Tag Archives: Christian to Torah
Bible Sabbath Fellowship Friday April 12th, 2019 @ 9pm est.
Host Paul Nison and 9 other guest fellowship and discuss Torah related topics.
If you would like to be on the panel email me at the websitehttp://www.TorahLifeMinistries.org contact tab.
Support us: https://www.patreon.com/TorahLIfeMinistries
Daniel 1
Daniel 1
Daniel in Nebuchadnezzar’s Court
1 During the third year of King Jehoiakim’s reign in Judah,[a] King Nebuchadnezzar of Babylon came to Jerusalem and besieged it. 2 The Lord gave him victory over King Jehoiakim of Judah and permitted him to take some of the sacred objects from the Temple of God. So Nebuchadnezzar took them back to the land of Babylonia[b] and placed them in the treasure-house of his god.
3 Then the king ordered Ashpenaz, his chief of staff, to bring to the palace some of the young men of Judah’s royal family and other noble families, who had been brought to Babylon as captives. 4 “Select only strong, healthy, and good-looking young men,” he said. “Make sure they are well versed in every branch of learning, are gifted with knowledge and good judgment, and are suited to serve in the royal palace. Train these young men in the language and literature of Babylon.[c]” 5 The king assigned them a daily ration of food and wine from his own kitchens. They were to be trained for three years, and then they would enter the royal service.
6 Daniel, Hananiah, Mishael, and Azariah were four of the young men chosen, all from the tribe of Judah. 7 The chief of staff renamed them with these Babylonian names:
Daniel was called Belteshazzar.
Hananiah was called Shadrach.
Mishael was called Meshach.
Azariah was called Abednego.
8 But Daniel was determined not to defile himself by eating the food and wine given to them by the king. He asked the chief of staff for permission not to eat these unacceptable foods. 9 Now God had given the chief of staff both respect and affection for Daniel. 10 But he responded, “I am afraid of my lord the king, who has ordered that you eat this food and wine. If you become pale and thin compared to the other youths your age, I am afraid the king will have me beheaded.”
11 Daniel spoke with the attendant who had been appointed by the chief of staff to look after Daniel, Hananiah, Mishael, and Azariah. 12 “Please test us for ten days on a diet of vegetables and water,” Daniel said. 13 “At the end of the ten days, see how we look compared to the other young men who are eating the king’s food. Then make your decision in light of what you see.” 14 The attendant agreed to Daniel’s suggestion and tested them for ten days.
15 At the end of the ten days, Daniel and his three friends looked healthier and better nourished than the young men who had been eating the food assigned by the king. 16 So after that, the attendant fed them only vegetables instead of the food and wine provided for the others.
17 God gave these four young men an unusual aptitude for understanding every aspect of literature and wisdom. And God gave Daniel the special ability to interpret the meanings of visions and dreams.
18 When the training period ordered by the king was completed, the chief of staff brought all the young men to King Nebuchadnezzar. 19 The king talked with them, and no one impressed him as much as Daniel, Hananiah, Mishael, and Azariah. So they entered the royal service. 20 Whenever the king consulted them in any matter requiring wisdom and balanced judgment, he found them ten times more capable than any of the magicians and enchanters in his entire kingdom.
21 Daniel remained in the royal service until the first year of the reign of King Cyrus.[d]
Ezekeil 46
Ezekiel 46
1“This is what the Sovereign Lord says: The east gateway of the inner courtyard will be closed during the six workdays each week, but it will be open on Sabbath days and the days of new moon celebrations. 2 The prince will enter the entry room of the gateway from the outside. Then he will stand by the gatepost while the priest offers his burnt offering and peace offering. He will bow down in worship inside the gateway passage and then go back out the way he came. The gateway will not be closed until evening. 3 The common people will bow down and worship the Lord in front of this gateway on Sabbath days and the days of new moon celebrations.
4 “Each Sabbath day the prince will present to the Lord a burnt offering of six lambs and one ram, all with no defects. 5 He will present a grain offering of a basket of choice flour to go with the ram and whatever amount of flour he chooses to go with each lamb, and he is to offer one gallon of olive oil[a] for each basket of flour. 6 At the new moon celebrations, he will bring one young bull, six lambs, and one ram, all with no defects. 7 With the young bull he must bring a basket of choice flour for a grain offering. With the ram he must bring another basket of flour. And with each lamb he is to bring whatever amount of flour he chooses to give. With each basket of flour he must offer one gallon of olive oil.
8 “The prince must enter the gateway through the entry room, and he must leave the same way. 9 But when the people come in through the north gateway to worship the Lord during the religious festivals, they must leave by the south gateway. And those who entered through the south gateway must leave by the north gateway. They must never leave by the same gateway they came in, but must always use the opposite gateway. 10 The prince will enter and leave with the people on these occasions.
11 “So at the special feasts and sacred festivals, the grain offering will be a basket of choice flour with each young bull, another basket of flour with each ram, and as much flour as the worshiper chooses to give with each lamb. Give one gallon of olive oil with each basket of flour. 12 When the prince offers a voluntary burnt offering or peace offering to the Lord, the east gateway to the inner courtyard will be opened for him, and he will offer his sacrifices as he does on Sabbath days. Then he will leave, and the gateway will be shut behind him.
13 “Each morning you must sacrifice a one-year-old lamb with no defects as a burnt offering to the Lord. 14 With the lamb, a grain offering must also be given to the Lord—about three quarts of flour with a third of a gallon of olive oil[b] to moisten the choice flour. This will be a permanent law for you. 15 The lamb, the grain offering, and the olive oil must be given as a daily sacrifice every morning without fail.
16 “This is what the Sovereign Lord says: If the prince gives a gift of land to one of his sons as his inheritance, it will belong to him and his descendants forever.17 But if the prince gives a gift of land from his inheritance to one of his servants, the servant may keep it only until the Year of Jubilee, which comes every fiftieth year.[c] At that time the land will return to the prince. But when the prince gives gifts to his sons, those gifts will be permanent. 18 And the prince may never take anyone’s property by force. If he gives property to his sons, it must be from his own land, for I do not want any of my people unjustly evicted from their property.”
The Temple Kitchens
19 In my vision, the man brought me through the entrance beside the gateway and led me to the sacred rooms assigned to the priests, which faced toward the north. He showed me a place at the extreme west end of these rooms. 20 He explained, “This is where the priests will cook the meat from the guilt offerings and sin offerings and bake the flour from the grain offerings into bread. They will do it here to avoid carrying the sacrifices through the outer courtyard and endangering the people by transmitting holiness to them.”
21 Then he brought me back to the outer courtyard and led me to each of its four corners. In each corner I saw an enclosure. 22 Each of these enclosures was 70 feet long and 52 1⁄2 feet wide,[d] surrounded by walls. 23 Along the inside of these walls was a ledge of stone with fireplaces under the ledge all the way around.24 The man said to me, “These are the kitchens to be used by the Temple assistants to boil the sacrifices offered by the people.”
Footnotes:
- 46:5 Hebrew an ephah [20 quarts or 22 liters] of choice flour . . . a hin [3.8 liters] of olive oil;similarly in 46:7, 11.
- 46:14 Hebrew 1⁄6 of an ephah [3.7 liters] of flour with 1⁄3 of a hin [1.3 liters] of olive oil.
- 46:17 Hebrew until the Year of Release; see Lev 25:8-17.
- 46:22 Hebrew 40 [cubits] [21.2 meters] long and 30 [cubits] [15.9 meters] wide.
Ezekiel 45
Ezekiel 45
Division of the Land
1 “When you divide the land among the tribes of Israel, you must set aside a section for the Lord as his holy portion. This piece of land will be 8 1⁄3 miles long and 6 2⁄3 miles wide.[a] The entire area will be holy. 2 A section of this land, measuring 875 feet by 875 feet,[b] will be set aside for the Temple. An additional strip of land 87 1⁄2 feet[c] wide is to be left empty all around it. 3 Within the larger sacred area, measure out a portion of land 8 1⁄3 miles long and 3 1⁄3 miles wide.[d]Within it the sanctuary of the Most Holy Place will be located. 4 This area will be holy, set aside for the priests who minister to the Lord in the sanctuary. They will use it for their homes, and my Temple will be located within it. 5 The strip of sacred land next to it, also 8 1⁄3 miles long and 3 1⁄3 miles wide, will be a living area for the Levites who work at the Temple. It will be their possession and a place for their towns.[e]
6 “Adjacent to the larger sacred area will be a section of land 8 1⁄3 miles long and 1 2⁄3 miles wide.[f] This will be set aside for a city where anyone in Israel can live.
7 “Two special sections of land will be set apart for the prince. One section will share a border with the east side of the sacred lands and city, and the second section will share a border on the west side. Then the far eastern and western borders of the prince’s lands will line up with the eastern and western boundaries of the tribal areas. 8 These sections of land will be the prince’s allotment. Then my princes will no longer oppress and rob my people; they will assign the rest of the land to the people, giving an allotment to each tribe.
Rules for the Princes
9 “For this is what the Sovereign Lord says: Enough, you princes of Israel! Stop your violence and oppression and do what is just and right. Quit robbing and cheating my people out of their land. Stop expelling them from their homes, says the Sovereign Lord. 10 Use only honest weights and scales and honest measures, both dry and liquid.[g] 11 The homer[h] will be your standard unit for measuring volume. The ephah and the bath[i] will each measure one-tenth of a homer. 12 The standard unit for weight will be the silver shekel.[j] One shekel will consist of twenty gerahs, and sixty shekels will be equal to one mina.[k]
Special Offerings and Celebrations
13 “You must give this tax to the prince: one bushel of wheat or barley for every 60[l] you harvest, 14 one percent of your olive oil,[m] 15 and one sheep or goat for every 200 in your flocks in Israel. These will be the grain offerings, burnt offerings, and peace offerings that will make atonement for the people who bring them, says the Sovereign Lord. 16 All the people of Israel must join in bringing these offerings to the prince. 17 The prince will be required to provide offerings that are given at the religious festivals, the new moon celebrations, the Sabbath days, and all other similar occasions. He will provide the sin offerings, burnt offerings, grain offerings, liquid offerings, and peace offerings to purify the people of Israel, making them right with the Lord.[n]
18 “This is what the Sovereign Lord says: In early spring, on the first day of each new year,[o] sacrifice a young bull with no defects to purify the Temple. 19 The priest will take blood from this sin offering and put it on the doorposts of the Temple, the four corners of the upper ledge of the altar, and the gateposts at the entrance to the inner courtyard. 20 Do this also on the seventh day of the new year for anyone who has sinned through error or ignorance. In this way, you will purify[p] the Temple.
21 “On the fourteenth day of the first month,[q] you must celebrate the Passover. This festival will last for seven days. The bread you eat during that time must be made without yeast. 22 On the day of Passover the prince will provide a young bull as a sin offering for himself and the people of Israel. 23 On each of the seven days of the feast he will prepare a burnt offering to the Lord, consisting of seven young bulls and seven rams without defects. A male goat will also be given each day for a sin offering. 24 The prince will provide a basket of flour as a grain offering and a gallon of olive oil[r] with each young bull and ram.
25 “During the seven days of the Festival of Shelters, which occurs every year in early autumn,[s] the prince will provide these same sacrifices for the sin offering, the burnt offering, and the grain offering, along with the required olive oil.
Footnotes:
- 45:1 As in Greek version, which reads 25,000 [cubits] [13.3 kilometers] long and 20,000 [cubits] [10.6 kilometers] wide; Hebrew reads 25,000 [cubits] long and 10,000 [cubits] [3 1⁄3 miles or 5.3 kilometers] wide. Compare 45:3, 5; 48:9.
- 45:2a Hebrew 500 [cubits] [265 meters] by 500 [cubits], a square.
- 45:2b Hebrew 50 cubits [26.5 meters].
- 45:3 Hebrew 25,000 [cubits] [13.3 kilometers] long and 10,000 [cubits] [5.3 kilometers] wide; also in 45:5.
- 45:5 As in Greek version; Hebrew reads They will have as their possession 20 rooms.
- 45:6 Hebrew 25,000 [cubits] [13.3 kilometers] long and 5,000 [cubits] [2.65 kilometers] wide.
- 45:10 Hebrew Use honest scales, an honest ephah, and an honest bath.
- 45:11a The homer measures about 50 gallons or 220 liters.
- 45:11b The ephah is a dry measure; the bath is a liquid measure.
- 45:12a The shekel weighs about 0.4 ounces or 11 grams.
- 45:12b Elsewhere the mina is equated to 50 shekels.
- 45:13 Hebrew 1⁄6 of an ephah from each homer of wheat and 1⁄6 of an ephah from each homer of barley.
- 45:14 Hebrew the portion of oil, measured by the bath, is 1⁄10 of a bath from each cor, which consists of 10 baths or 1 homer, for 10 baths are equivalent to a homer.
- 45:17 Or to make atonement for the people of Israel.
- 45:18 Hebrew On the first day of the first month, of the Hebrew calendar. This day in the ancient Hebrew lunar calendar occurred in March or April.
- 45:20 Or will make atonement for.
- 45:21 This day in the ancient Hebrew lunar calendar occurred in late March, April, or early May.
- 45:24 Hebrew an ephah [20 quarts or 22 liters] of flour . . . and a hin [3.8 liters] of olive oil.
- 45:25 Hebrew the festival which begins on the fifteenth day of the seventh month (see Lev 23:34). This day in the ancient Hebrew lunar calendar occurred in late September, October, or early November.
Ezekiel 44
Ezekiel 44
The Prince, Levites, and Priests
1 Then the man brought me back to the east gateway in the outer wall of the Temple area, but it was closed. 2 And the Lord said to me, “This gate must remain closed; it will never again be opened. No one will ever open it and pass through, for the Lord, the God of Israel, has entered here. Therefore, it must always remain shut. 3 Only the prince himself may sit inside this gateway to feast in the Lord’s presence. But he may come and go only through the entry room of the gateway.”
4 Then the man brought me through the north gateway to the front of the Temple. I looked and saw that the glory of the Lord filled the Temple of the Lord, and I fell face down on the ground.
5 And the Lord said to me, “Son of man, take careful notice. Use your eyes and ears, and listen to everything I tell you about the regulations concerning the Lord’s Temple. Take careful note of the procedures for using the Temple’s entrances and exits. 6 And give these rebels, the people of Israel, this message from the Sovereign Lord: O people of Israel, enough of your detestable sins! 7 You have brought uncircumcised foreigners into my sanctuary—people who have no heart for God. In this way, you defiled my Temple even as you offered me my food, the fat and blood of sacrifices. In addition to all your other detestable sins, you have broken my covenant. 8 Instead of safeguarding my sacred rituals, you have hired foreigners to take charge of my sanctuary.
9 “So this is what the Sovereign Lord says: No foreigners, including those who live among the people of Israel, will enter my sanctuary if they have not been circumcised and have not surrendered themselves to the Lord. 10 And the men of the tribe of Levi who abandoned me when Israel strayed away from me to worship idols[a] must bear the consequences of their unfaithfulness. 11 They may still be Temple guards and gatekeepers, and they may slaughter the animals brought for burnt offerings and be present to help the people. 12 But they encouraged my people to worship idols, causing Israel to fall into deep sin. So I have taken a solemn oath that they must bear the consequences for their sins, says the Sovereign Lord. 13 They may not approach me to minister as priests. They may not touch any of my holy things or the holy offerings, for they must bear the shame of all the detestable sins they have committed. 14 They are to serve as the Temple caretakers, taking charge of the maintenance work and performing general duties.
15 “However, the Levitical priests of the family of Zadok continued to minister faithfully in the Temple when Israel abandoned me for idols. These men will serve as my ministers. They will stand in my presence and offer the fat and blood of the sacrifices, says the Sovereign Lord. 16 They alone will enter my sanctuary and approach my table to serve me. They will fulfill all my requirements.
17 “When they enter the gateway to the inner courtyard, they must wear only linen clothing. They must wear no wool while on duty in the inner courtyard or in the Temple itself. 18 They must wear linen turbans and linen undergarments. They must not wear anything that would cause them to perspire. 19 When they return to the outer courtyard where the people are, they must take off the clothes they wear while ministering to me. They must leave them in the sacred rooms and put on other clothes so they do not endanger anyone by transmitting holiness to them through this clothing.
20 “They must neither shave their heads nor let their hair grow too long. Instead, they must trim it regularly. 21 The priests must not drink wine before entering the inner courtyard. 22 They may choose their wives only from among the virgins of Israel or the widows of the priests. They may not marry other widows or divorced women. 23 They will teach my people the difference between what is holy and what is common, what is ceremonially clean and unclean.
24 “They will serve as judges to resolve any disagreements among my people. Their decisions must be based on my regulations. And the priests themselves must obey my instructions and decrees at all the sacred festivals, and see to it that the Sabbaths are set apart as holy days.
25 “A priest must not defile himself by being in the presence of a dead person unless it is his father, mother, child, brother, or unmarried sister. In such cases it is permitted. 26 Even then, he can return to his Temple duties only after being ceremonially cleansed and then waiting for seven days. 27 The first day he returns to work and enters the inner courtyard and the sanctuary, he must offer a sin offering for himself, says the Sovereign Lord.
28 “The priests will not have any property or possession of land, for I alone am their special possession. 29 Their food will come from the gifts and sacrifices brought to the Temple by the people—the grain offerings, the sin offerings, and the guilt offerings. Whatever anyone sets apart[b] for the Lord will belong to the priests.30 The first of the ripe fruits and all the gifts brought to the Lord will go to the priests. The first batch of dough must also be given to the priests so the Lord will bless your homes. 31 The priests may not eat meat from any bird or animal that dies a natural death or that dies after being attacked by another animal.
Bible Sabbath Fellowship Friday April 5th, 2019 @ 9pm est.
Host Paul Nison and 9 other guest fellowship and discuss Torah related topics.
If you would like to be on the panel email me at the website
http://www.TorahLifeMinistries.org contact tab.
Support us: https://www.patreon.com/TorahLIfeMinistries
Ezekiel 41
Ezekiel 41
1 After that, the man brought me into the sanctuary of the Temple. He measured the walls on either side of its doorway,[a] and they were 10 1⁄2 feet[b]thick. 2 The doorway was 17 1⁄2 feet[c] wide, and the walls on each side of it were 8 3⁄4 feet[d] long. The sanctuary itself was 70 feet long and 35 feet wide.[e]
3 Then he went beyond the sanctuary into the inner room. He measured the walls on either side of its entrance, and they were 3 1⁄2 feet[f] thick. The entrance was 10 1⁄2 feet wide, and the walls on each side of the entrance were 12 1⁄4 feet[g] long.4 The inner room of the sanctuary was 35 feet[h] long and 35 feet wide. “This,” he told me, “is the Most Holy Place.”
5 Then he measured the wall of the Temple, and it was 10 1⁄2 feet thick. There was a row of rooms along the outside wall; each room was 7 feet[i] wide. 6 These side rooms were built in three levels, one above the other, with thirty rooms on each level. The supports for these side rooms rested on exterior ledges on the Temple wall; they did not extend into the wall. 7 Each level was wider than the one below it, corresponding to the narrowing of the Temple wall as it rose higher. A stairway led up from the bottom level through the middle level to the top level.
8 I saw that the Temple was built on a terrace, which provided a foundation for the side rooms. This terrace was 10 1⁄2 feet[j] high. 9 The outer wall of the Temple’s side rooms was 8 3⁄4 feet thick. This left an open area between these side rooms10 and the row of rooms along the outer wall of the inner courtyard. This open area was 35 feet wide, and it went all the way around the Temple. 11 Two doors opened from the side rooms into the terrace yard, which was 8 3⁄4 feet wide. One door faced north and the other south.
12 A large building stood on the west, facing the Temple courtyard. It was 122 1⁄2 feet wide and 157 1⁄2 feet long, and its walls were 8 3⁄4 feet[k] thick. 13 Then the man measured the Temple, and it was 175 feet[l] long. The courtyard around the building, including its walls, was an additional 175 feet in length. 14 The inner courtyard to the east of the Temple was also 175 feet wide. 15 The building to the west, including its two walls, was also 175 feet wide.
The sanctuary, the inner room, and the entry room of the Temple 16 were all paneled with wood, as were the frames of the recessed windows. The inner walls of the Temple were paneled with wood above and below the windows. 17 The space above the door leading into the inner room, and its walls inside and out, were also paneled. 18 All the walls were decorated with carvings of cherubim, each with two faces, and there was a carving of a palm tree between each of the cherubim. 19 One face—that of a man—looked toward the palm tree on one side. The other face—that of a young lion—looked toward the palm tree on the other side. The figures were carved all along the inside of the Temple, 20 from the floor to the top of the walls, including the outer wall of the sanctuary.
21 There were square columns at the entrance to the sanctuary, and the ones at the entrance of the Most Holy Place were similar. 22 There was an altar made of wood, 5 1⁄4 feet high and 3 1⁄2 feet across.[m] Its corners, base, and sides were all made of wood. “This,” the man told me, “is the table that stands in the Lord’s presence.”
23 Both the sanctuary and the Most Holy Place had double doorways, 24 each with two swinging doors. 25 The doors leading into the sanctuary were decorated with carved cherubim and palm trees, just as on the walls. And there was a wooden roof at the front of the entry room to the Temple. 26 On both sides of the entry room were recessed windows decorated with carved palm trees. The side rooms along the outside wall also had roofs.
Footnotes:
- 41:1a As in Greek version; the meaning of the Hebrew is uncertain.
- 41:1b Hebrew 6 cubits [3.2 meters]; also in 41:3, 5.
- 41:2a Hebrew 10 cubits [5.3 meters].
- 41:2b Hebrew 5 cubits [2.7 meters]; also in 41:9, 11.
- 41:2c Hebrew 40 cubits [21.2 meters] long and 20 cubits [10.6 meters] wide.
- 41:3a Hebrew 2 cubits [1.1 meters].
- 41:3b Hebrew 7 cubits [3.7 meters].
- 41:4 Hebrew 20 cubits [10.6 meters]; also in 41:4b, 10.
- 41:5 Hebrew 4 cubits [2.1 meters].
- 41:8 Hebrew 1 rod, 6 cubits [3.2 meters].
- 41:12 Hebrew 70 cubits [37.1 meters] wide and 90 cubits [47.7 meters] long, and its walls were 5 cubits [2.7 meters] thick.
- 41:13 Hebrew 100 cubits [53 meters]; also in 41:13b, 14, 15.
- 41:22 Hebrew 3 cubits [1.6 meters] high and 2 cubits [1.1 meters] across.
Ezekiel 40
Ezekiel 40
The New Temple Area
1 On April 28,[a] during the twenty-fifth year of our captivity—fourteen years after the fall of Jerusalem—the Lord took hold of me. 2 In a vision from God he took me to the land of Israel and set me down on a very high mountain. From there I could see toward the south what appeared to be a city. 3 As he brought me nearer, I saw a man whose face shone like bronze standing beside a gateway entrance. He was holding in his hand a linen measuring cord and a measuring rod.
4 He said to me, “Son of man, watch and listen. Pay close attention to everything I show you. You have been brought here so I can show you many things. Then you will return to the people of Israel and tell them everything you have seen.”
The East Gateway
5 I could see a wall completely surrounding the Temple area. The man took a measuring rod that was 10 1⁄2 feet[b] long and measured the wall, and the wall was 10 1⁄2 feet[c] thick and 10 1⁄2 feet high.
6 Then he went over to the eastern gateway. He climbed the steps and measured the threshold of the gateway; it was 10 1⁄2 feet front to back.[d] 7 There were guard alcoves on each side built into the gateway passage. Each of these alcoves was 10 1⁄2 feet square, with a distance between them of 8 3⁄4 feet[e] along the passage wall. The gateway’s inner threshold, which led to the entry room at the inner end of the gateway passage, was 10 1⁄2 feet front to back. 8 He also measured the entry room of the gateway.[f] 9 It was 14 feet[g] across, with supporting columns 3 1⁄2 feet[h] thick. This entry room was at the inner end of the gateway structure, facing toward the Temple.
10 There were three guard alcoves on each side of the gateway passage. Each had the same measurements, and the dividing walls separating them were also identical. 11 The man measured the gateway entrance, which was 17 1⁄2 feet[i] wide at the opening and 22 3⁄4 feet[j] wide in the gateway passage. 12 In front of each of the guard alcoves was a 21-inch[k] curb. The alcoves themselves were 10 1⁄2 feet[l]on each side.
13 Then he measured the entire width of the gateway, measuring the distance between the back walls of facing guard alcoves; this distance was 43 3⁄4 feet.[m]14 He measured the dividing walls all along the inside of the gateway up to the entry room of the gateway; this distance was 105 feet.[n] 15 The full length of the gateway passage was 87 1⁄2 feet[o] from one end to the other. 16 There were recessed windows that narrowed inward through the walls of the guard alcoves and their dividing walls. There were also windows in the entry room. The surfaces of the dividing walls were decorated with carved palm trees.
The Outer Courtyard
17 Then the man brought me through the gateway into the outer courtyard of the Temple. A stone pavement ran along the walls of the courtyard, and thirty rooms were built against the walls, opening onto the pavement. 18 This pavement flanked the gates and extended out from the walls into the courtyard the same distance as the gateway entrance. This was the lower pavement. 19 Then the man measured across the Temple’s outer courtyard between the outer and inner gateways; the distance was 175 feet.[p]
The North Gateway
20 The man measured the gateway on the north just like the one on the east.21 Here, too, there were three guard alcoves on each side, with dividing walls and an entry room. All the measurements matched those of the east gateway. The gateway passage was 87 1⁄2 feet long and 43 3⁄4 feet wide between the back walls of facing guard alcoves. 22 The windows, the entry room, and the palm tree decorations were identical to those in the east gateway. There were seven steps leading up to the gateway entrance, and the entry room was at the inner end of the gateway passage. 23 Here on the north side, just as on the east, there was another gateway leading to the Temple’s inner courtyard directly opposite this outer gateway. The distance between the two gateways was 175 feet.
The South Gateway
24 Then the man took me around to the south gateway and measured its various parts, and they were exactly the same as in the others. 25 It had windows along the walls as the others did, and there was an entry room where the gateway passage opened into the outer courtyard. And like the others, the gateway passage was 87 1⁄2 feet long and 43 3⁄4 feet wide between the back walls of facing guard alcoves.26 This gateway also had a stairway of seven steps leading up to it, and an entry room at the inner end, and palm tree decorations along the dividing walls. 27 And here again, directly opposite the outer gateway, was another gateway that led into the inner courtyard. The distance between the two gateways was 175 feet.
Gateways to the Inner Courtyard
28 Then the man took me to the south gateway leading into the inner courtyard. He measured it, and it had the same measurements as the other gateways. 29 Its guard alcoves, dividing walls, and entry room were the same size as those in the others. It also had windows along its walls and in the entry room. And like the others, the gateway passage was 87 1⁄2 feet long and 43 3⁄4 feet wide. 30 (The entry rooms of the gateways leading into the inner courtyard were 14 feet[q] across and 43 3⁄4 feet wide.) 31 The entry room to the south gateway faced into the outer courtyard. It had palm tree decorations on its columns, and there were eight steps leading to its entrance.
32 Then he took me to the east gateway leading to the inner courtyard. He measured it, and it had the same measurements as the other gateways. 33 Its guard alcoves, dividing walls, and entry room were the same size as those of the others, and there were windows along the walls and in the entry room. The gateway passage measured 87 1⁄2 feet long and 43 3⁄4 feet wide. 34 Its entry room faced into the outer courtyard. It had palm tree decorations on its columns, and there were eight steps leading to its entrance.
35 Then he took me around to the north gateway leading to the inner courtyard. He measured it, and it had the same measurements as the other gateways. 36 The guard alcoves, dividing walls, and entry room of this gateway had the same measurements as in the others and the same window arrangements. The gateway passage measured 87 1⁄2 feet long and 43 3⁄4 feet wide. 37 Its entry room[r] faced into the outer courtyard, and it had palm tree decorations on the columns. There were eight steps leading to its entrance.
Rooms for Preparing Sacrifices
38 A door led from the entry room of one of the inner gateways into a side room, where the meat for sacrifices was washed. 39 On each side of this entry room were two tables, where the sacrificial animals were slaughtered for the burnt offerings, sin offerings, and guilt offerings. 40 Outside the entry room, on each side of the stairs going up to the north entrance, were two more tables. 41 So there were eight tables in all—four inside and four outside—where the sacrifices were cut up and prepared. 42 There were also four tables of finished stone for preparation of the burnt offerings, each 31 1⁄2 inches square and 21 inches high.[s] On these tables were placed the butchering knives and other implements for slaughtering the sacrificial animals. 43 There were hooks, each 3 inches[t] long, fastened all around the foyer walls. The sacrificial meat was laid on the tables.
Rooms for the Priests
44 Inside the inner courtyard were two rooms,[u] one beside the north gateway, facing south, and the other beside the south[v] gateway, facing north. 45 And the man said to me, “The room beside the north inner gate is for the priests who supervise the Temple maintenance. 46 The room beside the south inner gate is for the priests in charge of the altar—the descendants of Zadok—for they alone of all the Levites may approach the Lord to minister to him.”
The Inner Courtyard and Temple
47 Then the man measured the inner courtyard, and it was a square, 175 feet wide and 175 feet across. The altar stood in the courtyard in front of the Temple. 48 Then he brought me to the entry room of the Temple. He measured the walls on either side of the opening to the entry room, and they were 8 3⁄4 feet thick. The entrance itself was 24 1⁄2 feet wide, and the walls on each side of the entrance were an additional 5 1⁄4 feet long.[w] 49 The entry room was 35 feet[x] wide and 21 feet[y]deep. There were ten steps[z] leading up to it, with a column on each side.
Footnotes:
- 40:1 Hebrew At the beginning of the year, on the tenth day of the month, of the ancient Hebrew lunar calendar. This event occurred on April 28, 573 B.c.; also see note on 1:1.
- 40:5a Hebrew 6 long cubits [3.2 meters], each being a cubit [18 inches or 45 centimeters] and a handbreadth [3 inches or 8 centimeters] in length.
- 40:5b Hebrew 1 rod [3.2 meters]; also in 40:5c, 7.
- 40:6 As in Greek version, which reads 1 rod [3.2 meters] deep; Hebrew reads 1 rod deep, and 1 threshold, 1 rod deep.
- 40:7 Hebrew 5 cubits [2.7 meters]; also in 40:48.
- 40:8 As in many Hebrew manuscripts and Syriac version; other Hebrew manuscripts add which faced inward toward the Temple; it was 1 rod [10.5 feet or 3.2 meters] deep. 9 Then he measured the entry room of the gateway.
- 40:9a Hebrew 8 cubits [4.2 meters].
- 40:9b Hebrew 2 cubits [1.1 meters].
- 40:11a Hebrew 10 cubits [5.3 meters].
- 40:11b Hebrew 13 cubits [6.9 meters].
- 40:12a Hebrew 1 cubit [53 centimeters].
- 40:12b Hebrew 6 cubits [3.2 meters].
- 40:13 Hebrew 25 cubits [13.3 meters]; also in 40:21, 25, 29, 30, 33, 36.
- 40:14 Hebrew 60 cubits [31.8 meters]. Greek version reads 20 cubits [35 feet or 10.6 meters]. The meaning of the Hebrew in this verse is uncertain.
- 40:15 Hebrew 50 cubits [26.5 meters]; also in 40:21, 25, 29, 33, 36.
- 40:19 Hebrew 100 cubits [53 meters]; also in 40:23, 27, 47.
- 40:30 As in 40:9, which reads 8 cubits [14 feet or 4.2 meters]; here the Hebrew reads 5 cubits [8 3⁄4 feet or 2.7 meters]. Some Hebrew manuscripts and the Greek version lack this entire verse.
- 40:37 As in Greek version (compare parallels at 40:26, 31, 34); Hebrew reads Its dividing wall.
- 40:42 Hebrew 1 1⁄2 cubits [80 centimeters] long and 1 1⁄2 cubits wide and 1 cubit [53 centimeters] high.
- 40:43 Hebrew a handbreadth [8 centimeters].
- 40:44a As in Greek version; Hebrew reads rooms for singers.
- 40:44b As in Greek version; Hebrew reads east.
- 40:48 As in Greek version, which reads The entrance was 14 cubits [7.4 meters] wide, and the walls of the entrance were 3 cubits [1.6 meters] on each side; Hebrew lacks 14 cubits wide, and the walls of the entrance were.
- 40:49a Hebrew 20 cubits [10.6 meters].
- 40:49b As in Greek version, which reads 12 cubits [21 feet or 6.4 meters]; Hebrew reads 11 cubits [19 1⁄4 feet or 5.8 meters].
- 40:49c As in Greek version; Hebrew reads There were steps that were.
Ezekiel 38
Ezekiel 38
A Message for Gog
1 This is another message that came to me from the Lord: 2 “Son of man, turn and face Gog of the land of Magog, the prince who rules over the nations of Meshech and Tubal, and prophesy against him. 3 Give him this message from the Sovereign Lord: Gog, I am your enemy! 4 I will turn you around and put hooks in your jaws to lead you out with your whole army—your horses and charioteers in full armor and a great horde armed with shields and swords. 5 Persia, Ethiopia, and Libya[a] will join you, too, with all their weapons. 6 Gomer and all its armies will also join you, along with the armies of Beth-togarmah from the distant north, and many others.
7 “Get ready; be prepared! Keep all the armies around you mobilized, and take command of them. 8 A long time from now you will be called into action. In the distant future you will swoop down on the land of Israel, which will be enjoying peace after recovering from war and after its people have returned from many lands to the mountains of Israel. 9 You and all your allies—a vast and awesome army—will roll down on them like a storm and cover the land like a cloud.
10 “This is what the Sovereign Lord says: At that time evil thoughts will come to your mind, and you will devise a wicked scheme. 11 You will say, ‘Israel is an unprotected land filled with unwalled villages! I will march against her and destroy these people who live in such confidence! 12 I will go to those formerly desolate cities that are now filled with people who have returned from exile in many nations. I will capture vast amounts of plunder, for the people are rich with livestock and other possessions now. They think the whole world revolves around them!’ 13 But Sheba and Dedan and the merchants of Tarshish will ask, ‘Do you really think the armies you have gathered can rob them of silver and gold? Do you think you can drive away their livestock and seize their goods and carry off plunder?’
14 “Therefore, son of man, prophesy against Gog. Give him this message from the Sovereign Lord: When my people are living in peace in their land, then you will rouse yourself.[b] 15 You will come from your homeland in the distant north with your vast cavalry and your mighty army, 16 and you will attack my people Israel, covering their land like a cloud. At that time in the distant future, I will bring you against my land as everyone watches, and my holiness will be displayed by what happens to you, Gog. Then all the nations will know that I am the Lord.
17 “This is what the Sovereign Lord asks: Are you the one I was talking about long ago, when I announced through Israel’s prophets that in the future I would bring you against my people? 18 But this is what the Sovereign Lord says: When Gog invades the land of Israel, my fury will boil over! 19 In my jealousy and blazing anger, I promise a mighty shaking in the land of Israel on that day. 20 All living things—the fish in the sea, the birds of the sky, the animals of the field, the small animals that scurry along the ground, and all the people on earth—will quake in terror at my presence. Mountains will be thrown down; cliffs will crumble; walls will fall to the earth. 21 I will summon the sword against you on all the hills of Israel, says the Sovereign Lord. Your men will turn their swords against each other. 22 I will punish you and your armies with disease and bloodshed; I will send torrential rain, hailstones, fire, and burning sulfur! 23 In this way, I will show my greatness and holiness, and I will make myself known to all the nations of the world. Then they will know that I am the Lord.
Footnotes:
Ezekiel 37
Ezekiel 37 A Valley of Dry Bones
1 The Lord took hold of me, and I was carried away by the Spirit of the Lord to a valley filled with bones. 2 He led me all around among the bones that covered the valley floor. They were scattered everywhere across the ground and were completely dried out. 3 Then he asked me, “Son of man, can these bones become living people again?”
“O Sovereign Lord,” I replied, “you alone know the answer to that.”
4 Then he said to me, “Speak a prophetic message to these bones and say, ‘Dry bones, listen to the word of the Lord! 5 This is what the Sovereign Lord says: Look! I am going to put breath into you and make you live again! 6 I will put flesh and muscles on you and cover you with skin. I will put breath into you, and you will come to life. Then you will know that I am the Lord.’”
7 So I spoke this message, just as he told me. Suddenly as I spoke, there was a rattling noise all across the valley. The bones of each body came together and attached themselves as complete skeletons. 8 Then as I watched, muscles and flesh formed over the bones. Then skin formed to cover their bodies, but they still had no breath in them.
9 Then he said to me, “Speak a prophetic message to the winds, son of man. Speak a prophetic message and say, ‘This is what the Sovereign Lord says: Come, O breath, from the four winds! Breathe into these dead bodies so they may live again.’”
10 So I spoke the message as he commanded me, and breath came into their bodies. They all came to life and stood up on their feet—a great army.
11 Then he said to me, “Son of man, these bones represent the people of Israel. They are saying, ‘We have become old, dry bones—all hope is gone. Our nation is finished.’ 12 Therefore, prophesy to them and say, ‘This is what the Sovereign Lordsays: O my people, I will open your graves of exile and cause you to rise again. Then I will bring you back to the land of Israel. 13 When this happens, O my people, you will know that I am the Lord. 14 I will put my Spirit in you, and you will live again and return home to your own land. Then you will know that I, the Lord, have spoken, and I have done what I said. Yes, the Lord has spoken!’”
Reunion of Israel and Judah
15 Again a message came to me from the Lord: 16 “Son of man, take a piece of wood and carve on it these words: ‘This represents Judah and its allied tribes.’ Then take another piece and carve these words on it: ‘This represents Ephraim and the northern tribes of Israel.’[a] 17 Now hold them together in your hand as if they were one piece of wood. 18 When your people ask you what your actions mean, 19 say to them, ‘This is what the Sovereign Lord says: I will take Ephraim and the northern tribes and join them to Judah. I will make them one piece of wood in my hand.’
20 “Then hold out the pieces of wood you have inscribed, so the people can see them. 21 And give them this message from the Sovereign Lord: I will gather the people of Israel from among the nations. I will bring them home to their own land from the places where they have been scattered. 22 I will unify them into one nation on the mountains of Israel. One king will rule them all; no longer will they be divided into two nations or into two kingdoms. 23 They will never again pollute themselves with their idols[b] and vile images and rebellion, for I will save them from their sinful apostasy.[c] I will cleanse them. Then they will truly be my people, and I will be their God.
24 “My servant David will be their king, and they will have only one shepherd. They will obey my regulations and be careful to keep my decrees. 25 They will live in the land I gave my servant Jacob, the land where their ancestors lived. They and their children and their grandchildren after them will live there forever, generation after generation. And my servant David will be their prince forever. 26 And I will make a covenant of peace with them, an everlasting covenant. I will give them their land and increase their numbers,[d] and I will put my Temple among them forever. 27 I will make my home among them. I will be their God, and they will be my people.28 And when my Temple is among them forever, the nations will know that I am the Lord, who makes Israel holy.”
Footnotes:
- 37:16 Hebrew This is Ephraim’s wood, representing Joseph and all the house of Israel;similarly in 37:19.
- 37:23a The Hebrew term (literally round things) probably alludes to dung.
- 37:23b As in many Hebrew manuscripts and Greek version; Masoretic Text reads from all their dwelling places where they sinned.
- 37:26 Hebrew reads I will give them and increase their numbers; Greek version lacks the entire phrase.