Tag Archives: Christian to Torah
Hosea’s Wife Is Redeemed
1 Then the Lord said to me, “Go and love your wife again, even though she[a]commits adultery with another lover. This will illustrate that the Lord still loves Israel, even though the people have turned to other gods and love to worship them.[b]”
2 So I bought her back for fifteen pieces of silver[c] and five bushels of barley and a measure of wine.[d] 3 Then I said to her, “You must live in my house for many days and stop your prostitution. During this time, you will not have sexual relations with anyone, not even with me.[e]”
4 This shows that Israel will go a long time without a king or prince, and without sacrifices, sacred pillars, priests,[f] or even idols! 5 But afterward the people will return and devote themselves to the Lord their God and to David’s descendant, their king.[g] In the last days, they will tremble in awe of the Lord and of his goodness.
- 3:1a Or Go and love a woman who.
- 3:1b Hebrew love their raisin cakes.
- 3:2a Hebrew 15 [shekels] of silver, about 6 ounces or 171 grams in weight.
- 3:2b As in Greek version, which reads a homer of barley and a wineskin full of wine;Hebrew reads a homer [5 bushels or 220 liters] of barley and a lethek [2.5 bushels or 110 liters] of barley.
- 3:3 Or and I will live with you.
- 3:4 Hebrew ephod, the vest worn by the priest.
- 3:5 Hebrew to David their king.
1 The Lord gave this message to Hosea son of Beeri during the years when Uzziah, Jotham, Ahaz, and Hezekiah were kings of Judah, and Jeroboam son of Jehoash[a] was king of Israel.
Hosea’s Wife and Children
2 When the Lord first began speaking to Israel through Hosea, he said to him, “Go and marry a prostitute,[b] so that some of her children will be conceived in prostitution. This will illustrate how Israel has acted like a prostitute by turning against the Lord and worshiping other gods.”
3 So Hosea married Gomer, the daughter of Diblaim, and she became pregnant and gave Hosea a son. 4 And the Lord said, “Name the child Jezreel, for I am about to punish King Jehu’s dynasty to avenge the murders he committed at Jezreel. In fact, I will bring an end to Israel’s independence. 5 I will break its military power in the Jezreel Valley.”
6 Soon Gomer became pregnant again and gave birth to a daughter. And the Lordsaid to Hosea, “Name your daughter Lo-ruhamah—‘Not loved’—for I will no longer show love to the people of Israel or forgive them. 7 But I will show love to the people of Judah. I will free them from their enemies—not with weapons and armies or horses and charioteers, but by my power as the Lord their God.”
8 After Gomer had weaned Lo-ruhamah, she again became pregnant and gave birth to a second son. 9 And the Lord said, “Name him Lo-ammi—‘Not my people’—for Israel is not my people, and I am not their God.
10 [c]“Yet the time will come when Israel’s people will be like the sands of the seashore—too many to count! Then, at the place where they were told, ‘You are not my people,’ it will be said, ‘You are children of the living God.’ 11 Then the people of Judah and Israel will unite together. They will choose one leader for themselves, and they will return from exile together. What a day that will be—the day of Jezreel[d]—when God will again plant his people in his land.
Daniel’s Vision of a Messenger
1 In the third year of the reign of King Cyrus of Persia,[a] Daniel (also known as Belteshazzar) had another vision. He understood that the vision concerned events certain to happen in the future—times of war and great hardship.
2 When this vision came to me, I, Daniel, had been in mourning for three whole weeks. 3 All that time I had eaten no rich food. No meat or wine crossed my lips, and I used no fragrant lotions until those three weeks had passed.
4 On April 23,[b] as I was standing on the bank of the great Tigris River, 5 I looked up and saw a man dressed in linen clothing, with a belt of pure gold around his waist. 6 His body looked like a precious gem. His face flashed like lightning, and his eyes flamed like torches. His arms and feet shone like polished bronze, and his voice roared like a vast multitude of people.
7 Only I, Daniel, saw this vision. The men with me saw nothing, but they were suddenly terrified and ran away to hide. 8 So I was left there all alone to see this amazing vision. My strength left me, my face grew deathly pale, and I felt very weak. 9 Then I heard the man speak, and when I heard the sound of his voice, I fainted and lay there with my face to the ground.
10 Just then a hand touched me and lifted me, still trembling, to my hands and knees. 11 And the man said to me, “Daniel, you are very precious to God, so listen carefully to what I have to say to you. Stand up, for I have been sent to you.” When he said this to me, I stood up, still trembling.
12 Then he said, “Don’t be afraid, Daniel. Since the first day you began to pray for understanding and to humble yourself before your God, your request has been heard in heaven. I have come in answer to your prayer. 13 But for twenty-one days the spirit prince[c] of the kingdom of Persia blocked my way. Then Michael, one of the archangels,[d] came to help me, and I left him there with the spirit prince of the kingdom of Persia.[e] 14 Now I am here to explain what will happen to your people in the future, for this vision concerns a time yet to come.”
15 While he was speaking to me, I looked down at the ground, unable to say a word. 16 Then the one who looked like a man[f] touched my lips, and I opened my mouth and began to speak. I said to the one standing in front of me, “I am filled with anguish because of the vision I have seen, my lord, and I am very weak.17 How can someone like me, your servant, talk to you, my lord? My strength is gone, and I can hardly breathe.”
18 Then the one who looked like a man touched me again, and I felt my strength returning. 19 “Don’t be afraid,” he said, “for you are very precious to God. Peace! Be encouraged! Be strong!”
As he spoke these words to me, I suddenly felt stronger and said to him, “Please speak to me, my lord, for you have strengthened me.”
20 He replied, “Do you know why I have come? Soon I must return to fight against the spirit prince of the kingdom of Persia, and after that the spirit prince of the kingdom of Greece[g] will come. 21 Meanwhile, I will tell you what is written in the Book of Truth. (No one helps me against these spirit princes except Michael, your spirit prince.[h]
- 10:1 The third year of Cyrus’s reign was 536 B.c.
- 10:4 Hebrew On the twenty-fourth day of the first month, of the ancient Hebrew lunar calendar. This date in the book of Daniel can be cross-checked with dates in surviving Persian records and can be related accurately to our modern calendar. This event occurred on April 23, 536 B.c.
- 10:13a Hebrew the prince; also in 10:13c, 20.
- 10:13b Hebrew the chief princes.
- 10:13c As in one Greek version; Hebrew reads and I was left there with the kings of Persia.The meaning of the Hebrew is uncertain.
- 10:16 As in most manuscripts of the Masoretic Text; one manuscript of the Masoretic Text and one Greek version read Then something that looked like a human hand.
- 10:20 Hebrew of Javan.
- 10:21 Hebrew against these except Michael, your prince.
Daniel’s Prayer for His People
1 It was the first year of the reign of Darius the Mede, the son of Ahasuerus, who became king of the Babylonians.[a] 2 During the first year of his reign, I, Daniel, learned from reading the word of the Lord, as revealed to Jeremiah the prophet, that Jerusalem must lie desolate for seventy years.[b] 3 So I turned to the Lord God and pleaded with him in prayer and fasting. I also wore rough burlap and sprinkled myself with ashes.
4 I prayed to the Lord my God and confessed:
“O Lord, you are a great and awesome God! You always fulfill your covenant and keep your promises of unfailing love to those who love you and obey your commands. 5 But we have sinned and done wrong. We have rebelled against you and scorned your commands and regulations. 6 We have refused to listen to your servants the prophets, who spoke on your authority to our kings and princes and ancestors and to all the people of the land.
7 “Lord, you are in the right; but as you see, our faces are covered with shame. This is true of all of us, including the people of Judah and Jerusalem and all Israel, scattered near and far, wherever you have driven us because of our disloyalty to you. 8 O Lord, we and our kings, princes, and ancestors are covered with shame because we have sinned against you. 9 But the Lord our God is merciful and forgiving, even though we have rebelled against him. 10 We have not obeyed the Lord our God, for we have not followed the instructions he gave us through his servants the prophets. 11 All Israel has disobeyed your instruction and turned away, refusing to listen to your voice.
“So now the solemn curses and judgments written in the Law of Moses, the servant of God, have been poured down on us because of our sin. 12 You have kept your word and done to us and our rulers exactly as you warned. Never has there been such a disaster as happened in Jerusalem. 13 Every curse written against us in the Law of Moses has come true. Yet we have refused to seek mercy from the Lord our God by turning from our sins and recognizing his truth.14 Therefore, the Lord has brought upon us the disaster he prepared. The Lordour God was right to do all of these things, for we did not obey him.
15 “O Lord our God, you brought lasting honor to your name by rescuing your people from Egypt in a great display of power. But we have sinned and are full of wickedness. 16 In view of all your faithful mercies, Lord, please turn your furious anger away from your city Jerusalem, your holy mountain. All the neighboring nations mock Jerusalem and your people because of our sins and the sins of our ancestors.
17 “O our God, hear your servant’s prayer! Listen as I plead. For your own sake, Lord, smile again on your desolate sanctuary.
18 “O my God, lean down and listen to me. Open your eyes and see our despair. See how your city—the city that bears your name—lies in ruins. We make this plea, not because we deserve help, but because of your mercy.
19 “O Lord, hear. O Lord, forgive. O Lord, listen and act! For your own sake, do not delay, O my God, for your people and your city bear your name.”
Gabriel’s Message about the Anointed One
20 I went on praying and confessing my sin and the sin of my people, pleading with the Lord my God for Jerusalem, his holy mountain. 21 As I was praying, Gabriel, whom I had seen in the earlier vision, came swiftly to me at the time of the evening sacrifice. 22 He explained to me, “Daniel, I have come here to give you insight and understanding. 23 The moment you began praying, a command was given. And now I am here to tell you what it was, for you are very precious to God. Listen carefully so that you can understand the meaning of your vision.
24 “A period of seventy sets of seven[c] has been decreed for your people and your holy city to finish their rebellion, to put an end to their sin, to atone for their guilt, to bring in everlasting righteousness, to confirm the prophetic vision, and to anoint the Most Holy Place.[d] 25 Now listen and understand! Seven sets of seven plus sixty-two sets of seven[e] will pass from the time the command is given to rebuild Jerusalem until a ruler—the Anointed One[f]—comes. Jerusalem will be rebuilt with streets and strong defenses,[g] despite the perilous times.
26 “After this period of sixty-two sets of seven,[h] the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end. 27 The ruler will make a treaty with the people for a period of one set of seven,[i] but after half this time, he will put an end to the sacrifices and offerings. And as a climax to all his terrible deeds,[j] he will set up a sacrilegious object that causes desecration,[k] until the fate decreed for this defiler is finally poured out on him.”
- 9:1 Or the Chaldeans.
- 9:2 See Jer 25:11-12; 29:10.
- 9:24a Hebrew seventy sevens.
- 9:24b Or the Most Holy One.
- 9:25a Hebrew Seven sevens plus sixty-two sevens.
- 9:25b Or an anointed one; similarly in 9:26. Hebrew reads a messiah.
- 9:25c Or and a moat, or and trenches.
- 9:26 Hebrew After sixty-two sevens.
- 9:27a Hebrew for one seven.
- 9:27b Hebrew And on the wing; the meaning of the Hebrew is uncertain.
- 9:27c Hebrew an abomination of desolation.
Daniel’s Vision of Four Beasts
1 Earlier, during the first year of King Belshazzar’s reign in Babylon,[a] Daniel had a dream and saw visions as he lay in his bed. He wrote down the dream, and this is what he saw.
2 In my vision that night, I, Daniel, saw a great storm churning the surface of a great sea, with strong winds blowing from every direction. 3 Then four huge beasts came up out of the water, each different from the others.
4 The first beast was like a lion with eagles’ wings. As I watched, its wings were pulled off, and it was left standing with its two hind feet on the ground, like a human being. And it was given a human mind.
5 Then I saw a second beast, and it looked like a bear. It was rearing up on one side, and it had three ribs in its mouth between its teeth. And I heard a voice saying to it, “Get up! Devour the flesh of many people!”
6 Then the third of these strange beasts appeared, and it looked like a leopard. It had four bird’s wings on its back, and it had four heads. Great authority was given to this beast.
7 Then in my vision that night, I saw a fourth beast—terrifying, dreadful, and very strong. It devoured and crushed its victims with huge iron teeth and trampled their remains beneath its feet. It was different from any of the other beasts, and it had ten horns.
8 As I was looking at the horns, suddenly another small horn appeared among them. Three of the first horns were torn out by the roots to make room for it. This little horn had eyes like human eyes and a mouth that was boasting arrogantly.
9 I watched as thrones were put in place
and the Ancient One[b] sat down to judge.
His clothing was as white as snow,
his hair like purest wool.
He sat on a fiery throne
with wheels of blazing fire,
10 and a river of fire was pouring out,
flowing from his presence.
Millions of angels ministered to him;
many millions stood to attend him.
Then the court began its session,
and the books were opened.
11 I continued to watch because I could hear the little horn’s boastful speech. I kept watching until the fourth beast was killed and its body was destroyed by fire.12 The other three beasts had their authority taken from them, but they were allowed to live a while longer.[c]
13 As my vision continued that night, I saw someone like a son of man[d] coming with the clouds of heaven. He approached the Ancient One and was led into his presence. 14 He was given authority, honor, and sovereignty over all the nations of the world, so that people of every race and nation and language would obey him. His rule is eternal—it will never end. His kingdom will never be destroyed.
The Vision Is Explained
15 I, Daniel, was troubled by all I had seen, and my visions terrified me. 16 So I approached one of those standing beside the throne and asked him what it all meant. He explained it to me like this: 17 “These four huge beasts represent four kingdoms that will arise from the earth. 18 But in the end, the holy people of the Most High will be given the kingdom, and they will rule forever and ever.”
19 Then I wanted to know the true meaning of the fourth beast, the one so different from the others and so terrifying. It had devoured and crushed its victims with iron teeth and bronze claws, trampling their remains beneath its feet. 20 I also asked about the ten horns on the fourth beast’s head and the little horn that came up afterward and destroyed three of the other horns. This horn had seemed greater than the others, and it had human eyes and a mouth that was boasting arrogantly.21 As I watched, this horn was waging war against God’s holy people and was defeating them, 22 until the Ancient One—the Most High—came and judged in favor of his holy people. Then the time arrived for the holy people to take over the kingdom.
23 Then he said to me, “This fourth beast is the fourth world power that will rule the earth. It will be different from all the others. It will devour the whole world, trampling and crushing everything in its path. 24 Its ten horns are ten kings who will rule that empire. Then another king will arise, different from the other ten, who will subdue three of them. 25 He will defy the Most High and oppress the holy people of the Most High. He will try to change their sacred festivals and laws, and they will be placed under his control for a time, times, and half a time.
26 “But then the court will pass judgment, and all his power will be taken away and completely destroyed. 27 Then the sovereignty, power, and greatness of all the kingdoms under heaven will be given to the holy people of the Most High. His kingdom will last forever, and all rulers will serve and obey him.”
28 That was the end of the vision. I, Daniel, was terrified by my thoughts and my face was pale with fear, but I kept these things to myself.
Daniel in the Lions’ Den
1 Darius the Mede decided to divide the kingdom into 120 provinces, and he appointed a high officer to rule over each province. 2 The king also chose Daniel and two others as administrators to supervise the high officers and protect the king’s interests. 3 Daniel soon proved himself more capable than all the other administrators and high officers. Because of Daniel’s great ability, the king made plans to place him over the entire empire.
4 Then the other administrators and high officers began searching for some fault in the way Daniel was handling government affairs, but they couldn’t find anything to criticize or condemn. He was faithful, always responsible, and completely trustworthy. 5 So they concluded, “Our only chance of finding grounds for accusing Daniel will be in connection with the rules of his religion.”
6 So the administrators and high officers went to the king and said, “Long live King Darius! 7 We are all in agreement—we administrators, officials, high officers, advisers, and governors—that the king should make a law that will be strictly enforced. Give orders that for the next thirty days any person who prays to anyone, divine or human—except to you, Your Majesty—will be thrown into the den of lions. 8 And now, Your Majesty, issue and sign this law so it cannot be changed, an official law of the Medes and Persians that cannot be revoked.” 9 So King Darius signed the law.
10 But when Daniel learned that the law had been signed, he went home and knelt down as usual in his upstairs room, with its windows open toward Jerusalem. He prayed three times a day, just as he had always done, giving thanks to his God.11 Then the officials went together to Daniel’s house and found him praying and asking for God’s help. 12 So they went straight to the king and reminded him about his law. “Did you not sign a law that for the next thirty days any person who prays to anyone, divine or human—except to you, Your Majesty—will be thrown into the den of lions?”
“Yes,” the king replied, “that decision stands; it is an official law of the Medes and Persians that cannot be revoked.”
13 Then they told the king, “That man Daniel, one of the captives from Judah, is ignoring you and your law. He still prays to his God three times a day.”
14 Hearing this, the king was deeply troubled, and he tried to think of a way to save Daniel. He spent the rest of the day looking for a way to get Daniel out of this predicament.
15 In the evening the men went together to the king and said, “Your Majesty, you know that according to the law of the Medes and the Persians, no law that the king signs can be changed.”
16 So at last the king gave orders for Daniel to be arrested and thrown into the den of lions. The king said to him, “May your God, whom you serve so faithfully, rescue you.”
17 A stone was brought and placed over the mouth of the den. The king sealed the stone with his own royal seal and the seals of his nobles, so that no one could rescue Daniel. 18 Then the king returned to his palace and spent the night fasting. He refused his usual entertainment and couldn’t sleep at all that night.
19 Very early the next morning, the king got up and hurried out to the lions’ den.20 When he got there, he called out in anguish, “Daniel, servant of the living God! Was your God, whom you serve so faithfully, able to rescue you from the lions?”
21 Daniel answered, “Long live the king! 22 My God sent his angel to shut the lions’ mouths so that they would not hurt me, for I have been found innocent in his sight. And I have not wronged you, Your Majesty.”
23 The king was overjoyed and ordered that Daniel be lifted from the den. Not a scratch was found on him, for he had trusted in his God.
24 Then the king gave orders to arrest the men who had maliciously accused Daniel. He had them thrown into the lions’ den, along with their wives and children. The lions leaped on them and tore them apart before they even hit the floor of the den.
25 Then King Darius sent this message to the people of every race and nation and language throughout the world:
“Peace and prosperity to you!
26 “I decree that everyone throughout my kingdom should tremble with fear before the God of Daniel.
For he is the living God,
and he will endure forever.
His kingdom will never be destroyed,
and his rule will never end.
27 He rescues and saves his people;
he performs miraculous signs and wonders
in the heavens and on earth.
He has rescued Daniel
from the power of the lions.”
28 So Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.[b]
A viewer writes me:
But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code. Romans 7:6
When I look through your videos, you have much to say about what we must do, and put little emphasis on the Scriptural truths of the gospel, our Savior Jesus’ finished work on the cross. He is my righteousness. Obedience is important, but how is it possible for sinful man to do anything good? Only through the sanctifying work of the Holy Spirit. Why don’t you teach these things? You blast Christians who speak this way as lovers of sin. Far be it! But the right view of self is with great humility. As the hymn goes, “prone to wander, Lord I feel it. prone to leave the God I love”. Praise God that the author of our faith is also our perfector.
And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. Philippians 1:6
You say we can’t pick and choose which commands we keep, when you yourselves do the same things. Return to sound doctrine!
Host Paul Nison and 9 other guest fellowship and discuss Torah related topics.
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Daniel in Nebuchadnezzar’s Court
1 During the third year of King Jehoiakim’s reign in Judah,[a] King Nebuchadnezzar of Babylon came to Jerusalem and besieged it. 2 The Lord gave him victory over King Jehoiakim of Judah and permitted him to take some of the sacred objects from the Temple of God. So Nebuchadnezzar took them back to the land of Babylonia[b] and placed them in the treasure-house of his god.
3 Then the king ordered Ashpenaz, his chief of staff, to bring to the palace some of the young men of Judah’s royal family and other noble families, who had been brought to Babylon as captives. 4 “Select only strong, healthy, and good-looking young men,” he said. “Make sure they are well versed in every branch of learning, are gifted with knowledge and good judgment, and are suited to serve in the royal palace. Train these young men in the language and literature of Babylon.[c]” 5 The king assigned them a daily ration of food and wine from his own kitchens. They were to be trained for three years, and then they would enter the royal service.
6 Daniel, Hananiah, Mishael, and Azariah were four of the young men chosen, all from the tribe of Judah. 7 The chief of staff renamed them with these Babylonian names:
Daniel was called Belteshazzar.
Hananiah was called Shadrach.
Mishael was called Meshach.
Azariah was called Abednego.
8 But Daniel was determined not to defile himself by eating the food and wine given to them by the king. He asked the chief of staff for permission not to eat these unacceptable foods. 9 Now God had given the chief of staff both respect and affection for Daniel. 10 But he responded, “I am afraid of my lord the king, who has ordered that you eat this food and wine. If you become pale and thin compared to the other youths your age, I am afraid the king will have me beheaded.”
11 Daniel spoke with the attendant who had been appointed by the chief of staff to look after Daniel, Hananiah, Mishael, and Azariah. 12 “Please test us for ten days on a diet of vegetables and water,” Daniel said. 13 “At the end of the ten days, see how we look compared to the other young men who are eating the king’s food. Then make your decision in light of what you see.” 14 The attendant agreed to Daniel’s suggestion and tested them for ten days.
15 At the end of the ten days, Daniel and his three friends looked healthier and better nourished than the young men who had been eating the food assigned by the king. 16 So after that, the attendant fed them only vegetables instead of the food and wine provided for the others.
17 God gave these four young men an unusual aptitude for understanding every aspect of literature and wisdom. And God gave Daniel the special ability to interpret the meanings of visions and dreams.
18 When the training period ordered by the king was completed, the chief of staff brought all the young men to King Nebuchadnezzar. 19 The king talked with them, and no one impressed him as much as Daniel, Hananiah, Mishael, and Azariah. So they entered the royal service. 20 Whenever the king consulted them in any matter requiring wisdom and balanced judgment, he found them ten times more capable than any of the magicians and enchanters in his entire kingdom.
21 Daniel remained in the royal service until the first year of the reign of King Cyrus.[d]
1“This is what the Sovereign Lord says: The east gateway of the inner courtyard will be closed during the six workdays each week, but it will be open on Sabbath days and the days of new moon celebrations. 2 The prince will enter the entry room of the gateway from the outside. Then he will stand by the gatepost while the priest offers his burnt offering and peace offering. He will bow down in worship inside the gateway passage and then go back out the way he came. The gateway will not be closed until evening. 3 The common people will bow down and worship the Lord in front of this gateway on Sabbath days and the days of new moon celebrations.
4 “Each Sabbath day the prince will present to the Lord a burnt offering of six lambs and one ram, all with no defects. 5 He will present a grain offering of a basket of choice flour to go with the ram and whatever amount of flour he chooses to go with each lamb, and he is to offer one gallon of olive oil[a] for each basket of flour. 6 At the new moon celebrations, he will bring one young bull, six lambs, and one ram, all with no defects. 7 With the young bull he must bring a basket of choice flour for a grain offering. With the ram he must bring another basket of flour. And with each lamb he is to bring whatever amount of flour he chooses to give. With each basket of flour he must offer one gallon of olive oil.
8 “The prince must enter the gateway through the entry room, and he must leave the same way. 9 But when the people come in through the north gateway to worship the Lord during the religious festivals, they must leave by the south gateway. And those who entered through the south gateway must leave by the north gateway. They must never leave by the same gateway they came in, but must always use the opposite gateway. 10 The prince will enter and leave with the people on these occasions.
11 “So at the special feasts and sacred festivals, the grain offering will be a basket of choice flour with each young bull, another basket of flour with each ram, and as much flour as the worshiper chooses to give with each lamb. Give one gallon of olive oil with each basket of flour. 12 When the prince offers a voluntary burnt offering or peace offering to the Lord, the east gateway to the inner courtyard will be opened for him, and he will offer his sacrifices as he does on Sabbath days. Then he will leave, and the gateway will be shut behind him.
13 “Each morning you must sacrifice a one-year-old lamb with no defects as a burnt offering to the Lord. 14 With the lamb, a grain offering must also be given to the Lord—about three quarts of flour with a third of a gallon of olive oil[b] to moisten the choice flour. This will be a permanent law for you. 15 The lamb, the grain offering, and the olive oil must be given as a daily sacrifice every morning without fail.
16 “This is what the Sovereign Lord says: If the prince gives a gift of land to one of his sons as his inheritance, it will belong to him and his descendants forever.17 But if the prince gives a gift of land from his inheritance to one of his servants, the servant may keep it only until the Year of Jubilee, which comes every fiftieth year.[c] At that time the land will return to the prince. But when the prince gives gifts to his sons, those gifts will be permanent. 18 And the prince may never take anyone’s property by force. If he gives property to his sons, it must be from his own land, for I do not want any of my people unjustly evicted from their property.”
The Temple Kitchens
19 In my vision, the man brought me through the entrance beside the gateway and led me to the sacred rooms assigned to the priests, which faced toward the north. He showed me a place at the extreme west end of these rooms. 20 He explained, “This is where the priests will cook the meat from the guilt offerings and sin offerings and bake the flour from the grain offerings into bread. They will do it here to avoid carrying the sacrifices through the outer courtyard and endangering the people by transmitting holiness to them.”
21 Then he brought me back to the outer courtyard and led me to each of its four corners. In each corner I saw an enclosure. 22 Each of these enclosures was 70 feet long and 52 1⁄2 feet wide,[d] surrounded by walls. 23 Along the inside of these walls was a ledge of stone with fireplaces under the ledge all the way around.24 The man said to me, “These are the kitchens to be used by the Temple assistants to boil the sacrifices offered by the people.”
- 46:5 Hebrew an ephah [20 quarts or 22 liters] of choice flour . . . a hin [3.8 liters] of olive oil;similarly in 46:7, 11.
- 46:14 Hebrew 1⁄6 of an ephah [3.7 liters] of flour with 1⁄3 of a hin [1.3 liters] of olive oil.
- 46:17 Hebrew until the Year of Release; see Lev 25:8-17.
- 46:22 Hebrew 40 [cubits] [21.2 meters] long and 30 [cubits] [15.9 meters] wide.