Tag Archives: YHWH
1 Kings 16
1 Kings 16
1 This message from the Lord was delivered to King Baasha by the prophet Jehu son of Hanani: 2 “I lifted you out of the dust to make you ruler of my people Israel, but you have followed the evil example of Jeroboam. You have provoked my anger by causing my people Israel to sin. 3 So now I will destroy you and your family, just as I destroyed the descendants of Jeroboam son of Nebat. 4 The members of Baasha’s family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures.”
5 The rest of the events in Baasha’s reign and the extent of his power are recorded in The Book of the History of the Kings of Israel. 6 When Baasha died, he was buried in Tirzah. Then his son Elah became the next king.
7 The message from the Lord against Baasha and his family came through the prophet Jehu son of Hanani. It was delivered because Baasha had done what was evil in the Lord’s sight (just as the family of Jeroboam had done), and also because Baasha had destroyed the family of Jeroboam. The Lord’s anger was provoked by Baasha’s sins.
Elah Rules in Israel
8 Elah son of Baasha began to rule over Israel in the twenty-sixth year of King Asa’s reign in Judah. He reigned in the city of Tirzah for two years.
9 Then Zimri, who commanded half of the royal chariots, made plans to kill him. One day in Tirzah, Elah was getting drunk at the home of Arza, the supervisor of the palace. 10 Zimri walked in and struck him down and killed him. This happened in the twenty-seventh year of King Asa’s reign in Judah. Then Zimri became the next king.
11 Zimri immediately killed the entire royal family of Baasha, leaving him not even a single male child. He even destroyed distant relatives and friends. 12 So Zimri destroyed the dynasty of Baasha as the Lord had promised through the prophet Jehu. 13 This happened because of all the sins Baasha and his son Elah had committed, and because of the sins they led Israel to commit. They provoked the anger of the Lord, the God of Israel, with their worthless idols.
14 The rest of the events in Elah’s reign and everything he did are recorded in The Book of the History of the Kings of Israel.
Zimri Rules in Israel
15 Zimri began to rule over Israel in the twenty-seventh year of King Asa’s reign in Judah, but his reign in Tirzah lasted only seven days. The army of Israel was then attacking the Philistine town of Gibbethon. 16 When they heard that Zimri had committed treason and had assassinated the king, that very day they chose Omri, commander of the army, as the new king of Israel. 17 So Omri led the entire army of Israel up from Gibbethon to attack Tirzah, Israel’s capital. 18 When Zimri saw that the city had been taken, he went into the citadel of the palace and burned it down over himself and died in the flames. 19 For he, too, had done what was evil in the Lord’s sight. He followed the example of Jeroboam in all the sins he had committed and led Israel to commit.
20 The rest of the events in Zimri’s reign and his conspiracy are recorded in The Book of the History of the Kings of Israel.
Omri Rules in Israel
21 But now the people of Israel were split into two factions. Half the people tried to make Tibni son of Ginath their king, while the other half supported Omri. 22 But Omri’s supporters defeated the supporters of Tibni. So Tibni was killed, and Omri became the next king.
23 Omri began to rule over Israel in the thirty-first year of King Asa’s reign in Judah. He reigned twelve years in all, six of them in Tirzah. 24 Then Omri bought the hill now known as Samaria from its owner, Shemer, for 150 pounds of silver.[a] He built a city on it and called the city Samaria in honor of Shemer.
25 But Omri did what was evil in the Lord’s sight, even more than any of the kings before him. 26 He followed the example of Jeroboam son of Nebat in all the sins he had committed and led Israel to commit. The people provoked the anger of the Lord, the God of Israel, with their worthless idols.
27 The rest of the events in Omri’s reign, the extent of his power, and everything he did are recorded in The Book of the History of the Kings of Israel. 28 When Omri died, he was buried in Samaria. Then his son Ahab became the next king.
Ahab Rules in Israel
29 Ahab son of Omri began to rule over Israel in the thirty-eighth year of King Asa’s reign in Judah. He reigned in Samaria twenty-two years. 30 But Ahab son of Omri did what was evil in the Lord’s sight, even more than any of the kings before him.31 And as though it were not enough to follow the sinful example of Jeroboam, he married Jezebel, the daughter of King Ethbaal of the Sidonians, and he began to bow down in worship of Baal. 32 First Ahab built a temple and an altar for Baal in Samaria. 33 Then he set up an Asherah pole. He did more to provoke the anger of the Lord, the God of Israel, than any of the other kings of Israel before him.
34 It was during his reign that Hiel, a man from Bethel, rebuilt Jericho. When he laid its foundations, it cost him the life of his oldest son, Abiram. And when he completed it and set up its gates, it cost him the life of his youngest son, Segub.[b]This all happened according to the message from the Lord concerning Jericho spoken by Joshua son of Nun.
Footnotes:
1 kings 14
1 Kings 14
Ahijah’s Prophecy against Jeroboam
1 At that time Jeroboam’s son Abijah became very sick. 2 So Jeroboam told his wife, “Disguise yourself so that no one will recognize you as my wife. Then go to the prophet Ahijah at Shiloh—the man who told me I would become king. 3 Take him a gift of ten loaves of bread, some cakes, and a jar of honey, and ask him what will happen to the boy.”
4 So Jeroboam’s wife went to Ahijah’s home at Shiloh. He was an old man now and could no longer see. 5 But the Lord had told Ahijah, “Jeroboam’s wife will come here, pretending to be someone else. She will ask you about her son, for he is very sick. Give her the answer I give you.”
6 So when Ahijah heard her footsteps at the door, he called out, “Come in, wife of Jeroboam! Why are you pretending to be someone else?” Then he told her, “I have bad news for you. 7 Give your husband, Jeroboam, this message from the Lord, the God of Israel: ‘I promoted you from the ranks of the common people and made you ruler over my people Israel. 8 I ripped the kingdom away from the family of David and gave it to you. But you have not been like my servant David, who obeyed my commands and followed me with all his heart and always did whatever I wanted. 9 You have done more evil than all who lived before you. You have made other gods for yourself and have made me furious with your gold calves. And since you have turned your back on me, 10 I will bring disaster on your dynasty and will destroy every one of your male descendants, slave and free alike, anywhere in Israel. I will burn up your royal dynasty as one burns up trash until it is all gone. 11 The members of Jeroboam’s family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures. I, the Lord, have spoken.’”
12 Then Ahijah said to Jeroboam’s wife, “Go on home, and when you enter the city, the child will die. 13 All Israel will mourn for him and bury him. He is the only member of your family who will have a proper burial, for this child is the only good thing that the Lord, the God of Israel, sees in the entire family of Jeroboam.
14 “In addition, the Lord will raise up a king over Israel who will destroy the family of Jeroboam. This will happen today, even now! 15 Then the Lord will shake Israel like a reed whipped about in a stream. He will uproot the people of Israel from this good land that he gave their ancestors and will scatter them beyond the Euphrates River,[a] for they have angered the Lord with the Asherah poles they have set up for worship. 16 He will abandon Israel because Jeroboam sinned and made Israel sin along with him.”
17 So Jeroboam’s wife returned to Tirzah, and the child died just as she walked through the door of her home. 18 And all Israel buried him and mourned for him, as the Lord had promised through the prophet Ahijah.
19 The rest of the events in Jeroboam’s reign, including all his wars and how he ruled, are recorded in The Book of the History of the Kings of Israel. 20 Jeroboam reigned in Israel twenty-two years. When Jeroboam died, his son Nadab became the next king.
Rehoboam Rules in Judah
21 Meanwhile, Rehoboam son of Solomon was king in Judah. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the Lord had chosen from among all the tribes of Israel as the place to honor his name. Rehoboam’s mother was Naamah, an Ammonite woman.
22 During Rehoboam’s reign, the people of Judah did what was evil in the Lord’s sight, provoking his anger with their sin, for it was even worse than that of their ancestors. 23 For they also built for themselves pagan shrines and set up sacred pillars and Asherah poles on every high hill and under every green tree. 24 There were even male and female shrine prostitutes throughout the land. The people imitated the detestable practices of the pagan nations the Lord had driven from the land ahead of the Israelites.
25 In the fifth year of King Rehoboam’s reign, King Shishak of Egypt came up and attacked Jerusalem. 26 He ransacked the treasuries of the Lord’s Temple and the royal palace; he stole everything, including all the gold shields Solomon had made.27 King Rehoboam later replaced them with bronze shields as substitutes, and he entrusted them to the care of the commanders of the guard who protected the entrance to the royal palace. 28 Whenever the king went to the Temple of the Lord, the guards would also take the shields and then return them to the guardroom.
29 The rest of the events in Rehoboam’s reign and everything he did are recorded in The Book of the History of the Kings of Judah. 30 There was constant war between Rehoboam and Jeroboam. 31 When Rehoboam died, he was buried among his ancestors in the City of David. His mother was Naamah, an Ammonite woman. Then his son Abijam[b] became the next king.
1 Kings 13
1 Kings 13
A Prophet Denounces Jeroboam
1 At the Lord’s command, a man of God from Judah went to Bethel, arriving there just as Jeroboam was approaching the altar to burn incense. 2 Then at the Lord’s command, he shouted, “O altar, altar! This is what the Lord says: A child named Josiah will be born into the dynasty of David. On you he will sacrifice the priests from the pagan shrines who come here to burn incense, and human bones will be burned on you.” 3 That same day the man of God gave a sign to prove his message. He said, “The Lord has promised to give this sign: This altar will split apart, and its ashes will be poured out on the ground.”
4 When King Jeroboam heard the man of God speaking against the altar at Bethel, he pointed at him and shouted, “Seize that man!” But instantly the king’s hand became paralyzed in that position, and he couldn’t pull it back. 5 At the same time a wide crack appeared in the altar, and the ashes poured out, just as the man of God had predicted in his message from the Lord.
6 The king cried out to the man of God, “Please ask the Lord your God to restore my hand again!” So the man of God prayed to the Lord, and the king’s hand was restored and he could move it again.
7 Then the king said to the man of God, “Come to the palace with me and have something to eat, and I will give you a gift.”
8 But the man of God said to the king, “Even if you gave me half of everything you own, I would not go with you. I would not eat or drink anything in this place. 9 For the Lord gave me this command: ‘You must not eat or drink anything while you are there, and do not return to Judah by the same way you came.’” 10 So he left Bethel and went home another way.
11 As it happened, there was an old prophet living in Bethel, and his sons[a] came home and told him what the man of God had done in Bethel that day. They also told their father what the man had said to the king. 12 The old prophet asked them, “Which way did he go?” So they showed their father[b] which road the man of God had taken. 13 “Quick, saddle the donkey,” the old man said. So they saddled the donkey for him, and he mounted it.
14 Then he rode after the man of God and found him sitting under a great tree. The old prophet asked him, “Are you the man of God who came from Judah?”
“Yes, I am,” he replied.
15 Then he said to the man of God, “Come home with me and eat some food.”
16 “No, I cannot,” he replied. “I am not allowed to eat or drink anything here in this place. 17 For the Lord gave me this command: ‘You must not eat or drink anything while you are there, and do not return to Judah by the same way you came.’”
18 But the old prophet answered, “I am a prophet, too, just as you are. And an angel gave me this command from the Lord: ‘Bring him home with you so he can have something to eat and drink.’” But the old man was lying to him. 19 So they went back together, and the man of God ate and drank at the prophet’s home.
20 Then while they were sitting at the table, a command from the Lord came to the old prophet. 21 He cried out to the man of God from Judah, “This is what the Lordsays: You have defied the word of the Lord and have disobeyed the command the Lord your God gave you. 22 You came back to this place and ate and drank where he told you not to eat or drink. Because of this, your body will not be buried in the grave of your ancestors.”
23 After the man of God had finished eating and drinking, the old prophet saddled his own donkey for him, 24 and the man of God started off again. But as he was traveling along, a lion came out and killed him. His body lay there on the road, with the donkey and the lion standing beside it. 25 People who passed by saw the body lying in the road and the lion standing beside it, and they went and reported it in Bethel, where the old prophet lived.
26 When the prophet heard the report, he said, “It is the man of God who disobeyed the Lord’s command. The Lord has fulfilled his word by causing the lion to attack and kill him.”
27 Then the prophet said to his sons, “Saddle a donkey for me.” So they saddled a donkey, 28 and he went out and found the body lying in the road. The donkey and lion were still standing there beside it, for the lion had not eaten the body nor attacked the donkey. 29 So the prophet laid the body of the man of God on the donkey and took it back to the town to mourn over him and bury him. 30 He laid the body in his own grave, crying out in grief, “Oh, my brother!”
31 Afterward the prophet said to his sons, “When I die, bury me in the grave where the man of God is buried. Lay my bones beside his bones. 32 For the message the Lord told him to proclaim against the altar in Bethel and against the pagan shrines in the towns of Samaria will certainly come true.”
33 But even after this, Jeroboam did not turn from his evil ways. He continued to choose priests from the common people. He appointed anyone who wanted to become a priest for the pagan shrines. 34 This became a great sin and resulted in the utter destruction of Jeroboam’s dynasty from the face of the earth.
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Torah Portion #50
Ki Tavo (Deuteronomy 26:1-29:8)
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1 Kings 12
1 Kings 12
The Northern Tribes Revolt
1 Rehoboam went to Shechem, where all Israel had gathered to make him king.2 When Jeroboam son of Nebat heard of this, he returned from Egypt,[a] for he had fled to Egypt to escape from King Solomon. 3 The leaders of Israel summoned him, and Jeroboam and the whole assembly of Israel went to speak with Rehoboam. 4 “Your father was a hard master,” they said. “Lighten the harsh labor demands and heavy taxes that your father imposed on us. Then we will be your loyal subjects.”
5 Rehoboam replied, “Give me three days to think this over. Then come back for my answer.” So the people went away.
6 Then King Rehoboam discussed the matter with the older men who had counseled his father, Solomon. “What is your advice?” he asked. “How should I answer these people?”
7 The older counselors replied, “If you are willing to be a servant to these people today and give them a favorable answer, they will always be your loyal subjects.”
8 But Rehoboam rejected the advice of the older men and instead asked the opinion of the young men who had grown up with him and were now his advisers.9 “What is your advice?” he asked them. “How should I answer these people who want me to lighten the burdens imposed by my father?”
10 The young men replied, “This is what you should tell those complainers who want a lighter burden: ‘My little finger is thicker than my father’s waist! 11 Yes, my father laid heavy burdens on you, but I’m going to make them even heavier! My father beat you with whips, but I will beat you with scorpions!’”
12 Three days later Jeroboam and all the people returned to hear Rehoboam’s decision, just as the king had ordered. 13 But Rehoboam spoke harshly to the people, for he rejected the advice of the older counselors 14 and followed the counsel of his younger advisers. He told the people, “My father laid heavy burdens on you, but I’m going to make them even heavier! My father beat you with whips, but I will beat you with scorpions!”
15 So the king paid no attention to the people. This turn of events was the will of the Lord, for it fulfilled the Lord’s message to Jeroboam son of Nebat through the prophet Ahijah from Shiloh.
16 When all Israel realized that the king had refused to listen to them, they responded,
“Down with the dynasty of David!
We have no interest in the son of Jesse.
Back to your homes, O Israel!
Look out for your own house, O David!”
So the people of Israel returned home. 17 But Rehoboam continued to rule over the Israelites who lived in the towns of Judah.
18 King Rehoboam sent Adoniram,[b] who was in charge of forced labor, to restore order, but the people of Israel stoned him to death. When this news reached King Rehoboam, he quickly jumped into his chariot and fled to Jerusalem. 19 And to this day the northern tribes of Israel have refused to be ruled by a descendant of David.
20 When the people of Israel learned of Jeroboam’s return from Egypt, they called an assembly and made him king over all Israel. So only the tribe of Judah remained loyal to the family of David.
Shemaiah’s Prophecy
21 When Rehoboam arrived at Jerusalem, he mobilized the men of Judah and the tribe of Benjamin—180,000 select troops—to fight against the men of Israel and to restore the kingdom to himself.
22 But God said to Shemaiah, the man of God, 23 “Say to Rehoboam son of Solomon, king of Judah, and to all the people of Judah and Benjamin, and to the rest of the people, 24 ‘This is what the Lord says: Do not fight against your relatives, the Israelites. Go back home, for what has happened is my doing!’” So they obeyed the message of the Lord and went home, as the Lord had commanded.
Jeroboam Makes Gold Calves
25 Jeroboam then built up the city of Shechem in the hill country of Ephraim, and it became his capital. Later he went and built up the town of Peniel.[c]
26 Jeroboam thought to himself, “Unless I am careful, the kingdom will return to the dynasty of David. 27 When these people go to Jerusalem to offer sacrifices at the Temple of the Lord, they will again give their allegiance to King Rehoboam of Judah. They will kill me and make him their king instead.”
28 So on the advice of his counselors, the king made two gold calves. He said to the people,[d] “It is too much trouble for you to worship in Jerusalem. Look, Israel, these are the gods who brought you out of Egypt!”
29 He placed these calf idols in Bethel and in Dan—at either end of his kingdom.30 But this became a great sin, for the people worshiped the idols, traveling as far north as Dan to worship the one there.
31 Jeroboam also erected buildings at the pagan shrines and ordained priests from the common people—those who were not from the priestly tribe of Levi. 32 And Jeroboam instituted a religious festival in Bethel, held on the fifteenth day of the eighth month,[e] in imitation of the annual Festival of Shelters in Judah. There at Bethel he himself offered sacrifices to the calves he had made, and he appointed priests for the pagan shrines he had made. 33 So on the fifteenth day of the eighth month, a day that he himself had designated, Jeroboam offered sacrifices on the altar at Bethel. He instituted a religious festival for Israel, and he went up to the altar to burn incense.
Footnotes:
- 12:2 As in Greek version and Latin Vulgate (see also 2 Chr 10:2); Hebrew reads he lived in Egypt.
- 12:18 As in some Greek manuscripts and Syriac version (see also 4:6; 5:14); Hebrew reads Adoram.
- 12:25 Hebrew Penuel, a variant spelling of Peniel.
- 12:28 Hebrew to them.
- 12:32 This day of the ancient Hebrew lunar calendar occurred in late October or early November, exactly one month after the annual Festival of Shelters in Judah (see Lev 23:34).
1 Kings 11
1 Kings 11
Solomon’s Many Wives
1 Now King Solomon loved many foreign women. Besides Pharaoh’s daughter, he married women from Moab, Ammon, Edom, Sidon, and from among the Hittites. 2 The Lord had clearly instructed the people of Israel, “You must not marry them, because they will turn your hearts to their gods.” Yet Solomon insisted on loving them anyway. 3 He had 700 wives of royal birth and 300 concubines. And in fact, they did turn his heart away from the Lord.
4 In Solomon’s old age, they turned his heart to worship other gods instead of being completely faithful to the Lord his God, as his father, David, had been.5 Solomon worshiped Ashtoreth, the goddess of the Sidonians, and Molech,[a] the detestable god of the Ammonites. 6 In this way, Solomon did what was evil in the Lord’s sight; he refused to follow the Lord completely, as his father, David, had done.
7 On the Mount of Olives, east of Jerusalem,[b] he even built a pagan shrine for Chemosh, the detestable god of Moab, and another for Molech, the detestable god of the Ammonites. 8 Solomon built such shrines for all his foreign wives to use for burning incense and sacrificing to their gods.
9 The Lord was very angry with Solomon, for his heart had turned away from the Lord, the God of Israel, who had appeared to him twice. 10 He had warned Solomon specifically about worshiping other gods, but Solomon did not listen to the Lord’s command. 11 So now the Lord said to him, “Since you have not kept my covenant and have disobeyed my decrees, I will surely tear the kingdom away from you and give it to one of your servants. 12 But for the sake of your father, David, I will not do this while you are still alive. I will take the kingdom away from your son. 13 And even so, I will not take away the entire kingdom; I will let him be king of one tribe, for the sake of my servant David and for the sake of Jerusalem, my chosen city.”
Solomon’s Adversaries
14 Then the Lord raised up Hadad the Edomite, a member of Edom’s royal family, to be Solomon’s adversary. 15 Years before, David had defeated Edom. Joab, his army commander, had stayed to bury some of the Israelite soldiers who had died in battle. While there, they killed every male in Edom. 16 Joab and the army of Israel had stayed there for six months, killing them.
17 But Hadad and a few of his father’s royal officials escaped and headed for Egypt. (Hadad was just a boy at the time.) 18 They set out from Midian and went to Paran, where others joined them. Then they traveled to Egypt and went to Pharaoh, who gave them a home, food, and some land. 19 Pharaoh grew very fond of Hadad, and he gave him his wife’s sister in marriage—the sister of Queen Tahpenes. 20 She bore him a son named Genubath. Tahpenes raised him[c] in Pharaoh’s palace among Pharaoh’s own sons.
21 When the news reached Hadad in Egypt that David and his commander Joab were both dead, he said to Pharaoh, “Let me return to my own country.”
22 “Why?” Pharaoh asked him. “What do you lack here that makes you want to go home?”
“Nothing,” he replied. “But even so, please let me return home.”
23 God also raised up Rezon son of Eliada as Solomon’s adversary. Rezon had fled from his master, King Hadadezer of Zobah, 24 and had become the leader of a gang of rebels. After David conquered Hadadezer, Rezon and his men fled to Damascus, where he became king. 25 Rezon was Israel’s bitter adversary for the rest of Solomon’s reign, and he made trouble, just as Hadad did. Rezon hated Israel intensely and continued to reign in Aram.
Jeroboam Rebels against Solomon
26 Another rebel leader was Jeroboam son of Nebat, one of Solomon’s own officials. He came from the town of Zeredah in Ephraim, and his mother was Zeruah, a widow.
27 This is the story behind his rebellion. Solomon was rebuilding the supporting terraces[d] and repairing the walls of the city of his father, David. 28 Jeroboam was a very capable young man, and when Solomon saw how industrious he was, he put him in charge of the labor force from the tribes of Ephraim and Manasseh, the descendants of Joseph.
29 One day as Jeroboam was leaving Jerusalem, the prophet Ahijah from Shiloh met him along the way. Ahijah was wearing a new cloak. The two of them were alone in a field, 30 and Ahijah took hold of the new cloak he was wearing and tore it into twelve pieces. 31 Then he said to Jeroboam, “Take ten of these pieces, for this is what the Lord, the God of Israel, says: ‘I am about to tear the kingdom from the hand of Solomon, and I will give ten of the tribes to you! 32 But I will leave him one tribe for the sake of my servant David and for the sake of Jerusalem, which I have chosen out of all the tribes of Israel. 33 For Solomon has[e] abandoned me and worshiped Ashtoreth, the goddess of the Sidonians; Chemosh, the god of Moab; and Molech, the god of the Ammonites. He has not followed my ways and done what is pleasing in my sight. He has not obeyed my decrees and regulations as David his father did.
34 “‘But I will not take the entire kingdom from Solomon at this time. For the sake of my servant David, the one whom I chose and who obeyed my commands and decrees, I will keep Solomon as leader for the rest of his life. 35 But I will take the kingdom away from his son and give ten of the tribes to you. 36 His son will have one tribe so that the descendants of David my servant will continue to reign, shining like a lamp in Jerusalem, the city I have chosen to be the place for my name. 37 And I will place you on the throne of Israel, and you will rule over all that your heart desires. 38 If you listen to what I tell you and follow my ways and do whatever I consider to be right, and if you obey my decrees and commands, as my servant David did, then I will always be with you. I will establish an enduring dynasty for you as I did for David, and I will give Israel to you. 39 Because of Solomon’s sin I will punish the descendants of David—though not forever.’”
40 Solomon tried to kill Jeroboam, but he fled to King Shishak of Egypt and stayed there until Solomon died.
Summary of Solomon’s Reign
41 The rest of the events in Solomon’s reign, including all his deeds and his wisdom, are recorded in The Book of the Acts of Solomon. 42 Solomon ruled in Jerusalem over all Israel for forty years. 43 When he died, he was buried in the City of David, named for his father. Then his son Rehoboam became the next king.
Footnotes:
- 11:5 Hebrew Milcom, a variant spelling of Molech; also in 11:33.
- 11:7 Hebrew On the mountain east of Jerusalem.
- 11:20 As in Greek version; Hebrew reads weaned him.
- 11:27 Hebrew the millo. The meaning of the Hebrew is uncertain.
- 11:33 As in Greek, Syriac, and Latin Vulgate; Hebrew reads For they have.
1 Kings 10
1 Kings 10
Visit of the Queen of Sheba
1 When the queen of Sheba heard of Solomon’s fame, which brought honor to the name of the Lord,[a] she came to test him with hard questions. 2 She arrived in Jerusalem with a large group of attendants and a great caravan of camels loaded with spices, large quantities of gold, and precious jewels. When she met with Solomon, she talked with him about everything she had on her mind. 3 Solomon had answers for all her questions; nothing was too hard for the king to explain to her. 4 When the queen of Sheba realized how very wise Solomon was, and when she saw the palace he had built, 5 she was overwhelmed. She was also amazed at the food on his tables, the organization of his officials and their splendid clothing, the cup-bearers, and the burnt offerings Solomon made at the Temple of the Lord.
6 She exclaimed to the king, “Everything I heard in my country about your achievements[b] and wisdom is true! 7 I didn’t believe what was said until I arrived here and saw it with my own eyes. In fact, I had not heard the half of it! Your wisdom and prosperity are far beyond what I was told. 8 How happy your people[c]must be! What a privilege for your officials to stand here day after day, listening to your wisdom! 9 Praise the Lord your God, who delights in you and has placed you on the throne of Israel. Because of the Lord’s eternal love for Israel, he has made you king so you can rule with justice and righteousness.”
10 Then she gave the king a gift of 9,000 pounds[d] of gold, great quantities of spices, and precious jewels. Never again were so many spices brought in as those the queen of Sheba gave to King Solomon.
11 (In addition, Hiram’s ships brought gold from Ophir, and they also brought rich cargoes of red sandalwood[e] and precious jewels. 12 The king used the sandalwood to make railings for the Temple of the Lord and the royal palace, and to construct lyres and harps for the musicians. Never before or since has there been such a supply of sandalwood.)
13 King Solomon gave the queen of Sheba whatever she asked for, besides all the customary gifts he had so generously given. Then she and all her attendants returned to their own land.
Solomon’s Wealth and Splendor
14 Each year Solomon received about 25 tons[f] of gold. 15 This did not include the additional revenue he received from merchants and traders, all the kings of Arabia, and the governors of the land.
16 King Solomon made 200 large shields of hammered gold, each weighing more than fifteen pounds.[g] 17 He also made 300 smaller shields of hammered gold, each weighing nearly four pounds.[h] The king placed these shields in the Palace of the Forest of Lebanon.
18 Then the king made a huge throne, decorated with ivory and overlaid with fine gold. 19 The throne had six steps and a rounded back. There were armrests on both sides of the seat, and the figure of a lion stood on each side of the throne.20 There were also twelve other lions, one standing on each end of the six steps. No other throne in all the world could be compared with it!
21 All of King Solomon’s drinking cups were solid gold, as were all the utensils in the Palace of the Forest of Lebanon. They were not made of silver, for silver was considered worthless in Solomon’s day!
22 The king had a fleet of trading ships of Tarshish that sailed with Hiram’s fleet. Once every three years the ships returned, loaded with gold, silver, ivory, apes, and peacocks.[i]
23 So King Solomon became richer and wiser than any other king on earth.24 People from every nation came to consult him and to hear the wisdom God had given him. 25 Year after year everyone who visited brought him gifts of silver and gold, clothing, weapons, spices, horses, and mules.
26 Solomon built up a huge force of chariots and horses.[j] He had 1,400 chariots and 12,000 horses. He stationed some of them in the chariot cities and some near him in Jerusalem. 27 The king made silver as plentiful in Jerusalem as stone. And valuable cedar timber was as common as the sycamore-fig trees that grow in the foothills of Judah.[k] 28 Solomon’s horses were imported from Egypt[l] and from Cilicia[m]; the king’s traders acquired them from Cilicia at the standard price. 29 At that time chariots from Egypt could be purchased for 600 pieces of silver,[n] and horses for 150 pieces of silver.[o] They were then exported to the kings of the Hittites and the kings of Aram.
Footnotes:
- 10:1 Or which was due to the name of the Lord. The meaning of the Hebrew is uncertain.
- 10:6 Hebrew your words.
- 10:8 Greek and Syriac versions and Latin Vulgate read your wives.
- 10:10 Hebrew 120 talents [4,000 kilograms].
- 10:11 Hebrew almug wood; also in 10:12.
- 10:14 Hebrew 666 talents [23 metric tons].
- 10:16 Hebrew 600 [shekels] of gold [6.8 kilograms].
- 10:17 Hebrew 3 minas [1.8 kilograms].
- 10:22 Or and baboons.
- 10:26 Or charioteers; also in 10:26b.
- 10:27 Hebrew the Shephelah.
- 10:28a Possibly Muzur, a district near Cilicia; also in 10:29.
- 10:28b Hebrew Kue, probably another name for Cilicia.
- 10:29a Hebrew 600 [shekels] of silver, about 15 pounds or 6.8 kilograms in weight.
- 10:29b Hebrew 150 [shekels], about 3.8 pounds or 1.7 kilograms in weight.
1 Kings 9
1 Kings 9
The Lord’s Response to Solomon
1 So Solomon finished building the Temple of the Lord, as well as the royal palace. He completed everything he had planned to do. 2 Then the Lord appeared to Solomon a second time, as he had done before at Gibeon. 3 The Lord said to him,
“I have heard your prayer and your petition. I have set this Temple apart to be holy—this place you have built where my name will be honored forever. I will always watch over it, for it is dear to my heart.
4 “As for you, if you will follow me with integrity and godliness, as David your father did, obeying all my commands, decrees, and regulations, 5 then I will establish the throne of your dynasty over Israel forever. For I made this promise to your father, David: ‘One of your descendants will always sit on the throne of Israel.’
6 “But if you or your descendants abandon me and disobey the commands and decrees I have given you, and if you serve and worship other gods, 7 then I will uproot Israel from this land that I have given them. I will reject this Temple that I have made holy to honor my name. I will make Israel an object of mockery and ridicule among the nations. 8 And though this Temple is impressive now, all who pass by will be appalled and will gasp in horror. They will ask, ‘Why did the Lorddo such terrible things to this land and to this Temple?’
9 “And the answer will be, ‘Because his people abandoned the Lord their God, who brought their ancestors out of Egypt, and they worshiped other gods instead and bowed down to them. That is why the Lord has brought all these disasters on them.’”
Solomon’s Agreement with Hiram
10 It took Solomon twenty years to build the Lord’s Temple and his own royal palace. At the end of that time, 11 he gave twenty towns in the land of Galilee to King Hiram of Tyre. (Hiram had previously provided all the cedar and cypress timber and gold that Solomon had requested.) 12 But when Hiram came from Tyre to see the towns Solomon had given him, he was not at all pleased with them.13 “What kind of towns are these, my brother?” he asked. So Hiram called that area Cabul (which means “worthless”), as it is still known today. 14 Nevertheless, Hiram paid[a] Solomon 9,000 pounds[b] of gold.
Solomon’s Many Achievements
15 This is the account of the forced labor that King Solomon conscripted to build the Lord’s Temple, the royal palace, the supporting terraces,[c] the wall of Jerusalem, and the cities of Hazor, Megiddo, and Gezer. 16 (Pharaoh, the king of Egypt, had attacked and captured Gezer, killing the Canaanite population and burning it down. He gave the city to his daughter as a wedding gift when she married Solomon. 17 So Solomon rebuilt the city of Gezer.) He also built up the towns of Lower Beth-horon, 18 Baalath, and Tamar[d] in the wilderness within his land. 19 He built towns as supply centers and constructed towns where his chariots and horses[e] could be stationed. He built everything he desired in Jerusalem and Lebanon and throughout his entire realm.
20 There were still some people living in the land who were not Israelites, including Amorites, Hittites, Perizzites, Hivites, and Jebusites. 21 These were descendants of the nations whom the people of Israel had not completely destroyed.[f] So Solomon conscripted them as slaves, and they serve as forced laborers to this day. 22 But Solomon did not conscript any of the Israelites for forced labor. Instead, he assigned them to serve as fighting men, government officials, officers and captains in his army, commanders of his chariots, and charioteers. 23 Solomon appointed 550 of them to supervise the people working on his various projects.
24 Solomon moved his wife, Pharaoh’s daughter, from the City of David to the new palace he had built for her. Then he constructed the supporting terraces.
25 Three times each year Solomon presented burnt offerings and peace offerings on the altar he had built for the Lord. He also burned incense to the Lord. And so he finished the work of building the Temple.
26 King Solomon also built a fleet of ships at Ezion-geber, a port near Elath[g] in the land of Edom, along the shore of the Red Sea.[h] 27 Hiram sent experienced crews of sailors to sail the ships with Solomon’s men. 28 They sailed to Ophir and brought back to Solomon some sixteen tons[i] of gold.
Footnotes:
- 9:14a Or For Hiram had paid.
- 9:14b Hebrew 120 talents [4,000 kilograms].
- 9:15 Hebrew the millo; also in 9:24. The meaning of the Hebrew is uncertain.
- 9:18 An alternate reading in the Masoretic Text reads Tadmor.
- 9:19 Or and charioteers.
- 9:21 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
- 9:26a As in Greek version (see also 2 Kgs 14:22; 16:6); Hebrew reads Eloth, a variant spelling of Elath.
- 9:26b Hebrew sea of reeds.
- 9:28 Hebrew 420 talents [14 metric tons].
1 Kings 8
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1 Kings 8
The Ark Brought to the Temple
1 Solomon then summoned to Jerusalem the elders of Israel and all the heads of the tribes—the leaders of the ancestral families of the Israelites. They were to bring the Ark of the Lord’s Covenant to the Temple from its location in the City of David, also known as Zion. 2 So all the men of Israel assembled before King Solomon at the annual Festival of Shelters, which is held in early autumn in the month of Ethanim.[a]
3 When all the elders of Israel arrived, the priests picked up the Ark. 4 The priests and Levites brought up the Ark of the Lord along with the special tent[b] and all the sacred items that had been in it. 5 There, before the Ark, King Solomon and the entire community of Israel sacrificed so many sheep, goats, and cattle that no one could keep count!
6 Then the priests carried the Ark of the Lord’s Covenant into the inner sanctuary of the Temple—the Most Holy Place—and placed it beneath the wings of the cherubim. 7 The cherubim spread their wings over the Ark, forming a canopy over the Ark and its carrying poles. 8 These poles were so long that their ends could be seen from the Holy Place, which is in front of the Most Holy Place, but not from the outside. They are still there to this day. 9 Nothing was in the Ark except the two stone tablets that Moses had placed in it at Mount Sinai,[c] where the Lord made a covenant with the people of Israel when they left the land of Egypt.
10 When the priests came out of the Holy Place, a thick cloud filled the Temple of the Lord. 11 The priests could not continue their service because of the cloud, for the glorious presence of the Lord filled the Temple of the Lord.
Solomon Praises the Lord
12 Then Solomon prayed, “O Lord, you have said that you would live in a thick cloud of darkness. 13 Now I have built a glorious Temple for you, a place where you can live forever![d]”
14 Then the king turned around to the entire community of Israel standing before him and gave this blessing: 15 “Praise the Lord, the God of Israel, who has kept the promise he made to my father, David. For he told my father, 16 ‘From the day I brought my people Israel out of Egypt, I have never chosen a city among any of the tribes of Israel as the place where a Temple should be built to honor my name. But I have chosen David to be king over my people Israel.’”
17 Then Solomon said, “My father, David, wanted to build this Temple to honor the name of the Lord, the God of Israel. 18 But the Lord told him, ‘You wanted to build the Temple to honor my name. Your intention is good, 19 but you are not the one to do it. One of your own sons will build the Temple to honor me.’
20 “And now the Lord has fulfilled the promise he made, for I have become king in my father’s place, and now I sit on the throne of Israel, just as the Lord promised. I have built this Temple to honor the name of the Lord, the God of Israel. 21 And I have prepared a place there for the Ark, which contains the covenant that the Lordmade with our ancestors when he brought them out of Egypt.”
Solomon’s Prayer of Dedication
22 Then Solomon stood before the altar of the Lord in front of the entire community of Israel. He lifted his hands toward heaven, 23 and he prayed,
“O Lord, God of Israel, there is no God like you in all of heaven above or on the earth below. You keep your covenant and show unfailing love to all who walk before you in wholehearted devotion. 24 You have kept your promise to your servant David, my father. You made that promise with your own mouth, and with your own hands you have fulfilled it today.
25 “And now, O Lord, God of Israel, carry out the additional promise you made to your servant David, my father. For you said to him, ‘If your descendants guard their behavior and faithfully follow me as you have done, one of them will always sit on the throne of Israel.’ 26 Now, O God of Israel, fulfill this promise to your servant David, my father.
27 “But will God really live on earth? Why, even the highest heavens cannot contain you. How much less this Temple I have built! 28 Nevertheless, listen to my prayer and my plea, O Lord my God. Hear the cry and the prayer that your servant is making to you today. 29 May you watch over this Temple night and day, this place where you have said, ‘My name will be there.’ May you always hear the prayers I make toward this place. 30 May you hear the humble and earnest requests from me and your people Israel when we pray toward this place. Yes, hear us from heaven where you live, and when you hear, forgive.
31 “If someone wrongs another person and is required to take an oath of innocence in front of your altar in this Temple, 32 then hear from heaven and judge between your servants—the accuser and the accused. Punish the guilty as they deserve. Acquit the innocent because of their innocence.
33 “If your people Israel are defeated by their enemies because they have sinned against you, and if they turn to you and acknowledge your name and pray to you here in this Temple, 34 then hear from heaven and forgive the sin of your people Israel and return them to this land you gave their ancestors.
35 “If the skies are shut up and there is no rain because your people have sinned against you, and if they pray toward this Temple and acknowledge your name and turn from their sins because you have punished them, 36 then hear from heaven and forgive the sins of your servants, your people Israel. Teach them to follow the right path, and send rain on your land that you have given to your people as their special possession.
37 “If there is a famine in the land or a plague or crop disease or attacks of locusts or caterpillars, or if your people’s enemies are in the land besieging their towns—whatever disaster or disease there is— 38 and if your people Israel pray about their troubles, raising their hands toward this Temple, 39 then hear from heaven where you live, and forgive. Give your people what their actions deserve, for you alone know each human heart. 40 Then they will fear you as long as they live in the land you gave to our ancestors.
41 “In the future, foreigners who do not belong to your people Israel will hear of you. They will come from distant lands because of your name, 42 for they will hear of your great name and your strong hand and your powerful arm. And when they pray toward this Temple, 43 then hear from heaven where you live, and grant what they ask of you. In this way, all the people of the earth will come to know and fear you, just as your own people Israel do. They, too, will know that this Temple I have built honors your name.
44 “If your people go out where you send them to fight their enemies, and if they pray to the Lord by turning toward this city you have chosen and toward this Temple I have built to honor your name, 45 then hear their prayers from heaven and uphold their cause.
46 “If they sin against you—and who has never sinned?—you might become angry with them and let their enemies conquer them and take them captive to their land far away or near. 47 But in that land of exile, they might turn to you in repentance and pray, ‘We have sinned, done evil, and acted wickedly.’ 48 If they turn to you with their whole heart and soul in the land of their enemies and pray toward the land you gave to their ancestors—toward this city you have chosen, and toward this Temple I have built to honor your name— 49 then hear their prayers and their petition from heaven where you live, and uphold their cause.50 Forgive your people who have sinned against you. Forgive all the offenses they have committed against you. Make their captors merciful to them, 51 for they are your people—your special possession—whom you brought out of the iron-smelting furnace of Egypt.
52 “May your eyes be open to my requests and to the requests of your people Israel. May you hear and answer them whenever they cry out to you. 53 For when you brought our ancestors out of Egypt, O Sovereign Lord, you told your servant Moses that you had set Israel apart from all the nations of the earth to be your own special possession.”
The Dedication of the Temple
54 When Solomon finished making these prayers and petitions to the Lord, he stood up in front of the altar of the Lord, where he had been kneeling with his hands raised toward heaven. 55 He stood and in a loud voice blessed the entire congregation of Israel:
56 “Praise the Lord who has given rest to his people Israel, just as he promised. Not one word has failed of all the wonderful promises he gave through his servant Moses. 57 May the Lord our God be with us as he was with our ancestors; may he never leave us or abandon us. 58 May he give us the desire to do his will in everything and to obey all the commands, decrees, and regulations that he gave our ancestors. 59 And may these words that I have prayed in the presence of the Lord be before him constantly, day and night, so that the Lord our God may give justice to me and to his people Israel, according to each day’s needs. 60 Then people all over the earth will know that the Lord alone is God and there is no other.61 And may you be completely faithful to the Lord our God. May you always obey his decrees and commands, just as you are doing today.”
62 Then the king and all Israel with him offered sacrifices to the Lord. 63 Solomon offered to the Lord a peace offering of 22,000 cattle and 120,000 sheep and goats. And so the king and all the people of Israel dedicated the Temple of the Lord.
64 That same day the king consecrated the central area of the courtyard in front of the Lord’s Temple. He offered burnt offerings, grain offerings, and the fat of peace offerings there, because the bronze altar in the Lord’s presence was too small to hold all the burnt offerings, grain offerings, and the fat of the peace offerings.
65 Then Solomon and all Israel celebrated the Festival of Shelters[e] in the presence of the Lord our God. A large congregation had gathered from as far away as Lebo-hamath in the north and the Brook of Egypt in the south. The celebration went on for fourteen days in all—seven days for the dedication of the altar and seven days for the Festival of Shelters.[f] 66 After the festival was over,[g] Solomon sent the people home. They blessed the king and went to their homes joyful and glad because the Lord had been good to his servant David and to his people Israel.
Footnotes:
- 8:2 Hebrew at the festival in the month Ethanim, which is the seventh month. The Festival of Shelters began on the fifteenth day of the seventh month of the ancient Hebrew lunar calendar. This day occurred in late September, October, or early November.
- 8:4 Hebrew the Tent of Meeting; i.e., the tent mentioned in 2 Sam 6:17 and 1 Chr 16:1.
- 8:9 Hebrew at Horeb, another name for Sinai.
- 8:13 Some Greek texts add the line Is this not written in the Book of Jashar?
- 8:65a Hebrew the festival; see note on 8:2.
- 8:65b Hebrew seven days and seven days, fourteen days; compare parallel text at 2 Chr 7:8-10.
- 8:66 Hebrew On the eighth day, probably referring to the day following the seven-day Festival of Shelters; compare parallel text at 2 Chr 7:9-10.
1 Kings 7
1 Kings 7
Solomon Builds His Palace
1 Solomon also built a palace for himself, and it took him thirteen years to complete the construction.
2 One of Solomon’s buildings was called the Palace of the Forest of Lebanon. It was 150 feet long, 75 feet wide, and 45 feet high.[a] There were four rows of cedar pillars, and great cedar beams rested on the pillars. 3 The hall had a cedar roof. Above the beams on the pillars were forty-five side rooms,[b] arranged in three tiers of fifteen each. 4 On each end of the long hall were three rows of windows facing each other. 5 All the doorways and doorposts[c] had rectangular frames and were arranged in sets of three, facing each other.
6 Solomon also built the Hall of Pillars, which was 75 feet long and 45 feet wide.[d]There was a porch in front, along with a canopy supported by pillars.
7 Solomon also built the throne room, known as the Hall of Justice, where he sat to hear legal matters. It was paneled with cedar from floor to ceiling.[e] 8 Solomon’s living quarters surrounded a courtyard behind this hall, and they were constructed the same way. He also built similar living quarters for Pharaoh’s daughter, whom he had married.
9 From foundation to eaves, all these buildings were built from huge blocks of high-quality stone, cut with saws and trimmed to exact measure on all sides.10 Some of the huge foundation stones were 15 feet long, and some were 12 feet[f]long. 11 The blocks of high-quality stone used in the walls were also cut to measure, and cedar beams were also used. 12 The walls of the great courtyard were built so that there was one layer of cedar beams between every three layers of finished stone, just like the walls of the inner courtyard of the Lord’s Temple with its entry room.
Furnishings for the Temple
13 King Solomon then asked for a man named Huram[g] to come from Tyre. 14 He was half Israelite, since his mother was a widow from the tribe of Naphtali, and his father had been a craftsman in bronze from Tyre. Huram was extremely skillful and talented in any work in bronze, and he came to do all the metal work for King Solomon.
15 Huram cast two bronze pillars, each 27 feet tall and 18 feet in circumference.[h]16 For the tops of the pillars he cast bronze capitals, each 7 1⁄2 feet[i] tall. 17 Each capital was decorated with seven sets of latticework and interwoven chains. 18 He also encircled the latticework with two rows of pomegranates to decorate the capitals over the pillars. 19 The capitals on the columns inside the entry room were shaped like water lilies, and they were six feet[j] tall. 20 The capitals on the two pillars had 200 pomegranates in two rows around them, beside the rounded surface next to the latticework. 21 Huram set the pillars at the entrance of the Temple, one toward the south and one toward the north. He named the one on the south Jakin, and the one on the north Boaz.[k] 22 The capitals on the pillars were shaped like water lilies. And so the work on the pillars was finished.
23 Then Huram cast a great round basin, 15 feet across from rim to rim, called the Sea. It was 7 1⁄2 feet deep and about 45 feet in circumference.[l] 24 It was encircled just below its rim by two rows of decorative gourds. There were about six gourds per foot[m] all the way around, and they were cast as part of the basin.
25 The Sea was placed on a base of twelve bronze oxen,[n] all facing outward. Three faced north, three faced west, three faced south, and three faced east, and the Sea rested on them. 26 The walls of the Sea were about three inches[o] thick, and its rim flared out like a cup and resembled a water lily blossom. It could hold about 11,000 gallons[p] of water.
27 Huram also made ten bronze water carts, each 6 feet long, 6 feet wide, and 4 1⁄2 feet tall.[q] 28 They were constructed with side panels braced with crossbars.29 Both the panels and the crossbars were decorated with carved lions, oxen, and cherubim. Above and below the lions and oxen were wreath decorations. 30 Each of these carts had four bronze wheels and bronze axles. There were supporting posts for the bronze basins at the corners of the carts; these supports were decorated on each side with carvings of wreaths. 31 The top of each cart had a rounded frame for the basin. It projected 1 1⁄2 feet[r] above the cart’s top like a round pedestal, and its opening was 2 1⁄4 feet[s] across; it was decorated on the outside with carvings of wreaths. The panels of the carts were square, not round.32 Under the panels were four wheels that were connected to axles that had been cast as one unit with the cart. The wheels were 2 1⁄4 feet in diameter 33 and were similar to chariot wheels. The axles, spokes, rims, and hubs were all cast from molten bronze.
34 There were handles at each of the four corners of the carts, and these, too, were cast as one unit with the cart. 35 Around the top of each cart was a rim nine inches wide.[t] The corner supports and side panels were cast as one unit with the cart.36 Carvings of cherubim, lions, and palm trees decorated the panels and corner supports wherever there was room, and there were wreaths all around. 37 All ten water carts were the same size and were made alike, for each was cast from the same mold.
38 Huram also made ten smaller bronze basins, one for each cart. Each basin was six feet across and could hold 220 gallons[u] of water. 39 He set five water carts on the south side of the Temple and five on the north side. The great bronze basin called the Sea was placed near the southeast corner of the Temple. 40 He also made the necessary washbasins, shovels, and bowls.
So at last Huram completed everything King Solomon had assigned him to make for the Temple of the Lord:
41 the two pillars;
the two bowl-shaped capitals on top of the pillars;
the two networks of interwoven chains that decorated the capitals;
42 the 400 pomegranates that hung from the chains on the capitals (two rows of pomegranates for each of the chain networks that decorated the capitals on top of the pillars);
43 the ten water carts holding the ten basins;
44 the Sea and the twelve oxen under it;
45 the ash buckets, the shovels, and the bowls.
Huram made all these things of burnished bronze for the Temple of the Lord, just as King Solomon had directed. 46 The king had them cast in clay molds in the Jordan Valley between Succoth and Zarethan. 47 Solomon did not weigh all these things because there were so many; the weight of the bronze could not be measured.
48 Solomon also made all the furnishings of the Temple of the Lord:
the gold altar;
the gold table for the Bread of the Presence;
49 the lampstands of solid gold, five on the south and five on the north, in front of the Most Holy Place;
the flower decorations, lamps, and tongs—all of gold;
50 the small bowls, lamp snuffers, bowls, ladles, and incense burners—all of solid gold;
the doors for the entrances to the Most Holy Place and the main room of the Temple, with their fronts overlaid with gold.
51 So King Solomon finished all his work on the Temple of the Lord. Then he brought all the gifts his father, David, had dedicated—the silver, the gold, and the various articles—and he stored them in the treasuries of the Lord’s Temple.
Footnotes:
- 7:2 Hebrew 100 cubits [46 meters] long, 50 cubits [23 meters] wide, and 30 cubits [13.8 meters] high.
- 7:3 Or 45 rafters, or 45 beams, or 45 pillars. The architectural details in 7:2-6 can be interpreted in many different ways.
- 7:5 Greek version reads windows.
- 7:6 Hebrew 50 cubits [23 meters] long and 30 cubits [13.8 meters] wide.
- 7:7 As in Syriac version and Latin Vulgate; Hebrew reads from floor to floor.
- 7:10 Hebrew 10 cubits [4.6 meters] . . . 8 cubits [3.7 meters].
- 7:13 Hebrew Hiram (also in 7:40, 45); compare 2 Chr 2:13. This is not the same person mentioned in 5:1.
- 7:15 Hebrew 18 cubits [8.3 meters] tall and 12 cubits [5.5 meters] in circumference.
- 7:16 Hebrew 5 cubits [2.3 meters].
- 7:19 Hebrew 4 cubits [1.8 meters]; also in 7:38.
- 7:21 Jakin probably means “he establishes”; Boaz probably means “in him is strength.”
- 7:23 Hebrew 10 cubits [4.6 meters] across. . . . 5 cubits [2.3 meters] deep and 30 cubits[13.8 meters] in circumference.
- 7:24 Or 20 gourds per meter; Hebrew reads 10 per cubit.
- 7:25 Hebrew 12 oxen; compare 2 Kgs 16:17, which specifies bronze oxen.
- 7:26a Hebrew a handbreadth [8 centimeters].
- 7:26b Hebrew 2,000 baths [42 kiloliters].
- 7:27 Hebrew 4 cubits [1.8 meters] long, 4 cubits wide, and 3 cubits [1.4 meters] high.
- 7:31a Hebrew a cubit [46 centimeters].
- 7:31b Hebrew 1 1⁄2 cubits [69 centimeters]; also in 7:32.
- 7:35 Hebrew half a cubit wide [23 centimeters].
- 7:38 Hebrew 40 baths [840 liters].