Numbers 10

The Silver Trumpets

1 Now the Lord said to Moses, ² “Make two trumpets of hammered silver for calling the community to assemble and for signaling the breaking of camp. ³ When both trumpets are blown, everyone must gather before you at the entrance of the Tabernacle.^[a] 4 But if only one trumpet is blown, then only the leaders—the heads of the clans of Israel—must present themselves to you.

⁵ “When you sound the signal to move on, the tribes camped on the east side of the Tabernacle must break camp and move forward. ⁶ When you sound the signal a second time, the tribes camped on the south will follow. You must sound short blasts as the signal for moving on. ⁷ But when you call the people to an assembly, blow the trumpets with a different signal. ⁸ Only the priests, Aaron’s descendants, are allowed to blow the trumpets. This is a permanent law for you, to be observed from generation to generation.

⁹ “When you arrive in your own land and go to war against your enemies who attack you, sound the alarm with the trumpets. Then the Lord your God will remember you and rescue you from your enemies. ¹⁰ Blow the trumpets in times of gladness, too, sounding them at your annual festivals and at the beginning of each month. And blow the trumpets over your burnt offerings and peace offerings. The trumpets will remind your God of his covenant with you. I am the Lord your God.”

The Israelites Leave Sinai

¹¹ In the second year after Israel’s departure from Egypt—on the twentieth day of the second month^[b]—the cloud lifted from the Tabernacle of the Covenant.^[c] 12 So the Israelites set out from the wilderness of Sinai and traveled on from place to place until the cloud stopped in the wilderness of Paran.

¹³ When the people set out for the first time, following the instructions the Lord had given through Moses, ¹⁴ Judah’s troops led the way. They marched behind their banner, and their leader was Nahshon son of Amminadab. ¹⁵ They were joined by the troops of the tribe of Issachar, led by Nethanel son of Zuar, ¹⁶ and the troops of the tribe of Zebulun, led by Eliab son of Helon.

¹⁷ Then the Tabernacle was taken down, and the Gershonite and Merarite divisions of the Levites were next in the line of march, carrying the Tabernacle with them. ¹⁸ Reuben’s troops went next, marching behind their banner. Their leader was Elizur son of Shedeur. ¹⁹ They were joined by the troops of the tribe of Simeon, led by Shelumiel son of Zurishaddai, ²⁰ and the troops of the tribe of Gad, led by Eliasaph son of Deuel.

²¹ Next came the Kohathite division of the Levites, carrying the sacred objects from the Tabernacle. Before they arrived at the next camp, the Tabernacle would already be set up at its new location. ²² Ephraim’s troops went next, marching behind their banner. Their leader was Elishama son of Ammihud. ²³ They were joined by the troops of the tribe of Manasseh, led by Gamaliel son of Pedahzur, ²⁴ and the troops of the tribe of Benjamin, led by Abidan son of Gideoni.

²⁵ Dan’s troops went last, marching behind their banner and serving as the rear guard for all the tribal camps. Their leader was Ahiezer son of Ammishaddai. ²⁶ They were joined by the troops of the tribe of Asher, led by Pagiel son of Ocran, ²⁷ and the troops of the tribe of Naphtali, led by Ahira son of Enan.

²⁸ This was the order in which the Israelites marched, division by division.

²⁹ One day Moses said to his brother-in-law, Hobab son of Reuel the Midianite, “We are on our way to the place the Lord promised us, for he said, ‘I will give it to you.’ Come with us and we will treat you well, for the Lord has promised wonderful blessings for Israel!”

³⁰ But Hobab replied, “No, I will not go. I must return to my own land and family.”

³¹ “Please don’t leave us,” Moses pleaded. “You know the places in the wilderness where we should camp. Come, be our guide. ³² If you do, we’ll share with you all the blessings the Lordgives us.”

³³ They marched for three days after leaving the mountain of the Lord, with the Ark of the Lord’s Covenant moving ahead of them to show them where to stop and rest. ³⁴ As they moved on each day, the cloud of the Lord hovered over them. ³⁵ And whenever the Ark set out, Moses would shout, “Arise, O Lord, and let your enemies be scattered! Let them flee before you!” ³⁶ And when the Ark was set down, he would say, “Return, O Lord, to the countless thousands of Israel!”

Leviticus 27

Redemption of Gifts Offered to the Lord

1 The Lord said to Moses, ² “Give the following instructions to the people of Israel. If anyone makes a special vow to dedicate someone to the Lord by paying the value of that person, ³ here is the scale of values to be used. A man between the ages of twenty and sixty is valued at fifty shekels^[a] of silver, as measured by the sanctuary shekel. ⁴ A woman of that age is valued at thirty shekels^[b] of silver. ⁵ A boy between the ages of five and twenty is valued at twenty shekels of silver; a girl of that age is valued at ten shekels^[c] of silver. ⁶ A boy between the ages of one month and five years is valued at five shekels of silver; a girl of that age is valued at three shekels^[d] of silver. ⁷ A man older than sixty is valued at fifteen shekels of silver; a woman of that age is valued at ten shekels^[e] of silver. ⁸ If you desire to make such a vow but cannot afford to pay the required amount, take the person to the priest. He will determine the amount for you to pay based on what you can afford.

⁹ “If your vow involves giving an animal that is acceptable as an offering to the Lord, any gift to the Lord will be considered holy. ¹⁰ You may not exchange or substitute it for another animal—neither a good animal for a bad one nor a bad animal for a good one. But if you do exchange one animal for another, then both the original animal and its substitute will be considered holy. ¹¹ If your vow involves an unclean animal—one that is not acceptable as an offering to the Lord—then you must bring the animal to the priest. ¹² He will assess its value, and his assessment will be final, whether high or low. ¹³ If you want to buy back the animal, you must pay the value set by the priest, plus 20 percent.

¹⁴ “If someone dedicates a house to the Lord, the priest will come to assess its value. The priest’s assessment will be final, whether high or low. ¹⁵ If the person who dedicated the house wants to buy it back, he must pay the value set by the priest, plus 20 percent. Then the house will again be his.

¹⁶ “If someone dedicates to the Lord a piece of his family property, its value will be assessed according to the amount of seed required to plant it—fifty shekels of silver for a field planted with five bushels of barley seed.^[f] 17 If the field is dedicated to the Lord in the Year of Jubilee, then the entire assessment will apply. ¹⁸ But if the field is dedicated after the Year of Jubilee, the priest will assess the land’s value in proportion to the number of years left until the next Year of Jubilee. Its assessed value is reduced each year. ¹⁹ If the person who dedicated the field wants to buy it back, he must pay the value set by the priest, plus 20 percent. Then the field will again be legally his. ²⁰ But if he does not want to buy it back, and it is sold to someone else, the field can no longer be bought back. ²¹ When the field is released in the Year of Jubilee, it will be holy, a field specially set apart^[g] for the Lord. It will become the property of the priests.

²² “If someone dedicates to the Lord a field he has purchased but which is not part of his family property, ²³ the priest will assess its value based on the number of years left until the next Year of Jubilee. On that day he must give the assessed value of the land as a sacred donation to the Lord. ²⁴ In the Year of Jubilee the field must be returned to the person from whom he purchased it, the one who inherited it as family property. ²⁵ (All the payments must be measured by the weight of the sanctuary shekel,^[h] which equals twenty gerahs.)

²⁶ “You may not dedicate a firstborn animal to the Lord, for the firstborn of your cattle, sheep, and goats already belong to him. ²⁷ However, you may buy back the firstborn of a ceremonially unclean animal by paying the priest’s assessment of its worth, plus 20 percent. If you do not buy it back, the priest will sell it at its assessed value.

²⁸ “However, anything specially set apart for the Lord—whether a person, an animal, or family property—must never be sold or bought back. Anything devoted in this way has been set apart as holy, and it belongs to the Lord. ²⁹ No person specially set apart for destruction may be bought back. Such a person must be put to death.

³⁰ “One-tenth of the produce of the land, whether grain from the fields or fruit from the trees, belongs to the Lord and must be set apart to him as holy. ³¹ If you want to buy back the Lord’s tenth of the grain or fruit, you must pay its value, plus 20 percent. ³² Count off every tenth animal from your herds and flocks and set them apart for the Lord as holy. ³³ You may not pick and choose between good and bad animals, and you may not substitute one for another. But if you do exchange one animal for another, then both the original animal and its substitute will be considered holy and cannot be bought back.”

³⁴ These are the commands that the Lord gave through Moses on Mount Sinai for the Israelites.

Leviticus 25

The Sabbath Year

1 While Moses was on Mount Sinai, the Lord said to him, ² “Give the following instructions to the people of Israel. When you have entered the land I am giving you, the land itself must observe a Sabbath rest before the Lord every seventh year. ³ For six years you may plant your fields and prune your vineyards and harvest your crops, ⁴ but during the seventh year the land must have a Sabbath year of complete rest. It is the Lord’s Sabbath. Do not plant your fields or prune your vineyards during that year. ⁵ And don’t store away the crops that grow on their own or gather the grapes from your unpruned vines. The land must have a year of complete rest. ⁶ But you may eat whatever the land produces on its own during its Sabbath. This applies to you, your male and female servants, your hired workers, and the temporary residents who live with you. ⁷ Your livestock and the wild animals in your land will also be allowed to eat what the land produces.

The Year of Jubilee

⁸ “In addition, you must count off seven Sabbath years, seven sets of seven years, adding up to forty-nine years in all. ⁹ Then on the Day of Atonement in the fiftieth year,^[a] blow the ram’s horn loud and long throughout the land. ¹⁰ Set this year apart as holy, a time to proclaim freedom throughout the land for all who live there. It will be a jubilee year for you, when each of you may return to the land that belonged to your ancestors and return to your own clan.¹¹ This fiftieth year will be a jubilee for you. During that year you must not plant your fields or store away any of the crops that grow on their own, and don’t gather the grapes from your unpruned vines. ¹² It will be a jubilee year for you, and you must keep it holy. But you may eat whatever the land produces on its own. ¹³ In the Year of Jubilee each of you may return to the land that belonged to your ancestors.

¹⁴ “When you make an agreement with your neighbor to buy or sell property, you must not take advantage of each other. ¹⁵ When you buy land from your neighbor, the price you pay must be based on the number of years since the last jubilee. The seller must set the price by taking into account the number of years remaining until the next Year of Jubilee. ¹⁶ The more years until the next jubilee, the higher the price; the fewer years, the lower the price. After all, the person selling the land is actually selling you a certain number of harvests. ¹⁷ Show your fear of God by not taking advantage of each other. I am the Lord your God.

¹⁸ “If you want to live securely in the land, follow my decrees and obey my regulations.¹⁹ Then the land will yield large crops, and you will eat your fill and live securely in it. ²⁰ But you might ask, ‘What will we eat during the seventh year, since we are not allowed to plant or harvest crops that year?’ ²¹ Be assured that I will send my blessing for you in the sixth year, so the land will produce a crop large enough for three years. ²² When you plant your fields in the eighth year, you will still be eating from the large crop of the sixth year. In fact, you will still be eating from that large crop when the new crop is harvested in the ninth year.

Redemption of Property

²³ “The land must never be sold on a permanent basis, for the land belongs to me. You are only foreigners and tenant farmers working for me.

²⁴ “With every purchase of land you must grant the seller the right to buy it back. ²⁵ If one of your fellow Israelites falls into poverty and is forced to sell some family land, then a close relative should buy it back for him. ²⁶ If there is no close relative to buy the land, but the person who sold it gets enough money to buy it back, ²⁷ he then has the right to redeem it from the one who bought it. The price of the land will be discounted according to the number of years until the next Year of Jubilee. In this way the original owner can then return to the land. ²⁸ But if the original owner cannot afford to buy back the land, it will remain with the new owner until the next Year of Jubilee. In the jubilee year, the land must be returned to the original owners so they can return to their family land.

²⁹ “Anyone who sells a house inside a walled town has the right to buy it back for a full year after its sale. During that year, the seller retains the right to buy it back. ³⁰ But if it is not bought back within a year, the sale of the house within the walled town cannot be reversed. It will become the permanent property of the buyer. It will not be returned to the original owner in the Year of Jubilee. ³¹ But a house in a village—a settlement without fortified walls—will be treated like property in the countryside. Such a house may be bought back at any time, and it must be returned to the original owner in the Year of Jubilee.

³² “The Levites always have the right to buy back a house they have sold within the towns allotted to them. ³³ And any property that is sold by the Levites—all houses within the Levitical towns—must be returned in the Year of Jubilee. After all, the houses in the towns reserved for the Levites are the only property they own in all Israel. ³⁴ The open pastureland around the Levitical towns may never be sold. It is their permanent possession.

Redemption of the Poor and Enslaved

³⁵ “If one of your fellow Israelites falls into poverty and cannot support himself, support him as you would a foreigner or a temporary resident and allow him to live with you. ³⁶ Do not charge interest or make a profit at his expense. Instead, show your fear of God by letting him live with you as your relative. ³⁷ Remember, do not charge interest on money you lend him or make a profit on food you sell him. ³⁸ I am the Lord your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God.

³⁹ “If one of your fellow Israelites falls into poverty and is forced to sell himself to you, do not treat him as a slave. ⁴⁰ Treat him instead as a hired worker or as a temporary resident who lives with you, and he will serve you only until the Year of Jubilee. ⁴¹ At that time he and his children will no longer be obligated to you, and they will return to their clans and go back to the land originally allotted to their ancestors. ⁴² The people of Israel are my servants, whom I brought out of the land of Egypt, so they must never be sold as slaves. ⁴³ Show your fear of God by not treating them harshly.

⁴⁴ “However, you may purchase male and female slaves from among the nations around you.⁴⁵ You may also purchase the children of temporary residents who live among you, including those who have been born in your land. You may treat them as your property, ⁴⁶ passing them on to your children as a permanent inheritance. You may treat them as slaves, but you must never treat your fellow Israelites this way.

⁴⁷ “Suppose a foreigner or temporary resident becomes rich while living among you. If any of your fellow Israelites fall into poverty and are forced to sell themselves to such a foreigner or to a member of his family, ⁴⁸ they still retain the right to be bought back, even after they have been purchased. They may be bought back by a brother, ⁴⁹ an uncle, or a cousin. In fact, anyone from the extended family may buy them back. They may also redeem themselves if they have prospered. ⁵⁰ They will negotiate the price of their freedom with the person who bought them. The price will be based on the number of years from the time they were sold until the next Year of Jubilee—whatever it would cost to hire a worker for that period of time.⁵¹ If many years still remain until the jubilee, they will repay the proper proportion of what they received when they sold themselves. ⁵² If only a few years remain until the Year of Jubilee, they will repay a small amount for their redemption. ⁵³ The foreigner must treat them as workers hired on a yearly basis. You must not allow a foreigner to treat any of your fellow Israelites harshly. ⁵⁴ If any Israelites have not been bought back by the time the Year of Jubilee arrives, they and their children must be set free at that time. ⁵⁵ For the people of Israel belong to me. They are my servants, whom I brought out of the land of Egypt. I am the Lordyour God.

Leviticus 4 

Procedures for the Sin Offering

1 Then the Lord said to Moses, ² “Give the following instructions to the people of Israel. This is how you are to deal with those who sin unintentionally by doing anything that violates one of the Lord’s commands.

³ “If the high priest^[a] sins, bringing guilt upon the entire community, he must give a sin offering for the sin he has committed. He must present to the Lord a young bull with no defects. ⁴ He must bring the bull to the Lord at the entrance of the Tabernacle,^[b] lay his hand on the bull’s head, and slaughter it before the Lord. ⁵ The high priest will then take some of the bull’s blood into the Tabernacle, ⁶ dip his finger in the blood, and sprinkle it seven times before the Lord in front of the inner curtain of the sanctuary. ⁷ The priest will then put some of the blood on the horns of the altar for fragrant incense that stands in the Lord’s presence inside the Tabernacle. He will pour out the rest of the bull’s blood at the base of the altar for burnt offerings at the entrance of the Tabernacle. ⁸ Then the priest must remove all the fat of the bull to be offered as a sin offering. This includes all the fat around the internal organs,⁹ the two kidneys and the fat around them near the loins, and the long lobe of the liver. He must remove these along with the kidneys, ¹⁰ just as he does with cattle offered as a peace offering, and burn them on the altar of burnt offerings. ¹¹ But he must take whatever is left of the bull—its hide, meat, head, legs, internal organs, and dung— ¹² and carry it away to a place outside the camp that is ceremonially clean, the place where the ashes are dumped. There, on the ash heap, he will burn it on a wood fire.

¹³ “If the entire Israelite community sins by violating one of the Lord’s commands, but the people don’t realize it, they are still guilty. ¹⁴ When they become aware of their sin, the people must bring a young bull as an offering for their sin and present it before the Tabernacle.¹⁵ The elders of the community must then lay their hands on the bull’s head and slaughter it before the Lord. ¹⁶ The high priest will then take some of the bull’s blood into the Tabernacle,¹⁷ dip his finger in the blood, and sprinkle it seven times before the Lord in front of the inner curtain. ¹⁸ He will then put some of the blood on the horns of the altar for fragrant incense that stands in the Lord’s presence inside the Tabernacle. He will pour out the rest of the blood at the base of the altar for burnt offerings at the entrance of the Tabernacle. ¹⁹ Then the priest must remove all the animal’s fat and burn it on the altar, ²⁰ just as he does with the bull offered as a sin offering for the high priest. Through this process, the priest will purify the people, making them right with the Lord,^[c] and they will be forgiven. ²¹ Then the priest must take what is left of the bull and carry it outside the camp and burn it there, just as is done with the sin offering for the high priest. This offering is for the sin of the entire congregation of Israel.

²² “If one of Israel’s leaders sins by violating one of the commands of the Lord his God but doesn’t realize it, he is still guilty. ²³ When he becomes aware of his sin, he must bring as his offering a male goat with no defects. ²⁴ He must lay his hand on the goat’s head and slaughter it at the place where burnt offerings are slaughtered before the Lord. This is an offering for his sin. ²⁵ Then the priest will dip his finger in the blood of the sin offering and put it on the horns of the altar for burnt offerings. He will pour out the rest of the blood at the base of the altar. ²⁶ Then he must burn all the goat’s fat on the altar, just as he does with the peace offering. Through this process, the priest will purify the leader from his sin, making him right with the Lord, and he will be forgiven.

²⁷ “If any of the common people sin by violating one of the Lord’s commands, but they don’t realize it, they are still guilty. ²⁸ When they become aware of their sin, they must bring as an offering for their sin a female goat with no defects. ²⁹ They must lay a hand on the head of the sin offering and slaughter it at the place where burnt offerings are slaughtered. ³⁰ Then the priest will dip his finger in the blood and put it on the horns of the altar for burnt offerings. He will pour out the rest of the blood at the base of the altar. ³¹ Then he must remove all the goat’s fat, just as he does with the fat of the peace offering. He will burn the fat on the altar, and it will be a pleasing aroma to the Lord. Through this process, the priest will purify the people, making them right with the Lord, and they will be forgiven.

³² “If the people bring a sheep as their sin offering, it must be a female with no defects.³³ They must lay a hand on the head of the sin offering and slaughter it at the place where burnt offerings are slaughtered. ³⁴ Then the priest will dip his finger in the blood of the sin offering and put it on the horns of the altar for burnt offerings. He will pour out the rest of the blood at the base of the altar. ³⁵ Then he must remove all the sheep’s fat, just as he does with the fat of a sheep presented as a peace offering. He will burn the fat on the altar on top of the special gifts presented to the Lord. Through this process, the priest will purify the people from their sin, making them right with the Lord, and they will be forgiven.