Joshua 7

Joshua 7

Ai Defeats the Israelites

1 But Israel violated the instructions about the things set apart for the Lord.^[a] A man named Achan had stolen some of these dedicated things, so the Lord was very angry with the Israelites. Achan was the son of Carmi, a descendant of Zimri^[b] son of Zerah, of the tribe of Judah.

² Joshua sent some of his men from Jericho to spy out the town of Ai, east of Bethel, near Beth-aven. ³ When they returned, they told Joshua, “There’s no need for all of us to go up there; it won’t take more than two or three thousand men to attack Ai. Since there are so few of them, don’t make all our people struggle to go up there.”

⁴ So approximately 3,000 warriors were sent, but they were soundly defeated. The men of Ai⁵ chased the Israelites from the town gate as far as the quarries,^[c] and they killed about thirty-six who were retreating down the slope. The Israelites were paralyzed with fear at this turn of events, and their courage melted away.

⁶ Joshua and the elders of Israel tore their clothing in dismay, threw dust on their heads, and bowed face down to the ground before the Ark of the Lord until evening. ⁷ Then Joshua cried out, “Oh, Sovereign Lord, why did you bring us across the Jordan River if you are going to let the Amorites kill us? If only we had been content to stay on the other side! ⁸ Lord, what can I say now that Israel has fled from its enemies? ⁹ For when the Canaanites and all the other people living in the land hear about it, they will surround us and wipe our name off the face of the earth. And then what will happen to the honor of your great name?”

¹⁰ But the Lord said to Joshua, “Get up! Why are you lying on your face like this? ¹¹ Israel has sinned and broken my covenant! They have stolen some of the things that I commanded must be set apart for me. And they have not only stolen them but have lied about it and hidden the things among their own belongings. ¹² That is why the Israelites are running from their enemies in defeat. For now Israel itself has been set apart for destruction. I will not remain with you any longer unless you destroy the things among you that were set apart for destruction.

¹³ “Get up! Command the people to purify themselves in preparation for tomorrow. For this is what the Lord, the God of Israel, says: Hidden among you, O Israel, are things set apart for the Lord. You will never defeat your enemies until you remove these things from among you.

¹⁴ “In the morning you must present yourselves by tribes, and the Lord will point out the tribe to which the guilty man belongs. That tribe must come forward with its clans, and the Lordwill point out the guilty clan. That clan will then come forward, and the Lord will point out the guilty family. Finally, each member of the guilty family must come forward one by one. ¹⁵ The one who has stolen what was set apart for destruction will himself be burned with fire, along with everything he has, for he has broken the covenant of the Lord and has done a horrible thing in Israel.”

Achan’s Sin

¹⁶ Early the next morning Joshua brought the tribes of Israel before the Lord, and the tribe of Judah was singled out. ¹⁷ Then the clans of Judah came forward, and the clan of Zerah was singled out. Then the families of Zerah came forward, and the family of Zimri was singled out.¹⁸ Every member of Zimri’s family was brought forward person by person, and Achan was singled out.

¹⁹ Then Joshua said to Achan, “My son, give glory to the Lord, the God of Israel, by telling the truth. Make your confession and tell me what you have done. Don’t hide it from me.”

²⁰ Achan replied, “It is true! I have sinned against the Lord, the God of Israel. ²¹ Among the plunder I saw a beautiful robe from Babylon,^[d] 200 silver coins,^[e] and a bar of gold weighing more than a pound.^[f] I wanted them so much that I took them. They are hidden in the ground beneath my tent, with the silver buried deeper than the rest.”

²² So Joshua sent some men to make a search. They ran to the tent and found the stolen goods hidden there, just as Achan had said, with the silver buried beneath the rest. ²³ They took the things from the tent and brought them to Joshua and all the Israelites. Then they laid them on the ground in the presence of the Lord.

²⁴ Then Joshua and all the Israelites took Achan, the silver, the robe, the bar of gold, his sons, daughters, cattle, donkeys, sheep, goats, tent, and everything he had, and they brought them to the valley of Achor. ²⁵ Then Joshua said to Achan, “Why have you brought trouble on us? The Lord will now bring trouble on you.” And all the Israelites stoned Achan and his family and burned their bodies. ²⁶ They piled a great heap of stones over Achan, which remains to this day. That is why the place has been called the Valley of Trouble^[g] ever since. So the Lordwas no longer angry.

Joshua 5

Joshua 5
1 When all the Amorite kings west of the Jordan and all the Canaanite kings who lived along the Mediterranean coast[a] heard how the Lord had dried up the Jordan River so the people of Israel could cross, they lost heart and were paralyzed with fear because of them.

Israel Reestablishes Covenant Ceremonies
2 At that time the Lord told Joshua, “Make flint knives and circumcise this second generation of Israelites.[b]” 3 So Joshua made flint knives and circumcised the entire male population of Israel at Gibeath-haaraloth.[c]

4 Joshua had to circumcise them because all the men who were old enough to fight in battle when they left Egypt had died in the wilderness. 5 Those who left Egypt had all been circumcised, but none of those born after the Exodus, during the years in the wilderness, had been circumcised. 6 The Israelites had traveled in the wilderness for forty years until all the men who were old enough to fight in battle when they left Egypt had died. For they had disobeyed the Lord, and the Lord vowed he would not let them enter the land he had sworn to give us—a land flowing with milk and honey. 7 So Joshua circumcised their sons—those who had grown up to take their fathers’ places—for they had not been circumcised on the way to the Promised Land. 8 After all the males had been circumcised, they rested in the camp until they were healed.

9 Then the Lord said to Joshua, “Today I have rolled away the shame of your slavery in Egypt.” So that place has been called Gilgal[d] to this day.

10 While the Israelites were camped at Gilgal on the plains of Jericho, they celebrated Passover on the evening of the fourteenth day of the first month.[e] 11 The very next day they began to eat unleavened bread and roasted grain harvested from the land. 12 No manna appeared on the day they first ate from the crops of the land, and it was never seen again. So from that time on the Israelites ate from the crops of Canaan.

The Lord’s Commander Confronts Joshua
13 When Joshua was near the town of Jericho, he looked up and saw a man standing in front of him with sword in hand. Joshua went up to him and demanded, “Are you friend or foe?”

14 “Neither one,” he replied. “I am the commander of the Lord’s army.”

At this, Joshua fell with his face to the ground in reverence. “I am at your command,” Joshua said. “What do you want your servant to do?”

15 The commander of the Lord’s army replied, “Take off your sandals, for the place where you are standing is holy.” And Joshua did as he was told.

Footnotes:
5:1 Hebrew along the sea.
5:2 Or circumcise the Israelites a second time.
5:3 Gibeath-haaraloth means “hill of foreskins.”
5:9 Gilgal sounds like the Hebrew word galal, meaning “to roll.”
5:10 This day in the ancient Hebrew lunar calendar occurred in late March, April, or early May.

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Never Give Up Hope

Never Give Up Hope

Leviticus 16

Leviticus 16  The Day of Atonement

1 The Lord spoke to Moses after the death of Aaron’s two sons, who died after they entered the Lord’s presence and burned the wrong kind of fire before him. ² The Lord said to Moses, “Warn your brother, Aaron, not to enter the Most Holy Place behind the inner curtain whenever he chooses; if he does, he will die. For the Ark’s cover—the place of atonement—is there, and I myself am present in the cloud above the atonement cover.

³ “When Aaron enters the sanctuary area, he must follow these instructions fully. He must bring a young bull for a sin offering and a ram for a burnt offering. ⁴ He must put on his linen tunic and the linen undergarments worn next to his body. He must tie the linen sash around his waist and put the linen turban on his head. These are sacred garments, so he must bathe himself in water before he puts them on. ⁵ Aaron must take from the community of Israel two male goats for a sin offering and a ram for a burnt offering.

⁶ “Aaron will present his own bull as a sin offering to purify himself and his family, making them right with the Lord.^[a] 7 Then he must take the two male goats and present them to the Lord at the entrance of the Tabernacle.^[b] 8 He is to cast sacred lots to determine which goat will be reserved as an offering to the Lord and which will carry the sins of the people to the wilderness of Azazel. ⁹ Aaron will then present as a sin offering the goat chosen by lot for the Lord. ¹⁰ The other goat, the scapegoat chosen by lot to be sent away, will be kept alive, standing before the Lord. When it is sent away to Azazel in the wilderness, the people will be purified and made right with the Lord.^[c]

¹¹ “Aaron will present his own bull as a sin offering to purify himself and his family, making them right with the Lord. After he has slaughtered the bull as a sin offering, ¹² he will fill an incense burner with burning coals from the altar that stands before the Lord. Then he will take two handfuls of fragrant powdered incense and will carry the burner and the incense behind the inner curtain. ¹³ There in the Lord’s presence he will put the incense on the burning coals so that a cloud of incense will rise over the Ark’s cover—the place of atonement—that rests on the Ark of the Covenant.^[d] If he follows these instructions, he will not die. ¹⁴ Then he must take some of the blood of the bull, dip his finger in it, and sprinkle it on the east side of the atonement cover. He must sprinkle blood seven times with his finger in front of the atonement cover.

¹⁵ “Then Aaron must slaughter the first goat as a sin offering for the people and carry its blood behind the inner curtain. There he will sprinkle the goat’s blood over the atonement cover and in front of it, just as he did with the bull’s blood. ¹⁶ Through this process, he will purify^[e] the Most Holy Place, and he will do the same for the entire Tabernacle, because of the defiling sin and rebellion of the Israelites. ¹⁷ No one else is allowed inside the Tabernacle when Aaron enters it for the purification ceremony in the Most Holy Place. No one may enter until he comes out again after purifying himself, his family, and all the congregation of Israel, making them right with the Lord.

¹⁸ “Then Aaron will come out to purify the altar that stands before the Lord. He will do this by taking some of the blood from the bull and the goat and putting it on each of the horns of the altar. ¹⁹ Then he must sprinkle the blood with his finger seven times over the altar. In this way, he will cleanse it from Israel’s defilement and make it holy.

²⁰ “When Aaron has finished purifying the Most Holy Place and the Tabernacle and the altar, he must present the live goat. ²¹ He will lay both of his hands on the goat’s head and confess over it all the wickedness, rebellion, and sins of the people of Israel. In this way, he will transfer the people’s sins to the head of the goat. Then a man specially chosen for the task will drive the goat into the wilderness. ²² As the goat goes into the wilderness, it will carry all the people’s sins upon itself into a desolate land.

²³ “When Aaron goes back into the Tabernacle, he must take off the linen garments he was wearing when he entered the Most Holy Place, and he must leave the garments there.²⁴ Then he must bathe himself with water in a sacred place, put on his regular garments, and go out to sacrifice a burnt offering for himself and a burnt offering for the people. Through this process, he will purify himself and the people, making them right with the Lord. ²⁵ He must then burn all the fat of the sin offering on the altar.

²⁶ “The man chosen to drive the scapegoat into the wilderness of Azazel must wash his clothes and bathe himself in water. Then he may return to the camp.

²⁷ “The bull and the goat presented as sin offerings, whose blood Aaron takes into the Most Holy Place for the purification ceremony, will be carried outside the camp. The animals’ hides, internal organs, and dung are all to be burned. ²⁸ The man who burns them must wash his clothes and bathe himself in water before returning to the camp.

²⁹ “On the tenth day of the appointed month in early autumn,^[f] you must deny yourselves.^[g]Neither native-born Israelites nor foreigners living among you may do any kind of work. This is a permanent law for you. ³⁰ On that day offerings of purification will be made for you,^[h] and you will be purified in the Lord’s presence from all your sins. ³¹ It will be a Sabbath day of complete rest for you, and you must deny yourselves. This is a permanent law for you. ³² In future generations, the purification^[i] ceremony will be performed by the priest who has been anointed and ordained to serve as high priest in place of his ancestor Aaron. He will put on the holy linen garments ³³ and purify the Most Holy Place, the Tabernacle, the altar, the priests, and the entire congregation. ³⁴ This is a permanent law for you, to purify the people of Israel from their sins, making them right with the Lord once each year.”

Moses followed all these instructions exactly as the Lord had commanded him.

Leviticus 13

Leviticus 13 

Serious Skin Diseases

1 The Lord said to Moses and Aaron, ² “If anyone has a swelling or a rash or discolored skin that might develop into a serious skin disease,^[a] that person must be brought to Aaron the priest or to one of his sons.^[b] 3 The priest will examine the affected area of the skin. If the hair in the affected area has turned white and the problem appears to be more than skin-deep, it is a serious skin disease, and the priest who examines it must pronounce the person ceremonially unclean.

⁴ “But if the affected area of the skin is only a white discoloration and does not appear to be more than skin-deep, and if the hair on the spot has not turned white, the priest will quarantine the person for seven days. ⁵ On the seventh day the priest will make another examination. If he finds the affected area has not changed and the problem has not spread on the skin, the priest will quarantine the person for seven more days. ⁶ On the seventh day the priest will make another examination. If he finds the affected area has faded and has not spread, the priest will pronounce the person ceremonially clean. It was only a rash. The person’s clothing must be washed, and the person will be ceremonially clean. ⁷ But if the rash continues to spread after the person has been examined by the priest and has been pronounced clean, the infected person must return to be examined again. ⁸ If the priest finds that the rash has spread, he must pronounce the person ceremonially unclean, for it is indeed a skin disease.

⁹ “Anyone who develops a serious skin disease must go to the priest for an examination. ¹⁰ If the priest finds a white swelling on the skin, and some hair on the spot has turned white, and there is an open sore in the affected area, ¹¹ it is a chronic skin disease, and the priest must pronounce the person ceremonially unclean. In such cases the person need not be quarantined, for it is obvious that the skin is defiled by the disease.

¹² “Now suppose the disease has spread all over the person’s skin, covering the body from head to foot. ¹³ When the priest examines the infected person and finds that the disease covers the entire body, he will pronounce the person ceremonially clean. Since the skin has turned completely white, the person is clean. ¹⁴ But if any open sores appear, the infected person will be pronounced ceremonially unclean. ¹⁵ The priest must make this pronouncement as soon as he sees an open sore, since open sores indicate the presence of a skin disease. ¹⁶ However, if the open sores heal and turn white like the rest of the skin, the person must return to the priest ¹⁷ for another examination. If the affected areas have indeed turned white, the priest will then pronounce the person ceremonially clean by declaring, ‘You are clean!’

¹⁸ “If anyone has a boil on the skin that has started to heal, ¹⁹ but a white swelling or a reddish white spot develops in its place, that person must go to the priest to be examined.²⁰ If the priest examines it and finds it to be more than skin-deep, and if the hair in the affected area has turned white, the priest must pronounce the person ceremonially unclean. The boil has become a serious skin disease. ²¹ But if the priest finds no white hair on the affected area and the problem appears to be no more than skin-deep and has faded, the priest must quarantine the person for seven days. ²² If during that time the affected area spreads on the skin, the priest must pronounce the person ceremonially unclean, because it is a serious disease. ²³ But if the area grows no larger and does not spread, it is merely the scar from the boil, and the priest will pronounce the person ceremonially clean.

²⁴ “If anyone has suffered a burn on the skin and the burned area changes color, becoming either reddish white or shiny white, ²⁵ the priest must examine it. If he finds that the hair in the affected area has turned white and the problem appears to be more than skin-deep, a skin disease has broken out in the burn. The priest must then pronounce the person ceremonially unclean, for it is clearly a serious skin disease. ²⁶ But if the priest finds no white hair on the affected area and the problem appears to be no more than skin-deep and has faded, the priest must quarantine the infected person for seven days. ²⁷ On the seventh day the priest must examine the person again. If the affected area has spread on the skin, the priest must pronounce that person ceremonially unclean, for it is clearly a serious skin disease. ²⁸ But if the affected area has not changed or spread on the skin and has faded, it is simply a swelling from the burn. The priest will then pronounce the person ceremonially clean, for it is only the scar from the burn.

²⁹ “If anyone, either a man or woman, has a sore on the head or chin, ³⁰ the priest must examine it. If he finds it is more than skin-deep and has fine yellow hair on it, the priest must pronounce the person ceremonially unclean. It is a scabby sore of the head or chin. ³¹ If the priest examines the scabby sore and finds that it is only skin-deep but there is no black hair on it, he must quarantine the person for seven days. ³² On the seventh day the priest must examine the sore again. If he finds that the scabby sore has not spread, and there is no yellow hair on it, and it appears to be only skin-deep, ³³ the person must shave off all hair except the hair on the affected area. Then the priest must quarantine the person for another seven days. ³⁴ On the seventh day he will examine the sore again. If it has not spread and appears to be no more than skin-deep, the priest will pronounce the person ceremonially clean. The person’s clothing must be washed, and the person will be ceremonially clean.³⁵ But if the scabby sore begins to spread after the person is pronounced clean, ³⁶ the priest must do another examination. If he finds that the sore has spread, the priest does not need to look for yellow hair. The infected person is ceremonially unclean. ³⁷ But if the color of the scabby sore does not change and black hair has grown on it, it has healed. The priest will then pronounce the person ceremonially clean.

³⁸ “If anyone, either a man or woman, has shiny white patches on the skin, ³⁹ the priest must examine the affected area. If he finds that the shiny patches are only pale white, this is a harmless skin rash, and the person is ceremonially clean.

⁴⁰ “If a man loses his hair and his head becomes bald, he is still ceremonially clean. ⁴¹ And if he loses hair on his forehead, he simply has a bald forehead; he is still clean. ⁴² However, if a reddish white sore appears on the bald area on top of his head or on his forehead, this is a skin disease. ⁴³ The priest must examine him, and if he finds swelling around the reddish white sore anywhere on the man’s head and it looks like a skin disease, ⁴⁴ the man is indeed infected with a skin disease and is unclean. The priest must pronounce him ceremonially unclean because of the sore on his head.

⁴⁵ “Those who suffer from a serious skin disease must tear their clothing and leave their hair uncombed.^[c] They must cover their mouth and call out, ‘Unclean! Unclean!’ ⁴⁶ As long as the serious disease lasts, they will be ceremonially unclean. They must live in isolation in their place outside the camp.

Treatment of Contaminated Clothing

⁴⁷ “Now suppose mildew^[d] contaminates some woolen or linen clothing, ⁴⁸ woolen or linen fabric, the hide of an animal, or anything made of leather. ⁴⁹ If the contaminated area in the clothing, the animal hide, the fabric, or the leather article has turned greenish or reddish, it is contaminated with mildew and must be shown to the priest. ⁵⁰ After examining the affected spot, the priest will put the article in quarantine for seven days. ⁵¹ On the seventh day the priest must inspect it again. If the contaminated area has spread, the clothing or fabric or leather is clearly contaminated by a serious mildew and is ceremonially unclean. ⁵² The priest must burn the item—the clothing, the woolen or linen fabric, or piece of leather—for it has been contaminated by a serious mildew. It must be completely destroyed by fire.

⁵³ “But if the priest examines it and finds that the contaminated area has not spread in the clothing, the fabric, or the leather, ⁵⁴ the priest will order the object to be washed and then quarantined for seven more days. ⁵⁵ Then the priest must examine the object again. If he finds that the contaminated area has not changed color after being washed, even if it did not spread, the object is defiled. It must be completely burned up, whether the contaminated spot^[e] is on the inside or outside. ⁵⁶ But if the priest examines it and finds that the contaminated area has faded after being washed, he must cut the spot from the clothing, the fabric, or the leather. ⁵⁷ If the spot later reappears on the clothing, the fabric, or the leather article, the mildew is clearly spreading, and the contaminated object must be burned up.⁵⁸ But if the spot disappears from the clothing, the fabric, or the leather article after it has been washed, it must be washed again; then it will be ceremonially clean.

⁵⁹ “These are the instructions for dealing with mildew that contaminates woolen or linen clothing or fabric or anything made of leather. This is how the priest will determine whether these items are ceremonially clean or unclean.”

Exodus 40

Exodus 39

Exodus 30

Exodus 30 

Plans for the Incense Altar

1 “Then make another altar of acacia wood for burning incense. ² Make it 18 inches square and 36 inches high,^[a] with horns at the corners carved from the same piece of wood as the altar itself. ³ Overlay the top, sides, and horns of the altar with pure gold, and run a gold molding around the entire altar. ⁴ Make two gold rings, and attach them on opposite sides of the altar below the gold molding to hold the carrying poles. ⁵ Make the poles of acacia wood and overlay them with gold. ⁶ Place the incense altar just outside the inner curtain that shields the Ark of the Covenant,^[b] in front of the Ark’s cover—the place of atonement—that covers the tablets inscribed with the terms of the covenant.^[c] I will meet with you there.

⁷ “Every morning when Aaron maintains the lamps, he must burn fragrant incense on the altar. ⁸ And each evening when he lights the lamps, he must again burn incense in the Lord’s presence. This must be done from generation to generation. ⁹ Do not offer any unholy incense on this altar, or any burnt offerings, grain offerings, or liquid offerings.

¹⁰ “Once a year Aaron must purify^[d] the altar by smearing its horns with blood from the offering made to purify the people from their sin. This will be a regular, annual event from generation to generation, for this is the Lord’s most holy altar.”

Money for the Tabernacle

¹¹ Then the Lord said to Moses, ¹² “Whenever you take a census of the people of Israel, each man who is counted must pay a ransom for himself to the Lord. Then no plague will strike the people as you count them. ¹³ Each person who is counted must give a small piece of silver as a sacred offering to the Lord. (This payment is half a shekel,^[e] based on the sanctuary shekel, which equals twenty gerahs.) ¹⁴ All who have reached their twentieth birthday must give this sacred offering to the Lord. ¹⁵ When this offering is given to the Lord to purify your lives, making you right with him,^[f] the rich must not give more than the specified amount, and the poor must not give less. ¹⁶ Receive this ransom money from the Israelites, and use it for the care of the Tabernacle.^[g] It will bring the Israelites to the Lord’s attention, and it will purify your lives.”

Plans for the Washbasin

¹⁷ Then the Lord said to Moses, ¹⁸ “Make a bronze washbasin with a bronze stand. Place it between the Tabernacle and the altar, and fill it with water. ¹⁹ Aaron and his sons will wash their hands and feet there. ²⁰ They must wash with water whenever they go into the Tabernacle to appear before the Lord and when they approach the altar to burn up their special gifts to the Lord—or they will die! ²¹ They must always wash their hands and feet, or they will die. This is a permanent law for Aaron and his descendants, to be observed from generation to generation.”

The Anointing Oil

²² Then the Lord said to Moses, ²³ “Collect choice spices—12 1⁄2 pounds of pure myrrh, 6 1⁄4 pounds of fragrant cinnamon, 6 1⁄4 pounds of fragrant calamus,^[h] 24 and 12 1⁄2 pounds of cassia^[i]—as measured by the weight of the sanctuary shekel. Also get one gallon of olive oil.^[j]25 Like a skilled incense maker, blend these ingredients to make a holy anointing oil. ²⁶ Use this sacred oil to anoint the Tabernacle, the Ark of the Covenant, ²⁷ the table and all its utensils, the lampstand and all its accessories, the incense altar, ²⁸ the altar of burnt offering and all its utensils, and the washbasin with its stand. ²⁹ Consecrate them to make them absolutely holy. After this, whatever touches them will also become holy.

³⁰ “Anoint Aaron and his sons also, consecrating them to serve me as priests. ³¹ And say to the people of Israel, ‘This holy anointing oil is reserved for me from generation to generation.³² It must never be used to anoint anyone else, and you must never make any blend like it for yourselves. It is holy, and you must treat it as holy. ³³ Anyone who makes a blend like it or anoints someone other than a priest will be cut off from the community.’”

The Incense

³⁴ Then the Lord said to Moses, “Gather fragrant spices—resin droplets, mollusk shell, and galbanum—and mix these fragrant spices with pure frankincense, weighed out in equal amounts. ³⁵ Using the usual techniques of the incense maker, blend the spices together and sprinkle them with salt to produce a pure and holy incense. ³⁶ Grind some of the mixture into a very fine powder and put it in front of the Ark of the Covenant,^[k] where I will meet with you in the Tabernacle. You must treat this incense as most holy. ³⁷ Never use this formula to make this incense for yourselves. It is reserved for the Lord, and you must treat it as holy. ³⁸ Anyone who makes incense like this for personal use will be cut off from the community.”