Tag Archives: Jim Staley
If you care about life love everyone
Esther 9 New Living Translation (NLT)
The Victory of the Jewish People
9 So on March 7[a] the two decrees of the king were put into effect. On that day, the enemies of the Jews had hoped to overpower them, but quite the opposite happened. It was the Jews who overpowered their enemies. 2 The Jews gathered in their cities throughout all the king’s provinces to attack anyone who tried to harm them. But no one could make a stand against them, for everyone was afraid of them. 3 And all the nobles of the provinces, the highest officers, the governors, and the royal officials helped the Jews for fear of Mordecai. 4 For Mordecai had been promoted in the king’s palace, and his fame spread throughout all the provinces as he became more and more powerful.
5 So the Jews went ahead on the appointed day and struck down their enemies with the sword. They killed and annihilated their enemies and did as they pleased with those who hated them. 6 In the fortress of Susa itself, the Jews killed 500 men. 7 They also killed Parshandatha, Dalphon, Aspatha, 8 Poratha, Adalia, Aridatha, 9 Parmashta, Arisai, Aridai, and Vaizatha— 10 the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not take any plunder.
11 That very day, when the king was informed of the number of people killed in the fortress of Susa, 12 he called for Queen Esther. He said, “The Jews have killed 500 men in the fortress of Susa alone, as well as Haman’s ten sons. If they have done that here, what has happened in the rest of the provinces? But now, what more do you want? It will be granted to you; tell me and I will do it.”
13 Esther responded, “If it please the king, give the Jews in Susa permission to do again tomorrow as they have done today, and let the bodies of Haman’s ten sons be impaled on a pole.”
14 So the king agreed, and the decree was announced in Susa. And they impaled the bodies of Haman’s ten sons. 15 Then the Jews at Susa gathered together on March 8[b] and killed 300 more men, and again they took no plunder.
16 Meanwhile, the other Jews throughout the king’s provinces had gathered together to defend their lives. They gained relief from all their enemies, killing 75,000 of those who hated them. But they did not take any plunder. 17 This was done throughout the provinces on March 7, and on March 8 they rested,[c] celebrating their victory with a day of feasting and gladness. 18 (The Jews at Susa killed their enemies on March 7 and again on March 8, then rested on March 9,[d] making that their day of feasting and gladness.) 19 So to this day, rural Jews living in remote villages celebrate an annual festival and holiday on the appointed day in late winter,[e] when they rejoice and send gifts of food to each other.
The Festival of Purim
20 Mordecai recorded these events and sent letters to the Jews near and far, throughout all the provinces of King Xerxes, 21 calling on them to celebrate an annual festival on these two days.[f] 22 He told them to celebrate these days with feasting and gladness and by giving gifts of food to each other and presents to the poor. This would commemorate a time when the Jews gained relief from their enemies, when their sorrow was turned into gladness and their mourning into joy.
23 So the Jews accepted Mordecai’s proposal and adopted this annual custom. 24 Haman son of Hammedatha the Agagite, the enemy of the Jews, had plotted to crush and destroy them on the date determined by casting lots (the lots were called purim). 25 But when Esther came before the king, he issued a decree causing Haman’s evil plot to backfire, and Haman and his sons were impaled on a sharpened pole. 26 That is why this celebration is called Purim, because it is the ancient word for casting lots.
So because of Mordecai’s letter and because of what they had experienced, 27 the Jews throughout the realm agreed to inaugurate this tradition and to pass it on to their descendants and to all who became Jews. They declared they would never fail to celebrate these two prescribed days at the appointed time each year. 28 These days would be remembered and kept from generation to generation and celebrated by every family throughout the provinces and cities of the empire. This Festival of Purim would never cease to be celebrated among the Jews, nor would the memory of what happened ever die out among their descendants.
29 Then Queen Esther, the daughter of Abihail, along with Mordecai the Jew, wrote another letter putting the queen’s full authority behind Mordecai’s letter to establish the Festival of Purim. 30 Letters wishing peace and security were sent to the Jews throughout the 127 provinces of the empire of Xerxes. 31 These letters established the Festival of Purim—an annual celebration of these days at the appointed time, decreed by both Mordecai the Jew and Queen Esther. (The people decided to observe this festival, just as they had decided for themselves and their descendants to establish the times of fasting and mourning.) 32 So the command of Esther confirmed the practices of Purim, and it was all written down in the records.
I am reading this from this link of a ministry called Never Thirsty
Love’s Attributes (16)
(#170 from Suffer Well Devotional Series©)
“Love never fails!” (1 Corinthians 13:7)
Love never fails, and therefore, Yahweh never fails!
This final pillar of love is the one upon which all others lean. In Hebrew reckoning, sixteen (one-six) is seven, and seven is “completion.” The true and complete essence of love, the only love, is that it never fails.
And so now, or once again, shall we say, we face the crux of the matter. We could sum it up with a simple question. “Have you told someone that you love them, and yet failed at any one of the sixteen attributes of love?” The sixteenth itself leaves no room for failure, and so the answer to the question for everyone becomes obvious. We teach others that love can fail because we profess to love them, while at the same time we are failing them. It is imperative you grasp the magnitude of this, thus we will repeat it! We teach others that love can fail because we profess to love them, while at the same time we are failing them. The effect of our fatal error is that we all mature with a sinking mindset about what love is, and then we sail that brokenness right into our relation-ship with the only One who ever truly loved.
Does it seem so difficult to understand why all of us have such a hard time trusting Yahweh? We spend our lives (conscious awareness) believing that our broken standard of idolatrous “love” is the real thing, only to have failed at love at every level. And because this love has always been unfulfilling in some way, our preconceived subconscious and conscious thoughts are that Yahweh’s love will also fail us. This leads to the inevitable conclusion that “His love will not be any different than everything else we called love, all of which have failed us in the past.”
We have never been, nor have we known a love that never fails, so the perception of it is far beyond us. To bring it closer, we must come face-to-face with our years of desecration of His love. “Father, forgive me for high-jacking Your created truth of love, and trying to use it to fit my own personal standards of love. I confess that I have never loved, nor have I learned to receive Your perfect love. Will You help me learn to be a true lover, so I can first love You Father, and then love others?” This is the prayer that will transform your own image of love into His image of love. This prayer of repentance, deeply embraced in your renewing conscience, will remove the flaming sword from the Tree of Life, and give you access once again to the abundant life that was always intended for the children of Yahweh! You are His child, His child whom He loves beyond your ability to perceive. And He is coming soon! If you have not experienced love by then, you will. But heed this admonishment; when you reflect on your life, you will consider every single moment that you did not live in true love wasted!
I give you a new commandment: that you should love one another. Just as I have loved you, so you too should love one another. By this shall all [men] know that you are My disciples, if you love one another [if you keep on showing love among yourselves]. (John 13:34-35)
Here is an interview with James and Lea from Philia Ministries.
I really enjoy their videos and think everyone should see them.
Their Website is
You can support James and Lea on their patreon page at:
Torah Reading Genesis 18:1-22:24
Here is the original video that I refer to in this video
How Reconciliation Works – Patrick Doyle
Child Abuse According to Scripture
The Lord’s Challenge Continues
1 [a]“Can you catch Leviathan[b] with a hook
or put a noose around its jaw?
2 Can you tie it with a rope through the nose
or pierce its jaw with a spike?
3 Will it beg you for mercy
or implore you for pity?
4 Will it agree to work for you,
to be your slave for life?
5 Can you make it a pet like a bird,
or give it to your little girls to play with?
6 Will merchants try to buy it
to sell it in their shops?
7 Will its hide be hurt by spears
or its head by a harpoon?
8 If you lay a hand on it,
you will certainly remember the battle that follows.
You won’t try that again!
9 [c]No, it is useless to try to capture it.
The hunter who attempts it will be knocked down.
10 And since no one dares to disturb it,
who then can stand up to me?
11 Who has given me anything that I need to pay back?
Everything under heaven is mine.
12 “I want to emphasize Leviathan’s limbs
and its enormous strength and graceful form.
13 Who can strip off its hide,
and who can penetrate its double layer of armor?[d]
14 Who could pry open its jaws?
For its teeth are terrible!
15 The scales on its back are like[e] rows of shields
tightly sealed together.
16 They are so close together
that no air can get between them.
17 Each scale sticks tight to the next.
They interlock and cannot be penetrated.
18 “When it sneezes, it flashes light!
Its eyes are like the red of dawn.
19 Lightning leaps from its mouth;
flames of fire flash out.
20 Smoke streams from its nostrils
like steam from a pot heated over burning rushes.
21 Its breath would kindle coals,
for flames shoot from its mouth.
22 “The tremendous strength in Leviathan’s neck
strikes terror wherever it goes.
23 Its flesh is hard and firm
and cannot be penetrated.
24 Its heart is hard as rock,
hard as a millstone.
25 When it rises, the mighty are afraid,
gripped by terror.
26 No sword can stop it,
no spear, dart, or javelin.
27 Iron is nothing but straw to that creature,
and bronze is like rotten wood.
28 Arrows cannot make it flee.
Stones shot from a sling are like bits of grass.
29 Clubs are like a blade of grass,
and it laughs at the swish of javelins.
30 Its belly is covered with scales as sharp as glass.
It plows up the ground as it drags through the mud.
31 “Leviathan makes the water boil with its commotion.
It stirs the depths like a pot of ointment.
32 The water glistens in its wake,
making the sea look white.
33 Nothing on earth is its equal,
no other creature so fearless.
34 Of all the creatures, it is the proudest.
It is the king of beasts.”
- 41:1a Verses 41:1-8 are numbered 40:25-32 in Hebrew text.
- 41:1b The identification of Leviathan is disputed, ranging from an earthly creature to a mythical sea monster in ancient literature.
- 41:9 Verses 41:9-34 are numbered 41:1-26 in Hebrew text.
- 41:13 As in Greek version; Hebrew reads its bridle?
- 41:15 As in some Greek manuscripts and Latin Vulgate; Hebrew reads Its pride is in its.
The Lord’s Challenge Continues
1 “Do you know when the wild goats give birth?
Have you watched as deer are born in the wild?
2 Do you know how many months they carry their young?
Are you aware of the time of their delivery?
3 They crouch down to give birth to their young
and deliver their offspring.
4 Their young grow up in the open fields,
then leave home and never return.
5 “Who gives the wild donkey its freedom?
Who untied its ropes?
6 I have placed it in the wilderness;
its home is the wasteland.
7 It hates the noise of the city
and has no driver to shout at it.
8 The mountains are its pastureland,
where it searches for every blade of grass.
9 “Will the wild ox consent to being tamed?
Will it spend the night in your stall?
10 Can you hitch a wild ox to a plow?
Will it plow a field for you?
11 Given its strength, can you trust it?
Can you leave and trust the ox to do your work?
12 Can you rely on it to bring home your grain
and deliver it to your threshing floor?
13 “The ostrich flaps her wings grandly,
but they are no match for the feathers of the stork.
14 She lays her eggs on top of the earth,
letting them be warmed in the dust.
15 She doesn’t worry that a foot might crush them
or a wild animal might destroy them.
16 She is harsh toward her young,
as if they were not her own.
She doesn’t care if they die.
17 For God has deprived her of wisdom.
He has given her no understanding.
18 But whenever she jumps up to run,
she passes the swiftest horse with its rider.
19 “Have you given the horse its strength
or clothed its neck with a flowing mane?
20 Did you give it the ability to leap like a locust?
Its majestic snorting is terrifying!
21 It paws the earth and rejoices in its strength
when it charges out to battle.
22 It laughs at fear and is unafraid.
It does not run from the sword.
23 The arrows rattle against it,
and the spear and javelin flash.
24 It paws the ground fiercely
and rushes forward into battle when the ram’s horn blows.
25 It snorts at the sound of the horn.
It senses the battle in the distance.
It quivers at the captain’s commands and the noise of battle.
26 “Is it your wisdom that makes the hawk soar
and spread its wings toward the south?
27 Is it at your command that the eagle rises
to the heights to make its nest?
28 It lives on the cliffs,
making its home on a distant, rocky crag.
29 From there it hunts its prey,
keeping watch with piercing eyes.
30 Its young gulp down blood.
Where there’s a carcass, there you’ll find it.”