Tag Archives: Jesus
Bible Sabbath Fellowship Friday March 16th 2018 @ 10pm est
Host Paul Nison and 9 other guest fellowship and discuss Torah related topics.
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The Torah Portion for this week
Torah Portion #23 P’Kudei
(Exodus 38:21–40:38)
https://youtu.be/PhHL4zda5V0
THIS IS HOW TO STREET PREACH PROCLAIM IT
THIS IS HOW TO STREET PREACH PROCLAIM IT
Numbers 13
Numbers 13
Twelve Scouts Explore Canaan
1 The Lord now said to Moses, 2 “Send out men to explore the land of Canaan, the land I am giving to the Israelites. Send one leader from each of the twelve ancestral tribes.” 3 So Moses did as the Lord commanded him. He sent out twelve men, all tribal leaders of Israel, from their camp in the wilderness of Paran. 4 These were the tribes and the names of their leaders:
Tribe | Leader |
---|---|
Reuben | Shammua son of Zaccur |
5 Simeon | Shaphat son of Hori |
6 Judah | Caleb son of Jephunneh |
7 Issachar | Igal son of Joseph |
8 Ephraim | Hoshea son of Nun |
9 Benjamin | Palti son of Raphu |
10 Zebulun | Gaddiel son of Sodi |
11 Manasseh son of Joseph | Gaddi son of Susi |
12 Dan | Ammiel son of Gemalli |
13 Asher | Sethur son of Michael |
14 Naphtali | Nahbi son of Vophsi |
15 Gad | Geuel son of Maki |
16 These are the names of the men Moses sent out to explore the land. (Moses called Hoshea son of Nun by the name Joshua.)
17 Moses gave the men these instructions as he sent them out to explore the land: “Go north through the Negev into the hill country. 18 See what the land is like, and find out whether the people living there are strong or weak, few or many. 19 See what kind of land they live in. Is it good or bad? Do their towns have walls, or are they unprotected like open camps? 20 Is the soil fertile or poor? Are there many trees? Do your best to bring back samples of the crops you see.” (It happened to be the season for harvesting the first ripe grapes.)
21 So they went up and explored the land from the wilderness of Zin as far as Rehob, near Lebo-hamath. 22 Going north, they passed through the Negev and arrived at Hebron, where Ahiman, Sheshai, and Talmai—all descendants of Anak—lived. (The ancient town of Hebron was founded seven years before the Egyptian city of Zoan.) 23 When they came to the valley of Eshcol, they cut down a branch with a single cluster of grapes so large that it took two of them to carry it on a pole between them! They also brought back samples of the pomegranates and figs. 24 That place was called the valley of Eshcol (which means “cluster”), because of the cluster of grapes the Israelite men cut there.
The Scouting Report
25 After exploring the land for forty days, the men returned 26 to Moses, Aaron, and the whole community of Israel at Kadesh in the wilderness of Paran. They reported to the whole community what they had seen and showed them the fruit they had taken from the land.27 This was their report to Moses: “We entered the land you sent us to explore, and it is indeed a bountiful country—a land flowing with milk and honey. Here is the kind of fruit it produces. 28 But the people living there are powerful, and their towns are large and fortified. We even saw giants there, the descendants of Anak! 29 The Amalekites live in the Negev, and the Hittites, Jebusites, and Amorites live in the hill country. The Canaanites live along the coast of the Mediterranean Sea[a] and along the Jordan Valley.”
30 But Caleb tried to quiet the people as they stood before Moses. “Let’s go at once to take the land,” he said. “We can certainly conquer it!”
31 But the other men who had explored the land with him disagreed. “We can’t go up against them! They are stronger than we are!” 32 So they spread this bad report about the land among the Israelites: “The land we traveled through and explored will devour anyone who goes to live there. All the people we saw were huge. 33 We even saw giants[b] there, the descendants of Anak. Next to them we felt like grasshoppers, and that’s what they thought, too!”
Numbers 2
Numbers 2
Organization for Israel’s Camp
1 Then the Lord gave these instructions to Moses and Aaron: 2 “When the Israelites set up camp, each tribe will be assigned its own area. The tribal divisions will camp beneath their family banners on all four sides of the Tabernacle,[a] but at some distance from it.
3-4 “The divisions of Judah, Issachar, and Zebulun are to camp toward the sunrise on the east side of the Tabernacle, beneath their family banners. These are the names of the tribes, their leaders, and the numbers of their registered troops:
Tribe | Leader | Number |
---|---|---|
Judah | Nahshon son of Amminadab | 74,600 |
5-6 Issachar | Nethanel son of Zuar | 54,400 |
7-8 Zebulun | Eliab son of Helon | 57,400 |
9 So the total of all the troops on Judah’s side of the camp is 186,400. These three tribes are to lead the way whenever the Israelites travel to a new campsite.
10-11 “The divisions of Reuben, Simeon, and Gad are to camp on the south side of the Tabernacle, beneath their family banners. These are the names of the tribes, their leaders, and the numbers of their registered troops:
Tribe | Leader | Number |
---|---|---|
Reuben | Elizur son of Shedeur | 46,500 |
12-13 Simeon | Shelumiel son of Zurishaddai | 59,300 |
14-15 Gad | Eliasaph son of Deuel[b] | 45,650 |
16 So the total of all the troops on Reuben’s side of the camp is 151,450. These three tribes will be second in line whenever the Israelites travel.
17 “Then the Tabernacle, carried by the Levites, will set out from the middle of the camp. All the tribes are to travel in the same order that they camp, each in position under the appropriate family banner.
18-19 “The divisions of Ephraim, Manasseh, and Benjamin are to camp on the west side of the Tabernacle, beneath their family banners. These are the names of the tribes, their leaders, and the numbers of their registered troops:
Tribe | Leader | Number |
---|---|---|
Ephraim | Elishama son of Ammihud | 40,500 |
20-21 Manasseh | Gamaliel son of Pedahzur | 32,200 |
22-23 Benjamin | Abidan son of Gideoni | 35,400 |
24 So the total of all the troops on Ephraim’s side of the camp is 108,100. These three tribes will be third in line whenever the Israelites travel.
25-26 “The divisions of Dan, Asher, and Naphtali are to camp on the north side of the Tabernacle, beneath their family banners. These are the names of the tribes, their leaders, and the numbers of their registered troops:
Tribe | Leader | Number |
---|---|---|
Dan | Ahiezer son of Ammishaddai | 62,700 |
27-28 Asher | Pagiel son of Ocran | 41,500 |
29-30 Naphtali | Ahira son of Enan | 53,400 |
31 So the total of all the troops on Dan’s side of the camp is 157,600. These three tribes will be last, marching under their banners whenever the Israelites travel.”
32 In summary, the troops of Israel listed by their families totaled 603,550. 33 But as the Lordhad commanded, the Levites were not included in this registration. 34 So the people of Israel did everything as the Lord had commanded Moses. Each clan and family set up camp and marched under their banners exactly as the Lord had instructed them.
Leviticus 25
Leviticus 25
The Sabbath Year
1 While Moses was on Mount Sinai, the Lord said to him, 2 “Give the following instructions to the people of Israel. When you have entered the land I am giving you, the land itself must observe a Sabbath rest before the Lord every seventh year. 3 For six years you may plant your fields and prune your vineyards and harvest your crops, 4 but during the seventh year the land must have a Sabbath year of complete rest. It is the Lord’s Sabbath. Do not plant your fields or prune your vineyards during that year. 5 And don’t store away the crops that grow on their own or gather the grapes from your unpruned vines. The land must have a year of complete rest. 6 But you may eat whatever the land produces on its own during its Sabbath. This applies to you, your male and female servants, your hired workers, and the temporary residents who live with you. 7 Your livestock and the wild animals in your land will also be allowed to eat what the land produces.
The Year of Jubilee
8 “In addition, you must count off seven Sabbath years, seven sets of seven years, adding up to forty-nine years in all. 9 Then on the Day of Atonement in the fiftieth year,[a] blow the ram’s horn loud and long throughout the land. 10 Set this year apart as holy, a time to proclaim freedom throughout the land for all who live there. It will be a jubilee year for you, when each of you may return to the land that belonged to your ancestors and return to your own clan.11 This fiftieth year will be a jubilee for you. During that year you must not plant your fields or store away any of the crops that grow on their own, and don’t gather the grapes from your unpruned vines. 12 It will be a jubilee year for you, and you must keep it holy. But you may eat whatever the land produces on its own. 13 In the Year of Jubilee each of you may return to the land that belonged to your ancestors.
14 “When you make an agreement with your neighbor to buy or sell property, you must not take advantage of each other. 15 When you buy land from your neighbor, the price you pay must be based on the number of years since the last jubilee. The seller must set the price by taking into account the number of years remaining until the next Year of Jubilee. 16 The more years until the next jubilee, the higher the price; the fewer years, the lower the price. After all, the person selling the land is actually selling you a certain number of harvests. 17 Show your fear of God by not taking advantage of each other. I am the Lord your God.
18 “If you want to live securely in the land, follow my decrees and obey my regulations.19 Then the land will yield large crops, and you will eat your fill and live securely in it. 20 But you might ask, ‘What will we eat during the seventh year, since we are not allowed to plant or harvest crops that year?’ 21 Be assured that I will send my blessing for you in the sixth year, so the land will produce a crop large enough for three years. 22 When you plant your fields in the eighth year, you will still be eating from the large crop of the sixth year. In fact, you will still be eating from that large crop when the new crop is harvested in the ninth year.
Redemption of Property
23 “The land must never be sold on a permanent basis, for the land belongs to me. You are only foreigners and tenant farmers working for me.
24 “With every purchase of land you must grant the seller the right to buy it back. 25 If one of your fellow Israelites falls into poverty and is forced to sell some family land, then a close relative should buy it back for him. 26 If there is no close relative to buy the land, but the person who sold it gets enough money to buy it back, 27 he then has the right to redeem it from the one who bought it. The price of the land will be discounted according to the number of years until the next Year of Jubilee. In this way the original owner can then return to the land. 28 But if the original owner cannot afford to buy back the land, it will remain with the new owner until the next Year of Jubilee. In the jubilee year, the land must be returned to the original owners so they can return to their family land.
29 “Anyone who sells a house inside a walled town has the right to buy it back for a full year after its sale. During that year, the seller retains the right to buy it back. 30 But if it is not bought back within a year, the sale of the house within the walled town cannot be reversed. It will become the permanent property of the buyer. It will not be returned to the original owner in the Year of Jubilee. 31 But a house in a village—a settlement without fortified walls—will be treated like property in the countryside. Such a house may be bought back at any time, and it must be returned to the original owner in the Year of Jubilee.
32 “The Levites always have the right to buy back a house they have sold within the towns allotted to them. 33 And any property that is sold by the Levites—all houses within the Levitical towns—must be returned in the Year of Jubilee. After all, the houses in the towns reserved for the Levites are the only property they own in all Israel. 34 The open pastureland around the Levitical towns may never be sold. It is their permanent possession.
Redemption of the Poor and Enslaved
35 “If one of your fellow Israelites falls into poverty and cannot support himself, support him as you would a foreigner or a temporary resident and allow him to live with you. 36 Do not charge interest or make a profit at his expense. Instead, show your fear of God by letting him live with you as your relative. 37 Remember, do not charge interest on money you lend him or make a profit on food you sell him. 38 I am the Lord your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God.
39 “If one of your fellow Israelites falls into poverty and is forced to sell himself to you, do not treat him as a slave. 40 Treat him instead as a hired worker or as a temporary resident who lives with you, and he will serve you only until the Year of Jubilee. 41 At that time he and his children will no longer be obligated to you, and they will return to their clans and go back to the land originally allotted to their ancestors. 42 The people of Israel are my servants, whom I brought out of the land of Egypt, so they must never be sold as slaves. 43 Show your fear of God by not treating them harshly.
44 “However, you may purchase male and female slaves from among the nations around you.45 You may also purchase the children of temporary residents who live among you, including those who have been born in your land. You may treat them as your property, 46 passing them on to your children as a permanent inheritance. You may treat them as slaves, but you must never treat your fellow Israelites this way.
47 “Suppose a foreigner or temporary resident becomes rich while living among you. If any of your fellow Israelites fall into poverty and are forced to sell themselves to such a foreigner or to a member of his family, 48 they still retain the right to be bought back, even after they have been purchased. They may be bought back by a brother, 49 an uncle, or a cousin. In fact, anyone from the extended family may buy them back. They may also redeem themselves if they have prospered. 50 They will negotiate the price of their freedom with the person who bought them. The price will be based on the number of years from the time they were sold until the next Year of Jubilee—whatever it would cost to hire a worker for that period of time.51 If many years still remain until the jubilee, they will repay the proper proportion of what they received when they sold themselves. 52 If only a few years remain until the Year of Jubilee, they will repay a small amount for their redemption. 53 The foreigner must treat them as workers hired on a yearly basis. You must not allow a foreigner to treat any of your fellow Israelites harshly. 54 If any Israelites have not been bought back by the time the Year of Jubilee arrives, they and their children must be set free at that time. 55 For the people of Israel belong to me. They are my servants, whom I brought out of the land of Egypt. I am the Lordyour God.
Leviticus 23
Leviticus 23
The Appointed Festivals
1 The Lord said to Moses, 2 “Give the following instructions to the people of Israel. These are the Lord’s appointed festivals, which you are to proclaim as official days for holy assembly.
3 “You have six days each week for your ordinary work, but the seventh day is a Sabbath day of complete rest, an official day for holy assembly. It is the Lord’s Sabbath day, and it must be observed wherever you live.
4 “In addition to the Sabbath, these are the Lord’s appointed festivals, the official days for holy assembly that are to be celebrated at their proper times each year.
Passover and the Festival of Unleavened Bread
5 “The Lord’s Passover begins at sundown on the fourteenth day of the first month.[a] 6 On the next day, the fifteenth day of the month, you must begin celebrating the Festival of Unleavened Bread. This festival to the Lord continues for seven days, and during that time the bread you eat must be made without yeast. 7 On the first day of the festival, all the people must stop their ordinary work and observe an official day for holy assembly. 8 For seven days you must present special gifts to the Lord. On the seventh day the people must again stop all their ordinary work to observe an official day for holy assembly.”
Celebration of First Harvest
9 Then the Lord said to Moses, 10 “Give the following instructions to the people of Israel. When you enter the land I am giving you and you harvest its first crops, bring the priest a bundle of grain from the first cutting of your grain harvest. 11 On the day after the Sabbath, the priest will lift it up before the Lord so it may be accepted on your behalf. 12 On that same day you must sacrifice a one-year-old male lamb with no defects as a burnt offering to the Lord. 13 With it you must present a grain offering consisting of four quarts[b] of choice flour moistened with olive oil. It will be a special gift, a pleasing aroma to the Lord. You must also offer one quart[c] of wine as a liquid offering. 14 Do not eat any bread or roasted grain or fresh kernels on that day until you bring this offering to your God. This is a permanent law for you, and it must be observed from generation to generation wherever you live.
The Festival of Harvest
15 “From the day after the Sabbath—the day you bring the bundle of grain to be lifted up as a special offering—count off seven full weeks. 16 Keep counting until the day after the seventh Sabbath, fifty days later. Then present an offering of new grain to the Lord. 17 From wherever you live, bring two loaves of bread to be lifted up before the Lord as a special offering. Make these loaves from four quarts of choice flour, and bake them with yeast. They will be an offering to the Lord from the first of your crops. 18 Along with the bread, present seven one-year-old male lambs with no defects, one young bull, and two rams as burnt offerings to the Lord. These burnt offerings, together with the grain offerings and liquid offerings, will be a special gift, a pleasing aroma to the Lord. 19 Then you must offer one male goat as a sin offering and two one-year-old male lambs as a peace offering.
20 “The priest will lift up the two lambs as a special offering to the Lord, together with the loaves representing the first of your crops. These offerings, which are holy to the Lord, belong to the priests. 21 That same day will be proclaimed an official day for holy assembly, a day on which you do no ordinary work. This is a permanent law for you, and it must be observed from generation to generation wherever you live.[d]
22 “When you harvest the crops of your land, do not harvest the grain along the edges of your fields, and do not pick up what the harvesters drop. Leave it for the poor and the foreigners living among you. I am the Lord your God.”
The Festival of Trumpets
23 The Lord said to Moses, 24 “Give the following instructions to the people of Israel. On the first day of the appointed month in early autumn,[e] you are to observe a day of complete rest. It will be an official day for holy assembly, a day commemorated with loud blasts of a trumpet. 25 You must do no ordinary work on that day. Instead, you are to present special gifts to the Lord.”
The Day of Atonement
26 Then the Lord said to Moses, 27 “Be careful to celebrate the Day of Atonement on the tenth day of that same month—nine days after the Festival of Trumpets.[f] You must observe it as an official day for holy assembly, a day to deny yourselves[g] and present special gifts to the Lord. 28 Do no work during that entire day because it is the Day of Atonement, when offerings of purification are made for you, making you right with[h] the Lord your God. 29 All who do not deny themselves that day will be cut off from God’s people. 30 And I will destroy anyone among you who does any work on that day. 31 You must not do any work at all! This is a permanent law for you, and it must be observed from generation to generation wherever you live. 32 This will be a Sabbath day of complete rest for you, and on that day you must deny yourselves. This day of rest will begin at sundown on the ninth day of the month and extend until sundown on the tenth day.”
The Festival of Shelters
33 And the Lord said to Moses, 34 “Give the following instructions to the people of Israel. Begin celebrating the Festival of Shelters[i] on the fifteenth day of the appointed month—five days after the Day of Atonement.[j] This festival to the Lord will last for seven days. 35 On the first day of the festival you must proclaim an official day for holy assembly, when you do no ordinary work. 36 For seven days you must present special gifts to the Lord. The eighth day is another holy day on which you present your special gifts to the Lord. This will be a solemn occasion, and no ordinary work may be done that day.
37 (“These are the Lord’s appointed festivals. Celebrate them each year as official days for holy assembly by presenting special gifts to the Lord—burnt offerings, grain offerings, sacrifices, and liquid offerings—each on its proper day. 38 These festivals must be observed in addition to the Lord’s regular Sabbath days, and the offerings are in addition to your personal gifts, the offerings you give to fulfill your vows, and the voluntary offerings you present to the Lord.)
39 “Remember that this seven-day festival to the Lord—the Festival of Shelters—begins on the fifteenth day of the appointed month,[k] after you have harvested all the produce of the land. The first day and the eighth day of the festival will be days of complete rest. 40 On the first day gather branches from magnificent trees[l]—palm fronds, boughs from leafy trees, and willows that grow by the streams. Then celebrate with joy before the Lord your God for seven days. 41 You must observe this festival to the Lord for seven days every year. This is a permanent law for you, and it must be observed in the appointed month[m] from generation to generation. 42 For seven days you must live outside in little shelters. All native-born Israelites must live in shelters. 43 This will remind each new generation of Israelites that I made their ancestors live in shelters when I rescued them from the land of Egypt. I am the Lord your God.”
44 So Moses gave the Israelites these instructions regarding the annual festivals of the Lord.
Footnotes:
- 23:5 This day in the ancient Hebrew lunar calendar occurred in late March, April, or early May.
- 23:13a Hebrew 2⁄10 of an ephah [4.4 liters]; also in 23:17.
- 23:13b Hebrew 1⁄4 of a hin [1 liter].
- 23:21 This celebration, called the Festival of Harvest or the Festival of Weeks, was later called the Festival of Pentecost (see Acts 2:1). It is celebrated today as Shavuot (or Shabuoth).
- 23:24 Hebrew On the first day of the seventh month. This day in the ancient Hebrew lunar calendar occurred in September or October. This festival is celebrated today as Rosh Hashanah, the Jewish new year.
- 23:27a Hebrew on the tenth day of the seventh month; see 23:24 and the note there. This day in the ancient Hebrew lunar calendar occurred in September or October. It is celebrated today as Yom Kippur.
- 23:27b Or to fast; similarly in 23:29, 32.
- 23:28 Or when atonement is made for you before.
- 23:34a Or Festival of Booths, or Festival of Tabernacles. This was earlier called the Festival of the Final Harvest or Festival of Ingathering (see Exod 23:16b). It is celebrated today as Sukkot (or Succoth).
- 23:34b Hebrew on the fifteenth day of the seventh month; see 23:27a and the note there.
- 23:39 Hebrew on the fifteenth day of the seventh month.
- 23:40 Or gather fruit from majestic trees.
- 23:41 Hebrew the seventh month.
Leviticus 22
Leviticus 22
1 The Lord said to Moses, 2 “Tell Aaron and his sons to be very careful with the sacred gifts that the Israelites set apart for me, so they do not bring shame on my holy name. I am the Lord. 3 Give them the following instructions.
“In all future generations, if any of your descendants is ceremonially unclean when he approaches the sacred offerings that the people of Israel consecrate to the Lord, he must be cut off from my presence. I am the Lord.
4 “If any of Aaron’s descendants has a skin disease[a] or any kind of discharge that makes him ceremonially unclean, he may not eat from the sacred offerings until he has been pronounced clean. He also becomes unclean by touching a corpse, or by having an emission of semen,5 or by touching a small animal that is unclean, or by touching someone who is ceremonially unclean for any reason. 6 The man who is defiled in any of these ways will remain unclean until evening. He may not eat from the sacred offerings until he has bathed himself in water.7 When the sun goes down, he will be ceremonially clean again and may eat from the sacred offerings, for this is his food. 8 He may not eat an animal that has died a natural death or has been torn apart by wild animals, for this would defile him. I am the Lord.
9 “The priests must follow my instructions carefully. Otherwise they will be punished for their sin and will die for violating my instructions. I am the Lord who makes them holy.
10 “No one outside a priest’s family may eat the sacred offerings. Even guests and hired workers in a priest’s home are not allowed to eat them. 11 However, if the priest buys a slave for himself, the slave may eat from the sacred offerings. And if his slaves have children, they also may share his food. 12 If a priest’s daughter marries someone outside the priestly family, she may no longer eat the sacred offerings. 13 But if she becomes a widow or is divorced and has no children to support her, and she returns to live in her father’s home as in her youth, she may eat her father’s food again. Otherwise, no one outside a priest’s family may eat the sacred offerings.
14 “Any such person who eats the sacred offerings without realizing it must pay the priest for the amount eaten, plus an additional 20 percent. 15 The priests must not let the Israelites defile the sacred offerings brought to the Lord 16 by allowing unauthorized people to eat them. This would bring guilt upon them and require them to pay compensation. I am the Lordwho makes them holy.”
Worthy and Unworthy Offerings
17 And the Lord said to Moses, 18 “Give Aaron and his sons and all the Israelites these instructions, which apply both to native Israelites and to the foreigners living among you.
“If you present a gift as a burnt offering to the Lord, whether it is to fulfill a vow or is a voluntary offering, 19 you[b] will be accepted only if your offering is a male animal with no defects. It may be a bull, a ram, or a male goat. 20 Do not present an animal with defects, because the Lord will not accept it on your behalf.
21 “If you present a peace offering to the Lord from the herd or the flock, whether it is to fulfill a vow or is a voluntary offering, you must offer a perfect animal. It may have no defect of any kind. 22 You must not offer an animal that is blind, crippled, or injured, or that has a wart, a skin sore, or scabs. Such animals must never be offered on the altar as special gifts to the Lord. 23 If a bull[c] or lamb has a leg that is too long or too short, it may be offered as a voluntary offering, but it may not be offered to fulfill a vow. 24 If an animal has damaged testicles or is castrated, you may not offer it to the Lord. You must never do this in your own land, 25 and you must not accept such an animal from foreigners and then offer it as a sacrifice to your God. Such animals will not be accepted on your behalf, for they are mutilated or defective.”
26 And the Lord said to Moses, 27 “When a calf or lamb or goat is born, it must be left with its mother for seven days. From the eighth day on, it will be acceptable as a special gift to the Lord. 28 But you must not slaughter a mother animal and her offspring on the same day, whether from the herd or the flock. 29 When you bring a thanksgiving offering to the Lord, sacrifice it properly so you will be accepted. 30 Eat the entire sacrificial animal on the day it is presented. Do not leave any of it until the next morning. I am the Lord.
31 “You must faithfully keep all my commands by putting them into practice, for I am the Lord.32 Do not bring shame on my holy name, for I will display my holiness among the people of Israel. I am the Lord who makes you holy. 33 It was I who rescued you from the land of Egypt, that I might be your God. I am the Lord.”
Leviticus 13
Leviticus 13
Serious Skin Diseases
1 The Lord said to Moses and Aaron, 2 “If anyone has a swelling or a rash or discolored skin that might develop into a serious skin disease,[a] that person must be brought to Aaron the priest or to one of his sons.[b] 3 The priest will examine the affected area of the skin. If the hair in the affected area has turned white and the problem appears to be more than skin-deep, it is a serious skin disease, and the priest who examines it must pronounce the person ceremonially unclean.
4 “But if the affected area of the skin is only a white discoloration and does not appear to be more than skin-deep, and if the hair on the spot has not turned white, the priest will quarantine the person for seven days. 5 On the seventh day the priest will make another examination. If he finds the affected area has not changed and the problem has not spread on the skin, the priest will quarantine the person for seven more days. 6 On the seventh day the priest will make another examination. If he finds the affected area has faded and has not spread, the priest will pronounce the person ceremonially clean. It was only a rash. The person’s clothing must be washed, and the person will be ceremonially clean. 7 But if the rash continues to spread after the person has been examined by the priest and has been pronounced clean, the infected person must return to be examined again. 8 If the priest finds that the rash has spread, he must pronounce the person ceremonially unclean, for it is indeed a skin disease.
9 “Anyone who develops a serious skin disease must go to the priest for an examination. 10 If the priest finds a white swelling on the skin, and some hair on the spot has turned white, and there is an open sore in the affected area, 11 it is a chronic skin disease, and the priest must pronounce the person ceremonially unclean. In such cases the person need not be quarantined, for it is obvious that the skin is defiled by the disease.
12 “Now suppose the disease has spread all over the person’s skin, covering the body from head to foot. 13 When the priest examines the infected person and finds that the disease covers the entire body, he will pronounce the person ceremonially clean. Since the skin has turned completely white, the person is clean. 14 But if any open sores appear, the infected person will be pronounced ceremonially unclean. 15 The priest must make this pronouncement as soon as he sees an open sore, since open sores indicate the presence of a skin disease. 16 However, if the open sores heal and turn white like the rest of the skin, the person must return to the priest 17 for another examination. If the affected areas have indeed turned white, the priest will then pronounce the person ceremonially clean by declaring, ‘You are clean!’
18 “If anyone has a boil on the skin that has started to heal, 19 but a white swelling or a reddish white spot develops in its place, that person must go to the priest to be examined.20 If the priest examines it and finds it to be more than skin-deep, and if the hair in the affected area has turned white, the priest must pronounce the person ceremonially unclean. The boil has become a serious skin disease. 21 But if the priest finds no white hair on the affected area and the problem appears to be no more than skin-deep and has faded, the priest must quarantine the person for seven days. 22 If during that time the affected area spreads on the skin, the priest must pronounce the person ceremonially unclean, because it is a serious disease. 23 But if the area grows no larger and does not spread, it is merely the scar from the boil, and the priest will pronounce the person ceremonially clean.
24 “If anyone has suffered a burn on the skin and the burned area changes color, becoming either reddish white or shiny white, 25 the priest must examine it. If he finds that the hair in the affected area has turned white and the problem appears to be more than skin-deep, a skin disease has broken out in the burn. The priest must then pronounce the person ceremonially unclean, for it is clearly a serious skin disease. 26 But if the priest finds no white hair on the affected area and the problem appears to be no more than skin-deep and has faded, the priest must quarantine the infected person for seven days. 27 On the seventh day the priest must examine the person again. If the affected area has spread on the skin, the priest must pronounce that person ceremonially unclean, for it is clearly a serious skin disease. 28 But if the affected area has not changed or spread on the skin and has faded, it is simply a swelling from the burn. The priest will then pronounce the person ceremonially clean, for it is only the scar from the burn.
29 “If anyone, either a man or woman, has a sore on the head or chin, 30 the priest must examine it. If he finds it is more than skin-deep and has fine yellow hair on it, the priest must pronounce the person ceremonially unclean. It is a scabby sore of the head or chin. 31 If the priest examines the scabby sore and finds that it is only skin-deep but there is no black hair on it, he must quarantine the person for seven days. 32 On the seventh day the priest must examine the sore again. If he finds that the scabby sore has not spread, and there is no yellow hair on it, and it appears to be only skin-deep, 33 the person must shave off all hair except the hair on the affected area. Then the priest must quarantine the person for another seven days. 34 On the seventh day he will examine the sore again. If it has not spread and appears to be no more than skin-deep, the priest will pronounce the person ceremonially clean. The person’s clothing must be washed, and the person will be ceremonially clean.35 But if the scabby sore begins to spread after the person is pronounced clean, 36 the priest must do another examination. If he finds that the sore has spread, the priest does not need to look for yellow hair. The infected person is ceremonially unclean. 37 But if the color of the scabby sore does not change and black hair has grown on it, it has healed. The priest will then pronounce the person ceremonially clean.
38 “If anyone, either a man or woman, has shiny white patches on the skin, 39 the priest must examine the affected area. If he finds that the shiny patches are only pale white, this is a harmless skin rash, and the person is ceremonially clean.
40 “If a man loses his hair and his head becomes bald, he is still ceremonially clean. 41 And if he loses hair on his forehead, he simply has a bald forehead; he is still clean. 42 However, if a reddish white sore appears on the bald area on top of his head or on his forehead, this is a skin disease. 43 The priest must examine him, and if he finds swelling around the reddish white sore anywhere on the man’s head and it looks like a skin disease, 44 the man is indeed infected with a skin disease and is unclean. The priest must pronounce him ceremonially unclean because of the sore on his head.
45 “Those who suffer from a serious skin disease must tear their clothing and leave their hair uncombed.[c] They must cover their mouth and call out, ‘Unclean! Unclean!’ 46 As long as the serious disease lasts, they will be ceremonially unclean. They must live in isolation in their place outside the camp.
Treatment of Contaminated Clothing
47 “Now suppose mildew[d] contaminates some woolen or linen clothing, 48 woolen or linen fabric, the hide of an animal, or anything made of leather. 49 If the contaminated area in the clothing, the animal hide, the fabric, or the leather article has turned greenish or reddish, it is contaminated with mildew and must be shown to the priest. 50 After examining the affected spot, the priest will put the article in quarantine for seven days. 51 On the seventh day the priest must inspect it again. If the contaminated area has spread, the clothing or fabric or leather is clearly contaminated by a serious mildew and is ceremonially unclean. 52 The priest must burn the item—the clothing, the woolen or linen fabric, or piece of leather—for it has been contaminated by a serious mildew. It must be completely destroyed by fire.
53 “But if the priest examines it and finds that the contaminated area has not spread in the clothing, the fabric, or the leather, 54 the priest will order the object to be washed and then quarantined for seven more days. 55 Then the priest must examine the object again. If he finds that the contaminated area has not changed color after being washed, even if it did not spread, the object is defiled. It must be completely burned up, whether the contaminated spot[e] is on the inside or outside. 56 But if the priest examines it and finds that the contaminated area has faded after being washed, he must cut the spot from the clothing, the fabric, or the leather. 57 If the spot later reappears on the clothing, the fabric, or the leather article, the mildew is clearly spreading, and the contaminated object must be burned up.58 But if the spot disappears from the clothing, the fabric, or the leather article after it has been washed, it must be washed again; then it will be ceremonially clean.
59 “These are the instructions for dealing with mildew that contaminates woolen or linen clothing or fabric or anything made of leather. This is how the priest will determine whether these items are ceremonially clean or unclean.”
Footnotes:
- 13:2a Traditionally rendered leprosy. The Hebrew word used throughout this passage is used to describe various skin diseases.
- 13:2b Or one of his descendants.
- 13:45 Or and uncover their heads.
- 13:47 Traditionally rendered leprosy. The Hebrew term used throughout this passage is the same term used for the various skin diseases described in 13:1-46.
- 13:55 The meaning of the Hebrew is unce
Leviticus 10
Leviticus 10
The Sin of Nadab and Abihu
1 Aaron’s sons Nadab and Abihu put coals of fire in their incense burners and sprinkled incense over them. In this way, they disobeyed the Lord by burning before him the wrong kind of fire, different than he had commanded. 2 So fire blazed forth from the Lord’s presence and burned them up, and they died there before the Lord.
3 Then Moses said to Aaron, “This is what the Lord meant when he said,
‘I will display my holiness
through those who come near me.
I will display my glory
before all the people.’”
And Aaron was silent.
4 Then Moses called for Mishael and Elzaphan, Aaron’s cousins, the sons of Aaron’s uncle Uzziel. He said to them, “Come forward and carry away the bodies of your relatives from in front of the sanctuary to a place outside the camp.” 5 So they came forward and picked them up by their garments and carried them out of the camp, just as Moses had commanded.
6 Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not show grief by leaving your hair uncombed[a] or by tearing your clothes. If you do, you will die, and the Lord’s anger will strike the whole community of Israel. However, the rest of the Israelites, your relatives, may mourn because of the Lord’s fiery destruction of Nadab and Abihu. 7 But you must not leave the entrance of the Tabernacle[b] or you will die, for you have been anointed with the Lord’s anointing oil.” So they did as Moses commanded.
Instructions for Priestly Conduct
8 Then the Lord said to Aaron, 9 “You and your descendants must never drink wine or any other alcoholic drink before going into the Tabernacle. If you do, you will die. This is a permanent law for you, and it must be observed from generation to generation. 10 You must distinguish between what is sacred and what is common, between what is ceremonially unclean and what is clean. 11 And you must teach the Israelites all the decrees that the Lordhas given them through Moses.”
12 Then Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take what is left of the grain offering after a portion has been presented as a special gift to the Lord, and eat it beside the altar. Make sure it contains no yeast, for it is most holy. 13 You must eat it in a sacred place, for it has been given to you and your descendants as your portion of the special gifts presented to the Lord. These are the commands I have been given. 14 But the breast and thigh that were lifted up as a special offering may be eaten in any place that is ceremonially clean. These parts have been given to you and your descendants as your portion of the peace offerings presented by the people of Israel. 15 You must lift up the thigh and breast as a special offering to the Lord, along with the fat of the special gifts. These parts will belong to you and your descendants as your permanent right, just as the Lord has commanded.”
16 Moses then asked them what had happened to the goat of the sin offering. When he discovered it had been burned up, he became very angry with Eleazar and Ithamar, Aaron’s remaining sons. 17 “Why didn’t you eat the sin offering in the sacred area?” he demanded. “It is a holy offering! The Lord has given it to you to remove the guilt of the community and to purify the people, making them right with the Lord.[c] 18 Since the animal’s blood was not brought into the Holy Place, you should have eaten the meat in the sacred area as I ordered you.”
19 Then Aaron answered Moses, “Today my sons presented both their sin offering and their burnt offering to the Lord. And yet this tragedy has happened to me. If I had eaten the people’s sin offering on such a tragic day as this, would the Lord have been pleased?” 20 And when Moses heard this, he was satisfied.