Tag Archives: Christianity
Romans 16
Romans 16
Complete Jewish Bible (CJB)
16 I am introducing to you our sister Phoebe, shammash of the congregation at Cenchrea, 2 so that you may welcome her in the Lord, as God’s people should, and give her whatever assistance she may need from you; for she has been a big help to many people — including myself.
3 Give my greetings to Priscilla and Aquila, my fellow workers for the Messiah Yeshua. 4 They risked their necks to save my life; not only I thank them, but also all the Messianic communities among the Gentiles. 5 And give my greetings to the congregation that meets in their house.
Give my greetings to my dear friend Epaenetus, who was the first person in the province of Asia to put his trust in the Messiah.
6 Give my greetings to Miryam, who has worked very hard for you.
7 Greetings to Andronicus and Junia, relatives of mine who were in prison with me. They are well known among the emissaries; also they came to trust in the Messiah before I did.
8 Greetings to Ampliatus, my dear friend in the Lord.
9 Greetings to Urbanus, our fellow worker for the Messiah, and to my dear friend Stachys.
10 Greetings to Appeles, whose trust in the Messiah has been tested and proved.
Greet those in the household of Aristobulus.
11 Greet my relative, Herodion.
12 Greet Tryphaena and Tryphosa, women who are working hard for the Lord.
Greet my dear friend Persis, another woman who has done a lot of hard work for the Lord.
13 Greet Rufus, chosen by the Lord, and his mother, who has been a mother to me too.
14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the brothers who are with them.
15 Greet Philologus, Julia, Nereus and his sister, and Olympas, and all of God’s people who are with them.
16 Greet one another with a holy kiss. All the Messiah’s congregations send their greetings to you.
17 I urge you, brothers, to watch out for those who cause divisions and put snares alongside the teaching in which you have been trained — keep away from them. 18 For men like these are not serving our Lord the Messiah but their own belly; by smooth talk and flattery they deceive the innocent. 19 For everyone has heard about your obedience; therefore I rejoice over you. However, I want you to be wise concerning good, but innocent concerning evil. 20 And God, the source of shalom, will soon crush the Adversary under your feet.
The grace of our Lord Yeshua be with you.
21 Timothy, my fellow-worker, sends greetings to you; so do Lucius, Jason and Sosipater, my relatives.
22 I, Tertius, the one writing down this letter, greet you in the Lord.
23 My host Gaius, in whose home the whole congregation meets, greets you. Erastus the city treasurer and brother Quartus greet you. 24 [a]
25 Now to God, who can strengthen you, according to my Good News,
in harmony with the revelation of the secret truth
which is the proclamation of Yeshua the Messiah,
kept hidden in silence for ages and ages,
26 but manifested now through prophetic writings,
in keeping with the command of God the Eternal,
and communicated to all the Gentiles
to promote in them trust-grounded obedience —
27 to the only wise God, through Yeshua the Messiah,
be the glory forever and ever!
Amen.
Footnotes:
- Romans 16:24 Some manuscripts have verse 24: The grace of our Lord Yeshua the Messiah be with you all. Amen.
Bible Sabbath Fellowship Friday September 15th 2017 @ 10pm est
Paul Nison and 9 guest fellowship and discuss Bible related topics.
Hurricane Irma and God’s Judgement. A plea for prayer!!!
Hurricane Irma and God’s Judgement. A please for prayer!!!
Romans 15
Romans 15
Complete Jewish Bible (CJB)
1 So we who are strong have a duty to bear the weaknesses of those who are not strong, rather than please ourselves. 2 Each of us should please his neighbor and act for his good, thus building him up. 3 For even the Messiah did not please himself; rather, as the Tanakh says, ‘The insults of those insulting you fell on me.’[a] 4 For everything written in the past was written to teach us, so that with the encouragement of the Tanakh we might patiently hold on to our hope. 5 And may God, the source of encouragement and patience, give you the same attitude among yourselves as the Messiah Yeshua had, 6 so that with one accord and with one voice you may glorify the God and Father of our Lord Yeshua the Messiah.
7 So welcome each other, just as the Messiah has welcomed you into God’s glory. 8 For I say that the Messiah became a servant of the Jewish people in order to show God’s truthfulness by making good his promises to the Patriarchs, 9 and in order to show his mercy by causing the Gentiles to glorify God — as it is written in the Tanakh,
“Because of this I will acknowledge you among the Gentiles
and sing praise to your name.”[b]
10 And again it says,
“Gentiles, rejoice with his people.”[c]
11 And again,
“Praise Adonai, all Gentiles!
Let all peoples praise him!”[d]
12 And again, Yesha‘yahu says,
“The root of Yishai will come,
he who arises to rule Gentiles;
Gentiles will put their hope in him.”[e]
13 May God, the source of hope, fill you completely with joy and shalom as you continue trusting, so that by the power of the Ruach HaKodesh you may overflow with hope.
14 Now I myself am convinced, my brothers, that you are full of goodness, filled with knowledge and well able to counsel each other. 15 But on some points I have written you quite boldly by way of reminding you about them, because of the grace God has given me 16 to be a servant of the Messiah Yeshua for the Gentiles, with the priestly duty of presenting the Good News of God, so that the Gentiles may be an acceptable offering, made holy by the Ruach HaKodesh.
17 In union with the Messiah Yeshua, then, I have reason to be proud of my service to God; 18 for I will not dare speak of anything except what the Messiah has accomplished through me to bring the Gentiles to obedience by my words and deeds, 19 through the power of signs and miracles, through the power of the Spirit of God. So from Yerushalayim all the way to Illyricum I have fully proclaimed the Good News of the Messiah. 20 I have always made it my ambition to proclaim the Good News where the Messiah was not yet known, so that I would not be building on someone else’s foundation, 21 but rather, as the Tanakh puts it,
“Those who have not been told about him will see,
and those who have not heard will understand.”[f]
22 This is also why I have so often been prevented from visiting you. 23 But now, since there is no longer a place in these regions that needs me, and since I have wanted for many years to come to you, 24 I hope to see you as I pass through on my way to Spain, and to have you help me travel there after I have enjoyed your company awhile.
25 But now I am going to Yerushalayim with aid for God’s people there. 26 For Macedonia and Achaia thought it would be good to make some contribution to the poor among God’s people in Yerushalayim. 27 They were pleased to do it, but the fact is that they owe it to them. For if the Gentiles have shared with the Jews in spiritual matters, then the Gentiles clearly have a duty to help the Jews in material matters. 28 So when I have finished this task and made certain that they have received this fruit, I will leave for Spain and visit you on my way there; 29 and I know that when I come to you, it will be with the full measure of the Messiah’s blessings. 30 And now I urge you, brothers, by our Lord Yeshua the Messiah and by the love of the Spirit, to join me in my struggle by praying to God on my behalf 31 that I will be rescued from the unbelievers in Y’hudah, and that my service for Yerushalayim will be acceptable to God’s people there. 32 Then, if it is God’s will, I will come to you with joy and have a time of rest among you. 33 Now may the God of shalom be with you all. Amen.
Footnotes:
- Romans 15:3 Psalm 69:10(9)
- Romans 15:9 2 Samuel 22:50, Psalm 18:50(49)
- Romans 15:10 Deuteronomy 32:43
- Romans 15:11 Psalm 117:1
- Romans 15:12 Isaiah 11:10
- Romans 15:21 Isaiah 52:15
Bible Sabbath Fellowship Friday September 8th 2017 @ 10pm est
Join Paul Nison and 9 other guests as we fellowship and discuss Bible related topics. ***DEPENDING ON THE HURRICANE WE MAY OR MAY NOT BE LIVE TONIGHT. It depends if we have power or not. Pray for us here in Florida. Shabbat Shalom
Hurricane Update. It’s Coming. Please help me!
There is so much fear. People everywhere are rushing to the local supermarket, clearing the shelves of water and other items.
Help me get this important message out that they do not need to worry if they put their faith and trust in Yeshua!
The best way you can help me at this point is to pray and send share this video link
Romans 11
The purpose of the book of Romans was to introduce Paul to the Believers in Roman and to give a sample of his message before his arrival in Rome.
Romans 11
Complete Jewish Bible (CJB)
11 “In that case, I say, isn’t it that God has repudiated his people?” Heaven forbid! For I myself am a son of Isra’el, from the seed of Avraham,[a] of the tribe of Binyamin. 2 God has not repudiated his people,[b] whom he chose in advance. Or don’t you know what the Tanakh says about Eliyahu? He pleads with God against Isra’el, 3 “Adonai, they have killed your prophets and torn down your altars, and I’m the only one left, and now they want to kill me too!”[c] 4 But what is God’s answer to him? “I have kept for myself seven thousand men who have not knelt down to Ba‘al.”[d] 5 It’s the same way in the present age: there is a remnant, chosen by grace. 6 (Now if it is by grace, it is accordingly not based on legalistic works; if it were otherwise, grace would no longer be grace.) 7 What follows is that Isra’el has not attained the goal for which she is striving. The ones chosen have obtained it, but the rest have been made stonelike, 8 just as the Tanakh says,
“God has given them a spirit of dullness —
eyes that do not see
and ears that do not hear,
right down to the present day.”[e]
9 And David says,
“Let their dining table become for them
a snare and a trap, a pitfall and a punishment.
10 Let their eyes be darkened, so that they can’t see,
with their backs bent continually.”[f]
11 “In that case, I say, isn’t it that they have stumbled with the result that they have permanently fallen away?” Heaven forbid! Quite the contrary, it is by means of their stumbling that the deliverance has come to the Gentiles, in order to provoke them to jealousy.[g] 12 Moreover, if their stumbling is bringing riches to the world — that is, if Isra’el’s being placed temporarily in a condition less favored than that of the Gentiles is bringing riches to the latter — how much greater riches will Isra’el in its fullness bring them!
13 However, to those of you who are Gentiles I say this: since I myself am an emissary sent to the Gentiles, I make known the importance of my work 14 in the hope that somehow I may provoke some of my own people to jealousy and save some of them! 15 For if their casting Yeshua aside means reconciliation for the world, what will their accepting him mean? It will be life from the dead!
16 Now if the hallah offered as firstfruits is holy, so is the whole loaf. And if the root is holy, so are the branches. 17 But if some of the branches were broken off, and you — a wild olive — were grafted in among them and have become equal sharers in the rich root of the olive tree, 18 then don’t boast as if you were better than the branches! However, if you do boast, remember that you are not supporting the root, the root is supporting you. 19 So you will say, “Branches were broken off so that I might be grafted in.” 20 True, but so what? They were broken off because of their lack of trust. However, you keep your place only because of your trust. So don’t be arrogant; on the contrary, be terrified! 21 For if God did not spare the natural branches, he certainly won’t spare you! 22 So take a good look at God’s kindness and his severity: on the one hand, severity toward those who fell off; but, on the other hand, God’s kindness toward you — provided you maintain yourself in that kindness! Otherwise, you too will be cut off! 23 Moreover, the others, if they do not persist in their lack of trust, will be grafted in; because God is able to graft them back in. 24 For if you were cut out of what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree!
25 For, brothers, I want you to understand this truth which God formerly concealed but has now revealed, so that you won’t imagine you know more than you actually do. It is that stoniness, to a degree, has come upon Isra’el, until the Gentile world enters in its fullness; 26 and that it is in this way that all Isra’el will be saved. As the Tanakhsays,
“Out of Tziyon will come the Redeemer;
he will turn away ungodliness from Ya‘akov
27 and this will be my covenant with them, . . .
when I take away their sins.”[h]
28 With respect to the Good News they are hated for your sake. But with respect to being chosen they are loved for the Patriarchs’ sake, 29 for God’s free gifts and his calling are irrevocable. 30 Just as you yourselves were disobedient to God before but have received mercy now because of Isra’el’s disobedience; 31 so also Isra’el has been disobedient now, so that by your showing them the same mercy that God has shown you, they too may now receive God’s mercy. 32 For God has shut up all mankind together in disobedience, in order that he might show mercy to all.
33 O the depth of the riches
and the wisdom and knowledge of God!
How inscrutable are his judgments!
How unsearchable are his ways!
34 For, ‘Who has known the mind of the Lord?
Who has been his counselor?’[i]
35 Or, ‘Who has given him anything
and made him pay it back?’[j]
36 For from him and through him
and to him are all things.
To him be the glory forever!
Amen.
Footnotes:
- Romans 11:1 2 Chronicles 20:7, Psalm 105:6
- Romans 11:2 1 Samuel 12:22, Psalm 94:14
- Romans 11:3 1 Kings 19:10, 14
- Romans 11:4 1 Kings 19:18
- Romans 11:8 Deuteronomy 29:3(4), Isaiah 29:10
- Romans 11:10 Psalm 69:23–24(22–23)
- Romans 11:11 Deuteronomy 32:21
- Romans 11:27 Isaiah 59:20–21, 27:9
- Romans 11:34 Isaiah 40:13
- Romans 11:35 Job 41:3(11)
The Law and Grace, What It All Means (Audio Only)
Romans 10
The purpose of the book of Romans was to introduce Paul to the Believers in Roman and to give a sample of his message before his arrival in Rome.
Romans 10
Complete Jewish Bible (CJB)
10 Brothers, my heart’s deepest desire and my prayer to God for Isra’el is for their salvation; 2 for I can testify to their zeal for God. But it is not based on correct understanding; 3 for, since they are unaware of God’s way of making people righteous and instead seek to set up their own, they have not submitted themselves to God’s way of making people righteous. 4 For the goal at which the Torah aims is the Messiah, who offers righteousness to everyone who trusts. 5 For Moshe writes about the righteousness grounded in the Torah that the person who does these things will attain life through them.[a] 6 Moreover, the righteousness grounded in trusting says:
“Do not say in your heart, ‘Who will ascend to heaven?’” —
that is, to bring the Messiah down — 7 or,
“‘Who will descend into Sh’ol?’” —
that is, to bring the Messiah up from the dead. 8 What, then, does it say?
“The word is near you, in your mouth and in your heart.”[b] —
that is, the word about trust which we proclaim, namely, 9 that if you acknowledge publicly with your mouth that Yeshua is Lord and trust in your heart that God raised him from the dead, you will be delivered. 10 For with the heart one goes on trusting and thus continues toward righteousness, while with the mouth one keeps on making public acknowledgement and thus continues toward deliverance. 11 For the passage quoted says that everyonewho rests his trust on him will not be humiliated.[c] 12 That means that there is no difference between Jew and Gentile — Adonai is the same for everyone, rich toward everyone who calls on him, 13 since everyone who calls on the name of Adonai will be delivered.[d]
14 But how can they call on someone if they haven’t trusted in him? And how can they trust in someone if they haven’t heard about him? And how can they hear about someone if no one is proclaiming him? 15 And how can people proclaim him unless God sends them? — as the Tanakh puts it, “How beautiful are the feet of those announcing good news about good things!”[e]
16 The problem is that they haven’t all paid attention to the Good News and obeyed it. For Yesha‘yahu says,
“Adonai, who has trusted what he has heard from us?”[f]
17 So trust comes from what is heard, and what is heard comes through a word proclaimed about the Messiah.
18 “But, I say, isn’t it rather that they didn’t hear?” No, they did hear —
“Their voice has gone out throughout the whole world
and their words to the ends of the earth.”[g]
19 “But, I say, isn’t it rather that Isra’el didn’t understand?”
“I will provoke you to jealousy over a non-nation,
over a nation void of understanding I will make you angry.”[h]
20 Moreover, Yesha‘yahu boldly says,
“I was found by those who were not looking for me,
I became known to those who did not ask for me”;[i]
21 but to Isra’el he says,
“All day long I held out my hands
to a people who kept disobeying and contradicting.”[j]
Footnotes:
- Romans 10:5 Leviticus 18:5
- Romans 10:8 Deuteronomy 30:11–14
- Romans 10:11 Isaiah 28:16
- Romans 10:13 Joel 3:5(2:32)
- Romans 10:15 Isaiah 52:7
- Romans 10:16 Isaiah 53:1
- Romans 10:18 Psalm 19:5(4)
- Romans 10:19 Deuteronomy 32:21
- Romans 10:20 Isaiah 65:1
- Romans 10:21 Isaiah 65:2
Romans 9
The purpose of the book of Romans was to introduce Paul to the Believers in Roman and to give a sample of his message before his arrival in Rome.
God’s Selection of Israel
9 With Christ as my witness, I speak with utter truthfulness. My conscience and the Holy Spirit confirm it. 2 My heart is filled with bitter sorrow and unending grief 3 for my people, my Jewish brothers and sisters.[a] I would be willing to be forever cursed—cut off from Christ!—if that would save them.4 They are the people of Israel, chosen to be God’s adopted children.[b] God revealed his glory to them. He made covenants with them and gave them his law. He gave them the privilege of worshiping him and receiving his wonderful promises. 5 Abraham, Isaac, and Jacob are their ancestors, and Christ himself was an Israelite as far as his human nature is concerned. And he is God, the one who rules over everything and is worthy of eternal praise! Amen.[c]
6 Well then, has God failed to fulfill his promise to Israel? No, for not all who are born into the nation of Israel are truly members of God’s people! 7 Being descendants of Abraham doesn’t make them truly Abraham’s children. For the Scriptures say, “Isaac is the son through whom your descendants will be counted,”[d] though Abraham had other children, too. 8 This means that Abraham’s physical descendants are not necessarily children of God. Only the children of the promise are considered to be Abraham’s children. 9 For God had promised, “I will return about this time next year, and Sarah will have a son.”[e]
10 This son was our ancestor Isaac. When he married Rebekah, she gave birth to twins.[f] 11 But before they were born, before they had done anything good or bad, she received a message from God. (This message shows that God chooses people according to his own purposes; 12 he calls people, but not according to their good or bad works.) She was told, “Your older son will serve your younger son.”[g] 13 In the words of the Scriptures, “I loved Jacob, but I rejected Esau.”[h]
14 Are we saying, then, that God was unfair? Of course not! 15 For God said to Moses,
“I will show mercy to anyone I choose,
and I will show compassion to anyone I choose.”[i]
16 So it is God who decides to show mercy. We can neither choose it nor work for it.
17 For the Scriptures say that God told Pharaoh, “I have appointed you for the very purpose of displaying my power in you and to spread my fame throughout the earth.”[j] 18 So you see, God chooses to show mercy to some, and he chooses to harden the hearts of others so they refuse to listen.
19 Well then, you might say, “Why does God blame people for not responding? Haven’t they simply done what he makes them do?”
20 No, don’t say that. Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, “Why have you made me like this?” 21 When a potter makes jars out of clay, doesn’t he have a right to use the same lump of clay to make one jar for decoration and another to throw garbage into? 22 In the same way, even though God has the right to show his anger and his power, he is very patient with those on whom his anger falls, who are destined for destruction. 23 He does this to make the riches of his glory shine even brighter on those to whom he shows mercy, who were prepared in advance for glory. 24 And we are among those whom he selected, both from the Jews and from the Gentiles.
25 Concerning the Gentiles, God says in the prophecy of Hosea,
“Those who were not my people,
I will now call my people.
And I will love those
whom I did not love before.”[k]
26 And,
“Then, at the place where they were told,
‘You are not my people,’
there they will be called
‘children of the living God.’”[l]
27 And concerning Israel, Isaiah the prophet cried out,
“Though the people of Israel are as numerous as the sand of the seashore,
only a remnant will be saved.
28 For the Lord will carry out his sentence upon the earth
quickly and with finality.”[m]
29 And Isaiah said the same thing in another place:
“If the Lord of Heaven’s Armies
had not spared a few of our children,
we would have been wiped out like Sodom,
destroyed like Gomorrah.”[n]
Israel’s Unbelief
30 What does all this mean? Even though the Gentiles were not trying to follow God’s standards, they were made right with God. And it was by faith that this took place. 31 But the people of Israel, who tried so hard to get right with God by keeping the law, never succeeded. 32 Why not? Because they were trying to get right with God by keeping the law[o] instead of by trusting in him. They stumbled over the great rock in their path. 33 God warned them of this in the Scriptures when he said,
“I am placing a stone in Jerusalem[p] that makes people stumble,
a rock that makes them fall.
But anyone who trusts in him
will never be disgraced.”[q]
Footnotes:
- 9:3 Greek my brothers.
- 9:4 Greek chosen for sonship.
- 9:5 Or May God, the one who rules over everything, be praised forever. Amen.
- 9:7 Gen 21:12.
- 9:9 Gen 18:10, 14.
- 9:10 Greek she conceived children through this one man.
- 9:12 Gen 25:23.
- 9:13 Mal 1:2-3.
- 9:15 Exod 33:19.
- 9:17 Exod 9:16 (Greek version).
- 9:25 Hos 2:23.
- 9:26 Greek sons of the living God. Hos 1:10.
- 9:27-28 Isa 10:22-23 (Greek version).
- 9:29 Isa 1:9 (Greek version).
- 9:32 Greek by works.
- 9:33a Greek in Zion.
- 9:33b Isa 8:14; 28:16 (Greek version).