Tag Archives: Brad Scott
Bible Sabbath Fellowship Friday June 15th, 2018 @ 10pm est
Host Paul Nison and 9 other guest fellowship and discuss Torah related topics.
If you would like to be on the panel email me at the website
http://www.TorahLifeMinistries.org contact tab.
The Torah Portion for this week Torah Portion #38 Korach (Numbers 16:1-18:32) https://youtu.be/1ozR3ZW5whU
Bible Sabbath Fellowship Friday June 8th, 2018 @ 10pm est
Host Paul Nison and 9 other guest fellowship and discuss Torah related topics.
Support Joseph Israel’s family https://www.gofundme.com/joseph-israel
If you would like to be on the panel email me at the website http://www.TorahLifeMinistries.org contact tab.
The Torah Portion for this week
Torah Portion #37
Shlach L’kha (Numbers 13:1-15:41) https://youtu.be/AKymcfxrtlg
Judges 6
Judges 6
Gideon Becomes Israel’s Judge
1 The Israelites did evil in the Lord’s sight. So the Lord handed them over to the Midianites for seven years. 2 The Midianites were so cruel that the Israelites made hiding places for themselves in the mountains, caves, and strongholds.3 Whenever the Israelites planted their crops, marauders from Midian, Amalek, and the people of the east would attack Israel, 4 camping in the land and destroying crops as far away as Gaza. They left the Israelites with nothing to eat, taking all the sheep, goats, cattle, and donkeys. 5 These enemy hordes, coming with their livestock and tents, were as thick as locusts; they arrived on droves of camels too numerous to count. And they stayed until the land was stripped bare. 6 So Israel was reduced to starvation by the Midianites. Then the Israelites cried out to the Lord for help.
7 When they cried out to the Lord because of Midian, 8 the Lord sent a prophet to the Israelites. He said, “This is what the Lord, the God of Israel, says: I brought you up out of slavery in Egypt. 9 I rescued you from the Egyptians and from all who oppressed you. I drove out your enemies and gave you their land. 10 I told you, ‘I am the Lord your God. You must not worship the gods of the Amorites, in whose land you now live.’ But you have not listened to me.”
11 Then the angel of the Lord came and sat beneath the great tree at Ophrah, which belonged to Joash of the clan of Abiezer. Gideon son of Joash was threshing wheat at the bottom of a winepress to hide the grain from the Midianites.12 The angel of the Lord appeared to him and said, “Mighty hero, the Lord is with you!”
13 “Sir,” Gideon replied, “if the Lord is with us, why has all this happened to us? And where are all the miracles our ancestors told us about? Didn’t they say, ‘The Lord brought us up out of Egypt’? But now the Lord has abandoned us and handed us over to the Midianites.”
14 Then the Lord turned to him and said, “Go with the strength you have, and rescue Israel from the Midianites. I am sending you!”
15 “But Lord,” Gideon replied, “how can I rescue Israel? My clan is the weakest in the whole tribe of Manasseh, and I am the least in my entire family!”
16 The Lord said to him, “I will be with you. And you will destroy the Midianites as if you were fighting against one man.”
17 Gideon replied, “If you are truly going to help me, show me a sign to prove that it is really the Lord speaking to me. 18 Don’t go away until I come back and bring my offering to you.”
He answered, “I will stay here until you return.”
19 Gideon hurried home. He cooked a young goat, and with a basket[a] of flour he baked some bread without yeast. Then, carrying the meat in a basket and the broth in a pot, he brought them out and presented them to the angel, who was under the great tree.
20 The angel of God said to him, “Place the meat and the unleavened bread on this rock, and pour the broth over it.” And Gideon did as he was told. 21 Then the angel of the Lord touched the meat and bread with the tip of the staff in his hand, and fire flamed up from the rock and consumed all he had brought. And the angel of the Lord disappeared.
22 When Gideon realized that it was the angel of the Lord, he cried out, “Oh, Sovereign Lord, I’m doomed! I have seen the angel of the Lord face to face!”
23 “It is all right,” the Lord replied. “Do not be afraid. You will not die.” 24 And Gideon built an altar to the Lord there and named it Yahweh-Shalom (which means “the Lord is peace”). The altar remains in Ophrah in the land of the clan of Abiezer to this day.
25 That night the Lord said to Gideon, “Take the second bull from your father’s herd, the one that is seven years old. Pull down your father’s altar to Baal, and cut down the Asherah pole standing beside it. 26 Then build an altar to the Lord your God here on this hilltop sanctuary, laying the stones carefully. Sacrifice the bull as a burnt offering on the altar, using as fuel the wood of the Asherah pole you cut down.”
27 So Gideon took ten of his servants and did as the Lord had commanded. But he did it at night because he was afraid of the other members of his father’s household and the people of the town.
28 Early the next morning, as the people of the town began to stir, someone discovered that the altar of Baal had been broken down and that the Asherah pole beside it had been cut down. In their place a new altar had been built, and on it were the remains of the bull that had been sacrificed. 29 The people said to each other, “Who did this?” And after asking around and making a careful search, they learned that it was Gideon, the son of Joash.
30 “Bring out your son,” the men of the town demanded of Joash. “He must die for destroying the altar of Baal and for cutting down the Asherah pole.”
31 But Joash shouted to the mob that confronted him, “Why are you defending Baal? Will you argue his case? Whoever pleads his case will be put to death by morning! If Baal truly is a god, let him defend himself and destroy the one who broke down his altar!” 32 From then on Gideon was called Jerub-baal, which means “Let Baal defend himself,” because he broke down Baal’s altar.
Gideon Asks for a Sign
33 Soon afterward the armies of Midian, Amalek, and the people of the east formed an alliance against Israel and crossed the Jordan, camping in the valley of Jezreel.34 Then the Spirit of the Lord clothed Gideon with power. He blew a ram’s horn as a call to arms, and the men of the clan of Abiezer came to him. 35 He also sent messengers throughout Manasseh, Asher, Zebulun, and Naphtali, summoning their warriors, and all of them responded.
36 Then Gideon said to God, “If you are truly going to use me to rescue Israel as you promised, 37 prove it to me in this way. I will put a wool fleece on the threshing floor tonight. If the fleece is wet with dew in the morning but the ground is dry, then I will know that you are going to help me rescue Israel as you promised.”38 And that is just what happened. When Gideon got up early the next morning, he squeezed the fleece and wrung out a whole bowlful of water.
39 Then Gideon said to God, “Please don’t be angry with me, but let me make one more request. Let me use the fleece for one more test. This time let the fleece remain dry while the ground around it is wet with dew.” 40 So that night God did as Gideon asked. The fleece was dry in the morning, but the ground was covered with dew.
Footnotes:
- 6:19 Hebrew an ephah [20 quarts or 22 liters].
Bible Sabbath Fellowship Friday June 1st 2018 @ 10pm est
Host Paul Nison and 9 other guest fellowship and discuss Torah related topics.
Support Joseph Israel’s family
https://www.gofundme.com/joseph-israel
If you would like to be on the panel email me at the website http://www.TorahLifeMinistries.org contact tab.
The Torah Portion for this week
Torah Portion #36
B’ha’alotkha (Numbers 8:1-12:16)
Joshua 17
Joshua 17
The Land Given to West Manasseh
1 The next allotment of land was given to the half-tribe of Manasseh, the descendants of Joseph’s older son. Makir, the firstborn son of Manasseh, was the father of Gilead. Because his descendants were experienced soldiers, the regions of Gilead and Bashan on the east side of the Jordan had already been given to them. 2 So the allotment on the west side of the Jordan was for the remaining families within the clans of the tribe of Manasseh: Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These clans represent the male descendants of Manasseh son of Joseph.
3 However, Zelophehad, a descendant of Hepher son of Gilead, son of Makir, son of Manasseh, had no sons. He had only daughters, whose names were Mahlah, Noah, Hoglah, Milcah, and Tirzah. 4 These women came to Eleazar the priest, Joshua son of Nun, and the Israelite leaders and said, “The Lord commanded Moses to give us a grant of land along with the men of our tribe.”
So Joshua gave them a grant of land along with their uncles, as the Lord had commanded.5 As a result, Manasseh’s total allocation came to ten parcels of land, in addition to the land of Gilead and Bashan across the Jordan River, 6 because the female descendants of Manasseh received a grant of land along with the male descendants. (The land of Gilead was given to the rest of the male descendants of Manasseh.)
7 The boundary of the tribe of Manasseh extended from the border of Asher to Micmethath, near Shechem. Then the boundary went south from Micmethath to the settlement near the spring of Tappuah. 8 The land surrounding Tappuah belonged to Manasseh, but the town of Tappuah itself, on the border of Manasseh’s territory, belonged to the tribe of Ephraim.9 From the spring of Tappuah, the boundary of Manasseh followed the Kanah Ravine to the Mediterranean Sea.[a] Several towns south of the ravine were inside Manasseh’s territory, but they actually belonged to the tribe of Ephraim. 10 In general, however, the land south of the ravine belonged to Ephraim, and the land north of the ravine belonged to Manasseh. Manasseh’s boundary ran along the northern side of the ravine and ended at the Mediterranean Sea. North of Manasseh was the territory of Asher, and to the east was the territory of Issachar.
11 The following towns within the territory of Issachar and Asher, however, were given to Manasseh: Beth-shan,[b] Ibleam, Dor (that is, Naphoth-dor),[c] Endor, Taanach, and Megiddo, each with their surrounding settlements.
12 But the descendants of Manasseh were unable to occupy these towns because the Canaanites were determined to stay in that region. 13 Later, however, when the Israelites became strong enough, they forced the Canaanites to work as slaves. But they did not drive them out of the land.
14 The descendants of Joseph came to Joshua and asked, “Why have you given us only one portion of land as our homeland when the Lord has blessed us with so many people?”
15 Joshua replied, “If there are so many of you, and if the hill country of Ephraim is not large enough for you, clear out land for yourselves in the forest where the Perizzites and Rephaites live.”
16 The descendants of Joseph responded, “It’s true that the hill country is not large enough for us. But all the Canaanites in the lowlands have iron chariots, both those in Beth-shan and its surrounding settlements and those in the valley of Jezreel. They are too strong for us.”
17 Then Joshua said to the tribes of Ephraim and Manasseh, the descendants of Joseph, “Since you are so large and strong, you will be given more than one portion. 18 The forests of the hill country will be yours as well. Clear as much of the land as you wish, and take possession of its farthest corners. And you will drive out the Canaanites from the valleys, too, even though they are strong and have iron chariots.”
Footnotes:
Joshua 10
Joshua 10
Israel Defeats the Southern Armies
1 Adoni-zedek, king of Jerusalem, heard that Joshua had captured and completely destroyed[a] Ai and killed its king, just as he had destroyed the town of Jericho and killed its king. He also learned that the Gibeonites had made peace with Israel and were now their allies. 2 He and his people became very afraid when they heard all this because Gibeon was a large town—as large as the royal cities and larger than Ai. And the Gibeonite men were strong warriors.
3 So King Adoni-zedek of Jerusalem sent messengers to several other kings: Hoham of Hebron, Piram of Jarmuth, Japhia of Lachish, and Debir of Eglon. 4 “Come and help me destroy Gibeon,” he urged them, “for they have made peace with Joshua and the people of Israel.” 5 So these five Amorite kings combined their armies for a united attack. They moved all their troops into place and attacked Gibeon.
6 The men of Gibeon quickly sent messengers to Joshua at his camp in Gilgal. “Don’t abandon your servants now!” they pleaded. “Come at once! Save us! Help us! For all the Amorite kings who live in the hill country have joined forces to attack us.”
7 So Joshua and his entire army, including his best warriors, left Gilgal and set out for Gibeon.8 “Do not be afraid of them,” the Lord said to Joshua, “for I have given you victory over them. Not a single one of them will be able to stand up to you.”
9 Joshua traveled all night from Gilgal and took the Amorite armies by surprise. 10 The Lordthrew them into a panic, and the Israelites slaughtered great numbers of them at Gibeon. Then the Israelites chased the enemy along the road to Beth-horon, killing them all along the way to Azekah and Makkedah. 11 As the Amorites retreated down the road from Beth-horon, the Lord destroyed them with a terrible hailstorm from heaven that continued until they reached Azekah. The hail killed more of the enemy than the Israelites killed with the sword.
12 On the day the Lord gave the Israelites victory over the Amorites, Joshua prayed to the Lord in front of all the people of Israel. He said,
“Let the sun stand still over Gibeon,
and the moon over the valley of Aijalon.”
13 So the sun stood still and the moon stayed in place until the nation of Israel had defeated its enemies.
Is this event not recorded in The Book of Jashar[b]? The sun stayed in the middle of the sky, and it did not set as on a normal day.[c] 14 There has never been a day like this one before or since, when the Lord answered such a prayer. Surely the Lord fought for Israel that day!
15 Then Joshua and the Israelite army returned to their camp at Gilgal.
Joshua Kills the Five Southern Kings
16 During the battle the five kings escaped and hid in a cave at Makkedah. 17 When Joshua heard that they had been found, 18 he issued this command: “Cover the opening of the cave with large rocks, and place guards at the entrance to keep the kings inside. 19 The rest of you continue chasing the enemy and cut them down from the rear. Don’t give them a chance to get back to their towns, for the Lord your God has given you victory over them.”
20 So Joshua and the Israelite army continued the slaughter and completely crushed the enemy. They totally wiped out the five armies except for a tiny remnant that managed to reach their fortified towns. 21 Then the Israelites returned safely to Joshua in the camp at Makkedah. After that, no one dared to speak even a word against Israel.
22 Then Joshua said, “Remove the rocks covering the opening of the cave, and bring the five kings to me.” 23 So they brought the five kings out of the cave—the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon. 24 When they brought them out, Joshua told the commanders of his army, “Come and put your feet on the kings’ necks.” And they did as they were told.
25 “Don’t ever be afraid or discouraged,” Joshua told his men. “Be strong and courageous, for the Lord is going to do this to all of your enemies.” 26 Then Joshua killed each of the five kings and impaled them on five sharpened poles, where they hung until evening.
27 As the sun was going down, Joshua gave instructions for the bodies of the kings to be taken down from the poles and thrown into the cave where they had been hiding. Then they covered the opening of the cave with a pile of large rocks, which remains to this very day.
Israel Destroys the Southern Towns
28 That same day Joshua captured and destroyed the town of Makkedah. He killed everyone in it, including the king, leaving no survivors. He destroyed them all, and he killed the king of Makkedah as he had killed the king of Jericho. 29 Then Joshua and the Israelites went to Libnah and attacked it. 30 There, too, the Lord gave them the town and its king. He killed everyone in it, leaving no survivors. Then Joshua killed the king of Libnah as he had killed the king of Jericho.
31 From Libnah, Joshua and the Israelites went to Lachish and attacked it. 32 Here again, the Lord gave them Lachish. Joshua took it on the second day and killed everyone in it, just as he had done at Libnah. 33 During the attack on Lachish, King Horam of Gezer arrived with his army to help defend the town. But Joshua’s men killed him and his army, leaving no survivors.
34 Then Joshua and the Israelite army went on to Eglon and attacked it. 35 They captured it that day and killed everyone in it. He completely destroyed everyone, just as he had done at Lachish. 36 From Eglon, Joshua and the Israelite army went up to Hebron and attacked it.37 They captured the town and killed everyone in it, including its king, leaving no survivors. They did the same thing to all of its surrounding villages. And just as he had done at Eglon, he completely destroyed the entire population.
38 Then Joshua and the Israelites turned back and attacked Debir. 39 He captured the town, its king, and all of its surrounding villages. He completely destroyed everyone in it, leaving no survivors. He did to Debir and its king just what he had done to Hebron and to Libnah and its king.
40 So Joshua conquered the whole region—the kings and people of the hill country, the Negev, the western foothills,[d] and the mountain slopes. He completely destroyed everyone in the land, leaving no survivors, just as the Lord, the God of Israel, had commanded.41 Joshua slaughtered them from Kadesh-barnea to Gaza and from the region around the town of Goshen up to Gibeon. 42 Joshua conquered all these kings and their land in a single campaign, for the Lord, the God of Israel, was fighting for his people.
43 Then Joshua and the Israelite army returned to their camp at Gilgal.
Footnotes:
Hebrews 1
Hebrews 1
Jesus Christ Is God’s Son
1 Long ago God spoke many times and in many ways to our ancestors through the prophets. 2 And now in these final days, he has spoken to us through his Son. God promised everything to the Son as an inheritance, and through the Son he created the universe. 3 The Son radiates God’s own glory and expresses the very character of God, and he sustains everything by the mighty power of his command. When he had cleansed us from our sins, he sat down in the place of honor at the right hand of the majestic God in heaven. 4 This shows that the Son is far greater than the angels, just as the name God gave him is greater than their names.
The Son Is Greater Than the Angels
5 For God never said to any angel what he said to Jesus:
“You are my Son.
Today I have become your Father.[a]”
God also said,
“I will be his Father,
and he will be my Son.”[b]
6 And when he brought his supreme[c] Son into the world, God said,[d]
“Let all of God’s angels worship him.”[e]
7 Regarding the angels, he says,
“He sends his angels like the winds,
his servants like flames of fire.”[f]
8 But to the Son he says,
“Your throne, O God, endures forever and ever.
You rule with a scepter of justice.
9 You love justice and hate evil.
Therefore, O God, your God has anointed you,
pouring out the oil of joy on you more than on anyone else.”[g]
10 He also says to the Son,
“In the beginning, Lord, you laid the foundation of the earth
and made the heavens with your hands.
11 They will perish, but you remain forever.
They will wear out like old clothing.
12 You will fold them up like a cloak
and discard them like old clothing.
But you are always the same;
you will live forever.”[h]
13 And God never said to any of the angels,
“Sit in the place of honor at my right hand
until I humble your enemies,
making them a footstool under your feet.”[i]
14 Therefore, angels are only servants—spirits sent to care for people who will inherit salvation.
Footnotes:
Bible Sabbath Fellowship Friday April 27th 2018 @ 10pm est
Host Paul Nison and 9 other guest fellowship and discuss Torah related topics.
Support Joseph Israel’s family https://www.gofundme.com/joseph-israel
If you would like to be on the panel email me at the website http://www.TorahLifeMinistries.org contact tab.
The Torah Portion for this week
Torah Portion #29
Acharei Mot (Leviticus 16:1-18:30)
https://youtu.be/jA7J4inZMrE
Deuteronomy 19
Deuteronomy 19
Cities of Refuge
1 “When the Lord your God destroys the nations whose land he is giving you, you will take over their land and settle in their towns and homes. 2 Then you must set apart three cities of refuge in the land the Lord your God is giving you. 3 Survey the territory,[a] and divide the land the Lord your God is giving you into three districts, with one of these cities in each district. Then anyone who has killed someone can flee to one of the cities of refuge for safety.
4 “If someone kills another person unintentionally, without previous hostility, the slayer may flee to any of these cities to live in safety. 5 For example, suppose someone goes into the forest with a neighbor to cut wood. And suppose one of them swings an ax to chop down a tree, and the ax head flies off the handle, killing the other person. In such cases, the slayer may flee to one of the cities of refuge to live in safety.
6 “If the distance to the nearest city of refuge is too far, an enraged avenger might be able to chase down and kill the person who caused the death. Then the slayer would die unfairly, since he had never shown hostility toward the person who died. 7 That is why I am commanding you to set aside three cities of refuge.
8 “And if the Lord your God enlarges your territory, as he swore to your ancestors, and gives you all the land he promised them, 9 you must designate three additional cities of refuge. (He will give you this land if you are careful to obey all the commands I have given you—if you always love the Lord your God and walk in his ways.) 10 That way you will prevent the death of innocent people in the land the Lord your God is giving you as your special possession. You will not be held responsible for the death of innocent people.
11 “But suppose someone is hostile toward a neighbor and deliberately ambushes and murders him and then flees to one of the cities of refuge. 12 In that case, the elders of the murderer’s hometown must send agents to the city of refuge to bring him back and hand him over to the dead person’s avenger to be put to death. 13 Do not feel sorry for that murderer! Purge from Israel the guilt of murdering innocent people; then all will go well with you.
Concern for Justice
14 “When you arrive in the land the Lord your God is giving you as your special possession, you must never steal anyone’s land by moving the boundary markers your ancestors set up to mark their property.
15 “You must not convict anyone of a crime on the testimony of only one witness. The facts of the case must be established by the testimony of two or three witnesses.
16 “If a malicious witness comes forward and accuses someone of a crime, 17 then both the accuser and accused must appear before the Lord by coming to the priests and judges in office at that time. 18 The judges must investigate the case thoroughly. If the accuser has brought false charges against his fellow Israelite, 19 you must impose on the accuser the sentence he intended for the other person. In this way, you will purge such evil from among you. 20 Then the rest of the people will hear about it and be afraid to do such an evil thing.21 You must show no pity for the guilty! Your rule should be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Footnotes:
- 19:3 Or Keep the roads in good repair.
Deuteronomy 16
Deuteronomy 16
Passover and the Festival of Unleavened Bread
1 “In honor of the Lord your God, celebrate the Passover each year in the early spring, in the month of Abib,[a] for that was the month in which the Lord your God brought you out of Egypt by night. 2 Your Passover sacrifice may be from either the flock or the herd, and it must be sacrificed to the Lord your God at the designated place of worship—the place he chooses for his name to be honored. 3 Eat it with bread made without yeast. For seven days the bread you eat must be made without yeast, as when you escaped from Egypt in such a hurry. Eat this bread—the bread of suffering—so that as long as you live you will remember the day you departed from Egypt. 4 Let no yeast be found in any house throughout your land for those seven days. And when you sacrifice the Passover lamb on the evening of the first day, do not let any of the meat remain until the next morning.
5 “You may not sacrifice the Passover in just any of the towns that the Lord your God is giving you. 6 You must offer it only at the designated place of worship—the place the Lord your God chooses for his name to be honored. Sacrifice it there in the evening as the sun goes down on the anniversary of your exodus from Egypt. 7 Roast the lamb and eat it in the place the Lord your God chooses. Then you may go back to your tents the next morning. 8 For the next six days you may not eat any bread made with yeast. On the seventh day proclaim another holy day in honor of the Lord your God, and no work may be done on that day.
The Festival of Harvest
9 “Count off seven weeks from when you first begin to cut the grain at the time of harvest.10 Then celebrate the Festival of Harvest[b] to honor the Lord your God. Bring him a voluntary offering in proportion to the blessings you have received from him. 11 This is a time to celebrate before the Lord your God at the designated place of worship he will choose for his name to be honored. Celebrate with your sons and daughters, your male and female servants, the Levites from your towns, and the foreigners, orphans, and widows who live among you. 12 Remember that you were once slaves in Egypt, so be careful to obey all these decrees.
The Festival of Shelters
13 “You must observe the Festival of Shelters[c] for seven days at the end of the harvest season, after the grain has been threshed and the grapes have been pressed. 14 This festival will be a happy time of celebrating with your sons and daughters, your male and female servants, and the Levites, foreigners, orphans, and widows from your towns. 15 For seven days you must celebrate this festival to honor the Lord your God at the place he chooses, for it is he who blesses you with bountiful harvests and gives you success in all your work. This festival will be a time of great joy for all.
16 “Each year every man in Israel must celebrate these three festivals: the Festival of Unleavened Bread, the Festival of Harvest, and the Festival of Shelters. On each of these occasions, all men must appear before the Lord your God at the place he chooses, but they must not appear before the Lord without a gift for him. 17 All must give as they are able, according to the blessings given to them by the Lord your God.
Justice for the People
18 “Appoint judges and officials for yourselves from each of your tribes in all the towns the Lord your God is giving you. They must judge the people fairly. 19 You must never twist justice or show partiality. Never accept a bribe, for bribes blind the eyes of the wise and corrupt the decisions of the godly. 20 Let true justice prevail, so you may live and occupy the land that the Lord your God is giving you.
21 “You must never set up a wooden Asherah pole beside the altar you build for the Lord your God. 22 And never set up sacred pillars for worship, for the Lord your God hates them.
Footnotes:
- 16:1 Hebrew Observe the month of Abib, and keep the Passover unto the Lord your God. Abib, the first month of the ancient Hebrew lunar calendar, usually occurs within the months of March and April.
- 16:10 Hebrew Festival of Weeks; also in 16:16. This was later called the Festival of Pentecost (see Acts 2:1). It is celebrated today as Shavuot (or Shabuoth).
- 16:13 Or Festival of Booths, or Festival of Tabernacles; also in 16:16. This was earlier called the Festival of the Final Harvest or Festival of Ingathering (see Exod 23:16b). It is celebrated today as Sukkot (or Succoth).