Tag Archives: Brad Scott
Bible Sabbath Fellowship Friday February 2nd, 2018 @ 10pm est
Host Paul Nison and 9 other guest fellowship and discuss Torah related topics.
If you would like to be on the panel email me at the website http://www.TorahLifeMinistries.org contact tab.
The Torah Portion for this week
Torah Portion # 17 Yitro (Exodus 18:1-20:26)
https://youtu.be/tDlouWQfP-o
Leviticus 13
Leviticus 13
Serious Skin Diseases
1 The Lord said to Moses and Aaron, 2 “If anyone has a swelling or a rash or discolored skin that might develop into a serious skin disease,[a] that person must be brought to Aaron the priest or to one of his sons.[b] 3 The priest will examine the affected area of the skin. If the hair in the affected area has turned white and the problem appears to be more than skin-deep, it is a serious skin disease, and the priest who examines it must pronounce the person ceremonially unclean.
4 “But if the affected area of the skin is only a white discoloration and does not appear to be more than skin-deep, and if the hair on the spot has not turned white, the priest will quarantine the person for seven days. 5 On the seventh day the priest will make another examination. If he finds the affected area has not changed and the problem has not spread on the skin, the priest will quarantine the person for seven more days. 6 On the seventh day the priest will make another examination. If he finds the affected area has faded and has not spread, the priest will pronounce the person ceremonially clean. It was only a rash. The person’s clothing must be washed, and the person will be ceremonially clean. 7 But if the rash continues to spread after the person has been examined by the priest and has been pronounced clean, the infected person must return to be examined again. 8 If the priest finds that the rash has spread, he must pronounce the person ceremonially unclean, for it is indeed a skin disease.
9 “Anyone who develops a serious skin disease must go to the priest for an examination. 10 If the priest finds a white swelling on the skin, and some hair on the spot has turned white, and there is an open sore in the affected area, 11 it is a chronic skin disease, and the priest must pronounce the person ceremonially unclean. In such cases the person need not be quarantined, for it is obvious that the skin is defiled by the disease.
12 “Now suppose the disease has spread all over the person’s skin, covering the body from head to foot. 13 When the priest examines the infected person and finds that the disease covers the entire body, he will pronounce the person ceremonially clean. Since the skin has turned completely white, the person is clean. 14 But if any open sores appear, the infected person will be pronounced ceremonially unclean. 15 The priest must make this pronouncement as soon as he sees an open sore, since open sores indicate the presence of a skin disease. 16 However, if the open sores heal and turn white like the rest of the skin, the person must return to the priest 17 for another examination. If the affected areas have indeed turned white, the priest will then pronounce the person ceremonially clean by declaring, ‘You are clean!’
18 “If anyone has a boil on the skin that has started to heal, 19 but a white swelling or a reddish white spot develops in its place, that person must go to the priest to be examined.20 If the priest examines it and finds it to be more than skin-deep, and if the hair in the affected area has turned white, the priest must pronounce the person ceremonially unclean. The boil has become a serious skin disease. 21 But if the priest finds no white hair on the affected area and the problem appears to be no more than skin-deep and has faded, the priest must quarantine the person for seven days. 22 If during that time the affected area spreads on the skin, the priest must pronounce the person ceremonially unclean, because it is a serious disease. 23 But if the area grows no larger and does not spread, it is merely the scar from the boil, and the priest will pronounce the person ceremonially clean.
24 “If anyone has suffered a burn on the skin and the burned area changes color, becoming either reddish white or shiny white, 25 the priest must examine it. If he finds that the hair in the affected area has turned white and the problem appears to be more than skin-deep, a skin disease has broken out in the burn. The priest must then pronounce the person ceremonially unclean, for it is clearly a serious skin disease. 26 But if the priest finds no white hair on the affected area and the problem appears to be no more than skin-deep and has faded, the priest must quarantine the infected person for seven days. 27 On the seventh day the priest must examine the person again. If the affected area has spread on the skin, the priest must pronounce that person ceremonially unclean, for it is clearly a serious skin disease. 28 But if the affected area has not changed or spread on the skin and has faded, it is simply a swelling from the burn. The priest will then pronounce the person ceremonially clean, for it is only the scar from the burn.
29 “If anyone, either a man or woman, has a sore on the head or chin, 30 the priest must examine it. If he finds it is more than skin-deep and has fine yellow hair on it, the priest must pronounce the person ceremonially unclean. It is a scabby sore of the head or chin. 31 If the priest examines the scabby sore and finds that it is only skin-deep but there is no black hair on it, he must quarantine the person for seven days. 32 On the seventh day the priest must examine the sore again. If he finds that the scabby sore has not spread, and there is no yellow hair on it, and it appears to be only skin-deep, 33 the person must shave off all hair except the hair on the affected area. Then the priest must quarantine the person for another seven days. 34 On the seventh day he will examine the sore again. If it has not spread and appears to be no more than skin-deep, the priest will pronounce the person ceremonially clean. The person’s clothing must be washed, and the person will be ceremonially clean.35 But if the scabby sore begins to spread after the person is pronounced clean, 36 the priest must do another examination. If he finds that the sore has spread, the priest does not need to look for yellow hair. The infected person is ceremonially unclean. 37 But if the color of the scabby sore does not change and black hair has grown on it, it has healed. The priest will then pronounce the person ceremonially clean.
38 “If anyone, either a man or woman, has shiny white patches on the skin, 39 the priest must examine the affected area. If he finds that the shiny patches are only pale white, this is a harmless skin rash, and the person is ceremonially clean.
40 “If a man loses his hair and his head becomes bald, he is still ceremonially clean. 41 And if he loses hair on his forehead, he simply has a bald forehead; he is still clean. 42 However, if a reddish white sore appears on the bald area on top of his head or on his forehead, this is a skin disease. 43 The priest must examine him, and if he finds swelling around the reddish white sore anywhere on the man’s head and it looks like a skin disease, 44 the man is indeed infected with a skin disease and is unclean. The priest must pronounce him ceremonially unclean because of the sore on his head.
45 “Those who suffer from a serious skin disease must tear their clothing and leave their hair uncombed.[c] They must cover their mouth and call out, ‘Unclean! Unclean!’ 46 As long as the serious disease lasts, they will be ceremonially unclean. They must live in isolation in their place outside the camp.
Treatment of Contaminated Clothing
47 “Now suppose mildew[d] contaminates some woolen or linen clothing, 48 woolen or linen fabric, the hide of an animal, or anything made of leather. 49 If the contaminated area in the clothing, the animal hide, the fabric, or the leather article has turned greenish or reddish, it is contaminated with mildew and must be shown to the priest. 50 After examining the affected spot, the priest will put the article in quarantine for seven days. 51 On the seventh day the priest must inspect it again. If the contaminated area has spread, the clothing or fabric or leather is clearly contaminated by a serious mildew and is ceremonially unclean. 52 The priest must burn the item—the clothing, the woolen or linen fabric, or piece of leather—for it has been contaminated by a serious mildew. It must be completely destroyed by fire.
53 “But if the priest examines it and finds that the contaminated area has not spread in the clothing, the fabric, or the leather, 54 the priest will order the object to be washed and then quarantined for seven more days. 55 Then the priest must examine the object again. If he finds that the contaminated area has not changed color after being washed, even if it did not spread, the object is defiled. It must be completely burned up, whether the contaminated spot[e] is on the inside or outside. 56 But if the priest examines it and finds that the contaminated area has faded after being washed, he must cut the spot from the clothing, the fabric, or the leather. 57 If the spot later reappears on the clothing, the fabric, or the leather article, the mildew is clearly spreading, and the contaminated object must be burned up.58 But if the spot disappears from the clothing, the fabric, or the leather article after it has been washed, it must be washed again; then it will be ceremonially clean.
59 “These are the instructions for dealing with mildew that contaminates woolen or linen clothing or fabric or anything made of leather. This is how the priest will determine whether these items are ceremonially clean or unclean.”
Footnotes:
- 13:2a Traditionally rendered leprosy. The Hebrew word used throughout this passage is used to describe various skin diseases.
- 13:2b Or one of his descendants.
- 13:45 Or and uncover their heads.
- 13:47 Traditionally rendered leprosy. The Hebrew term used throughout this passage is the same term used for the various skin diseases described in 13:1-46.
- 13:55 The meaning of the Hebrew is unce
Leviticus 10
Leviticus 10
The Sin of Nadab and Abihu
1 Aaron’s sons Nadab and Abihu put coals of fire in their incense burners and sprinkled incense over them. In this way, they disobeyed the Lord by burning before him the wrong kind of fire, different than he had commanded. 2 So fire blazed forth from the Lord’s presence and burned them up, and they died there before the Lord.
3 Then Moses said to Aaron, “This is what the Lord meant when he said,
‘I will display my holiness
through those who come near me.
I will display my glory
before all the people.’”
And Aaron was silent.
4 Then Moses called for Mishael and Elzaphan, Aaron’s cousins, the sons of Aaron’s uncle Uzziel. He said to them, “Come forward and carry away the bodies of your relatives from in front of the sanctuary to a place outside the camp.” 5 So they came forward and picked them up by their garments and carried them out of the camp, just as Moses had commanded.
6 Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not show grief by leaving your hair uncombed[a] or by tearing your clothes. If you do, you will die, and the Lord’s anger will strike the whole community of Israel. However, the rest of the Israelites, your relatives, may mourn because of the Lord’s fiery destruction of Nadab and Abihu. 7 But you must not leave the entrance of the Tabernacle[b] or you will die, for you have been anointed with the Lord’s anointing oil.” So they did as Moses commanded.
Instructions for Priestly Conduct
8 Then the Lord said to Aaron, 9 “You and your descendants must never drink wine or any other alcoholic drink before going into the Tabernacle. If you do, you will die. This is a permanent law for you, and it must be observed from generation to generation. 10 You must distinguish between what is sacred and what is common, between what is ceremonially unclean and what is clean. 11 And you must teach the Israelites all the decrees that the Lordhas given them through Moses.”
12 Then Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take what is left of the grain offering after a portion has been presented as a special gift to the Lord, and eat it beside the altar. Make sure it contains no yeast, for it is most holy. 13 You must eat it in a sacred place, for it has been given to you and your descendants as your portion of the special gifts presented to the Lord. These are the commands I have been given. 14 But the breast and thigh that were lifted up as a special offering may be eaten in any place that is ceremonially clean. These parts have been given to you and your descendants as your portion of the peace offerings presented by the people of Israel. 15 You must lift up the thigh and breast as a special offering to the Lord, along with the fat of the special gifts. These parts will belong to you and your descendants as your permanent right, just as the Lord has commanded.”
16 Moses then asked them what had happened to the goat of the sin offering. When he discovered it had been burned up, he became very angry with Eleazar and Ithamar, Aaron’s remaining sons. 17 “Why didn’t you eat the sin offering in the sacred area?” he demanded. “It is a holy offering! The Lord has given it to you to remove the guilt of the community and to purify the people, making them right with the Lord.[c] 18 Since the animal’s blood was not brought into the Holy Place, you should have eaten the meat in the sacred area as I ordered you.”
19 Then Aaron answered Moses, “Today my sons presented both their sin offering and their burnt offering to the Lord. And yet this tragedy has happened to me. If I had eaten the people’s sin offering on such a tragic day as this, would the Lord have been pleased?” 20 And when Moses heard this, he was satisfied.
Footnotes:
Leviticus 8
Leviticus 8
Ordination of the Priests
1 Then the Lord said to Moses, 2 “Bring Aaron and his sons, along with their sacred garments, the anointing oil, the bull for the sin offering, the two rams, and the basket of bread made without yeast, 3 and call the entire community of Israel together at the entrance of the Tabernacle.[a]”
4 So Moses followed the Lord’s instructions, and the whole community assembled at the Tabernacle entrance. 5 Moses announced to them, “This is what the Lord has commanded us to do!” 6 Then he presented Aaron and his sons and washed them with water. 7 He put the official tunic on Aaron and tied the sash around his waist. He dressed him in the robe, placed the ephod on him, and attached the ephod securely with its decorative sash. 8 Then Moses placed the chestpiece on Aaron and put the Urim and the Thummim inside it. 9 He placed the turban on Aaron’s head and attached the gold medallion—the badge of holiness—to the front of the turban, just as the Lord had commanded him.
10 Then Moses took the anointing oil and anointed the Tabernacle and everything in it, making them holy. 11 He sprinkled the oil on the altar seven times, anointing it and all its utensils, as well as the washbasin and its stand, making them holy. 12 Then he poured some of the anointing oil on Aaron’s head, anointing him and making him holy for his work. 13 Next Moses presented Aaron’s sons. He clothed them in their tunics, tied their sashes around them, and put their special head coverings on them, just as the Lord had commanded him.
14 Then Moses presented the bull for the sin offering. Aaron and his sons laid their hands on the bull’s head, 15 and Moses slaughtered it. Moses took some of the blood, and with his finger he put it on the four horns of the altar to purify it. He poured out the rest of the blood at the base of the altar. Through this process, he made the altar holy by purifying it.[b] 16 Then Moses took all the fat around the internal organs, the long lobe of the liver, and the two kidneys and the fat around them, and he burned it all on the altar. 17 He took the rest of the bull, including its hide, meat, and dung, and burned it on a fire outside the camp, just as the Lord had commanded him.
18 Then Moses presented the ram for the burnt offering. Aaron and his sons laid their hands on the ram’s head, 19 and Moses slaughtered it. Then Moses took the ram’s blood and splattered it against all sides of the altar. 20 Then he cut the ram into pieces, and he burned the head, some of its pieces, and the fat on the altar. 21 After washing the internal organs and the legs with water, Moses burned the entire ram on the altar as a burnt offering. It was a pleasing aroma, a special gift presented to the Lord, just as the Lord had commanded him.
22 Then Moses presented the other ram, which was the ram of ordination. Aaron and his sons laid their hands on the ram’s head, 23 and Moses slaughtered it. Then Moses took some of its blood and applied it to the lobe of Aaron’s right ear, the thumb of his right hand, and the big toe of his right foot. 24 Next Moses presented Aaron’s sons and applied some of the blood to the lobes of their right ears, the thumbs of their right hands, and the big toes of their right feet. He then splattered the rest of the blood against all sides of the altar.
25 Next Moses took the fat, including the fat of the broad tail, the fat around the internal organs, the long lobe of the liver, and the two kidneys and the fat around them, along with the right thigh. 26 On top of these he placed a thin cake of bread made without yeast, a cake of bread mixed with olive oil, and a wafer spread with olive oil. All these were taken from the basket of bread made without yeast that was placed in the Lord’s presence. 27 He put all these in the hands of Aaron and his sons, and he lifted these gifts as a special offering to the Lord. 28 Moses then took all the offerings back from them and burned them on the altar on top of the burnt offering. This was the ordination offering. It was a pleasing aroma, a special gift presented to the Lord. 29 Then Moses took the breast and lifted it up as a special offering to the Lord. This was Moses’ portion of the ram of ordination, just as the Lord had commanded him.
30 Next Moses took some of the anointing oil and some of the blood that was on the altar, and he sprinkled them on Aaron and his garments and on his sons and their garments. In this way, he made Aaron and his sons and their garments holy.
31 Then Moses said to Aaron and his sons, “Boil the remaining meat of the offerings at the Tabernacle entrance, and eat it there, along with the bread that is in the basket of offerings for the ordination, just as I commanded when I said, ‘Aaron and his sons will eat it.’ 32 Any meat or bread that is left over must then be burned up. 33 You must not leave the Tabernacle entrance for seven days, for that is when the ordination ceremony will be completed.34 Everything we have done today was commanded by the Lord in order to purify you, making you right with him.[c] 35 Now stay at the entrance of the Tabernacle day and night for seven days, and do everything the Lord requires. If you fail to do this, you will die, for this is what the Lord has commanded.” 36 So Aaron and his sons did everything the Lord had commanded through Moses.
Leviticus 7
Leviticus 7 Further Instructions for the Guilt Offering
1 “These are the instructions for the guilt offering. It is most holy. 2 The animal sacrificed as a guilt offering must be slaughtered at the place where the burnt offerings are slaughtered, and its blood must be splattered against all sides of the altar. 3 The priest will then offer all its fat on the altar, including the fat of the broad tail, the fat around the internal organs, 4 the two kidneys and the fat around them near the loins, and the long lobe of the liver. These are to be removed with the kidneys, 5 and the priests will burn them on the altar as a special gift presented to the Lord. This is the guilt offering. 6 Any male from a priest’s family may eat the meat. It must be eaten in a sacred place, for it is most holy.
7 “The same instructions apply to both the guilt offering and the sin offering. Both belong to the priest who uses them to purify someone, making that person right with the Lord.[a] 8 In the case of the burnt offering, the priest may keep the hide of the sacrificed animal. 9 Any grain offering that has been baked in an oven, prepared in a pan, or cooked on a griddle belongs to the priest who presents it. 10 All other grain offerings, whether made of dry flour or flour moistened with olive oil, are to be shared equally among all the priests, the descendants of Aaron.
Further Instructions for the Peace Offering
11 “These are the instructions regarding the different kinds of peace offerings that may be presented to the Lord. 12 If you present your peace offering as an expression of thanksgiving, the usual animal sacrifice must be accompanied by various kinds of bread made without yeast—thin cakes mixed with olive oil, wafers spread with oil, and cakes made of choice flour mixed with olive oil. 13 This peace offering of thanksgiving must also be accompanied by loaves of bread made with yeast. 14 One of each kind of bread must be presented as a gift to the Lord. It will then belong to the priest who splatters the blood of the peace offering against the altar. 15 The meat of the peace offering of thanksgiving must be eaten on the same day it is offered. None of it may be saved for the next morning.
16 “If you bring an offering to fulfill a vow or as a voluntary offering, the meat must be eaten on the same day the sacrifice is offered, but whatever is left over may be eaten on the second day. 17 Any meat left over until the third day must be completely burned up. 18 If any of the meat from the peace offering is eaten on the third day, the person who presented it will not be accepted by the Lord. You will receive no credit for offering it. By then the meat will be contaminated; if you eat it, you will be punished for your sin.
19 “Meat that touches anything ceremonially unclean may not be eaten; it must be completely burned up. The rest of the meat may be eaten, but only by people who are ceremonially clean. 20 If you are ceremonially unclean and you eat meat from a peace offering that was presented to the Lord, you will be cut off from the community. 21 If you touch anything that is unclean (whether it is human defilement or an unclean animal or any other unclean, detestable thing) and then eat meat from a peace offering presented to the Lord, you will be cut off from the community.”
The Forbidden Blood and Fat
22 Then the Lord said to Moses, 23 “Give the following instructions to the people of Israel. You must never eat fat, whether from cattle, sheep, or goats. 24 The fat of an animal found dead or torn to pieces by wild animals must never be eaten, though it may be used for any other purpose. 25 Anyone who eats fat from an animal presented as a special gift to the Lord will be cut off from the community. 26 No matter where you live, you must never consume the blood of any bird or animal. 27 Anyone who consumes blood will be cut off from the community.”
A Portion for the Priests
28 Then the Lord said to Moses, 29 “Give the following instructions to the people of Israel. When you present a peace offering to the Lord, bring part of it as a gift to the Lord. 30 Present it to the Lord with your own hands as a special gift to the Lord. Bring the fat of the animal, together with the breast, and lift up the breast as a special offering to the Lord. 31 Then the priest will burn the fat on the altar, but the breast will belong to Aaron and his descendants.32 Give the right thigh of your peace offering to the priest as a gift. 33 The right thigh must always be given to the priest who offers the blood and the fat of the peace offering. 34 For I have reserved the breast of the special offering and the right thigh of the sacred offering for the priests. It is the permanent right of Aaron and his descendants to share in the peace offerings brought by the people of Israel. 35 This is their rightful share. The special gifts presented to the Lord have been reserved for Aaron and his descendants from the time they were set apart to serve the Lord as priests. 36 On the day they were anointed, the Lordcommanded the Israelites to give these portions to the priests as their permanent share from generation to generation.”
37 These are the instructions for the burnt offering, the grain offering, the sin offering, and the guilt offering, as well as the ordination offering and the peace offering. 38 The Lord gave these instructions to Moses on Mount Sinai when he commanded the Israelites to present their offerings to the Lord in the wilderness of Sinai.
Footnotes:
- 7:7 Or to make atonement.
Bible Sabbath Fellowship Friday January 26th, 2018 @ 10pm est
Host Paul Nison and 9 other guest fellowship and discuss Torah related topics.
If you would like to be on the panel email me at the website http://www.TorahLifeMinistries.org contact tab.
The Torah Portion for this week
Torah Portion # 16 B’shallach (Exodus 13:17–17:16) https://youtu.be/NJiCGlnHhgE
Leviticus 3
Leviticus 3
Procedures for the Peace Offering
1 “If you present an animal from the herd as a peace offering to the Lord, it may be a male or a female, but it must have no defects. 2 Lay your hand on the animal’s head, and slaughter it at the entrance of the Tabernacle.[a] Then Aaron’s sons, the priests, will splatter its blood against all sides of the altar. 3 The priest must present part of this peace offering as a special gift to the Lord. This includes all the fat around the internal organs, 4 the two kidneys and the fat around them near the loins, and the long lobe of the liver. These must be removed with the kidneys, 5 and Aaron’s sons will burn them on top of the burnt offering on the wood burning on the altar. It is a special gift, a pleasing aroma to the Lord.
6 “If you present an animal from the flock as a peace offering to the Lord, it may be a male or a female, but it must have no defects. 7 If you present a sheep as your offering, bring it to the Lord, 8 lay your hand on its head, and slaughter it in front of the Tabernacle. Aaron’s sons will then splatter the sheep’s blood against all sides of the altar. 9 The priest must present the fat of this peace offering as a special gift to the Lord. This includes the fat of the broad tail cut off near the backbone, all the fat around the internal organs, 10 the two kidneys and the fat around them near the loins, and the long lobe of the liver. These must be removed with the kidneys, 11 and the priest will burn them on the altar. It is a special gift of food presented to the Lord.
12 “If you present a goat as your offering, bring it to the Lord, 13 lay your hand on its head, and slaughter it in front of the Tabernacle. Aaron’s sons will then splatter the goat’s blood against all sides of the altar. 14 The priest must present part of this offering as a special gift to the Lord. This includes all the fat around the internal organs, 15 the two kidneys and the fat around them near the loins, and the long lobe of the liver. These must be removed with the kidneys, 16 and the priest will burn them on the altar. It is a special gift of food, a pleasing aroma to the Lord. All the fat belongs to the Lord.
17 “You must never eat any fat or blood. This is a permanent law for you, and it must be observed from generation to generation, wherever you live.”
Exodus 40
Exodus 40
The Tabernacle Completed
1Then the Lord said to Moses, 2 “Set up the Tabernacle[a] on the first day of the new year.[b] 3 Place the Ark of the Covenant[c] inside, and install the inner curtain to enclose the Ark within the Most Holy Place. 4 Then bring in the table, and arrange the utensils on it. And bring in the lampstand, and set up the lamps.
5 “Place the gold incense altar in front of the Ark of the Covenant. Then hang the curtain at the entrance of the Tabernacle. 6 Place the altar of burnt offering in front of the Tabernacle entrance. 7 Set the washbasin between the Tabernacle[d] and the altar, and fill it with water.8 Then set up the courtyard around the outside of the tent, and hang the curtain for the courtyard entrance.
9 “Take the anointing oil and anoint the Tabernacle and all its furnishings to consecrate them and make them holy. 10 Anoint the altar of burnt offering and its utensils to consecrate them. Then the altar will become absolutely holy. 11 Next anoint the washbasin and its stand to consecrate them.
12 “Present Aaron and his sons at the entrance of the Tabernacle, and wash them with water.13 Dress Aaron with the sacred garments and anoint him, consecrating him to serve me as a priest. 14 Then present his sons and dress them in their tunics. 15 Anoint them as you did their father, so they may also serve me as priests. With their anointing, Aaron’s descendants are set apart for the priesthood forever, from generation to generation.”
16 Moses proceeded to do everything just as the Lord had commanded him. 17 So the Tabernacle was set up on the first day of the first month of the second year. 18 Moses erected the Tabernacle by setting down its bases, inserting the frames, attaching the crossbars, and setting up the posts. 19 Then he spread the coverings over the Tabernacle framework and put on the protective layers, just as the Lord had commanded him.
20 He took the stone tablets inscribed with the terms of the covenant and placed them[e]inside the Ark. Then he attached the carrying poles to the Ark, and he set the Ark’s cover—the place of atonement—on top of it. 21 Then he brought the Ark of the Covenant into the Tabernacle and hung the inner curtain to shield it from view, just as the Lord had commanded him.
22 Next Moses placed the table in the Tabernacle, along the north side of the Holy Place, just outside the inner curtain. 23 And he arranged the Bread of the Presence on the table before the Lord, just as the Lord had commanded him.
24 He set the lampstand in the Tabernacle across from the table on the south side of the Holy Place. 25 Then he lit the lamps in the Lord’s presence, just as the Lord had commanded him.26 He also placed the gold incense altar in the Tabernacle, in the Holy Place in front of the inner curtain. 27 On it he burned the fragrant incense, just as the Lord had commanded him.
28 He hung the curtain at the entrance of the Tabernacle, 29 and he placed the altar of burnt offering near the Tabernacle entrance. On it he offered a burnt offering and a grain offering, just as the Lord had commanded him.
30 Next Moses placed the washbasin between the Tabernacle and the altar. He filled it with water so the priests could wash themselves. 31 Moses and Aaron and Aaron’s sons used water from it to wash their hands and feet. 32 Whenever they approached the altar and entered the Tabernacle, they washed themselves, just as the Lord had commanded Moses.
33 Then he hung the curtains forming the courtyard around the Tabernacle and the altar. And he set up the curtain at the entrance of the courtyard. So at last Moses finished the work.
The Lord’s Glory Fills the Tabernacle
34 Then the cloud covered the Tabernacle, and the glory of the Lord filled the Tabernacle.35 Moses could no longer enter the Tabernacle because the cloud had settled down over it, and the glory of the Lord filled the Tabernacle.
36 Now whenever the cloud lifted from the Tabernacle, the people of Israel would set out on their journey, following it. 37 But if the cloud did not rise, they remained where they were until it lifted. 38 The cloud of the Lord hovered over the Tabernacle during the day, and at night fire glowed inside the cloud so the whole family of Israel could see it. This continued throughout all their journeys.
Footnotes:
- 40:2a Hebrew the Tabernacle, the Tent of Meeting; also in 40:6, 29.
- 40:2b Hebrew the first day of the first month. This day of the ancient Hebrew lunar calendar occurred in March or April.
- 40:3 Or Ark of the Testimony; also in 40:5, 21.
- 40:7 Hebrew Tent of Meeting; also in 40:12, 22, 24, 26, 30, 32, 34, 35.
- 40:20 Hebrew He placed the Testimony; see note on 25:16.
Spread the Love of Yeshua
Spread the Love of Yeshua
Bible Sabbath Fellowship Friday January 12th, 2018 @ 10pm est
Host Paul Nison and 9 other guest fellowship and discuss Torah related topics.
If you would like to be on the panel email me at the website http://www.TorahLifeMinistries.org contact tab.
The Torah Portion for this week
Torah Portion #14 Va’era (Exodus 6:2-9:35)
If you would like to join my raw food health retreat
visit this link
http://healthwatchman.com/florida-raw-retreat/
If you would like to join my raw food health retreat
visit this link
http://healthwatchman.com/florida-raw-retreat/