Tag Archives: bible
Ecclesiastes 5
Ecclesiastes 5
Approaching God with Care
1 [a]As you enter the house of God, keep your ears open and your mouth shut. It is evil to make mindless offerings to God. 2 [b]Don’t make rash promises, and don’t be hasty in bringing matters before God. After all, God is in heaven, and you are here on earth. So let your words be few.
3 Too much activity gives you restless dreams; too many words make you a fool.
4 When you make a promise to God, don’t delay in following through, for God takes no pleasure in fools. Keep all the promises you make to him. 5 It is better to say nothing than to make a promise and not keep it. 6 Don’t let your mouth make you sin. And don’t defend yourself by telling the Temple messenger that the promise you made was a mistake. That would make God angry, and he might wipe out everything you have achieved.
7 Talk is cheap, like daydreams and other useless activities. Fear God instead.
The Futility of Wealth
8 Don’t be surprised if you see a poor person being oppressed by the powerful and if justice is being miscarried throughout the land. For every official is under orders from higher up, and matters of justice get lost in red tape and bureaucracy. 9 Even the king milks the land for his own profit![c]
10 Those who love money will never have enough. How meaningless to think that wealth brings true happiness! 11 The more you have, the more people come to help you spend it. So what good is wealth—except perhaps to watch it slip through your fingers!
12 People who work hard sleep well, whether they eat little or much. But the rich seldom get a good night’s sleep.
13 There is another serious problem I have seen under the sun. Hoarding riches harms the saver. 14 Money is put into risky investments that turn sour, and everything is lost. In the end, there is nothing left to pass on to one’s children. 15 We all come to the end of our lives as naked and empty-handed as on the day we were born. We can’t take our riches with us.
16 And this, too, is a very serious problem. People leave this world no better off than when they came. All their hard work is for nothing—like working for the wind. 17 Throughout their lives, they live under a cloud—frustrated, discouraged, and angry.
18 Even so, I have noticed one thing, at least, that is good. It is good for people to eat, drink, and enjoy their work under the sun during the short life God has given them, and to accept their lot in life. 19 And it is a good thing to receive wealth from God and the good health to enjoy it. To enjoy your work and accept your lot in life—this is indeed a gift from God. 20 God keeps such people so busy enjoying life that they take no time to brood over the past.
Footnotes:
Ecclesiastes 4
Ecclesiastes 4
1 Again, I observed all the oppression that takes place under the sun. I saw the tears of the oppressed, with no one to comfort them. The oppressors have great power, and their victims are helpless. 2 So I concluded that the dead are better off than the living. 3 But most fortunate of all are those who are not yet born. For they have not seen all the evil that is done under the sun.
4 Then I observed that most people are motivated to success because they envy their neighbors. But this, too, is meaningless—like chasing the wind.
5 “Fools fold their idle hands,
leading them to ruin.”
6 And yet,
“Better to have one handful with quietness
than two handfuls with hard work
and chasing the wind.”
The Advantages of Companionship
7 I observed yet another example of something meaningless under the sun. 8 This is the case of a man who is all alone, without a child or a brother, yet who works hard to gain as much wealth as he can. But then he asks himself, “Who am I working for? Why am I giving up so much pleasure now?” It is all so meaningless and depressing.
9 Two people are better off than one, for they can help each other succeed. 10 If one person falls, the other can reach out and help. But someone who falls alone is in real trouble. 11 Likewise, two people lying close together can keep each other warm. But how can one be warm alone? 12 A person standing alone can be attacked and defeated, but two can stand back-to-back and conquer. Three are even better, for a triple-braided cord is not easily broken.
The Futility of Political Power
13 It is better to be a poor but wise youth than an old and foolish king who refuses all advice. 14 Such a youth could rise from poverty and succeed. He might even become king, though he has been in prison. 15 But then everyone rushes to the side of yet another youth[a] who replaces him. 16 Endless crowds stand around him,[b] but then another generation grows up and rejects him, too. So it is all meaningless—like chasing the wind.
Footnotes:
Shabbat Shalom, here is the Torah reading for Today,
Deut 29:9-30:20
Isaiah 61:10-63:9
John 12:41-50
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Ecclesiastes 3
Ecclesiastes 3
A Time for Everything
3 For everything there is a season,
a time for every activity under heaven.
2 A time to be born and a time to die.
A time to plant and a time to harvest.
3 A time to kill and a time to heal.
A time to tear down and a time to build up.
4 A time to cry and a time to laugh.
A time to grieve and a time to dance.
5 A time to scatter stones and a time to gather stones.
A time to embrace and a time to turn away.
6 A time to search and a time to quit searching.
A time to keep and a time to throw away.
7 A time to tear and a time to mend.
A time to be quiet and a time to speak.
8 A time to love and a time to hate.
A time for war and a time for peace.
9 What do people really get for all their hard work? 10 I have seen the burden God has placed on us all. 11 Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. 12 So I concluded there is nothing better than to be happy and enjoy ourselves as long as we can. 13 And people should eat and drink and enjoy the fruits of their labor, for these are gifts from God.
14 And I know that whatever God does is final. Nothing can be added to it or taken from it. God’s purpose is that people should fear him. 15 What is happening now has happened before, and what will happen in the future has happened before, because God makes the same things happen over and over again.
The Injustices of Life
16 I also noticed that under the sun there is evil in the courtroom. Yes, even the courts of law are corrupt! 17 I said to myself, “In due season God will judge everyone, both good and bad, for all their deeds.”
18 I also thought about the human condition—how God proves to people that they are like animals. 19 For people and animals share the same fate—both breathe[a] and both must die. So people have no real advantage over the animals. How meaningless! 20 Both go to the same place—they came from dust and they return to dust. 21 For who can prove that the human spirit goes up and the spirit of animals goes down into the earth? 22 So I saw that there is nothing better for people than to be happy in their work. That is our lot in life. And no one can bring us back to see what happens after we die.
Footnotes:
- 3:19 Or both have the same spirit.
Transgender dolls, nothing new under the sun
Transgender dolls, nothing new under the sun
Ecclesiastes 2
Ecclesiastes 2
The Futility of Pleasure
2 I said to myself, “Come on, let’s try pleasure. Let’s look for the ‘good things’ in life.” But I found that this, too, was meaningless. 2 So I said, “Laughter is silly. What good does it do to seek pleasure?” 3 After much thought, I decided to cheer myself with wine. And while still seeking wisdom, I clutched at foolishness. In this way, I tried to experience the only happiness most people find during their brief life in this world.
4 I also tried to find meaning by building huge homes for myself and by planting beautiful vineyards. 5 I made gardens and parks, filling them with all kinds of fruit trees. 6 I built reservoirs to collect the water to irrigate my many flourishing groves. 7 I bought slaves, both men and women, and others were born into my household. I also owned large herds and flocks, more than any of the kings who had lived in Jerusalem before me. 8 I collected great sums of silver and gold, the treasure of many kings and provinces. I hired wonderful singers, both men and women, and had many beautiful concubines. I had everything a man could desire!
9 So I became greater than all who had lived in Jerusalem before me, and my wisdom never failed me. 10 Anything I wanted, I would take. I denied myself no pleasure. I even found great pleasure in hard work, a reward for all my labors. 11 But as I looked at everything I had worked so hard to accomplish, it was all so meaningless—like chasing the wind. There was nothing really worthwhile anywhere.
The Wise and the Foolish
12 So I decided to compare wisdom with foolishness and madness (for who can do this better than I, the king?[a]). 13 I thought, “Wisdom is better than foolishness, just as light is better than darkness. 14 For the wise can see where they are going, but fools walk in the dark.” Yet I saw that the wise and the foolish share the same fate. 15 Both will die. So I said to myself, “Since I will end up the same as the fool, what’s the value of all my wisdom? This is all so meaningless!” 16 For the wise and the foolish both die. The wise will not be remembered any longer than the fool. In the days to come, both will be forgotten.
17 So I came to hate life because everything done here under the sun is so troubling. Everything is meaningless—like chasing the wind.
The Futility of Work
18 I came to hate all my hard work here on earth, for I must leave to others everything I have earned. 19 And who can tell whether my successors will be wise or foolish? Yet they will control everything I have gained by my skill and hard work under the sun. How meaningless! 20 So I gave up in despair, questioning the value of all my hard work in this world.
21 Some people work wisely with knowledge and skill, then must leave the fruit of their efforts to someone who hasn’t worked for it. This, too, is meaningless, a great tragedy. 22 So what do people get in this life for all their hard work and anxiety? 23 Their days of labor are filled with pain and grief; even at night their minds cannot rest. It is all meaningless.
24 So I decided there is nothing better than to enjoy food and drink and to find satisfaction in work. Then I realized that these pleasures are from the hand of God. 25 For who can eat or enjoy anything apart from him?[b] 26 God gives wisdom, knowledge, and joy to those who please him. But if a sinner becomes wealthy, God takes the wealth away and gives it to those who please him. This, too, is meaningless—like chasing the wind.
Footnotes:
Ecclesiastes 1
Ecclesiastes 1
1 These are the words of the Teacher,[a] King David’s son, who ruled in Jerusalem.
Everything Is Meaningless
2 “Everything is meaningless,” says the Teacher, “completely meaningless!”
3 What do people get for all their hard work under the sun? 4 Generations come and generations go, but the earth never changes. 5 The sun rises and the sun sets, then hurries around to rise again. 6 The wind blows south, and then turns north. Around and around it goes, blowing in circles. 7 Rivers run into the sea, but the sea is never full. Then the water returns again to the rivers and flows out again to the sea. 8 Everything is wearisome beyond description. No matter how much we see, we are never satisfied. No matter how much we hear, we are not content.
9 History merely repeats itself. It has all been done before. Nothing under the sun is truly new. 10 Sometimes people say, “Here is something new!” But actually it is old; nothing is ever truly new. 11 We don’t remember what happened in the past, and in future generations, no one will remember what we are doing now.
The Teacher Speaks: The Futility of Wisdom
12 I, the Teacher, was king of Israel, and I lived in Jerusalem. 13 I devoted myself to search for understanding and to explore by wisdom everything being done under heaven. I soon discovered that God has dealt a tragic existence to the human race. 14 I observed everything going on under the sun, and really, it is all meaningless—like chasing the wind.
15 What is wrong cannot be made right.
What is missing cannot be recovered.
16 I said to myself, “Look, I am wiser than any of the kings who ruled in Jerusalem before me. I have greater wisdom and knowledge than any of them.” 17 So I set out to learn everything from wisdom to madness and folly. But I learned firsthand that pursuing all this is like chasing the wind.
18 The greater my wisdom, the greater my grief.
To increase knowledge only increases sorrow.
Footnotes:
- 1:1 Hebrew Qoheleth; this term is rendered “the Teacher” throughout this book.
Child Abuse According to Scripture
Child Abuse According to Scripture
Job 42
Job 42
Job Responds to the Lord
1 Then Job replied to the Lord:
2 “I know that you can do anything,
and no one can stop you.
3 You asked, ‘Who is this that questions my wisdom with such ignorance?’
It is I—and I was talking about things I knew nothing about,
things far too wonderful for me.
4 You said, ‘Listen and I will speak!
I have some questions for you,
and you must answer them.’
5 I had only heard about you before,
but now I have seen you with my own eyes.
6 I take back everything I said,
and I sit in dust and ashes to show my repentance.”
Conclusion: The Lord Blesses Job
7 After the Lord had finished speaking to Job, he said to Eliphaz the Temanite: “I am angry with you and your two friends, for you have not spoken accurately about me, as my servant Job has. 8 So take seven bulls and seven rams and go to my servant Job and offer a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer on your behalf. I will not treat you as you deserve, for you have not spoken accurately about me, as my servant Job has.” 9 So Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite did as the Lord commanded them, and the Lord accepted Job’s prayer.
10 When Job prayed for his friends, the Lord restored his fortunes. In fact, the Lordgave him twice as much as before! 11 Then all his brothers, sisters, and former friends came and feasted with him in his home. And they consoled him and comforted him because of all the trials the Lord had brought against him. And each of them brought him a gift of money[a] and a gold ring.
12 So the Lord blessed Job in the second half of his life even more than in the beginning. For now he had 14,000 sheep, 6,000 camels, 1,000 teams of oxen, and 1,000 female donkeys. 13 He also gave Job seven more sons and three more daughters. 14 He named his first daughter Jemimah, the second Keziah, and the third Keren-happuch. 15 In all the land no women were as lovely as the daughters of Job. And their father put them into his will along with their brothers.
16 Job lived 140 years after that, living to see four generations of his children and grandchildren. 17 Then he died, an old man who had lived a long, full life.
Footnotes:
- 42:11 Hebrew a kesitah; the value or weight of the kesitah is no longer known.
Job 41
Job 41
The Lord’s Challenge Continues
1 [a]“Can you catch Leviathan[b] with a hook
or put a noose around its jaw?
2 Can you tie it with a rope through the nose
or pierce its jaw with a spike?
3 Will it beg you for mercy
or implore you for pity?
4 Will it agree to work for you,
to be your slave for life?
5 Can you make it a pet like a bird,
or give it to your little girls to play with?
6 Will merchants try to buy it
to sell it in their shops?
7 Will its hide be hurt by spears
or its head by a harpoon?
8 If you lay a hand on it,
you will certainly remember the battle that follows.
You won’t try that again!
9 [c]No, it is useless to try to capture it.
The hunter who attempts it will be knocked down.
10 And since no one dares to disturb it,
who then can stand up to me?
11 Who has given me anything that I need to pay back?
Everything under heaven is mine.
12 “I want to emphasize Leviathan’s limbs
and its enormous strength and graceful form.
13 Who can strip off its hide,
and who can penetrate its double layer of armor?[d]
14 Who could pry open its jaws?
For its teeth are terrible!
15 The scales on its back are like[e] rows of shields
tightly sealed together.
16 They are so close together
that no air can get between them.
17 Each scale sticks tight to the next.
They interlock and cannot be penetrated.
18 “When it sneezes, it flashes light!
Its eyes are like the red of dawn.
19 Lightning leaps from its mouth;
flames of fire flash out.
20 Smoke streams from its nostrils
like steam from a pot heated over burning rushes.
21 Its breath would kindle coals,
for flames shoot from its mouth.
22 “The tremendous strength in Leviathan’s neck
strikes terror wherever it goes.
23 Its flesh is hard and firm
and cannot be penetrated.
24 Its heart is hard as rock,
hard as a millstone.
25 When it rises, the mighty are afraid,
gripped by terror.
26 No sword can stop it,
no spear, dart, or javelin.
27 Iron is nothing but straw to that creature,
and bronze is like rotten wood.
28 Arrows cannot make it flee.
Stones shot from a sling are like bits of grass.
29 Clubs are like a blade of grass,
and it laughs at the swish of javelins.
30 Its belly is covered with scales as sharp as glass.
It plows up the ground as it drags through the mud.
31 “Leviathan makes the water boil with its commotion.
It stirs the depths like a pot of ointment.
32 The water glistens in its wake,
making the sea look white.
33 Nothing on earth is its equal,
no other creature so fearless.
34 Of all the creatures, it is the proudest.
It is the king of beasts.”
Footnotes:
- 41:1a Verses 41:1-8 are numbered 40:25-32 in Hebrew text.
- 41:1b The identification of Leviathan is disputed, ranging from an earthly creature to a mythical sea monster in ancient literature.
- 41:9 Verses 41:9-34 are numbered 41:1-26 in Hebrew text.
- 41:13 As in Greek version; Hebrew reads its bridle?
- 41:15 As in some Greek manuscripts and Latin Vulgate; Hebrew reads Its pride is in its.