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Nehemiah 5 Daily Bible Reading with Paul Nison
Nehemiah Defends the Oppressed
5 About this time some of the men and their wives raised a cry of protest against their fellow Jews. 2 They were saying, “We have such large families. We need more food to survive.”
3 Others said, “We have mortgaged our fields, vineyards, and homes to get food during the famine.”
4 And others said, “We have had to borrow money on our fields and vineyards to pay our taxes. 5 We belong to the same family as those who are wealthy, and our children are just like theirs. Yet we must sell our children into slavery just to get enough money to live. We have already sold some of our daughters, and we are helpless to do anything about it, for our fields and vineyards are already mortgaged to others.”
6 When I heard their complaints, I was very angry. 7 After thinking it over, I spoke out against these nobles and officials. I told them, “You are hurting your own relatives by charging interest when they borrow money!” Then I called a public meeting to deal with the problem.
8 At the meeting I said to them, “We are doing all we can to redeem our Jewish relatives who have had to sell themselves to pagan foreigners, but you are selling them back into slavery again. How often must we redeem them?” And they had nothing to say in their defense.
9 Then I pressed further, “What you are doing is not right! Should you not walk in the fear of our God in order to avoid being mocked by enemy nations? 10 I myself, as well as my brothers and my workers, have been lending the people money and grain, but now let us stop this business of charging interest. 11 You must restore their fields, vineyards, olive groves, and homes to them this very day. And repay the interest you charged when you lent them money, grain, new wine, and olive oil.”
12 They replied, “We will give back everything and demand nothing more from the people. We will do as you say.” Then I called the priests and made the nobles and officials swear to do what they had promised.
13 I shook out the folds of my robe and said, “If you fail to keep your promise, may God shake you like this from your homes and from your property!”
The whole assembly responded, “Amen,” and they praised the Lord. And the people did as they had promised.
14 For the entire twelve years that I was governor of Judah—from the twentieth year to the thirty-second year of the reign of King Artaxerxes[a]—neither I nor my officials drew on our official food allowance. 15 The former governors, in contrast, had laid heavy burdens on the people, demanding a daily ration of food and wine, besides forty pieces[b] of silver. Even their assistants took advantage of the people. But because I feared God, I did not act that way.
16 I also devoted myself to working on the wall and refused to acquire any land. And I required all my servants to spend time working on the wall. 17 I asked for nothing, even though I regularly fed 150 Jewish officials at my table, besides all the visitors from other lands! 18 The provisions I paid for each day included one ox, six choice sheep or goats, and a large number of poultry. And every ten days we needed a large supply of all kinds of wine. Yet I refused to claim the governor’s food allowance because the people already carried a heavy burden.
19 Remember, O my God, all that I have done for these people, and bless me for it.
Nehemiah 4 Daily Bible Reading with Paul Nison
Enemies Oppose the Rebuilding
4 [a]Sanballat was very angry when he learned that we were rebuilding the wall. He flew into a rage and mocked the Jews, 2 saying in front of his friends and the Samarian army officers, “What does this bunch of poor, feeble Jews think they’re doing? Do they think they can build the wall in a single day by just offering a few sacrifices?[b] Do they actually think they can make something of stones from a rubbish heap—and charred ones at that?”
3 Tobiah the Ammonite, who was standing beside him, remarked, “That stone wall would collapse if even a fox walked along the top of it!”
4 Then I prayed, “Hear us, our God, for we are being mocked. May their scoffing fall back on their own heads, and may they themselves become captives in a foreign land! 5 Do not ignore their guilt. Do not blot out their sins, for they have provoked you to anger here in front of[c] the builders.”
6 At last the wall was completed to half its height around the entire city, for the people had worked with enthusiasm.
7 [d]But when Sanballat and Tobiah and the Arabs, Ammonites, and Ashdodites heard that the work was going ahead and that the gaps in the wall of Jerusalem were being repaired, they were furious. 8 They all made plans to come and fight against Jerusalem and throw us into confusion. 9 But we prayed to our God and guarded the city day and night to protect ourselves.
10 Then the people of Judah began to complain, “The workers are getting tired, and there is so much rubble to be moved. We will never be able to build the wall by ourselves.”
11 Meanwhile, our enemies were saying, “Before they know what’s happening, we will swoop down on them and kill them and end their work.”
12 The Jews who lived near the enemy came and told us again and again, “They will come from all directions and attack us!”[e] 13 So I placed armed guards behind the lowest parts of the wall in the exposed areas. I stationed the people to stand guard by families, armed with swords, spears, and bows.
14 Then as I looked over the situation, I called together the nobles and the rest of the people and said to them, “Don’t be afraid of the enemy! Remember the Lord, who is great and glorious, and fight for your brothers, your sons, your daughters, your wives, and your homes!”
15 When our enemies heard that we knew of their plans and that God had frustrated them, we all returned to our work on the wall. 16 But from then on, only half my men worked while the other half stood guard with spears, shields, bows, and coats of mail. The leaders stationed themselves behind the people of Judah 17 who were building the wall. The laborers carried on their work with one hand supporting their load and one hand holding a weapon. 18 All the builders had a sword belted to their side. The trumpeter stayed with me to sound the alarm.
19 Then I explained to the nobles and officials and all the people, “The work is very spread out, and we are widely separated from each other along the wall. 20 When you hear the blast of the trumpet, rush to wherever it is sounding. Then our God will fight for us!”
21 We worked early and late, from sunrise to sunset. And half the men were always on guard. 22 I also told everyone living outside the walls to stay in Jerusalem. That way they and their servants could help with guard duty at night and work during the day. 23 During this time, none of us—not I, nor my relatives, nor my servants, nor the guards who were with me—ever took off our clothes. We carried our weapons with us at all times, even when we went for water.[f]
Footnotes
- 4:1 Verses 4:1-6 are numbered 3:33-38 in Hebrew text.
- 4:2 The meaning of the Hebrew is uncertain.
- 4:5 Or for they have thrown insults in the face of.
- 4:7 Verses 4:7-23 are numbered 4:1-17 in Hebrew text.
- 4:12 The meaning of the Hebrew is uncertain.
- 4:23 Or Each carried his weapon in his right hand. Hebrew reads Each his weapon the water. The meaning of the Hebrew is uncertain.
The Spiritual Battle You Must Win
The Spiritual Battle You Must Win
This is an important message Yahweh Put on my heart to share with you today…
Nehemiah 2 Daily Bible Reading with Paul Nison
Nehemiah Goes to Jerusalem
2 Early the following spring, in the month of Nisan,[a] during the twentieth year of King Artaxerxes’ reign, I was serving the king his wine. I had never before appeared sad in his presence. 2 So the king asked me, “Why are you looking so sad? You don’t look sick to me. You must be deeply troubled.”
Then I was terrified, 3 but I replied, “Long live the king! How can I not be sad? For the city where my ancestors are buried is in ruins, and the gates have been destroyed by fire.”
4 The king asked, “Well, how can I help you?”
With a prayer to the God of heaven, 5 I replied, “If it please the king, and if you are pleased with me, your servant, send me to Judah to rebuild the city where my ancestors are buried.”
6 The king, with the queen sitting beside him, asked, “How long will you be gone? When will you return?” After I told him how long I would be gone, the king agreed to my request.
7 I also said to the king, “If it please the king, let me have letters addressed to the governors of the province west of the Euphrates River,[b] instructing them to let me travel safely through their territories on my way to Judah. 8 And please give me a letter addressed to Asaph, the manager of the king’s forest, instructing him to give me timber. I will need it to make beams for the gates of the Temple fortress, for the city walls, and for a house for myself.” And the king granted these requests, because the gracious hand of God was on me.
9 When I came to the governors of the province west of the Euphrates River, I delivered the king’s letters to them. The king, I should add, had sent along army officers and horsemen[c] to protect me. 10 But when Sanballat the Horonite and Tobiah the Ammonite official heard of my arrival, they were very displeased that someone had come to help the people of Israel.
Nehemiah Inspects Jerusalem’s Wall
11 So I arrived in Jerusalem. Three days later, 12 I slipped out during the night, taking only a few others with me. I had not told anyone about the plans God had put in my heart for Jerusalem. We took no pack animals with us except the donkey I was riding. 13 After dark I went out through the Valley Gate, past the Jackal’s Well,[d] and over to the Dung Gate to inspect the broken walls and burned gates. 14 Then I went to the Fountain Gate and to the King’s Pool, but my donkey couldn’t get through the rubble. 15 So, though it was still dark, I went up the Kidron Valley[e] instead, inspecting the wall before I turned back and entered again at the Valley Gate.
16 The city officials did not know I had been out there or what I was doing, for I had not yet said anything to anyone about my plans. I had not yet spoken to the Jewish leaders—the priests, the nobles, the officials, or anyone else in the administration. 17 But now I said to them, “You know very well what trouble we are in. Jerusalem lies in ruins, and its gates have been destroyed by fire. Let us rebuild the wall of Jerusalem and end this disgrace!” 18 Then I told them about how the gracious hand of God had been on me, and about my conversation with the king.
They replied at once, “Yes, let’s rebuild the wall!” So they began the good work.
19 But when Sanballat, Tobiah, and Geshem the Arab heard of our plan, they scoffed contemptuously. “What are you doing? Are you rebelling against the king?” they asked.
20 I replied, “The God of heaven will help us succeed. We, his servants, will start rebuilding this wall. But you have no share, legal right, or historic claim in Jerusalem.”
Footnotes
Ezra 10 Daily Bible Reading with Paul Nison
Ezra 10 New Living Translation (NLT)
The People Confess Their Sin
10 While Ezra prayed and made this confession, weeping and lying face down on the ground in front of the Temple of God, a very large crowd of people from Israel—men, women, and children—gathered and wept bitterly with him. 2 Then Shecaniah son of Jehiel, a descendant of Elam, said to Ezra, “We have been unfaithful to our God, for we have married these pagan women of the land. But in spite of this there is hope for Israel. 3 Let us now make a covenant with our God to divorce our pagan wives and to send them away with their children. We will follow the advice given by you and by the others who respect the commands of our God. Let it be done according to the Law of God. 4 Get up, for it is your duty to tell us how to proceed in setting things straight. We are behind you, so be strong and take action.”
5 So Ezra stood up and demanded that the leaders of the priests and the Levites and all the people of Israel swear that they would do as Shecaniah had said. And they all swore a solemn oath. 6 Then Ezra left the front of the Temple of God and went to the room of Jehohanan son of Eliashib. He spent the night[a] there without eating or drinking anything. He was still in mourning because of the unfaithfulness of the returned exiles.
7 Then a proclamation was made throughout Judah and Jerusalem that all the exiles should come to Jerusalem. 8 Those who failed to come within three days would, if the leaders and elders so decided, forfeit all their property and be expelled from the assembly of the exiles.
9 Within three days, all the people of Judah and Benjamin had gathered in Jerusalem. This took place on December 19,[b] and all the people were sitting in the square before the Temple of God. They were trembling both because of the seriousness of the matter and because it was raining. 10 Then Ezra the priest stood and said to them: “You have committed a terrible sin. By marrying pagan women, you have increased Israel’s guilt. 11 So now confess your sin to the Lord, the God of your ancestors, and do what he demands. Separate yourselves from the people of the land and from these pagan women.”
12 Then the whole assembly raised their voices and answered, “Yes, you are right; we must do as you say!” 13 Then they added, “This isn’t something that can be done in a day or two, for many of us are involved in this extremely sinful affair. And this is the rainy season, so we cannot stay out here much longer. 14 Let our leaders act on behalf of us all. Let everyone who has a pagan wife come at a scheduled time, accompanied by the leaders and judges of his city, so that the fierce anger of our God concerning this affair may be turned away from us.”
15 Only Jonathan son of Asahel and Jahzeiah son of Tikvah opposed this course of action, and they were supported by Meshullam and Shabbethai the Levite.
16 So this was the plan they followed. Ezra selected leaders to represent their families, designating each of the representatives by name. On December 29,[c] the leaders sat down to investigate the matter. 17 By March 27, the first day of the new year,[d] they had finished dealing with all the men who had married pagan wives.
Those Guilty of Intermarriage
18 These are the priests who had married pagan wives:
From the family of Jeshua son of Jehozadak[e] and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. 19 They vowed to divorce their wives, and they each acknowledged their guilt by offering a ram as a guilt offering.
20 From the family of Immer: Hanani and Zebadiah.
21 From the family of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.
22 From the family of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
23 These are the Levites who were guilty: Jozabad, Shimei, Kelaiah (also called Kelita), Pethahiah, Judah, and Eliezer.
24 This is the singer who was guilty: Eliashib.
These are the gatekeepers who were guilty: Shallum, Telem, and Uri.
25 These are the other people of Israel who were guilty:
From the family of Parosh: Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Hashabiah,[f] and Benaiah.
26 From the family of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.
27 From the family of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.
28 From the family of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai.
29 From the family of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth.
30 From the family of Pahath-moab: Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh.
31 From the family of Harim: Eliezer, Ishijah, Malkijah, Shemaiah, Shimeon, 32 Benjamin, Malluch, and Shemariah.
33 From the family of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.
34 From the family of Bani: Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Keluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai, and Jaasu.
38 From the family of Binnui[g]: Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Macnadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah, and Joseph.
43 From the family of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.
44 Each of these men had a pagan wife, and some even had children by these wives.[h]
Footnotes:
- 10:6 As in parallel text at 1 Esdras 9:2; Hebrew reads He went.
- 10:9 Hebrew on the twentieth day of the ninth month, of the ancient Hebrew lunar calendar. This day was December 19, 458 B.c.; also see note on 6:15.
- 10:16 Hebrew On the first day of the tenth month, of the ancient Hebrew lunar calendar. This day was December 29, 458 B.c.; also see note on 6:15.
- 10:17 Hebrew By the first day of the first month, of the ancient Hebrew lunar calendar. This day was March 27, 457 B.c.; also see note on 6:15.
- 10:18 Hebrew Jozadak, a variant spelling of Jehozadak.
- 10:25 As in parallel text at 1 Esdras 9:26; Hebrew reads Malkijah.
- 10:37-38 As in Greek version; Hebrew reads Jaasu, 38 Bani, Binnui.
- 10:44 Or and they sent them away with their children. The meaning of the Hebrew is uncertain.
Ezra 9 Daily Bible Reading with Paul Nison
Ezra 9 New Living Translation (NLT)
Ezra’s Prayer concerning Intermarriage
9 When these things had been done, the Jewish leaders came to me and said, “Many of the people of Israel, and even some of the priests and Levites, have not kept themselves separate from the other peoples living in the land. They have taken up the detestable practices of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. 2 For the men of Israel have married women from these people and have taken them as wives for their sons. So the holy race has become polluted by these mixed marriages. Worse yet, the leaders and officials have led the way in this outrage.”
3 When I heard this, I tore my cloak and my shirt, pulled hair from my head and beard, and sat down utterly shocked. 4 Then all who trembled at the words of the God of Israel came and sat with me because of this outrage committed by the returned exiles. And I sat there utterly appalled until the time of the evening sacrifice.
5 At the time of the sacrifice, I stood up from where I had sat in mourning with my clothes torn. I fell to my knees and lifted my hands to the Lord my God. 6 I prayed,
“O my God, I am utterly ashamed; I blush to lift up my face to you. For our sins are piled higher than our heads, and our guilt has reached to the heavens. 7 From the days of our ancestors until now, we have been steeped in sin. That is why we and our kings and our priests have been at the mercy of the pagan kings of the land. We have been killed, captured, robbed, and disgraced, just as we are today.
8 “But now we have been given a brief moment of grace, for the Lord our God has allowed a few of us to survive as a remnant. He has given us security in this holy place. Our God has brightened our eyes and granted us some relief from our slavery. 9 For we were slaves, but in his unfailing love our God did not abandon us in our slavery. Instead, he caused the kings of Persia to treat us favorably. He revived us so we could rebuild the Temple of our God and repair its ruins. He has given us a protective wall in Judah and Jerusalem.
10 “And now, O our God, what can we say after all of this? For once again we have abandoned your commands! 11 Your servants the prophets warned us when they said, ‘The land you are entering to possess is totally defiled by the detestable practices of the people living there. From one end to the other, the land is filled with corruption. 12 Don’t let your daughters marry their sons! Don’t take their daughters as wives for your sons. Don’t ever promote the peace and prosperity of those nations. If you follow these instructions, you will be strong and will enjoy the good things the land produces, and you will leave this prosperity to your children forever.’
13 “Now we are being punished because of our wickedness and our great guilt. But we have actually been punished far less than we deserve, for you, our God, have allowed some of us to survive as a remnant. 14 But even so, we are again breaking your commands and intermarrying with people who do these detestable things. Won’t your anger be enough to destroy us, so that even this little remnant no longer survives? 15 O Lord, God of Israel, you are just. We come before you in our guilt as nothing but an escaped remnant, though in such a condition none of us can stand in your presence.”
Open Your Eyes and See The Real Battle
Open Your Eyes and See The Real Battle
Ezra 8 Daily Bible Reading with Paul Nison
Ezra 8 New Living Translation (NLT)
Exiles Who Returned with Ezra
8 Here is a list of the family leaders and the genealogies of those who came with me from Babylon during the reign of King Artaxerxes:
2 From the family of Phinehas: Gershom.
From the family of Ithamar: Daniel.
From the family of David: Hattush, 3 a descendant of Shecaniah.
From the family of Parosh: Zechariah and 150 other men were registered.
4 From the family of Pahath-moab: Eliehoenai son of Zerahiah and 200 other men.
5 From the family of Zattu[a]: Shecaniah son of Jahaziel and 300 other men.
6 From the family of Adin: Ebed son of Jonathan and 50 other men.
7 From the family of Elam: Jeshaiah son of Athaliah and 70 other men.
8 From the family of Shephatiah: Zebadiah son of Michael and 80 other men.
9 From the family of Joab: Obadiah son of Jehiel and 218 other men.
10 From the family of Bani[b]: Shelomith son of Josiphiah and 160 other men.
11 From the family of Bebai: Zechariah son of Bebai and 28 other men.
12 From the family of Azgad: Johanan son of Hakkatan and 110 other men.
13 From the family of Adonikam, who came later[c]: Eliphelet, Jeuel, Shemaiah, and 60 other men.
14 From the family of Bigvai: Uthai, Zaccur,[d] and 70 other men.
Ezra’s Journey to Jerusalem
15 I assembled the exiles at the Ahava Canal, and we camped there for three days while I went over the lists of the people and the priests who had arrived. I found that not one Levite had volunteered to come along. 16 So I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, who were leaders of the people. I also sent for Joiarib and Elnathan, who were men of discernment. 17 I sent them to Iddo, the leader of the Levites at Casiphia, to ask him and his relatives and the Temple servants to send us ministers for the Temple of God at Jerusalem.
18 Since the gracious hand of our God was on us, they sent us a man named Sherebiah, along with eighteen of his sons and brothers. He was a very astute man and a descendant of Mahli, who was a descendant of Levi son of Israel.[e] 19 They also sent Hashabiah, together with Jeshaiah from the descendants of Merari, and twenty of his sons and brothers, 20 and 220 Temple servants. The Temple servants were assistants to the Levites—a group of Temple workers first instituted by King David and his officials. They were all listed by name.
21 And there by the Ahava Canal, I gave orders for all of us to fast and humble ourselves before our God. We prayed that he would give us a safe journey and protect us, our children, and our goods as we traveled. 22 For I was ashamed to ask the king for soldiers and horsemen[f] to accompany us and protect us from enemies along the way. After all, we had told the king, “Our God’s hand of protection is on all who worship him, but his fierce anger rages against those who abandon him.” 23 So we fasted and earnestly prayed that our God would take care of us, and he heard our prayer.
24 I appointed twelve leaders of the priests—Sherebiah, Hashabiah, and ten other priests— 25 to be in charge of transporting the silver, the gold, the gold bowls, and the other items that the king, his council, his officials, and all the people of Israel had presented for the Temple of God. 26 I weighed the treasure as I gave it to them and found the totals to be as follows:
24 tons[g] of silver,
7,500 pounds[h] of silver articles,
7,500 pounds of gold,
27 20 gold bowls, equal in value to 1,000 gold coins,[i]
2 fine articles of polished bronze, as precious as gold.
28 And I said to these priests, “You and these treasures have been set apart as holy to the Lord. This silver and gold is a voluntary offering to the Lord, the God of our ancestors. 29 Guard these treasures well until you present them to the leading priests, the Levites, and the leaders of Israel, who will weigh them at the storerooms of the Lord’s Temple in Jerusalem.” 30 So the priests and the Levites accepted the task of transporting these treasures of silver and gold to the Temple of our God in Jerusalem.
31 We broke camp at the Ahava Canal on April 19[j] and started off to Jerusalem. And the gracious hand of our God protected us and saved us from enemies and bandits along the way. 32 So we arrived safely in Jerusalem, where we rested for three days.
33 On the fourth day after our arrival, the silver, gold, and other valuables were weighed at the Temple of our God and entrusted to Meremoth son of Uriah the priest and to Eleazar son of Phinehas, along with Jozabad son of Jeshua and Noadiah son of Binnui—both of whom were Levites. 34 Everything was accounted for by number and weight, and the total weight was officially recorded.
35 Then the exiles who had come out of captivity sacrificed burnt offerings to the God of Israel. They presented twelve bulls for all the people of Israel, as well as ninety-six rams and seventy-seven male lambs. They also offered twelve male goats as a sin offering. All this was given as a burnt offering to the Lord. 36 The king’s decrees were delivered to his highest officers and the governors of the province west of the Euphrates River,[k] who then cooperated by supporting the people and the Temple of God.
Footnotes:
- 8:5 As in some Greek manuscripts (see also 1 Esdras 8:32); Hebrew lacks Zattu.
- 8:10 As in some Greek manuscripts (see also 1 Esdras 8:36); Hebrew lacks Bani.
- 8:13 Or who were the last of his family.
- 8:14 As in Greek and Syriac versions and an alternate reading of the Masoretic Text; the other alternate reads Zabbud.
- 8:18 Israel is the name that God gave to Jacob.
- 8:22 Or charioteers.
- 8:26a Hebrew 650 talents [22 metric tons].
- 8:26b Hebrew 100 talents [3,400 kilograms]; also in 8:26c.
- 8:27 Hebrew 1,000 darics, about 19 pounds or 8.6 kilograms in weight.
- 8:31 Hebrew on the twelfth day of the first month, of the ancient Hebrew lunar calendar. This day was April 19, 458 B.c.; also see note on 6:15.
- 8:36 Hebrew the province beyond the river.
If you care about life love everyone
If you care about life love everyone