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Numbers 22
Numbers 22
Balak Sends for Balaam
1 Then the people of Israel traveled to the plains of Moab and camped east of the Jordan River, across from Jericho. 2 Balak son of Zippor, the Moabite king, had seen everything the Israelites did to the Amorites. 3 And when the people of Moab saw how many Israelites there were, they were terrified. 4 The king of Moab said to the elders of Midian, “This mob will devour everything in sight, like an ox devours grass in the field!”
So Balak, king of Moab, 5 sent messengers to call Balaam son of Beor, who was living in his native land of Pethor[a] near the Euphrates River.[b] His message said:
“Look, a vast horde of people has arrived from Egypt. They cover the face of the earth and are threatening me. 6 Please come and curse these people for me because they are too powerful for me. Then perhaps I will be able to conquer them and drive them from the land. I know that blessings fall on any people you bless, and curses fall on people you curse.”
7 Balak’s messengers, who were elders of Moab and Midian, set out with money to pay Balaam to place a curse upon Israel.[c] They went to Balaam and delivered Balak’s message to him. 8 “Stay here overnight,” Balaam said. “In the morning I will tell you whatever the Lorddirects me to say.” So the officials from Moab stayed there with Balaam.
9 That night God came to Balaam and asked him, “Who are these men visiting you?”
10 Balaam said to God, “Balak son of Zippor, king of Moab, has sent me this message:11 ‘Look, a vast horde of people has arrived from Egypt, and they cover the face of the earth. Come and curse these people for me. Then perhaps I will be able to stand up to them and drive them from the land.’”
12 But God told Balaam, “Do not go with them. You are not to curse these people, for they have been blessed!”
13 The next morning Balaam got up and told Balak’s officials, “Go on home! The Lord will not let me go with you.”
14 So the Moabite officials returned to King Balak and reported, “Balaam refused to come with us.” 15 Then Balak tried again. This time he sent a larger number of even more distinguished officials than those he had sent the first time. 16 They went to Balaam and delivered this message to him:
“This is what Balak son of Zippor says: Please don’t let anything stop you from coming to help me. 17 I will pay you very well and do whatever you tell me. Just come and curse these people for me!”
18 But Balaam responded to Balak’s messengers, “Even if Balak were to give me his palace filled with silver and gold, I would be powerless to do anything against the will of the Lord my God. 19 But stay here one more night, and I will see if the Lord has anything else to say to me.”
20 That night God came to Balaam and told him, “Since these men have come for you, get up and go with them. But do only what I tell you to do.”
Balaam and His Donkey
21 So the next morning Balaam got up, saddled his donkey, and started off with the Moabite officials. 22 But God was angry that Balaam was going, so he sent the angel of the Lord to stand in the road to block his way. As Balaam and two servants were riding along,23 Balaam’s donkey saw the angel of the Lord standing in the road with a drawn sword in his hand. The donkey bolted off the road into a field, but Balaam beat it and turned it back onto the road. 24 Then the angel of the Lord stood at a place where the road narrowed between two vineyard walls. 25 When the donkey saw the angel of the Lord, it tried to squeeze by and crushed Balaam’s foot against the wall. So Balaam beat the donkey again. 26 Then the angel of the Lord moved farther down the road and stood in a place too narrow for the donkey to get by at all. 27 This time when the donkey saw the angel, it lay down under Balaam. In a fit of rage Balaam beat the animal again with his staff.
28 Then the Lord gave the donkey the ability to speak. “What have I done to you that deserves your beating me three times?” it asked Balaam.
29 “You have made me look like a fool!” Balaam shouted. “If I had a sword with me, I would kill you!”
30 “But I am the same donkey you have ridden all your life,” the donkey answered. “Have I ever done anything like this before?”
“No,” Balaam admitted.
31 Then the Lord opened Balaam’s eyes, and he saw the angel of the Lord standing in the roadway with a drawn sword in his hand. Balaam bowed his head and fell face down on the ground before him.
32 “Why did you beat your donkey those three times?” the angel of the Lord demanded. “Look, I have come to block your way because you are stubbornly resisting me. 33 Three times the donkey saw me and shied away; otherwise, I would certainly have killed you by now and spared the donkey.”
34 Then Balaam confessed to the angel of the Lord, “I have sinned. I didn’t realize you were standing in the road to block my way. I will return home if you are against my going.”
35 But the angel of the Lord told Balaam, “Go with these men, but say only what I tell you to say.” So Balaam went on with Balak’s officials. 36 When King Balak heard that Balaam was on the way, he went out to meet him at a Moabite town on the Arnon River at the farthest border of his land.
37 “Didn’t I send you an urgent invitation? Why didn’t you come right away?” Balak asked Balaam. “Didn’t you believe me when I said I would reward you richly?”
38 Balaam replied, “Look, now I have come, but I have no power to say whatever I want. I will speak only the message that God puts in my mouth.” 39 Then Balaam accompanied Balak to Kiriath-huzoth, 40 where the king sacrificed cattle and sheep. He sent portions of the meat to Balaam and the officials who were with him. 41 The next morning Balak took Balaam up to Bamoth-baal. From there he could see some of the people of Israel spread out below him.
Footnotes:
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The Torah Portion for this week
Torah Portion #22 Vayak’hel (Exodus 35:1-38:20)
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Numbers 20
Numbers 20 Moses Strikes the Rock
1 In the first month of the year,[a] the whole community of Israel arrived in the wilderness of Zin and camped at Kadesh. While they were there, Miriam died and was buried.
2 There was no water for the people to drink at that place, so they rebelled against Moses and Aaron. 3 The people blamed Moses and said, “If only we had died in the Lord’s presence with our brothers! 4 Why have you brought the congregation of the Lord’s people into this wilderness to die, along with all our livestock? 5 Why did you make us leave Egypt and bring us here to this terrible place? This land has no grain, no figs, no grapes, no pomegranates, and no water to drink!”
6 Moses and Aaron turned away from the people and went to the entrance of the Tabernacle,[b] where they fell face down on the ground. Then the glorious presence of the Lord appeared to them, 7 and the Lord said to Moses, 8 “You and Aaron must take the staff and assemble the entire community. As the people watch, speak to the rock over there, and it will pour out its water. You will provide enough water from the rock to satisfy the whole community and their livestock.”
9 So Moses did as he was told. He took the staff from the place where it was kept before the Lord. 10 Then he and Aaron summoned the people to come and gather at the rock. “Listen, you rebels!” he shouted. “Must we bring you water from this rock?” 11 Then Moses raised his hand and struck the rock twice with the staff, and water gushed out. So the entire community and their livestock drank their fill.
12 But the Lord said to Moses and Aaron, “Because you did not trust me enough to demonstrate my holiness to the people of Israel, you will not lead them into the land I am giving them!” 13 This place was known as the waters of Meribah (which means “arguing”) because there the people of Israel argued with the Lord, and there he demonstrated his holiness among them.
Edom Refuses Israel Passage
14 While Moses was at Kadesh, he sent ambassadors to the king of Edom with this message:
“This is what your relatives, the people of Israel, say: You know all the hardships we have been through. 15 Our ancestors went down to Egypt, and we lived there a long time, and we and our ancestors were brutally mistreated by the Egyptians. 16 But when we cried out to the Lord, he heard us and sent an angel who brought us out of Egypt. Now we are camped at Kadesh, a town on the border of your land. 17 Please let us travel through your land. We will be careful not to go through your fields and vineyards. We won’t even drink water from your wells. We will stay on the king’s road and never leave it until we have passed through your territory.”
18 But the king of Edom said, “Stay out of my land, or I will meet you with an army!”
19 The Israelites answered, “We will stay on the main road. If our livestock drink your water, we will pay for it. Just let us pass through your country. That’s all we ask.”
20 But the king of Edom replied, “Stay out! You may not pass through our land.” With that he mobilized his army and marched out against them with an imposing force. 21 Because Edom refused to allow Israel to pass through their country, Israel was forced to turn around.
The Death of Aaron
22 The whole community of Israel left Kadesh and arrived at Mount Hor. 23 There, on the border of the land of Edom, the Lord said to Moses and Aaron, 24 “The time has come for Aaron to join his ancestors in death. He will not enter the land I am giving the people of Israel, because the two of you rebelled against my instructions concerning the water at Meribah.25 Now take Aaron and his son Eleazar up Mount Hor. 26 There you will remove Aaron’s priestly garments and put them on Eleazar, his son. Aaron will die there and join his ancestors.”
27 So Moses did as the Lord commanded. The three of them went up Mount Hor together as the whole community watched. 28 At the summit, Moses removed the priestly garments from Aaron and put them on Eleazar, Aaron’s son. Then Aaron died there on top of the mountain, and Moses and Eleazar went back down. 29 When the people realized that Aaron had died, all Israel mourned for him thirty days.
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Numbers 19
Numbers 19
The Water of Purification
1 The Lord said to Moses and Aaron, 2 “Here is another legal requirement commanded by the Lord: Tell the people of Israel to bring you a red heifer, a perfect animal that has no defects and has never been yoked to a plow. 3 Give it to Eleazar the priest, and it will be taken outside the camp and slaughtered in his presence. 4 Eleazar will take some of its blood on his finger and sprinkle it seven times toward the front of the Tabernacle.[a] 5 As Eleazar watches, the heifer must be burned—its hide, meat, blood, and dung. 6 Eleazar the priest must then take a stick of cedar,[b] a hyssop branch, and some scarlet yarn and throw them into the fire where the heifer is burning.
7 “Then the priest must wash his clothes and bathe himself in water. Afterward he may return to the camp, though he will remain ceremonially unclean until evening. 8 The man who burns the animal must also wash his clothes and bathe himself in water, and he, too, will remain unclean until evening. 9 Then someone who is ceremonially clean will gather up the ashes of the heifer and deposit them in a purified place outside the camp. They will be kept there for the community of Israel to use in the water for the purification ceremony. This ceremony is performed for the removal of sin. 10 The man who gathers up the ashes of the heifer must also wash his clothes, and he will remain ceremonially unclean until evening. This is a permanent law for the people of Israel and any foreigners who live among them.
11 “All those who touch a dead human body will be ceremonially unclean for seven days.12 They must purify themselves on the third and seventh days with the water of purification; then they will be purified. But if they do not do this on the third and seventh days, they will continue to be unclean even after the seventh day. 13 All those who touch a dead body and do not purify themselves in the proper way defile the Lord’s Tabernacle, and they will be cut off from the community of Israel. Since the water of purification was not sprinkled on them, their defilement continues.
14 “This is the ritual law that applies when someone dies inside a tent: All those who enter that tent and those who were inside when the death occurred will be ceremonially unclean for seven days. 15 Any open container in the tent that was not covered with a lid is also defiled.16 And if someone in an open field touches the corpse of someone who was killed with a sword or who died a natural death, or if someone touches a human bone or a grave, that person will be defiled for seven days.
17 “To remove the defilement, put some of the ashes from the burnt purification offering in a jar, and pour fresh water over them. 18 Then someone who is ceremonially clean must take a hyssop branch and dip it into the water. That person must sprinkle the water on the tent, on all the furnishings in the tent, and on the people who were in the tent; also on the person who touched a human bone, or touched someone who was killed or who died naturally, or touched a grave. 19 On the third and seventh days the person who is ceremonially clean must sprinkle the water on those who are defiled. Then on the seventh day the people being cleansed must wash their clothes and bathe themselves, and that evening they will be cleansed of their defilement.
20 “But those who become defiled and do not purify themselves will be cut off from the community, for they have defiled the sanctuary of the Lord. Since the water of purification has not been sprinkled on them, they remain defiled. 21 This is a permanent law for the people. Those who sprinkle the water of purification must afterward wash their clothes, and anyone who then touches the water used for purification will remain defiled until evening.22 Anything and anyone that a defiled person touches will be ceremonially unclean until evening.”
Numbers 18
Numbers 18
Duties of Priests and Levites
1 Then the Lord said to Aaron: “You, your sons, and your relatives from the tribe of Levi will be held responsible for any offenses related to the sanctuary. But you and your sons alone will be held responsible for violations connected with the priesthood.
2 “Bring your relatives of the tribe of Levi—your ancestral tribe—to assist you and your sons as you perform the sacred duties in front of the Tabernacle of the Covenant.[a] 3 But as the Levites go about all their assigned duties at the Tabernacle, they must be careful not to go near any of the sacred objects or the altar. If they do, both you and they will die. 4 The Levites must join you in fulfilling their responsibilities for the care and maintenance of the Tabernacle,[b] but no unauthorized person may assist you.
5 “You yourselves must perform the sacred duties inside the sanctuary and at the altar. If you follow these instructions, the Lord’s anger will never again blaze against the people of Israel.6 I myself have chosen your fellow Levites from among the Israelites to be your special assistants. They are a gift to you, dedicated to the Lord for service in the Tabernacle. 7 But you and your sons, the priests, must personally handle all the priestly rituals associated with the altar and with everything behind the inner curtain. I am giving you the priesthood as your special privilege of service. Any unauthorized person who comes too near the sanctuary will be put to death.”
Support for the Priests and Levites
8 The Lord gave these further instructions to Aaron: “I myself have put you in charge of all the holy offerings that are brought to me by the people of Israel. I have given all these consecrated offerings to you and your sons as your permanent share. 9 You are allotted the portion of the most holy offerings that is not burned on the fire. This portion of all the most holy offerings—including the grain offerings, sin offerings, and guilt offerings—will be most holy, and it belongs to you and your sons. 10 You must eat it as a most holy offering. All the males may eat of it, and you must treat it as most holy.
11 “All the sacred offerings and special offerings presented to me when the Israelites lift them up before the altar also belong to you. I have given them to you and to your sons and daughters as your permanent share. Any member of your family who is ceremonially clean may eat of these offerings.
12 “I also give you the harvest gifts brought by the people as offerings to the Lord—the best of the olive oil, new wine, and grain. 13 All the first crops of their land that the people present to the Lord belong to you. Any member of your family who is ceremonially clean may eat this food.
14 “Everything in Israel that is specially set apart for the Lord[c] also belongs to you.
15 “The firstborn of every mother, whether human or animal, that is offered to the Lord will be yours. But you must always redeem your firstborn sons and the firstborn of ceremonially unclean animals. 16 Redeem them when they are one month old. The redemption price is five pieces of silver[d] (as measured by the weight of the sanctuary shekel, which equals twenty gerahs).
17 “However, you may not redeem the firstborn of cattle, sheep, or goats. They are holy and have been set apart for the Lord. Sprinkle their blood on the altar, and burn their fat as a special gift, a pleasing aroma to the Lord. 18 The meat of these animals will be yours, just like the breast and right thigh that are presented by lifting them up as a special offering before the altar. 19 Yes, I am giving you all these holy offerings that the people of Israel bring to the Lord. They are for you and your sons and daughters, to be eaten as your permanent share. This is an eternal and unbreakable covenant[e] between the Lord and you, and it also applies to your descendants.”
20 And the Lord said to Aaron, “You priests will receive no allotment of land or share of property among the people of Israel. I am your share and your allotment. 21 As for the tribe of Levi, your relatives, I will compensate them for their service in the Tabernacle. Instead of an allotment of land, I will give them the tithes from the entire land of Israel.
22 “From now on, no Israelites except priests or Levites may approach the Tabernacle. If they come too near, they will be judged guilty and will die. 23 Only the Levites may serve at the Tabernacle, and they will be held responsible for any offenses against it. This is a permanent law for you, to be observed from generation to generation. The Levites will receive no allotment of land among the Israelites, 24 because I have given them the Israelites’ tithes, which have been presented as sacred offerings to the Lord. This will be the Levites’ share. That is why I said they would receive no allotment of land among the Israelites.”
25 The Lord also told Moses, 26 “Give these instructions to the Levites: When you receive from the people of Israel the tithes I have assigned as your allotment, give a tenth of the tithes you receive—a tithe of the tithe—to the Lord as a sacred offering. 27 The Lord will consider this offering to be your harvest offering, as though it were the first grain from your own threshing floor or wine from your own winepress. 28 You must present one-tenth of the tithe received from the Israelites as a sacred offering to the Lord. This is the Lord’s sacred portion, and you must present it to Aaron the priest. 29 Be sure to give to the Lord the best portions of the gifts given to you.
30 “Also, give these instructions to the Levites: When you present the best part as your offering, it will be considered as though it came from your own threshing floor or winepress.31 You Levites and your families may eat this food anywhere you wish, for it is your compensation for serving in the Tabernacle. 32 You will not be considered guilty for accepting the Lord’s tithes if you give the best portion to the priests. But be careful not to treat the holy gifts of the people of Israel as though they were common. If you do, you will die.”
Footnotes:
- 18:2 Or Tabernacle of the Testimony.
- 18:4 Hebrew the Tent of Meeting; also in 18:6, 21, 22, 23, 31.
- 18:14 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
- 18:16 Hebrew 5 shekels [2 ounces or 57 grams] of silver.
- 18:19 Hebrew a covenant of salt.
Numbers 17
Numbers 17
The Budding of Aaron’s Staff
1 [a]Then the Lord said to Moses, 2 “Tell the people of Israel to bring you twelve wooden staffs, one from each leader of Israel’s ancestral tribes, and inscribe each leader’s name on his staff. 3 Inscribe Aaron’s name on the staff of the tribe of Levi, for there must be one staff for the leader of each ancestral tribe. 4 Place these staffs in the Tabernacle in front of the Ark containing the tablets of the Covenant,[b] where I meet with you. 5 Buds will sprout on the staff belonging to the man I choose. Then I will finally put an end to the people’s murmuring and complaining against you.”
6 So Moses gave the instructions to the people of Israel, and each of the twelve tribal leaders, including Aaron, brought Moses a staff. 7 Moses placed the staffs in the Lord’s presence in the Tabernacle of the Covenant.[c] 8 When he went into the Tabernacle of the Covenant the next day, he found that Aaron’s staff, representing the tribe of Levi, had sprouted, budded, blossomed, and produced ripe almonds!
9 When Moses brought all the staffs out from the Lord’s presence, he showed them to the people. Each man claimed his own staff. 10 And the Lord said to Moses: “Place Aaron’s staff permanently before the Ark of the Covenant[d] to serve as a warning to rebels. This should put an end to their complaints against me and prevent any further deaths.” 11 So Moses did as the Lord commanded him.
12 Then the people of Israel said to Moses, “Look, we are doomed! We are dead! We are ruined! 13 Everyone who even comes close to the Tabernacle of the Lord dies. Are we all doomed to die?”
Footnotes:
- 17:1 Verses 17:1-13 are numbered 17:16-28 in Hebrew text.
- 17:4 Hebrew in the Tent of Meeting before the Testimony. The Hebrew word for “testimony” refers to the terms of the Lord’s covenant with Israel as written on stone tablets, which were kept in the Ark, and also to the covenant itself.
- 17:7 Or Tabernacle of the Testimony; also in 17:8.
- 17:10 Hebrew before the Testimony; see note on 17:4.
Numbers 16
Numbers 16
Korah’s Rebellion
1 One day Korah son of Izhar, a descendant of Kohath son of Levi, conspired with Dathan and Abiram, the sons of Eliab, and On son of Peleth, from the tribe of Reuben. 2 They incited a rebellion against Moses, along with 250 other leaders of the community, all prominent members of the assembly. 3 They united against Moses and Aaron and said, “You have gone too far! The whole community of Israel has been set apart by the Lord, and he is with all of us. What right do you have to act as though you are greater than the rest of the Lord’s people?”
4 When Moses heard what they were saying, he fell face down on the ground. 5 Then he said to Korah and his followers, “Tomorrow morning the Lord will show us who belongs to him[a]and who is holy. The Lord will allow only those whom he selects to enter his own presence.6 Korah, you and all your followers must prepare your incense burners. 7 Light fires in them tomorrow, and burn incense before the Lord. Then we will see whom the Lord chooses as his holy one. You Levites are the ones who have gone too far!”
8 Then Moses spoke again to Korah: “Now listen, you Levites! 9 Does it seem insignificant to you that the God of Israel has chosen you from among all the community of Israel to be near him so you can serve in the Lord’s Tabernacle and stand before the people to minister to them? 10 Korah, he has already given this special ministry to you and your fellow Levites. Are you now demanding the priesthood as well? 11 The Lord is the one you and your followers are really revolting against! For who is Aaron that you are complaining about him?”
12 Then Moses summoned Dathan and Abiram, the sons of Eliab, but they replied, “We refuse to come before you! 13 Isn’t it enough that you brought us out of Egypt, a land flowing with milk and honey, to kill us here in this wilderness, and that you now treat us like your subjects?14 What’s more, you haven’t brought us into another land flowing with milk and honey. You haven’t given us a new homeland with fields and vineyards. Are you trying to fool these men?[b] We will not come.”
15 Then Moses became very angry and said to the Lord, “Do not accept their grain offerings! I have not taken so much as a donkey from them, and I have never hurt a single one of them.”16 And Moses said to Korah, “You and all your followers must come here tomorrow and present yourselves before the Lord. Aaron will also be here. 17 You and each of your 250 followers must prepare an incense burner and put incense on it, so you can all present them before the Lord. Aaron will also bring his incense burner.”
18 So each of these men prepared an incense burner, lit the fire, and placed incense on it. Then they all stood at the entrance of the Tabernacle[c] with Moses and Aaron. 19 Meanwhile, Korah had stirred up the entire community against Moses and Aaron, and they all gathered at the Tabernacle entrance. Then the glorious presence of the Lord appeared to the whole community, 20 and the Lord said to Moses and Aaron, 21 “Get away from all these people so that I may instantly destroy them!”
22 But Moses and Aaron fell face down on the ground. “O God,” they pleaded, “you are the God who gives breath to all creatures. Must you be angry with all the people when only one man sins?”
23 And the Lord said to Moses, 24 “Then tell all the people to get away from the tents of Korah, Dathan, and Abiram.”
25 So Moses got up and rushed over to the tents of Dathan and Abiram, followed by the elders of Israel. 26 “Quick!” he told the people. “Get away from the tents of these wicked men, and don’t touch anything that belongs to them. If you do, you will be destroyed for their sins.”27 So all the people stood back from the tents of Korah, Dathan, and Abiram. Then Dathan and Abiram came out and stood at the entrances of their tents, together with their wives and children and little ones.
28 And Moses said, “This is how you will know that the Lord has sent me to do all these things that I have done—for I have not done them on my own. 29 If these men die a natural death, or if nothing unusual happens, then the Lord has not sent me. 30 But if the Lord does something entirely new and the ground opens its mouth and swallows them and all their belongings, and they go down alive into the grave,[d] then you will know that these men have shown contempt for the Lord.”
31 He had hardly finished speaking the words when the ground suddenly split open beneath them. 32 The earth opened its mouth and swallowed the men, along with their households and all their followers who were standing with them, and everything they owned. 33 So they went down alive into the grave, along with all their belongings. The earth closed over them, and they all vanished from among the people of Israel. 34 All the people around them fled when they heard their screams. “The earth will swallow us, too!” they cried. 35 Then fire blazed forth from the Lord and burned up the 250 men who were offering incense.
36 [e]And the Lord said to Moses, 37 “Tell Eleazar son of Aaron the priest to pull all the incense burners from the fire, for they are holy. Also tell him to scatter the burning coals. 38 Take the incense burners of these men who have sinned at the cost of their lives, and hammer the metal into a thin sheet to overlay the altar. Since these burners were used in the Lord’s presence, they have become holy. Let them serve as a warning to the people of Israel.”
39 So Eleazar the priest collected the 250 bronze incense burners that had been used by the men who died in the fire, and the bronze was hammered into a thin sheet to overlay the altar.40 This would warn the Israelites that no unauthorized person—no one who was not a descendant of Aaron—should ever enter the Lord’s presence to burn incense. If anyone did, the same thing would happen to him as happened to Korah and his followers. So the Lord’s instructions to Moses were carried out.
41 But the very next morning the whole community of Israel began muttering again against Moses and Aaron, saying, “You have killed the Lord’s people!” 42 As the community gathered to protest against Moses and Aaron, they turned toward the Tabernacle and saw that the cloud had covered it, and the glorious presence of the Lord appeared.
43 Moses and Aaron came and stood in front of the Tabernacle, 44 and the Lord said to Moses, 45 “Get away from all these people so that I can instantly destroy them!” But Moses and Aaron fell face down on the ground.
46 And Moses said to Aaron, “Quick, take an incense burner and place burning coals on it from the altar. Lay incense on it, and carry it out among the people to purify them and make them right with the Lord.[f] The Lord’s anger is blazing against them—the plague has already begun.”
47 Aaron did as Moses told him and ran out among the people. The plague had already begun to strike down the people, but Aaron burned the incense and purified[g] the people. 48 He stood between the dead and the living, and the plague stopped. 49 But 14,700 people died in that plague, in addition to those who had died in the affair involving Korah. 50 Then because the plague had stopped, Aaron returned to Moses at the entrance of the Tabernacle.
Footnotes:
- 16:5 Greek version reads God has visited and knows those who are his. Compare 2 Tim 2:19.
- 16:14 Hebrew Are you trying to put out the eyes of these men?
- 16:18 Hebrew the Tent of Meeting; also in 16:19, 42, 43, 50.
- 16:30 Hebrew into Sheol; also in 16:33.
- 16:36 Verses 16:36-50 are numbered 17:1-15 in Hebrew text.
- 16:46 Or to make atonement for them.
- 16:47 Or and made atonement for.
Numbers 15
Numbers 15
Laws concerning Offerings
1 Then the Lord told Moses, 2 “Give the following instructions to the people of Israel.
“When you finally settle in the land I am giving you, 3 you will offer special gifts as a pleasing aroma to the Lord. These gifts may take the form of a burnt offering, a sacrifice to fulfill a vow, a voluntary offering, or an offering at any of your annual festivals, and they may be taken from your herds of cattle or your flocks of sheep and goats. 4 When you present these offerings, you must also give the Lord a grain offering of two quarts[a] of choice flour mixed with one quart[b] of olive oil. 5 For each lamb offered as a burnt offering or a special sacrifice, you must also present one quart of wine as a liquid offering.
6 “If the sacrifice is a ram, give a grain offering of four quarts[c] of choice flour mixed with a third of a gallon[d] of olive oil, 7 and give a third of a gallon of wine as a liquid offering. This will be a pleasing aroma to the Lord.
8 “When you present a young bull as a burnt offering or as a sacrifice to fulfill a vow or as a peace offering to the Lord, 9 you must also give a grain offering of six quarts[e] of choice flour mixed with two quarts[f] of olive oil, 10 and give two quarts of wine as a liquid offering. This will be a special gift, a pleasing aroma to the Lord.
11 “Each sacrifice of a bull, ram, lamb, or young goat should be prepared in this way.12 Follow these instructions with each offering you present. 13 All of you native-born Israelites must follow these instructions when you offer a special gift as a pleasing aroma to the Lord.14 And if any foreigners visit you or live among you and want to present a special gift as a pleasing aroma to the Lord, they must follow these same procedures. 15 Native-born Israelites and foreigners are equal before the Lord and are subject to the same decrees. This is a permanent law for you, to be observed from generation to generation. 16 The same instructions and regulations will apply both to you and to the foreigners living among you.”
17 Then the Lord said to Moses, 18 “Give the following instructions to the people of Israel.
“When you arrive in the land where I am taking you, 19 and you eat the crops that grow there, you must set some aside as a sacred offering to the Lord. 20 Present a cake from the first of the flour you grind, and set it aside as a sacred offering, as you do with the first grain from the threshing floor. 21 Throughout the generations to come, you are to present a sacred offering to the Lord each year from the first of your ground flour.
22 “But suppose you unintentionally fail to carry out all these commands that the Lord has given you through Moses. 23 And suppose your descendants in the future fail to do everything the Lord has commanded through Moses. 24 If the mistake was made unintentionally, and the community was unaware of it, the whole community must present a young bull for a burnt offering as a pleasing aroma to the Lord. It must be offered along with its prescribed grain offering and liquid offering and with one male goat for a sin offering.25 With it the priest will purify the whole community of Israel, making them right with the Lord,[g] and they will be forgiven. For it was an unintentional sin, and they have corrected it with their offerings to the Lord—the special gift and the sin offering. 26 The whole community of Israel will be forgiven, including the foreigners living among you, for all the people were involved in the sin.
27 “If one individual commits an unintentional sin, the guilty person must bring a one-year-old female goat for a sin offering. 28 The priest will sacrifice it to purify[h] the guilty person before the Lord, and that person will be forgiven. 29 These same instructions apply both to native-born Israelites and to the foreigners living among you.
30 “But those who brazenly violate the Lord’s will, whether native-born Israelites or foreigners, have blasphemed the Lord, and they must be cut off from the community. 31 Since they have treated the Lord’s word with contempt and deliberately disobeyed his command, they must be completely cut off and suffer the punishment for their guilt.”
Penalty for Breaking the Sabbath
32 One day while the people of Israel were in the wilderness, they discovered a man gathering wood on the Sabbath day. 33 The people who found him doing this took him before Moses, Aaron, and the rest of the community. 34 They held him in custody because they did not know what to do with him. 35 Then the Lord said to Moses, “The man must be put to death! The whole community must stone him outside the camp.” 36 So the whole community took the man outside the camp and stoned him to death, just as the Lord had commanded Moses.
Tassels on Clothing
37 Then the Lord said to Moses, 38 “Give the following instructions to the people of Israel: Throughout the generations to come you must make tassels for the hems of your clothing and attach them with a blue cord. 39 When you see the tassels, you will remember and obey all the commands of the Lord instead of following your own desires and defiling yourselves, as you are prone to do. 40 The tassels will help you remember that you must obey all my commands and be holy to your God. 41 I am the Lord your God who brought you out of the land of Egypt that I might be your God. I am the Lord your God!”
Footnotes:
- 15:4a Hebrew 1⁄10 of an ephah [2.2 liters].
- 15:4b Hebrew 1⁄4 of a hin [1 liter]; also in 15:5.
- 15:6a Hebrew 2⁄10 of an ephah [4.4 liters].
- 15:6b Hebrew 1⁄3 of a hin [1.3 liters]; also in 15:7.
- 15:9a Hebrew 3⁄10 of an ephah [6.6 liters].
- 15:9b Hebrew 1⁄2 of a hin [2 liters]; also in 15:10.
- 15:25 Or will make atonement for the whole community of Israel.
- 15:28 Or to make atonement for.
Bible Sabbath Fellowship Friday March 2nd 2018 @ 10pm est
Host Paul Nison and 9 other guest fellowship and discuss Torah related topics.
If you would like to be on the panel email me at the website http://www.TorahLifeMinistries.org contact tab.
Join me for my next raw food health retreat at this link http://healthwatchman.com/florida-raw…
The Torah Portion for this week
Torah Portion #21 Ki Tissa (Exodus 30:11–34:35) The consequences of Sin https://youtu.be/nFNJnbJVREA