Tag Archives: Zachary Bauer
When bad things happen to good people
When bad things happen to good people
John 1:11-15 Children Reading The Bible
11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of graceand truth.
15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”)
Job 3
Job 3
Job’s First Speech
1 At last Job spoke, and he cursed the day of his birth. 2 He said:
3 “Let the day of my birth be erased,
and the night I was conceived.
4 Let that day be turned to darkness.
Let it be lost even to God on high,
and let no light shine on it.
5 Let the darkness and utter gloom claim that day for its own.
Let a black cloud overshadow it,
and let the darkness terrify it.
6 Let that night be blotted off the calendar,
never again to be counted among the days of the year,
never again to appear among the months.
7 Let that night be childless.
Let it have no joy.
8 Let those who are experts at cursing—
whose cursing could rouse Leviathan[a]—
curse that day.
9 Let its morning stars remain dark.
Let it hope for light, but in vain;
may it never see the morning light.
10 Curse that day for failing to shut my mother’s womb,
for letting me be born to see all this trouble.
11 “Why wasn’t I born dead?
Why didn’t I die as I came from the womb?
12 Why was I laid on my mother’s lap?
Why did she nurse me at her breasts?
13 Had I died at birth, I would now be at peace.
I would be asleep and at rest.
14 I would rest with the world’s kings and prime ministers,
whose great buildings now lie in ruins.
15 I would rest with princes, rich in gold,
whose palaces were filled with silver.
16 Why wasn’t I buried like a stillborn child,
like a baby who never lives to see the light?
17 For in death the wicked cause no trouble,
and the weary are at rest.
18 Even captives are at ease in death,
with no guards to curse them.
19 Rich and poor are both there,
and the slave is free from his master.
20 “Oh, why give light to those in misery,
and life to those who are bitter?
21 They long for death, and it won’t come.
They search for death more eagerly than for hidden treasure.
22 They’re filled with joy when they finally die,
and rejoice when they find the grave.
23 Why is life given to those with no future,
those God has surrounded with difficulties?
24 I cannot eat for sighing;
my groans pour out like water.
25 What I always feared has happened to me.
What I dreaded has come true.
26 I have no peace, no quietness.
I have no rest; only trouble comes.”
Footnotes:
- 3:8 The identification of Leviathan is disputed, ranging from an earthly creature to a mythical sea monster in ancient literature.
Job 2
Job 2 New Living Translation (NLT)
Job’s Second Test
1 One day the members of the heavenly court[a] came again to present themselves before the Lord, and the Accuser, Satan,[b] came with them. 2 “Where have you come from?” the Lord asked Satan.
Satan answered the Lord, “I have been patrolling the earth, watching everything that’s going on.”
3 Then the Lord asked Satan, “Have you noticed my servant Job? He is the finest man in all the earth. He is blameless—a man of complete integrity. He fears God and stays away from evil. And he has maintained his integrity, even though you urged me to harm him without cause.”
4 Satan replied to the Lord, “Skin for skin! A man will give up everything he has to save his life. 5 But reach out and take away his health, and he will surely curse you to your face!”
6 “All right, do with him as you please,” the Lord said to Satan. “But spare his life.”7 So Satan left the Lord’s presence, and he struck Job with terrible boils from head to foot.
8 Job scraped his skin with a piece of broken pottery as he sat among the ashes.9 His wife said to him, “Are you still trying to maintain your integrity? Curse God and die.”
10 But Job replied, “You talk like a foolish woman. Should we accept only good things from the hand of God and never anything bad?” So in all this, Job said nothing wrong.
Job’s Three Friends Share His Anguish
11 When three of Job’s friends heard of the tragedy he had suffered, they got together and traveled from their homes to comfort and console him. Their names were Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite.12 When they saw Job from a distance, they scarcely recognized him. Wailing loudly, they tore their robes and threw dust into the air over their heads to show their grief. 13 Then they sat on the ground with him for seven days and nights. No one said a word to Job, for they saw that his suffering was too great for words.
Footnotes:
John 1:6-10 Children Reading The Bible
John 1:6-10 Children Reading The Bible
Introduction To The Book of Job
Introduction To The Book of Job
Proof The Bible Is True
I interviewed Filmmaker Timothy Mahoney. Patterns of Evidence.
Check out his website at:
https://patternsofevidence.com/
Zechariah 14
Zechariah 14
The Lord Will Rule the Earth
1 Watch, for the day of the Lord is coming when your possessions will be plundered right in front of you! 2 I will gather all the nations to fight against Jerusalem. The city will be taken, the houses looted, and the women raped. Half the population will be taken into captivity, and the rest will be left among the ruins of the city.
3 Then the Lord will go out to fight against those nations, as he has fought in times past. 4 On that day his feet will stand on the Mount of Olives, east of Jerusalem. And the Mount of Olives will split apart, making a wide valley running from east to west. Half the mountain will move toward the north and half toward the south.5 You will flee through this valley, for it will reach across to Azal.[a] Yes, you will flee as you did from the earthquake in the days of King Uzziah of Judah. Then the Lordmy God will come, and all his holy ones with him.[b]
6 On that day the sources of light will no longer shine,[c] 7 yet there will be continuous day! Only the Lord knows how this could happen. There will be no normal day and night, for at evening time it will still be light.
8 On that day life-giving waters will flow out from Jerusalem, half toward the Dead Sea and half toward the Mediterranean,[d] flowing continuously in both summer and winter.
9 And the Lord will be king over all the earth. On that day there will be one Lord—his name alone will be worshiped.
10 All the land from Geba, north of Judah, to Rimmon, south of Jerusalem, will become one vast plain. But Jerusalem will be raised up in its original place and will be inhabited all the way from the Benjamin Gate over to the site of the old gate, then to the Corner Gate, and from the Tower of Hananel to the king’s winepresses.11 And Jerusalem will be filled, safe at last, never again to be cursed and destroyed.
12 And the Lord will send a plague on all the nations that fought against Jerusalem. Their people will become like walking corpses, their flesh rotting away. Their eyes will rot in their sockets, and their tongues will rot in their mouths. 13 On that day they will be terrified, stricken by the Lord with great panic. They will fight their neighbors hand to hand. 14 Judah, too, will be fighting at Jerusalem. The wealth of all the neighboring nations will be captured—great quantities of gold and silver and fine clothing. 15 This same plague will strike the horses, mules, camels, donkeys, and all the other animals in the enemy camps.
16 In the end, the enemies of Jerusalem who survive the plague will go up to Jerusalem each year to worship the King, the Lord of Heaven’s Armies, and to celebrate the Festival of Shelters. 17 Any nation in the world that refuses to come to Jerusalem to worship the King, the Lord of Heaven’s Armies, will have no rain.18 If the people of Egypt refuse to attend the festival, the Lord will punish[e] them with the same plague that he sends on the other nations who refuse to go.19 Egypt and the other nations will all be punished if they don’t go to celebrate the Festival of Shelters.
20 On that day even the harness bells of the horses will be inscribed with these words: Holy to the lord. And the cooking pots in the Temple of the Lord will be as sacred as the basins used beside the altar. 21 In fact, every cooking pot in Jerusalem and Judah will be holy to the Lord of Heaven’s Armies. All who come to worship will be free to use any of these pots to boil their sacrifices. And on that day there will no longer be traders[f] in the Temple of the Lord of Heaven’s Armies.
Footnotes:
- 14:5a The meaning of the Hebrew is uncertain.
- 14:5b As in Greek version; Hebrew reads with you.
- 14:6 Hebrew the precious ones shall diminish; or the precious ones and frost. The meaning of the Hebrew is uncertain.
- 14:8 Hebrew half toward the eastern sea and half toward the western sea.
- 14:18 As in some Hebrew manuscripts and Greek and Syriac versions; Masoretic Text reads will not punish.
- 14:21 Hebrew Canaanites.
Zechariah 13
Zechariah 13
A Fountain of Cleansing
1 “On that day a fountain will be opened for the dynasty of David and for the people of Jerusalem, a fountain to cleanse them from all their sins and impurity.
2 “And on that day,” says the Lord of Heaven’s Armies, “I will erase idol worship throughout the land, so that even the names of the idols will be forgotten. I will remove from the land both the false prophets and the spirit of impurity that came with them. 3 If anyone continues to prophesy, his own father and mother will tell him, ‘You must die, for you have prophesied lies in the name of the Lord.’ And as he prophesies, his own father and mother will stab him.
4 “On that day people will be ashamed to claim the prophetic gift. No one will pretend to be a prophet by wearing prophet’s clothes. 5 He will say, ‘I’m no prophet; I’m a farmer. I began working for a farmer as a boy.’ 6 And if someone asks, ‘Then what about those wounds on your chest?[a]’ he will say, ‘I was wounded at my friends’ house!’
The Scattering of the Sheep
7 “Awake, O sword, against my shepherd,
the man who is my partner,”
says the Lord of Heaven’s Armies.
“Strike down the shepherd,
and the sheep will be scattered,
and I will turn against the lambs.
8 Two-thirds of the people in the land
will be cut off and die,” says the Lord.
“But one-third will be left in the land.
9 I will bring that group through the fire
and make them pure.
I will refine them like silver
and purify them like gold.
They will call on my name,
and I will answer them.
I will say, ‘These are my people,’
and they will say, ‘The Lord is our God.’”
Footnotes:
- 13:6 Hebrew wounds between your hands?
Zechariah 7
Zechariah 7
A Call to Justice and Mercy
1 On December 7[a] of the fourth year of King Darius’s reign, another message came to Zechariah from the Lord. 2 The people of Bethel had sent Sharezer and Regemmelech,[b] along with their attendants, to seek the Lord’s favor. 3 They were to ask this question of the prophets and the priests at the Temple of the Lord of Heaven’s Armies: “Should we continue to mourn and fast each summer on the anniversary of the Temple’s destruction,[c] as we have done for so many years?”
4 The Lord of Heaven’s Armies sent me this message in reply: 5 “Say to all your people and your priests, ‘During these seventy years of exile, when you fasted and mourned in the summer and in early autumn,[d] was it really for me that you were fasting? 6 And even now in your holy festivals, aren’t you eating and drinking just to please yourselves? 7 Isn’t this the same message the Lord proclaimed through the prophets in years past when Jerusalem and the towns of Judah were bustling with people, and the Negev and the foothills of Judah[e] were well populated?’”
8 Then this message came to Zechariah from the Lord: 9 “This is what the Lord of Heaven’s Armies says: Judge fairly, and show mercy and kindness to one another.10 Do not oppress widows, orphans, foreigners, and the poor. And do not scheme against each other.
11 “Your ancestors refused to listen to this message. They stubbornly turned away and put their fingers in their ears to keep from hearing. 12 They made their hearts as hard as stone, so they could not hear the instructions or the messages that the Lord of Heaven’s Armies had sent them by his Spirit through the earlier prophets. That is why the Lord of Heaven’s Armies was so angry with them.
13 “Since they refused to listen when I called to them, I would not listen when they called to me, says the Lord of Heaven’s Armies. 14 As with a whirlwind, I scattered them among the distant nations, where they lived as strangers. Their land became so desolate that no one even traveled through it. They turned their pleasant land into a desert.”
Footnotes:
- 7:1 Hebrew On the fourth day of the ninth month, the month of Kislev, of the ancient Hebrew lunar calendar. This event occurred on December 7, 518 B.c.; also see note on 1:1.
- 7:2 Or Bethel-sharezer had sent Regemmelech.
- 7:3 Hebrew mourn and fast in the fifth month. The Temple had been destroyed in the fifth month of the ancient Hebrew lunar calendar (August 586 B.c.); see 2 Kgs 25:8.
- 7:5 Hebrew fasted and mourned in the fifth and seventh months. The fifth month of the ancient Hebrew lunar calendar usually occurs within the months of July and August. The seventh month usually occurs within the months of September and October; both the Day of Atonement and the Festival of Shelters were celebrated in the seventh month.
- 7:7 Hebrew the Shephelah.