Tag Archives: Yom Kippur
TORAH : EXODUS 10:1-13:16| PROPHETS : JEREMIAH 46:13-28| GOSPEL : JOHN 19:31-37
Sabbath Fellowship Friday October 4th, 2019 @ 10pm est.
A Warning for Pharaoh
1 On March 3,[a] during the twelfth year of King Jehoiachin’s captivity, this message came to me from the Lord: 2 “Son of man, mourn for Pharaoh, king of Egypt, and give him this message:
“You think of yourself as a strong young lion among the nations,
9 “I will disturb many hearts when I bring news of your downfall to distant nations you have never seen. 10 Yes, I will shock many lands, and their kings will be terrified at your fate. They will shudder in fear for their lives as I brandish my sword before them on the day of your fall. 11 For this is what the Sovereign Lord says:
“The sword of the king of Babylon
Egypt Falls into the Pit
17 On March 17,[b] during the twelfth year, another message came to me from the Lord: 18 “Son of man, weep for the hordes of Egypt and for the other mighty nations.[c] For I will send them down to the world below in company with those who descend to the pit. 19 Say to them,
‘O Egypt, are you lovelier than the other nations?
20 The Egyptians will fall with the many who have died by the sword, for the sword is drawn against them. Egypt and its hordes will be dragged away to their judgment. 21 Down in the grave[e] mighty leaders will mockingly welcome Egypt and its allies, saying, ‘They have come down; they lie among the outcasts, hordes slaughtered by the sword.’
22 “Assyria lies there surrounded by the graves of its army, those who were slaughtered by the sword. 23 Their graves are in the depths of the pit, and they are surrounded by their allies. They struck terror in the hearts of people everywhere, but now they have been slaughtered by the sword.
24 “Elam lies there surrounded by the graves of all its hordes, those who were slaughtered by the sword. They struck terror in the hearts of people everywhere, but now they have descended as outcasts to the world below. Now they lie in the pit and share the shame of those who have gone before them. 25 They have a resting place among the slaughtered, surrounded by the graves of all their hordes. Yes, they terrorized the nations while they lived, but now they lie in shame with others in the pit, all of them outcasts, slaughtered by the sword.
26 “Meshech and Tubal are there, surrounded by the graves of all their hordes. They once struck terror in the hearts of people everywhere. But now they are outcasts, all slaughtered by the sword. 27 They are not buried in honor like their fallen heroes, who went down to the grave[f] with their weapons—their shields covering their bodies[g] and their swords beneath their heads. Their guilt rests upon them because they brought terror to everyone while they were still alive.
28 “You too, Egypt, will lie crushed and broken among the outcasts, all slaughtered by the sword.
29 “Edom is there with its kings and princes. Mighty as they were, they also lie among those slaughtered by the sword, with the outcasts who have gone down to the pit.
30 “All the princes of the north and the Sidonians are there with others who have died. Once a terror, they have been put to shame. They lie there as outcasts with others who were slaughtered by the sword. They share the shame of all who have descended to the pit.
31 “When Pharaoh and his entire army arrive, he will take comfort that he is not alone in having his hordes killed, says the Sovereign Lord. 32 Although I have caused his terror to fall upon all the living, Pharaoh and his hordes will lie there among the outcasts who were slaughtered by the sword. I, the Sovereign Lord, have spoken!”
What we should do on Yom Kippur
Introduction to Moses’ First Address
1 These are the words that Moses spoke to all the people of Israel while they were in the wilderness east of the Jordan River. They were camped in the Jordan Valley[a] near Suph, between Paran on one side and Tophel, Laban, Hazeroth, and Di-zahab on the other.
2 Normally it takes only eleven days to travel from Mount Sinai[b] to Kadesh-barnea, going by way of Mount Seir. 3 But forty years after the Israelites left Egypt, on the first day of the eleventh month,[c] Moses addressed the people of Israel, telling them everything the Lord had commanded him to say. 4 This took place after he had defeated King Sihon of the Amorites, who ruled in Heshbon, and at Edrei had defeated King Og of Bashan, who ruled in Ashtaroth.
5 While the Israelites were in the land of Moab east of the Jordan River, Moses carefully explained the Lord’s instructions as follows.
The Command to Leave Sinai
6 “When we were at Mount Sinai, the Lord our God said to us, ‘You have stayed at this mountain long enough. 7 It is time to break camp and move on. Go to the hill country of the Amorites and to all the neighboring regions—the Jordan Valley, the hill country, the western foothills,[d] the Negev, and the coastal plain. Go to the land of the Canaanites and to Lebanon, and all the way to the great Euphrates River. 8 Look, I am giving all this land to you! Go in and occupy it, for it is the land the Lord swore to give to your ancestors Abraham, Isaac, and Jacob, and to all their descendants.’”
Moses Appoints Leaders from Each Tribe
9 Moses continued, “At that time I told you, ‘You are too great a burden for me to carry all by myself. 10 The Lord your God has increased your population, making you as numerous as the stars! 11 And may the Lord, the God of your ancestors, multiply you a thousand times more and bless you as he promised! 12 But you are such a heavy load to carry! How can I deal with all your problems and bickering? 13 Choose some well-respected men from each tribe who are known for their wisdom and understanding, and I will appoint them as your leaders.’
14 “Then you responded, ‘Your plan is a good one.’ 15 So I took the wise and respected men you had selected from your tribes and appointed them to serve as judges and officials over you. Some were responsible for a thousand people, some for a hundred, some for fifty, and some for ten.
16 “At that time I instructed the judges, ‘You must hear the cases of your fellow Israelites and the foreigners living among you. Be perfectly fair in your decisions 17 and impartial in your judgments. Hear the cases of those who are poor as well as those who are rich. Don’t be afraid of anyone’s anger, for the decision you make is God’s decision. Bring me any cases that are too difficult for you, and I will handle them.’
18 “At that time I gave you instructions about everything you were to do.
Scouts Explore the Land
19 “Then, just as the Lord our God commanded us, we left Mount Sinai and traveled through the great and terrifying wilderness, as you yourselves remember, and headed toward the hill country of the Amorites. When we arrived at Kadesh-barnea, 20 I said to you, ‘You have now reached the hill country of the Amorites that the Lord our God is giving us. 21 Look! He has placed the land in front of you. Go and occupy it as the Lord, the God of your ancestors, has promised you. Don’t be afraid! Don’t be discouraged!’
22 “But you all came to me and said, ‘First, let’s send out scouts to explore the land for us. They will advise us on the best route to take and which towns we should enter.’
23 “This seemed like a good idea to me, so I chose twelve scouts, one from each of your tribes. 24 They headed for the hill country and came to the valley of Eshcol and explored it.25 They picked some of its fruit and brought it back to us. And they reported, ‘The land the Lord our God has given us is indeed a good land.’
Israel’s Rebellion against the Lord
26 “But you rebelled against the command of the Lord your God and refused to go in. 27 You complained in your tents and said, ‘The Lord must hate us. That’s why he has brought us here from Egypt—to hand us over to the Amorites to be slaughtered. 28 Where can we go? Our brothers have demoralized us with their report. They tell us, “The people of the land are taller and more powerful than we are, and their towns are large, with walls rising high into the sky! We even saw giants there—the descendants of Anak!”’
29 “But I said to you, ‘Don’t be shocked or afraid of them! 30 The Lord your God is going ahead of you. He will fight for you, just as you saw him do in Egypt. 31 And you saw how the Lord your God cared for you all along the way as you traveled through the wilderness, just as a father cares for his child. Now he has brought you to this place.’
32 “But even after all he did, you refused to trust the Lord your God, 33 who goes before you looking for the best places to camp, guiding you with a pillar of fire by night and a pillar of cloud by day.
34 “When the Lord heard your complaining, he became very angry. So he solemnly swore,35 ‘Not one of you from this wicked generation will live to see the good land I swore to give your ancestors, 36 except Caleb son of Jephunneh. He will see this land because he has followed the Lord completely. I will give to him and his descendants some of the very land he explored during his scouting mission.’
37 “And the Lord was also angry with me because of you. He said to me, ‘Moses, not even you will enter the Promised Land! 38 Instead, your assistant, Joshua son of Nun, will lead the people into the land. Encourage him, for he will lead Israel as they take possession of it. 39 I will give the land to your little ones—your innocent children. You were afraid they would be captured, but they will be the ones who occupy it. 40 As for you, turn around now and go on back through the wilderness toward the Red Sea.[e]’
41 “Then you confessed, ‘We have sinned against the Lord! We will go into the land and fight for it, as the Lord our God has commanded us.’ So your men strapped on their weapons, thinking it would be easy to attack the hill country.
42 “But the Lord told me to tell you, ‘Do not attack, for I am not with you. If you go ahead on your own, you will be crushed by your enemies.’
43 “This is what I told you, but you would not listen. Instead, you again rebelled against the Lord’s command and arrogantly went into the hill country to fight. 44 But the Amorites who lived there came out against you like a swarm of bees. They chased and battered you all the way from Seir to Hormah. 45 Then you returned and wept before the Lord, but he refused to listen. 46 So you stayed there at Kadesh for a long time.
Duties of Priests and Levites
1 Then the Lord said to Aaron: “You, your sons, and your relatives from the tribe of Levi will be held responsible for any offenses related to the sanctuary. But you and your sons alone will be held responsible for violations connected with the priesthood.
2 “Bring your relatives of the tribe of Levi—your ancestral tribe—to assist you and your sons as you perform the sacred duties in front of the Tabernacle of the Covenant.[a] 3 But as the Levites go about all their assigned duties at the Tabernacle, they must be careful not to go near any of the sacred objects or the altar. If they do, both you and they will die. 4 The Levites must join you in fulfilling their responsibilities for the care and maintenance of the Tabernacle,[b] but no unauthorized person may assist you.
5 “You yourselves must perform the sacred duties inside the sanctuary and at the altar. If you follow these instructions, the Lord’s anger will never again blaze against the people of Israel.6 I myself have chosen your fellow Levites from among the Israelites to be your special assistants. They are a gift to you, dedicated to the Lord for service in the Tabernacle. 7 But you and your sons, the priests, must personally handle all the priestly rituals associated with the altar and with everything behind the inner curtain. I am giving you the priesthood as your special privilege of service. Any unauthorized person who comes too near the sanctuary will be put to death.”
Support for the Priests and Levites
8 The Lord gave these further instructions to Aaron: “I myself have put you in charge of all the holy offerings that are brought to me by the people of Israel. I have given all these consecrated offerings to you and your sons as your permanent share. 9 You are allotted the portion of the most holy offerings that is not burned on the fire. This portion of all the most holy offerings—including the grain offerings, sin offerings, and guilt offerings—will be most holy, and it belongs to you and your sons. 10 You must eat it as a most holy offering. All the males may eat of it, and you must treat it as most holy.
11 “All the sacred offerings and special offerings presented to me when the Israelites lift them up before the altar also belong to you. I have given them to you and to your sons and daughters as your permanent share. Any member of your family who is ceremonially clean may eat of these offerings.
12 “I also give you the harvest gifts brought by the people as offerings to the Lord—the best of the olive oil, new wine, and grain. 13 All the first crops of their land that the people present to the Lord belong to you. Any member of your family who is ceremonially clean may eat this food.
14 “Everything in Israel that is specially set apart for the Lord[c] also belongs to you.
15 “The firstborn of every mother, whether human or animal, that is offered to the Lord will be yours. But you must always redeem your firstborn sons and the firstborn of ceremonially unclean animals. 16 Redeem them when they are one month old. The redemption price is five pieces of silver[d] (as measured by the weight of the sanctuary shekel, which equals twenty gerahs).
17 “However, you may not redeem the firstborn of cattle, sheep, or goats. They are holy and have been set apart for the Lord. Sprinkle their blood on the altar, and burn their fat as a special gift, a pleasing aroma to the Lord. 18 The meat of these animals will be yours, just like the breast and right thigh that are presented by lifting them up as a special offering before the altar. 19 Yes, I am giving you all these holy offerings that the people of Israel bring to the Lord. They are for you and your sons and daughters, to be eaten as your permanent share. This is an eternal and unbreakable covenant[e] between the Lord and you, and it also applies to your descendants.”
20 And the Lord said to Aaron, “You priests will receive no allotment of land or share of property among the people of Israel. I am your share and your allotment. 21 As for the tribe of Levi, your relatives, I will compensate them for their service in the Tabernacle. Instead of an allotment of land, I will give them the tithes from the entire land of Israel.
22 “From now on, no Israelites except priests or Levites may approach the Tabernacle. If they come too near, they will be judged guilty and will die. 23 Only the Levites may serve at the Tabernacle, and they will be held responsible for any offenses against it. This is a permanent law for you, to be observed from generation to generation. The Levites will receive no allotment of land among the Israelites, 24 because I have given them the Israelites’ tithes, which have been presented as sacred offerings to the Lord. This will be the Levites’ share. That is why I said they would receive no allotment of land among the Israelites.”
25 The Lord also told Moses, 26 “Give these instructions to the Levites: When you receive from the people of Israel the tithes I have assigned as your allotment, give a tenth of the tithes you receive—a tithe of the tithe—to the Lord as a sacred offering. 27 The Lord will consider this offering to be your harvest offering, as though it were the first grain from your own threshing floor or wine from your own winepress. 28 You must present one-tenth of the tithe received from the Israelites as a sacred offering to the Lord. This is the Lord’s sacred portion, and you must present it to Aaron the priest. 29 Be sure to give to the Lord the best portions of the gifts given to you.
30 “Also, give these instructions to the Levites: When you present the best part as your offering, it will be considered as though it came from your own threshing floor or winepress.31 You Levites and your families may eat this food anywhere you wish, for it is your compensation for serving in the Tabernacle. 32 You will not be considered guilty for accepting the Lord’s tithes if you give the best portion to the priests. But be careful not to treat the holy gifts of the people of Israel as though they were common. If you do, you will die.”
- 18:2 Or Tabernacle of the Testimony.
- 18:4 Hebrew the Tent of Meeting; also in 18:6, 21, 22, 23, 31.
- 18:14 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
- 18:16 Hebrew 5 shekels [2 ounces or 57 grams] of silver.
- 18:19 Hebrew a covenant of salt.
The Sabbath Year
1 While Moses was on Mount Sinai, the Lord said to him, 2 “Give the following instructions to the people of Israel. When you have entered the land I am giving you, the land itself must observe a Sabbath rest before the Lord every seventh year. 3 For six years you may plant your fields and prune your vineyards and harvest your crops, 4 but during the seventh year the land must have a Sabbath year of complete rest. It is the Lord’s Sabbath. Do not plant your fields or prune your vineyards during that year. 5 And don’t store away the crops that grow on their own or gather the grapes from your unpruned vines. The land must have a year of complete rest. 6 But you may eat whatever the land produces on its own during its Sabbath. This applies to you, your male and female servants, your hired workers, and the temporary residents who live with you. 7 Your livestock and the wild animals in your land will also be allowed to eat what the land produces.
The Year of Jubilee
8 “In addition, you must count off seven Sabbath years, seven sets of seven years, adding up to forty-nine years in all. 9 Then on the Day of Atonement in the fiftieth year,[a] blow the ram’s horn loud and long throughout the land. 10 Set this year apart as holy, a time to proclaim freedom throughout the land for all who live there. It will be a jubilee year for you, when each of you may return to the land that belonged to your ancestors and return to your own clan.11 This fiftieth year will be a jubilee for you. During that year you must not plant your fields or store away any of the crops that grow on their own, and don’t gather the grapes from your unpruned vines. 12 It will be a jubilee year for you, and you must keep it holy. But you may eat whatever the land produces on its own. 13 In the Year of Jubilee each of you may return to the land that belonged to your ancestors.
14 “When you make an agreement with your neighbor to buy or sell property, you must not take advantage of each other. 15 When you buy land from your neighbor, the price you pay must be based on the number of years since the last jubilee. The seller must set the price by taking into account the number of years remaining until the next Year of Jubilee. 16 The more years until the next jubilee, the higher the price; the fewer years, the lower the price. After all, the person selling the land is actually selling you a certain number of harvests. 17 Show your fear of God by not taking advantage of each other. I am the Lord your God.
18 “If you want to live securely in the land, follow my decrees and obey my regulations.19 Then the land will yield large crops, and you will eat your fill and live securely in it. 20 But you might ask, ‘What will we eat during the seventh year, since we are not allowed to plant or harvest crops that year?’ 21 Be assured that I will send my blessing for you in the sixth year, so the land will produce a crop large enough for three years. 22 When you plant your fields in the eighth year, you will still be eating from the large crop of the sixth year. In fact, you will still be eating from that large crop when the new crop is harvested in the ninth year.
Redemption of Property
23 “The land must never be sold on a permanent basis, for the land belongs to me. You are only foreigners and tenant farmers working for me.
24 “With every purchase of land you must grant the seller the right to buy it back. 25 If one of your fellow Israelites falls into poverty and is forced to sell some family land, then a close relative should buy it back for him. 26 If there is no close relative to buy the land, but the person who sold it gets enough money to buy it back, 27 he then has the right to redeem it from the one who bought it. The price of the land will be discounted according to the number of years until the next Year of Jubilee. In this way the original owner can then return to the land. 28 But if the original owner cannot afford to buy back the land, it will remain with the new owner until the next Year of Jubilee. In the jubilee year, the land must be returned to the original owners so they can return to their family land.
29 “Anyone who sells a house inside a walled town has the right to buy it back for a full year after its sale. During that year, the seller retains the right to buy it back. 30 But if it is not bought back within a year, the sale of the house within the walled town cannot be reversed. It will become the permanent property of the buyer. It will not be returned to the original owner in the Year of Jubilee. 31 But a house in a village—a settlement without fortified walls—will be treated like property in the countryside. Such a house may be bought back at any time, and it must be returned to the original owner in the Year of Jubilee.
32 “The Levites always have the right to buy back a house they have sold within the towns allotted to them. 33 And any property that is sold by the Levites—all houses within the Levitical towns—must be returned in the Year of Jubilee. After all, the houses in the towns reserved for the Levites are the only property they own in all Israel. 34 The open pastureland around the Levitical towns may never be sold. It is their permanent possession.
Redemption of the Poor and Enslaved
35 “If one of your fellow Israelites falls into poverty and cannot support himself, support him as you would a foreigner or a temporary resident and allow him to live with you. 36 Do not charge interest or make a profit at his expense. Instead, show your fear of God by letting him live with you as your relative. 37 Remember, do not charge interest on money you lend him or make a profit on food you sell him. 38 I am the Lord your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God.
39 “If one of your fellow Israelites falls into poverty and is forced to sell himself to you, do not treat him as a slave. 40 Treat him instead as a hired worker or as a temporary resident who lives with you, and he will serve you only until the Year of Jubilee. 41 At that time he and his children will no longer be obligated to you, and they will return to their clans and go back to the land originally allotted to their ancestors. 42 The people of Israel are my servants, whom I brought out of the land of Egypt, so they must never be sold as slaves. 43 Show your fear of God by not treating them harshly.
44 “However, you may purchase male and female slaves from among the nations around you.45 You may also purchase the children of temporary residents who live among you, including those who have been born in your land. You may treat them as your property, 46 passing them on to your children as a permanent inheritance. You may treat them as slaves, but you must never treat your fellow Israelites this way.
47 “Suppose a foreigner or temporary resident becomes rich while living among you. If any of your fellow Israelites fall into poverty and are forced to sell themselves to such a foreigner or to a member of his family, 48 they still retain the right to be bought back, even after they have been purchased. They may be bought back by a brother, 49 an uncle, or a cousin. In fact, anyone from the extended family may buy them back. They may also redeem themselves if they have prospered. 50 They will negotiate the price of their freedom with the person who bought them. The price will be based on the number of years from the time they were sold until the next Year of Jubilee—whatever it would cost to hire a worker for that period of time.51 If many years still remain until the jubilee, they will repay the proper proportion of what they received when they sold themselves. 52 If only a few years remain until the Year of Jubilee, they will repay a small amount for their redemption. 53 The foreigner must treat them as workers hired on a yearly basis. You must not allow a foreigner to treat any of your fellow Israelites harshly. 54 If any Israelites have not been bought back by the time the Year of Jubilee arrives, they and their children must be set free at that time. 55 For the people of Israel belong to me. They are my servants, whom I brought out of the land of Egypt. I am the Lordyour God.
1 So the creation of the heavens and the earth and everything in them was completed. 2 On the seventh day God had finished his work of creation, so he rested[a] from all his work. 3 And God blessed the seventh day and declared it holy, because it was the day when he rested from all his work of creation.
4 This is the account of the creation of the heavens and the earth.
The Man and Woman in Eden
When the Lord God made the earth and the heavens, 5 neither wild plants nor grains were growing on the earth. For the Lord God had not yet sent rain to water the earth, and there were no people to cultivate the soil. 6 Instead, springs[b] came up from the ground and watered all the land. 7 Then the Lord God formed the man from the dust of the ground. He breathed the breath of life into the man’s nostrils, and the man became a living person.
8 Then the Lord God planted a garden in Eden in the east, and there he placed the man he had made. 9 The Lord God made all sorts of trees grow up from the ground—trees that were beautiful and that produced delicious fruit. In the middle of the garden he placed the tree of life and the tree of the knowledge of good and evil.
10 A river flowed from the land of Eden, watering the garden and then dividing into four branches. 11 The first branch, called the Pishon, flowed around the entire land of Havilah, where gold is found. 12 The gold of that land is exceptionally pure; aromatic resin and onyx stone are also found there. 13 The second branch, called the Gihon, flowed around the entire land of Cush. 14 The third branch, called the Tigris, flowed east of the land of Asshur. The fourth branch is called the Euphrates.
15 The Lord God placed the man in the Garden of Eden to tend and watch over it. 16 But the Lord God warned him, “You may freely eat the fruit of every tree in the garden— 17 except the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die.”
18 Then the Lord God said, “It is not good for the man to be alone. I will make a helper who is just right for him.” 19 So the Lord God formed from the ground all the wild animals and all the birds of the sky. He brought them to the man[c] to see what he would call them, and the man chose a name for each one. 20 He gave names to all the livestock, all the birds of the sky, and all the wild animals. But still there was no helper just right for him.
21 So the Lord God caused the man to fall into a deep sleep. While the man slept, the Lord God took out one of the man’s ribs[d] and closed up the opening. 22 Then the Lord God made a woman from the rib, and he brought her to the man.
23 “At last!” the man exclaimed.
“This one is bone from my bone,
and flesh from my flesh!
She will be called ‘woman,’
because she was taken from ‘man.’”
24 This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.
25 Now the man and his wife were both naked, but they felt no shame.