Tag Archives: Yeshua Said
1 Samuel 4
1 Samuel 4
1 1 And Samuel’s words went out to all the people of Israel.
The Philistines Capture the Ark
At that time Israel was at war with the Philistines. The Israelite army was camped near Ebenezer, and the Philistines were at Aphek. 2 The Philistines attacked and defeated the army of Israel, killing 4,000 men. 3 After the battle was over, the troops retreated to their camp, and the elders of Israel asked, “Why did the Lordallow us to be defeated by the Philistines?” Then they said, “Let’s bring the Ark of the Covenant of the Lord from Shiloh. If we carry it into battle with us, it[a] will save us from our enemies.”
4 So they sent men to Shiloh to bring the Ark of the Covenant of the Lord of Heaven’s Armies, who is enthroned between the cherubim. Hophni and Phinehas, the sons of Eli, were also there with the Ark of the Covenant of God. 5 When all the Israelites saw the Ark of the Covenant of the Lord coming into the camp, their shout of joy was so loud it made the ground shake!
6 “What’s going on?” the Philistines asked. “What’s all the shouting about in the Hebrew camp?” When they were told it was because the Ark of the Lord had arrived, 7 they panicked. “The gods have[b] come into their camp!” they cried. “This is a disaster! We have never had to face anything like this before! 8 Help! Who can save us from these mighty gods of Israel? They are the same gods who destroyed the Egyptians with plagues when Israel was in the wilderness. 9 Fight as never before, Philistines! If you don’t, we will become the Hebrews’ slaves just as they have been ours! Stand up like men and fight!”
10 So the Philistines fought desperately, and Israel was defeated again. The slaughter was great; 30,000 Israelite soldiers died that day. The survivors turned and fled to their tents. 11 The Ark of God was captured, and Hophni and Phinehas, the two sons of Eli, were killed.
The Death of Eli
12 A man from the tribe of Benjamin ran from the battlefield and arrived at Shiloh later that same day. He had torn his clothes and put dust on his head to show his grief. 13 Eli was waiting beside the road to hear the news of the battle, for his heart trembled for the safety of the Ark of God. When the messenger arrived and told what had happened, an outcry resounded throughout the town.
14 “What is all the noise about?” Eli asked.
The messenger rushed over to Eli, 15 who was ninety-eight years old and blind.16 He said to Eli, “I have just come from the battlefield—I was there this very day.”
“What happened, my son?” Eli demanded.
17 “Israel has been defeated by the Philistines,” the messenger replied. “The people have been slaughtered, and your two sons, Hophni and Phinehas, were also killed. And the Ark of God has been captured.”
18 When the messenger mentioned what had happened to the Ark of God, Eli fell backward from his seat beside the gate. He broke his neck and died, for he was old and overweight. He had been Israel’s judge for forty years.
19 Eli’s daughter-in-law, the wife of Phinehas, was pregnant and near her time of delivery. When she heard that the Ark of God had been captured and that her father-in-law and husband were dead, she went into labor and gave birth. 20 She died in childbirth, but before she passed away the midwives tried to encourage her. “Don’t be afraid,” they said. “You have a baby boy!” But she did not answer or pay attention to them.
21 She named the child Ichabod (which means “Where is the glory?”), for she said, “Israel’s glory is gone.” She named him this because the Ark of God had been captured and because her father-in-law and husband were dead. 22 Then she said, “The glory has departed from Israel, for the Ark of God has been captured.”
1 Samual 3
1 Samuel 3 The Lord Speaks to Samuel
1 Meanwhile, the boy Samuel served the Lord by assisting Eli. Now in those days messages from the Lord were very rare, and visions were quite uncommon.
2 One night Eli, who was almost blind by now, had gone to bed. 3 The lamp of God had not yet gone out, and Samuel was sleeping in the Tabernacle[a] near the Ark of God. 4 Suddenly the Lord called out, “Samuel!”
“Yes?” Samuel replied. “What is it?” 5 He got up and ran to Eli. “Here I am. Did you call me?”
“I didn’t call you,” Eli replied. “Go back to bed.” So he did.
6 Then the Lord called out again, “Samuel!”
Again Samuel got up and went to Eli. “Here I am. Did you call me?”
“I didn’t call you, my son,” Eli said. “Go back to bed.”
7 Samuel did not yet know the Lord because he had never had a message from the Lord before. 8 So the Lord called a third time, and once more Samuel got up and went to Eli. “Here I am. Did you call me?”
Then Eli realized it was the Lord who was calling the boy. 9 So he said to Samuel, “Go and lie down again, and if someone calls again, say, ‘Speak, Lord, your servant is listening.’” So Samuel went back to bed.
10 And the Lord came and called as before, “Samuel! Samuel!”
And Samuel replied, “Speak, your servant is listening.”
11 Then the Lord said to Samuel, “I am about to do a shocking thing in Israel. 12 I am going to carry out all my threats against Eli and his family, from beginning to end. 13 I have warned him that judgment is coming upon his family forever, because his sons are blaspheming God[b] and he hasn’t disciplined them. 14 So I have vowed that the sins of Eli and his sons will never be forgiven by sacrifices or offerings.”
Samuel Speaks for the Lord
15 Samuel stayed in bed until morning, then got up and opened the doors of the Tabernacle[c] as usual. He was afraid to tell Eli what the Lord had said to him.16 But Eli called out to him, “Samuel, my son.”
“Here I am,” Samuel replied.
17 “What did the Lord say to you? Tell me everything. And may God strike you and even kill you if you hide anything from me!” 18 So Samuel told Eli everything; he didn’t hold anything back. “It is the Lord’s will,” Eli replied. “Let him do what he thinks best.”
19 As Samuel grew up, the Lord was with him, and everything Samuel said proved to be reliable. 20 And all Israel, from Dan in the north to Beersheba in the south, knew that Samuel was confirmed as a prophet of the Lord. 21 The Lord continued to appear at Shiloh and gave messages to Samuel there at the Tabernacle.
Footnotes:
1 Samuel 2
1 Samuel 2
Hannah’s Prayer of Praise
1 Then Hannah prayed:
“My heart rejoices in the Lord!
The Lord has made me strong.[a]
Now I have an answer for my enemies;
I rejoice because you rescued me.
2 No one is holy like the Lord!
There is no one besides you;
there is no Rock like our God.
3 “Stop acting so proud and haughty!
Don’t speak with such arrogance!
For the Lord is a God who knows what you have done;
he will judge your actions.
4 The bow of the mighty is now broken,
and those who stumbled are now strong.
5 Those who were well fed are now starving,
and those who were starving are now full.
The childless woman now has seven children,
and the woman with many children wastes away.
6 The Lord gives both death and life;
he brings some down to the grave[b] but raises others up.
7 The Lord makes some poor and others rich;
he brings some down and lifts others up.
8 He lifts the poor from the dust
and the needy from the garbage dump.
He sets them among princes,
placing them in seats of honor.
For all the earth is the Lord’s,
and he has set the world in order.
9 “He will protect his faithful ones,
but the wicked will disappear in darkness.
No one will succeed by strength alone.
10 Those who fight against the Lord will be shattered.
He thunders against them from heaven;
the Lord judges throughout the earth.
He gives power to his king;
he increases the strength[c] of his anointed one.”
11 Then Elkanah returned home to Ramah without Samuel. And the boy served the Lord by assisting Eli the priest.
Eli’s Wicked Sons
12 Now the sons of Eli were scoundrels who had no respect for the Lord 13 or for their duties as priests. Whenever anyone offered a sacrifice, Eli’s sons would send over a servant with a three-pronged fork. While the meat of the sacrificed animal was still boiling, 14 the servant would stick the fork into the pot and demand that whatever it brought up be given to Eli’s sons. All the Israelites who came to worship at Shiloh were treated this way. 15 Sometimes the servant would come even before the animal’s fat had been burned on the altar. He would demand raw meat before it had been boiled so that it could be used for roasting.
16 The man offering the sacrifice might reply, “Take as much as you want, but the fat must be burned first.” Then the servant would demand, “No, give it to me now, or I’ll take it by force.” 17 So the sin of these young men was very serious in the Lord’s sight, for they treated the Lord’s offerings with contempt.
18 But Samuel, though he was only a boy, served the Lord. He wore a linen garment like that of a priest.[d] 19 Each year his mother made a small coat for him and brought it to him when she came with her husband for the sacrifice. 20 Before they returned home, Eli would bless Elkanah and his wife and say, “May the Lordgive you other children to take the place of this one she gave to the Lord.[e]” 21 And the Lord blessed Hannah, and she conceived and gave birth to three sons and two daughters. Meanwhile, Samuel grew up in the presence of the Lord.
22 Now Eli was very old, but he was aware of what his sons were doing to the people of Israel. He knew, for instance, that his sons were seducing the young women who assisted at the entrance of the Tabernacle.[f] 23 Eli said to them, “I have been hearing reports from all the people about the wicked things you are doing. Why do you keep sinning? 24 You must stop, my sons! The reports I hear among the Lord’s people are not good. 25 If someone sins against another person, God[g] can mediate for the guilty party. But if someone sins against the Lord, who can intercede?” But Eli’s sons wouldn’t listen to their father, for the Lord was already planning to put them to death.
26 Meanwhile, the boy Samuel grew taller and grew in favor with the Lord and with the people.
A Warning for Eli’s Family
27 One day a man of God came to Eli and gave him this message from the Lord: “I revealed myself[h] to your ancestors when they were Pharaoh’s slaves in Egypt. 28 I chose your ancestor Aaron[i] from among all the tribes of Israel to be my priest, to offer sacrifices on my altar, to burn incense, and to wear the priestly vest[j] as he served me. And I assigned the sacrificial offerings to you priests. 29 So why do you scorn my sacrifices and offerings? Why do you give your sons more honor than you give me—for you and they have become fat from the best offerings of my people Israel!
30 “Therefore, the Lord, the God of Israel, says: I promised that your branch of the tribe of Levi[k] would always be my priests. But I will honor those who honor me, and I will despise those who think lightly of me. 31 The time is coming when I will put an end to your family, so it will no longer serve as my priests. All the members of your family will die before their time. None will reach old age. 32 You will watch with envy as I pour out prosperity on the people of Israel. But no members of your family will ever live out their days. 33 The few not cut off from serving at my altar will survive, but only so their eyes can go blind and their hearts break, and their children will die a violent death.[l] 34 And to prove that what I have said will come true, I will cause your two sons, Hophni and Phinehas, to die on the same day!
35 “Then I will raise up a faithful priest who will serve me and do what I desire. I will establish his family, and they will be priests to my anointed kings forever. 36 Then all of your surviving family will bow before him, begging for money and food. ‘Please,’ they will say, ‘give us jobs among the priests so we will have enough to eat.’”
Footnotes:
- 2:1 Hebrew has exalted my horn.
- 2:6 Hebrew to Sheol.
- 2:10 Hebrew he exalts the horn.
- 2:18 Hebrew He wore a linen ephod.
- 2:20 As in Dead Sea Scrolls and Greek version; Masoretic Text reads this one he requested of the Lord.
- 2:22 Hebrew Tent of Meeting. Some manuscripts lack this entire sentence.
- 2:25 Or the judges.
- 2:27 As in Greek and Syriac versions; Hebrew reads Did I reveal myself.
- 2:28a Hebrew your father.
- 2:28b Hebrew an ephod.
- 2:30 Hebrew that your house and your father’s house.
- 2:33 As in Dead Sea Scrolls and Greek version, which read die by the sword; Masoretic Text reads die like mortals.
1 Samual 1
1 Samuel 1
Elkanah and His Family
1 There was a man named Elkanah who lived in Ramah in the region of Zuph[a] in the hill country of Ephraim. He was the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, of Ephraim. 2 Elkanah had two wives, Hannah and Peninnah. Peninnah had children, but Hannah did not.
3 Each year Elkanah would travel to Shiloh to worship and sacrifice to the Lord of Heaven’s Armies at the Tabernacle. The priests of the Lord at that time were the two sons of Eli—Hophni and Phinehas. 4 On the days Elkanah presented his sacrifice, he would give portions of the meat to Peninnah and each of her children.5 And though he loved Hannah, he would give her only one choice portion[b]because the Lord had given her no children. 6 So Peninnah would taunt Hannah and make fun of her because the Lord had kept her from having children. 7 Year after year it was the same—Peninnah would taunt Hannah as they went to the Tabernacle.[c] Each time, Hannah would be reduced to tears and would not even eat.
8 “Why are you crying, Hannah?” Elkanah would ask. “Why aren’t you eating? Why be downhearted just because you have no children? You have me—isn’t that better than having ten sons?”
Hannah’s Prayer for a Son
9 Once after a sacrificial meal at Shiloh, Hannah got up and went to pray. Eli the priest was sitting at his customary place beside the entrance of the Tabernacle.[d]10 Hannah was in deep anguish, crying bitterly as she prayed to the Lord. 11 And she made this vow: “O Lord of Heaven’s Armies, if you will look upon my sorrow and answer my prayer and give me a son, then I will give him back to you. He will be yours for his entire lifetime, and as a sign that he has been dedicated to the Lord, his hair will never be cut.[e]”
12 As she was praying to the Lord, Eli watched her. 13 Seeing her lips moving but hearing no sound, he thought she had been drinking. 14 “Must you come here drunk?” he demanded. “Throw away your wine!”
15 “Oh no, sir!” she replied. “I haven’t been drinking wine or anything stronger. But I am very discouraged, and I was pouring out my heart to the Lord. 16 Don’t think I am a wicked woman! For I have been praying out of great anguish and sorrow.”
17 “In that case,” Eli said, “go in peace! May the God of Israel grant the request you have asked of him.”
18 “Oh, thank you, sir!” she exclaimed. Then she went back and began to eat again, and she was no longer sad.
Samuel’s Birth and Dedication
19 The entire family got up early the next morning and went to worship the Lordonce more. Then they returned home to Ramah. When Elkanah slept with Hannah, the Lord remembered her plea, 20 and in due time she gave birth to a son. She named him Samuel,[f] for she said, “I asked the Lord for him.”
21 The next year Elkanah and his family went on their annual trip to offer a sacrifice to the Lord and to keep his vow. 22 But Hannah did not go. She told her husband, “Wait until the boy is weaned. Then I will take him to the Tabernacle and leave him there with the Lord permanently.[g]”
23 “Whatever you think is best,” Elkanah agreed. “Stay here for now, and may the Lord help you keep your promise.[h]” So she stayed home and nursed the boy until he was weaned.
24 When the child was weaned, Hannah took him to the Tabernacle in Shiloh. They brought along a three-year-old bull[i] for the sacrifice and a basket[j] of flour and some wine. 25 After sacrificing the bull, they brought the boy to Eli. 26 “Sir, do you remember me?” Hannah asked. “I am the very woman who stood here several years ago praying to the Lord. 27 I asked the Lord to give me this boy, and he has granted my request. 28 Now I am giving him to the Lord, and he will belong to the Lord his whole life.” And they[k] worshiped the Lord there.
Footnotes:
- 1:1 As in Greek version; Hebrew reads in Ramathaim-zophim; compare 1:19.
- 1:5 Or And because he loved Hannah, he would give her a choice portion. The meaning of the Hebrew is uncertain.
- 1:7 Hebrew the house of the Lord; also in 1:24.
- 1:9 Hebrew the Temple of the Lord.
- 1:11 Some manuscripts add He will drink neither wine nor intoxicants.
- 1:20 Samuel sounds like the Hebrew term for “asked of God” or “heard by God.”
- 1:22 Some manuscripts add I will offer him as a Nazirite for all time.
- 1:23 As in Dead Sea Scrolls and Greek version; Masoretic Text reads may the Lord keep his promise.
- 1:24a As in Dead Sea Scrolls, Greek and Syriac versions; Masoretic Text reads three bulls.
- 1:24b Hebrew and an ephah [20 quarts or 22 liters].
- 1:28 Hebrew he.
Judges 21
Judges 21
Israel Provides Wives for Benjamin
1 The Israelites had vowed at Mizpah, “We will never give our daughters in marriage to a man from the tribe of Benjamin.” 2 Now the people went to Bethel and sat in the presence of God until evening, weeping loudly and bitterly. 3 “O Lord, God of Israel,” they cried out, “why has this happened in Israel? Now one of our tribes is missing from Israel!”
4 Early the next morning the people built an altar and presented their burnt offerings and peace offerings on it. 5 Then they said, “Who among the tribes of Israel did not join us at Mizpah when we held our assembly in the presence of the Lord?” At that time they had taken a solemn oath in the Lord’s presence, vowing that anyone who refused to come would be put to death.
6 The Israelites felt sorry for their brother Benjamin and said, “Today one of the tribes of Israel has been cut off. 7 How can we find wives for the few who remain, since we have sworn by the Lord not to give them our daughters in marriage?”
8 So they asked, “Who among the tribes of Israel did not join us at Mizpah when we assembled in the presence of the Lord?” And they discovered that no one from Jabesh-gilead had attended the assembly. 9 For after they counted all the people, no one from Jabesh-gilead was present.
10 So the assembly sent 12,000 of their best warriors to Jabesh-gilead with orders to kill everyone there, including women and children. 11 “This is what you are to do,” they said. “Completely destroy[a] all the males and every woman who is not a virgin.” 12 Among the residents of Jabesh-gilead they found 400 young virgins who had never slept with a man, and they brought them to the camp at Shiloh in the land of Canaan.
13 The Israelite assembly sent a peace delegation to the remaining people of Benjamin who were living at the rock of Rimmon. 14 Then the men of Benjamin returned to their homes, and the 400 women of Jabesh-gilead who had been spared were given to them as wives. But there were not enough women for all of them.
15 The people felt sorry for Benjamin because the Lord had made this gap among the tribes of Israel. 16 So the elders of the assembly asked, “How can we find wives for the few who remain, since the women of the tribe of Benjamin are dead?17 There must be heirs for the survivors so that an entire tribe of Israel is not wiped out. 18 But we cannot give them our own daughters in marriage because we have sworn with a solemn oath that anyone who does this will fall under God’s curse.”
19 Then they thought of the annual festival of the Lord held in Shiloh, south of Lebonah and north of Bethel, along the east side of the road that goes from Bethel to Shechem. 20 They told the men of Benjamin who still needed wives, “Go and hide in the vineyards. 21 When you see the young women of Shiloh come out for their dances, rush out from the vineyards, and each of you can take one of them home to the land of Benjamin to be your wife! 22 And when their fathers and brothers come to us in protest, we will tell them, ‘Please be sympathetic. Let them have your daughters, for we didn’t find wives for all of them when we destroyed Jabesh-gilead. And you are not guilty of breaking the vow since you did not actually give your daughters to them in marriage.’”
23 So the men of Benjamin did as they were told. Each man caught one of the women as she danced in the celebration and carried her off to be his wife. They returned to their own land, and they rebuilt their towns and lived in them.
24 Then the people of Israel departed by tribes and families, and they returned to their own homes.
25 In those days Israel had no king; all the people did whatever seemed right in their own eyes.
Footnotes:
- 21:11 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
House Movement or Two House?
House Movement or Two House?
Bible Sabbath Fellowship Friday June 22nd, 2018 @ 10pm est
Host Paul Nison and 9 other guest fellowship and discuss Torah related topics.
If you would like to be on the panel email me at the website
http://www.TorahLifeMinistries.org contact tab.
The Torah Portion for this week
Torah Portion #39
Hukkat (Numbers 19:1-22:1)
https://youtu.be/NYVPe0XuSMo
Judges 20
Judges 20
Israel’s War with Benjamin
1 Then all the Israelites were united as one man, from Dan in the north to Beersheba in the south, including those from across the Jordan in the land of Gilead. The entire community assembled in the presence of the Lord at Mizpah.2 The leaders of all the people and all the tribes of Israel—400,000 warriors armed with swords—took their positions in the assembly of the people of God. 3 (Word soon reached the land of Benjamin that the other tribes had gone up to Mizpah.) The Israelites then asked how this terrible crime had happened.
4 The Levite, the husband of the woman who had been murdered, said, “My concubine and I came to spend the night in Gibeah, a town that belongs to the people of Benjamin. 5 That night some of the leading citizens of Gibeah surrounded the house, planning to kill me, and they raped my concubine until she was dead. 6 So I cut her body into twelve pieces and sent the pieces throughout the territory assigned to Israel, for these men have committed a terrible and shameful crime. 7 Now then, all of you—the entire community of Israel—must decide here and now what should be done about this!”
8 And all the people rose to their feet in unison and declared, “None of us will return home! No, not even one of us! 9 Instead, this is what we will do to Gibeah; we will draw lots to decide who will attack it. 10 One-tenth of the men[a] from each tribe will be chosen to supply the warriors with food, and the rest of us will take revenge on Gibeah[b] of Benjamin for this shameful thing they have done in Israel.”11 So all the Israelites were completely united, and they gathered together to attack the town.
12 The Israelites sent messengers to the tribe of Benjamin, saying, “What a terrible thing has been done among you! 13 Give up those evil men, those troublemakers from Gibeah, so we can execute them and purge Israel of this evil.”
But the people of Benjamin would not listen. 14 Instead, they came from their towns and gathered at Gibeah to fight the Israelites. 15 In all, 26,000 of their warriors armed with swords arrived in Gibeah to join the 700 elite troops who lived there. 16 Among Benjamin’s elite troops, 700 were left-handed, and each of them could sling a rock and hit a target within a hairsbreadth without missing. 17 Israel had 400,000 experienced soldiers armed with swords, not counting Benjamin’s warriors.
18 Before the battle the Israelites went to Bethel and asked God, “Which tribe should go first to attack the people of Benjamin?”
The Lord answered, “Judah is to go first.”
19 So the Israelites left early the next morning and camped near Gibeah. 20 Then they advanced toward Gibeah to attack the men of Benjamin. 21 But Benjamin’s warriors, who were defending the town, came out and killed 22,000 Israelites on the battlefield that day.
22 But the Israelites encouraged each other and took their positions again at the same place they had fought the previous day. 23 For they had gone up to Bethel and wept in the presence of the Lord until evening. They had asked the Lord, “Should we fight against our relatives from Benjamin again?”
And the Lord had said, “Go out and fight against them.”
24 So the next day they went out again to fight against the men of Benjamin, 25 but the men of Benjamin killed another 18,000 Israelites, all of whom were experienced with the sword.
26 Then all the Israelites went up to Bethel and wept in the presence of the Lordand fasted until evening. They also brought burnt offerings and peace offerings to the Lord. 27 The Israelites went up seeking direction from the Lord. (In those days the Ark of the Covenant of God was in Bethel, 28 and Phinehas son of Eleazar and grandson of Aaron was the priest.) The Israelites asked the Lord, “Should we fight against our relatives from Benjamin again, or should we stop?”
The Lord said, “Go! Tomorrow I will hand them over to you.”
29 So the Israelites set an ambush all around Gibeah. 30 They went out on the third day and took their positions at the same place as before. 31 When the men of Benjamin came out to attack, they were drawn away from the town. And as they had done before, they began to kill the Israelites. About thirty Israelites died in the open fields and along the roads, one leading to Bethel and the other leading back to Gibeah.
32 Then the warriors of Benjamin shouted, “We’re defeating them as we did before!” But the Israelites had planned in advance to run away so that the men of Benjamin would chase them along the roads and be drawn away from the town.
33 When the main group of Israelite warriors reached Baal-tamar, they turned and took up their positions. Meanwhile, the Israelites hiding in ambush to the west[c] of Gibeah jumped up to fight. 34 There were 10,000 elite Israelite troops who advanced against Gibeah. The fighting was so heavy that Benjamin didn’t realize the impending disaster. 35 So the Lord helped Israel defeat Benjamin, and that day the Israelites killed 25,100 of Benjamin’s warriors, all of whom were experienced swordsmen. 36 Then the men of Benjamin saw that they were beaten.
The Israelites had retreated from Benjamin’s warriors in order to give those hiding in ambush more room to maneuver against Gibeah. 37 Then those who were hiding rushed in from all sides and killed everyone in the town. 38 They had arranged to send up a large cloud of smoke from the town as a signal. 39 When the Israelites saw the smoke, they turned and attacked Benjamin’s warriors.
By that time Benjamin’s warriors had killed about thirty Israelites, and they shouted, “We’re defeating them as we did in the first battle!” 40 But when the warriors of Benjamin looked behind them and saw the smoke rising into the sky from every part of the town, 41 the men of Israel turned and attacked. At this point the men of Benjamin became terrified, because they realized disaster was close at hand. 42 So they turned around and fled before the Israelites toward the wilderness. But they couldn’t escape the battle, and the people who came out of the nearby towns were also killed.[d] 43 The Israelites surrounded the men of Benjamin and chased them relentlessly, finally overtaking them east of Gibeah.[e]44 That day 18,000 of Benjamin’s strongest warriors died in battle. 45 The survivors fled into the wilderness toward the rock of Rimmon, but Israel killed 5,000 of them along the road. They continued the chase until they had killed another 2,000 near Gidom.
46 So that day the tribe of Benjamin lost 25,000 strong warriors armed with swords, 47 leaving only 600 men who escaped to the rock of Rimmon, where they lived for four months. 48 And the Israelites returned and slaughtered every living thing in all the towns—the people, the livestock, and everything they found. They also burned down all the towns they came to.
Footnotes:
- 20:10a Hebrew 10 men from every hundred, 100 men from every thousand, and 1,000 men from every 10,000.
- 20:10b Hebrew Geba, in this case a variant spelling of Gibeah; also in 20:33.
- 20:33 As in Greek and Syriac versions and Latin Vulgate; Hebrew reads hiding in the open space.
- 20:42 Or battle, for the people from the nearby towns also came out and killed them.
- 20:43 The meaning of the Hebrew is uncertain.
Judges 19
Judges 19
The Levite and His Concubine
1 Now in those days Israel had no king. There was a man from the tribe of Levi living in a remote area of the hill country of Ephraim. One day he brought home a woman from Bethlehem in Judah to be his concubine. 2 But she became angry with him[a] and returned to her father’s home in Bethlehem.
After about four months, 3 her husband set out for Bethlehem to speak personally to her and persuade her to come back. He took with him a servant and a pair of donkeys. When he arrived at[b] her father’s house, her father saw him and welcomed him. 4 Her father urged him to stay awhile, so he stayed three days, eating, drinking, and sleeping there.
5 On the fourth day the man was up early, ready to leave, but the woman’s father said to his son-in-law, “Have something to eat before you go.” 6 So the two men sat down together and had something to eat and drink. Then the woman’s father said, “Please stay another night and enjoy yourself.” 7 The man got up to leave, but his father-in-law kept urging him to stay, so he finally gave in and stayed the night.
8 On the morning of the fifth day he was up early again, ready to leave, and again the woman’s father said, “Have something to eat; then you can leave later this afternoon.” So they had another day of feasting. 9 Later, as the man and his concubine and servant were preparing to leave, his father-in-law said, “Look, it’s almost evening. Stay the night and enjoy yourself. Tomorrow you can get up early and be on your way.”
10 But this time the man was determined to leave. So he took his two saddled donkeys and his concubine and headed in the direction of Jebus (that is, Jerusalem). 11 It was late in the day when they neared Jebus, and the man’s servant said to him, “Let’s stop at this Jebusite town and spend the night there.”
12 “No,” his master said, “we can’t stay in this foreign town where there are no Israelites. Instead, we will go on to Gibeah. 13 Come on, let’s try to get as far as Gibeah or Ramah, and we’ll spend the night in one of those towns.” 14 So they went on. The sun was setting as they came to Gibeah, a town in the land of Benjamin, 15 so they stopped there to spend the night. They rested in the town square, but no one took them in for the night.
16 That evening an old man came home from his work in the fields. He was from the hill country of Ephraim, but he was living in Gibeah, where the people were from the tribe of Benjamin. 17 When he saw the travelers sitting in the town square, he asked them where they were from and where they were going.
18 “We have been in Bethlehem in Judah,” the man replied. “We are on our way to a remote area in the hill country of Ephraim, which is my home. I traveled to Bethlehem, and now I’m returning home.[c] But no one has taken us in for the night, 19 even though we have everything we need. We have straw and feed for our donkeys and plenty of bread and wine for ourselves.”
20 “You are welcome to stay with me,” the old man said. “I will give you anything you might need. But whatever you do, don’t spend the night in the square.” 21 So he took them home with him and fed the donkeys. After they washed their feet, they ate and drank together.
22 While they were enjoying themselves, a crowd of troublemakers from the town surrounded the house. They began beating at the door and shouting to the old man, “Bring out the man who is staying with you so we can have sex with him.”
23 The old man stepped outside to talk to them. “No, my brothers, don’t do such an evil thing. For this man is a guest in my house, and such a thing would be shameful. 24 Here, take my virgin daughter and this man’s concubine. I will bring them out to you, and you can abuse them and do whatever you like. But don’t do such a shameful thing to this man.”
25 But they wouldn’t listen to him. So the Levite took hold of his concubine and pushed her out the door. The men of the town abused her all night, taking turns raping her until morning. Finally, at dawn they let her go. 26 At daybreak the woman returned to the house where her husband was staying. She collapsed at the door of the house and lay there until it was light.
27 When her husband opened the door to leave, there lay his concubine with her hands on the threshold. 28 He said, “Get up! Let’s go!” But there was no answer.[d]So he put her body on his donkey and took her home.
29 When he got home, he took a knife and cut his concubine’s body into twelve pieces. Then he sent one piece to each tribe throughout all the territory of Israel.
30 Everyone who saw it said, “Such a horrible crime has not been committed in all the time since Israel left Egypt. Think about it! What are we going to do? Who’s going to speak up?”
Footnotes:
Judges 18
Judges 18
Idolatry in the Tribe of Dan
1 Now in those days Israel had no king. And the tribe of Dan was trying to find a place where they could settle, for they had not yet moved into the land assigned to them when the land was divided among the tribes of Israel. 2 So the men of Dan chose from their clans five capable warriors from the towns of Zorah and Eshtaol to scout out a land for them to settle in.
When these warriors arrived in the hill country of Ephraim, they came to Micah’s house and spent the night there. 3 While at Micah’s house, they recognized the young Levite’s accent, so they went over and asked him, “Who brought you here, and what are you doing in this place? Why are you here?” 4 He told them about his agreement with Micah and that he had been hired as Micah’s personal priest.
5 Then they said, “Ask God whether or not our journey will be successful.”
6 “Go in peace,” the priest replied. “For the Lord is watching over your journey.”
7 So the five men went on to the town of Laish, where they noticed the people living carefree lives, like the Sidonians; they were peaceful and secure.[a] The people were also wealthy because their land was very fertile. And they lived a great distance from Sidon and had no allies nearby.
8 When the men returned to Zorah and Eshtaol, their relatives asked them, “What did you find?”
9 The men replied, “Come on, let’s attack them! We have seen the land, and it is very good. What are you waiting for? Don’t hesitate to go and take possession of it. 10 When you get there, you will find the people living carefree lives. God has given us a spacious and fertile land, lacking in nothing!”
11 So 600 men from the tribe of Dan, armed with weapons of war, set out from Zorah and Eshtaol. 12 They camped at a place west of Kiriath-jearim in Judah, which is called Mahaneh-dan[b] to this day. 13 Then they went on from there into the hill country of Ephraim and came to the house of Micah.
14 The five men who had scouted out the land around Laish explained to the others, “These buildings contain a sacred ephod, as well as some household idols, a carved image, and a cast idol. What do you think you should do?” 15 Then the five men turned off the road and went over to Micah’s house, where the young Levite lived, and greeted him kindly. 16 As the 600 armed warriors from the tribe of Dan stood at the entrance of the gate, 17 the five scouts entered the shrine and removed the carved image, the sacred ephod, the household idols, and the cast idol. Meanwhile, the priest was standing at the gate with the 600 armed warriors.
18 When the priest saw the men carrying all the sacred objects out of Micah’s shrine, he said, “What are you doing?”
19 “Be quiet and come with us,” they said. “Be a father and priest to all of us. Isn’t it better to be a priest for an entire tribe and clan of Israel than for the household of just one man?”
20 The young priest was quite happy to go with them, so he took along the sacred ephod, the household idols, and the carved image. 21 They turned and started on their way again, placing their children, livestock, and possessions in front of them.
22 When the people from the tribe of Dan were quite a distance from Micah’s house, the people who lived near Micah came chasing after them. 23 They were shouting as they caught up with them. The men of Dan turned around and said to Micah, “What’s the matter? Why have you called these men together and chased after us like this?”
24 “What do you mean, ‘What’s the matter?’” Micah replied. “You’ve taken away all the gods I have made, and my priest, and I have nothing left!”
25 The men of Dan said, “Watch what you say! There are some short-tempered men around here who might get angry and kill you and your family.” 26 So the men of Dan continued on their way. When Micah saw that there were too many of them for him to attack, he turned around and went home.
27 Then, with Micah’s idols and his priest, the men of Dan came to the town of Laish, whose people were peaceful and secure. They attacked with swords and burned the town to the ground. 28 There was no one to rescue the people, for they lived a great distance from Sidon and had no allies nearby. This happened in the valley near Beth-rehob.
Then the people of the tribe of Dan rebuilt the town and lived there. 29 They renamed the town Dan after their ancestor, Israel’s son, but it had originally been called Laish.
30 Then they set up the carved image, and they appointed Jonathan son of Gershom, son of Moses,[c] as their priest. This family continued as priests for the tribe of Dan until the Exile. 31 So Micah’s carved image was worshiped by the tribe of Dan as long as the Tabernacle of God remained at Shiloh.