Ezra 5 Daily Bible Reading with Paul Nison

Ezra 5 New Living Translation (NLT)

5 At that time the prophets Haggai and Zechariah son of Iddo prophesied to the Jews in Judah and Jerusalem. They prophesied in the name of the God of Israel who was over them. ² Zerubbabel son of Shealtiel and Jeshua son of Jehozadak^[a] responded by starting again to rebuild the Temple of God in Jerusalem. And the prophets of God were with them and helped them.

³ But Tattenai, governor of the province west of the Euphrates River,^[b] and Shethar-bozenai and their colleagues soon arrived in Jerusalem and asked, “Who gave you permission to rebuild this Temple and restore this structure?” ⁴ They also asked for^[c] the names of all the men working on the Temple. ⁵ But because their God was watching over them, the leaders of the Jews were not prevented from building until a report was sent to Darius and he returned his decision.

Tattenai’s Letter to King Darius

⁶ This is a copy of the letter that Tattenai the governor, Shethar-bozenai, and the other officials of the province west of the Euphrates River sent to King Darius:

Ezra 4 Daily Bible Reading with Paul Nison

Ezra 4 (NLT)

Enemies Oppose the Rebuilding

4 The enemies of Judah and Benjamin heard that the exiles were rebuilding a Temple to the Lord, the God of Israel. ² So they approached Zerubbabel and the other leaders and said, “Let us build with you, for we worship your God just as you do. We have sacrificed to him ever since King Esarhaddon of Assyria brought us here.”

³ But Zerubbabel, Jeshua, and the other leaders of Israel replied, “You may have no part in this work. We alone will build the Temple for the Lord, the God of Israel, just as King Cyrus of Persia commanded us.”

⁴ Then the local residents tried to discourage and frighten the people of Judah to keep them from their work. ⁵ They bribed agents to work against them and to frustrate their plans. This went on during the entire reign of King Cyrus of Persia and lasted until King Darius of Persia took the throne.^[a]

Later Opposition under Xerxes and Artaxerxes

⁶ Years later when Xerxes^[b] began his reign, the enemies of Judah wrote a letter of accusation against the people of Judah and Jerusalem.

⁷ Even later, during the reign of King Artaxerxes of Persia,^[c] the enemies of Judah, led by Bishlam, Mithredath, and Tabeel, sent a letter to Artaxerxes in the Aramaic language, and it was translated for the king.

^8 [d]Rehum the governor and Shimshai the court secretary wrote the letter, telling King Artaxerxes about the situation in Jerusalem. ⁹ They greeted the king for all their colleagues—the judges and local leaders, the people of Tarpel, the Persians, the Babylonians, and the people of Erech and Susa (that is, Elam). ¹⁰ They also sent greetings from the rest of the people whom the great and noble Ashurbanipal^[e] had deported and relocated in Samaria and throughout the neighboring lands of the province west of the Euphrates River.^[f] 11 This is a copy of their letter:

¹⁷ Then King Artaxerxes sent this reply:

²³ When this letter from King Artaxerxes was read to Rehum, Shimshai, and their colleagues, they hurried to Jerusalem. Then, with a show of strength, they forced the Jews to stop building.

The Rebuilding Resumes

²⁴ So the work on the Temple of God in Jerusalem had stopped, and it remained at a standstill until the second year of the reign of King Darius of Persia.^[h]

Ezra 3 Daily Bible Reading with Paul Nison

Ezra 3 New Living Translation (NLT)

The Altar Is Rebuilt

3 In early autumn,^[a] when the Israelites had settled in their towns, all the people assembled in Jerusalem with a unified purpose. ² Then Jeshua son of Jehozadak^[b] joined his fellow priests and Zerubbabel son of Shealtiel with his family in rebuilding the altar of the God of Israel. They wanted to sacrifice burnt offerings on it, as instructed in the Law of Moses, the man of God. ³ Even though the people were afraid of the local residents, they rebuilt the altar at its old site. Then they began to sacrifice burnt offerings on the altar to the Lord each morning and evening.

⁴ They celebrated the Festival of Shelters as prescribed in the Law, sacrificing the number of burnt offerings specified for each day of the festival. ⁵ They also offered the regular burnt offerings and the offerings required for the new moon celebrations and the annual festivals as prescribed by the Lord. The people also gave voluntary offerings to the Lord. ⁶ Fifteen days before the Festival of Shelters began,^[c] the priests had begun to sacrifice burnt offerings to the Lord. This was even before they had started to lay the foundation of the Lord’s Temple.

The People Begin to Rebuild the Temple

⁷ Then the people hired masons and carpenters and bought cedar logs from the people of Tyre and Sidon, paying them with food, wine, and olive oil. The logs were brought down from the Lebanon mountains and floated along the coast of the Mediterranean Sea^[d] to Joppa, for King Cyrus had given permission for this.

⁸ The construction of the Temple of God began in midspring,^[e] during the second year after they arrived in Jerusalem. The work force was made up of everyone who had returned from exile, including Zerubbabel son of Shealtiel, Jeshua son of Jehozadak and his fellow priests, and all the Levites. The Levites who were twenty years old or older were put in charge of rebuilding the Lord’s Temple. ⁹ The workers at the Temple of God were supervised by Jeshua with his sons and relatives, and Kadmiel and his sons, all descendants of Hodaviah.^[f] They were helped in this task by the Levites of the family of Henadad.

¹⁰ When the builders completed the foundation of the Lord’s Temple, the priests put on their robes and took their places to blow their trumpets. And the Levites, descendants of Asaph, clashed their cymbals to praise the Lord, just as King David had prescribed. ¹¹ With praise and thanks, they sang this song to the Lord:

Then all the people gave a great shout, praising the Lord because the foundation of the Lord’s Temple had been laid.

¹² But many of the older priests, Levites, and other leaders who had seen the first Temple wept aloud when they saw the new Temple’s foundation. The others, however, were shouting for joy. ¹³ The joyful shouting and weeping mingled together in a loud noise that could be heard far in the distance.

Ezra 2 Daily Bible Reading with Paul Nison

Ezra 2 New Living Translation (NLT)

Exiles Who Returned with Zerubbabel

2 Here is the list of the Jewish exiles of the provinces who returned from their captivity. King Nebuchadnezzar had deported them to Babylon, but now they returned to Jerusalem and the other towns in Judah where they originally lived. ² Their leaders were Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah.

This is the number of the men of Israel who returned from exile:

³⁶ These are the priests who returned from exile:

⁴⁰ These are the Levites who returned from exile:

⁴³ The descendants of the following Temple servants returned from exile:

⁵⁵ The descendants of these servants of King Solomon returned from exile:

⁵⁸ In all, the Temple servants and the descendants of Solomon’s servants numbered 392.

⁵⁹ Another group returned at this time from the towns of Tel-melah, Tel-harsha, Kerub, Addan, and Immer. However, they could not prove that they or their families were descendants of Israel. ⁶⁰ This group included the families of Delaiah, Tobiah, and Nekoda—a total of 652 people.

⁶¹ Three families of priests—Hobaiah, Hakkoz, and Barzillai—also returned. (This Barzillai had married a woman who was a descendant of Barzillai of Gilead, and he had taken her family name.) ⁶² They searched for their names in the genealogical records, but they were not found, so they were disqualified from serving as priests. ⁶³ The governor told them not to eat the priests’ share of food from the sacrifices until a priest could consult the Lord about the matter by using the Urim and Thummim—the sacred lots.

⁶⁴ So a total of 42,360 people returned to Judah, ⁶⁵ in addition to 7,337 servants and 200 singers, both men and women. ⁶⁶ They took with them 736 horses, 245 mules, ⁶⁷ 435 camels, and 6,720 donkeys.

⁶⁸ When they arrived at the Temple of the Lord in Jerusalem, some of the family leaders made voluntary offerings toward the rebuilding of God’s Temple on its original site, ⁶⁹ and each leader gave as much as he could. The total of their gifts came to 61,000 gold coins,^[e] 6,250 pounds^[f] of silver, and 100 robes for the priests.

⁷⁰ So the priests, the Levites, the singers, the gatekeepers, the Temple servants, and some of the common people settled in villages near Jerusalem. The rest of the people returned to their own towns throughout Israel.

Ezra 1 Daily Bible Reading with Paul Nison

Ezra 1 New Living Translation (NLT)

Cyrus Allows the Exiles to Return

1 In the first year of King Cyrus of Persia,^[a] the Lord fulfilled the prophecy he had given through Jeremiah.^[b] He stirred the heart of Cyrus to put this proclamation in writing and to send it throughout his kingdom:

⁵ Then God stirred the hearts of the priests and Levites and the leaders of the tribes of Judah and Benjamin to go to Jerusalem to rebuild the Temple of the Lord. ⁶ And all their neighbors assisted by giving them articles of silver and gold, supplies for the journey, and livestock. They gave them many valuable gifts in addition to all the voluntary offerings.

⁷ King Cyrus himself brought out the articles that King Nebuchadnezzar had taken from the Lord’s Temple in Jerusalem and had placed in the temple of his own gods. ⁸ Cyrus directed Mithredath, the treasurer of Persia, to count these items and present them to Sheshbazzar, the leader of the exiles returning to Judah.^[c] 9 This is a list of the items that were returned:

¹¹ In all, there were 5,400 articles of gold and silver. Sheshbazzar brought all of these along when the exiles went from Babylon to Jerusalem.

Introduction to The Book of Ezra

Introduction to The Book of Ezra

Avoid Strife and be a peacemaker

Avoid Strife and be a peacemaker

Do not conform to the world

Do not conform to the World

Esther 10 Daily Bible Reading with Paul Nison

Esther 9 Daily Bible Reading with Paul Nison

Esther 9 New Living Translation (NLT)

The Victory of the Jewish People

9 So on March 7^[a] the two decrees of the king were put into effect. On that day, the enemies of the Jews had hoped to overpower them, but quite the opposite happened. It was the Jews who overpowered their enemies. ² The Jews gathered in their cities throughout all the king’s provinces to attack anyone who tried to harm them. But no one could make a stand against them, for everyone was afraid of them. ³ And all the nobles of the provinces, the highest officers, the governors, and the royal officials helped the Jews for fear of Mordecai. ⁴ For Mordecai had been promoted in the king’s palace, and his fame spread throughout all the provinces as he became more and more powerful.

⁵ So the Jews went ahead on the appointed day and struck down their enemies with the sword. They killed and annihilated their enemies and did as they pleased with those who hated them. ⁶ In the fortress of Susa itself, the Jews killed 500 men. ⁷ They also killed Parshandatha, Dalphon, Aspatha, ⁸ Poratha, Adalia, Aridatha, ⁹ Parmashta, Arisai, Aridai, and Vaizatha— ¹⁰ the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not take any plunder.

¹¹ That very day, when the king was informed of the number of people killed in the fortress of Susa, ¹² he called for Queen Esther. He said, “The Jews have killed 500 men in the fortress of Susa alone, as well as Haman’s ten sons. If they have done that here, what has happened in the rest of the provinces? But now, what more do you want? It will be granted to you; tell me and I will do it.”

¹³ Esther responded, “If it please the king, give the Jews in Susa permission to do again tomorrow as they have done today, and let the bodies of Haman’s ten sons be impaled on a pole.”

¹⁴ So the king agreed, and the decree was announced in Susa. And they impaled the bodies of Haman’s ten sons. ¹⁵ Then the Jews at Susa gathered together on March 8^[b] and killed 300 more men, and again they took no plunder.

¹⁶ Meanwhile, the other Jews throughout the king’s provinces had gathered together to defend their lives. They gained relief from all their enemies, killing 75,000 of those who hated them. But they did not take any plunder. ¹⁷ This was done throughout the provinces on March 7, and on March 8 they rested,^[c] celebrating their victory with a day of feasting and gladness. ¹⁸ (The Jews at Susa killed their enemies on March 7 and again on March 8, then rested on March 9,^[d] making that their day of feasting and gladness.) ¹⁹ So to this day, rural Jews living in remote villages celebrate an annual festival and holiday on the appointed day in late winter,^[e] when they rejoice and send gifts of food to each other.

The Festival of Purim

²⁰ Mordecai recorded these events and sent letters to the Jews near and far, throughout all the provinces of King Xerxes, ²¹ calling on them to celebrate an annual festival on these two days.^[f] 22 He told them to celebrate these days with feasting and gladness and by giving gifts of food to each other and presents to the poor. This would commemorate a time when the Jews gained relief from their enemies, when their sorrow was turned into gladness and their mourning into joy.

²³ So the Jews accepted Mordecai’s proposal and adopted this annual custom. ²⁴ Haman son of Hammedatha the Agagite, the enemy of the Jews, had plotted to crush and destroy them on the date determined by casting lots (the lots were called purim). ²⁵ But when Esther came before the king, he issued a decree causing Haman’s evil plot to backfire, and Haman and his sons were impaled on a sharpened pole. ²⁶ That is why this celebration is called Purim, because it is the ancient word for casting lots.

So because of Mordecai’s letter and because of what they had experienced, ²⁷ the Jews throughout the realm agreed to inaugurate this tradition and to pass it on to their descendants and to all who became Jews. They declared they would never fail to celebrate these two prescribed days at the appointed time each year. ²⁸ These days would be remembered and kept from generation to generation and celebrated by every family throughout the provinces and cities of the empire. This Festival of Purim would never cease to be celebrated among the Jews, nor would the memory of what happened ever die out among their descendants.

²⁹ Then Queen Esther, the daughter of Abihail, along with Mordecai the Jew, wrote another letter putting the queen’s full authority behind Mordecai’s letter to establish the Festival of Purim. ³⁰ Letters wishing peace and security were sent to the Jews throughout the 127 provinces of the empire of Xerxes. ³¹ These letters established the Festival of Purim—an annual celebration of these days at the appointed time, decreed by both Mordecai the Jew and Queen Esther. (The people decided to observe this festival, just as they had decided for themselves and their descendants to establish the times of fasting and mourning.) ³² So the command of Esther confirmed the practices of Purim, and it was all written down in the records.