Tag Archives: Yahweh
Sister, Why Do You Dress That Way?
I read a booklet about modesty called Sister why do you dress that way.
This one scripture sums up this booklet…
“The aged women…that they may teach the young women to be sober, to love their husbands, to love their children, to be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.” -Titus 2:3-5
3 questions are asked by the author to women that I discuss in this video about who sets the standard of how a women should dress
1-Who should we look to, as saints, to set the standard for what we wear?
A. The world
B. Ourselves
C. Yahweh
2-Who is supposed to set the standards in all things concerning life on Earth?
A. French clothing designers
B. Each individual
C. Yahweh
3-How many verses are there in the scriptures which pertain to clothing and what saints have worn and should wear?
A. None
B. Between 1 and 10
C. More than 10
The answer to each question is C Yahweh is our compass and guide in all things and He has much, to say to us in His revealed words concerning our standards of dress.
Exodus 5
Exodus 5
Moses and Aaron Speak to Pharaoh
1 After this presentation to Israel’s leaders, Moses and Aaron went and spoke to Pharaoh. They told him, “This is what the Lord, the God of Israel, says: Let my people go so they may hold a festival in my honor in the wilderness.”
2 “Is that so?” retorted Pharaoh. “And who is the Lord? Why should I listen to him and let Israel go? I don’t know the Lord, and I will not let Israel go.”
3 But Aaron and Moses persisted. “The God of the Hebrews has met with us,” they declared. “So let us take a three-day journey into the wilderness so we can offer sacrifices to the Lordour God. If we don’t, he will kill us with a plague or with the sword.”
4 Pharaoh replied, “Moses and Aaron, why are you distracting the people from their tasks? Get back to work! 5 Look, there are many of your people in the land, and you are stopping them from their work.”
Making Bricks without Straw
6 That same day Pharaoh sent this order to the Egyptian slave drivers and the Israelite foremen: 7 “Do not supply any more straw for making bricks. Make the people get it themselves! 8 But still require them to make the same number of bricks as before. Don’t reduce the quota. They are lazy. That’s why they are crying out, ‘Let us go and offer sacrifices to our God.’ 9 Load them down with more work. Make them sweat! That will teach them to listen to lies!”
10 So the slave drivers and foremen went out and told the people: “This is what Pharaoh says: I will not provide any more straw for you. 11 Go and get it yourselves. Find it wherever you can. But you must produce just as many bricks as before!” 12 So the people scattered throughout the land of Egypt in search of stubble to use as straw.
13 Meanwhile, the Egyptian slave drivers continued to push hard. “Meet your daily quota of bricks, just as you did when we provided you with straw!” they demanded. 14 Then they whipped the Israelite foremen they had put in charge of the work crews. “Why haven’t you met your quotas either yesterday or today?” they demanded.
15 So the Israelite foremen went to Pharaoh and pleaded with him. “Please don’t treat your servants like this,” they begged. 16 “We are given no straw, but the slave drivers still demand, ‘Make bricks!’ We are being beaten, but it isn’t our fault! Your own people are to blame!”
17 But Pharaoh shouted, “You’re just lazy! Lazy! That’s why you’re saying, ‘Let us go and offer sacrifices to the Lord.’ 18 Now get back to work! No straw will be given to you, but you must still produce the full quota of bricks.”
19 The Israelite foremen could see that they were in serious trouble when they were told, “You must not reduce the number of bricks you make each day.” 20 As they left Pharaoh’s court, they confronted Moses and Aaron, who were waiting outside for them. 21 The foremen said to them, “May the Lord judge and punish you for making us stink before Pharaoh and his officials. You have put a sword into their hands, an excuse to kill us!”
22 Then Moses went back to the Lord and protested, “Why have you brought all this trouble on your own people, Lord? Why did you send me? 23 Ever since I came to Pharaoh as your spokesman, he has been even more brutal to your people. And you have done nothing to rescue them!”
Exodus 4
Exodus 4
Signs of the Lord’s Power
1 But Moses protested again, “What if they won’t believe me or listen to me? What if they say, ‘The Lord never appeared to you’?”
2 Then the Lord asked him, “What is that in your hand?”
“A shepherd’s staff,” Moses replied.
3 “Throw it down on the ground,” the Lord told him. So Moses threw down the staff, and it turned into a snake! Moses jumped back.
4 Then the Lord told him, “Reach out and grab its tail.” So Moses reached out and grabbed it, and it turned back into a shepherd’s staff in his hand.
5 “Perform this sign,” the Lord told him. “Then they will believe that the Lord, the God of their ancestors—the God of Abraham, the God of Isaac, and the God of Jacob—really has appeared to you.”
6 Then the Lord said to Moses, “Now put your hand inside your cloak.” So Moses put his hand inside his cloak, and when he took it out again, his hand was white as snow with a severe skin disease.[a] 7 “Now put your hand back into your cloak,” the Lord said. So Moses put his hand back in, and when he took it out again, it was as healthy as the rest of his body.
8 The Lord said to Moses, “If they do not believe you and are not convinced by the first miraculous sign, they will be convinced by the second sign. 9 And if they don’t believe you or listen to you even after these two signs, then take some water from the Nile River and pour it out on the dry ground. When you do, the water from the Nile will turn to blood on the ground.”
10 But Moses pleaded with the Lord, “O Lord, I’m not very good with words. I never have been, and I’m not now, even though you have spoken to me. I get tongue-tied, and my words get tangled.”
11 Then the Lord asked Moses, “Who makes a person’s mouth? Who decides whether people speak or do not speak, hear or do not hear, see or do not see? Is it not I, the Lord? 12 Now go! I will be with you as you speak, and I will instruct you in what to say.”
13 But Moses again pleaded, “Lord, please! Send anyone else.”
14 Then the Lord became angry with Moses. “All right,” he said. “What about your brother, Aaron the Levite? I know he speaks well. And look! He is on his way to meet you now. He will be delighted to see you. 15 Talk to him, and put the words in his mouth. I will be with both of you as you speak, and I will instruct you both in what to do. 16 Aaron will be your spokesman to the people. He will be your mouthpiece, and you will stand in the place of God for him, telling him what to say. 17 And take your shepherd’s staff with you, and use it to perform the miraculous signs I have shown you.”
Moses Returns to Egypt
18 So Moses went back home to Jethro, his father-in-law. “Please let me return to my relatives in Egypt,” Moses said. “I don’t even know if they are still alive.”
“Go in peace,” Jethro replied.
19 Before Moses left Midian, the Lord said to him, “Return to Egypt, for all those who wanted to kill you have died.”
20 So Moses took his wife and sons, put them on a donkey, and headed back to the land of Egypt. In his hand he carried the staff of God.
21 And the Lord told Moses, “When you arrive back in Egypt, go to Pharaoh and perform all the miracles I have empowered you to do. But I will harden his heart so he will refuse to let the people go. 22 Then you will tell him, ‘This is what the Lord says: Israel is my firstborn son.23 I commanded you, “Let my son go, so he can worship me.” But since you have refused, I will now kill your firstborn son!’”
24 On the way to Egypt, at a place where Moses and his family had stopped for the night, the Lord confronted him and was about to kill him. 25 But Moses’ wife, Zipporah, took a flint knife and circumcised her son. She touched his feet[b] with the foreskin and said, “Now you are a bridegroom of blood to me.” 26 (When she said “a bridegroom of blood,” she was referring to the circumcision.) After that, the Lord left him alone.
27 Now the Lord had said to Aaron, “Go out into the wilderness to meet Moses.” So Aaron went and met Moses at the mountain of God, and he embraced him. 28 Moses then told Aaron everything the Lord had commanded him to say. And he told him about the miraculous signs the Lord had commanded him to perform.
29 Then Moses and Aaron returned to Egypt and called all the elders of Israel together.30 Aaron told them everything the Lord had told Moses, and Moses performed the miraculous signs as they watched. 31 Then the people of Israel were convinced that the Lord had sent Moses and Aaron. When they heard that the Lord was concerned about them and had seen their misery, they bowed down and worshiped.
Exodus 3
Exodus 3
Moses and the Burning Bush
1 One day Moses was tending the flock of his father-in-law, Jethro,[a] the priest of Midian. He led the flock far into the wilderness and came to Sinai,[b] the mountain of God. 2 There the angel of the Lord appeared to him in a blazing fire from the middle of a bush. Moses stared in amazement. Though the bush was engulfed in flames, it didn’t burn up. 3 “This is amazing,” Moses said to himself. “Why isn’t that bush burning up? I must go see it.”
4 When the Lord saw Moses coming to take a closer look, God called to him from the middle of the bush, “Moses! Moses!”
“Here I am!” Moses replied.
5 “Do not come any closer,” the Lord warned. “Take off your sandals, for you are standing on holy ground. 6 I am the God of your father[c]—the God of Abraham, the God of Isaac, and the God of Jacob.” When Moses heard this, he covered his face because he was afraid to look at God.
7 Then the Lord told him, “I have certainly seen the oppression of my people in Egypt. I have heard their cries of distress because of their harsh slave drivers. Yes, I am aware of their suffering. 8 So I have come down to rescue them from the power of the Egyptians and lead them out of Egypt into their own fertile and spacious land. It is a land flowing with milk and honey—the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live. 9 Look! The cry of the people of Israel has reached me, and I have seen how harshly the Egyptians abuse them. 10 Now go, for I am sending you to Pharaoh. You must lead my people Israel out of Egypt.”
11 But Moses protested to God, “Who am I to appear before Pharaoh? Who am I to lead the people of Israel out of Egypt?”
12 God answered, “I will be with you. And this is your sign that I am the one who has sent you: When you have brought the people out of Egypt, you will worship God at this very mountain.”
13 But Moses protested, “If I go to the people of Israel and tell them, ‘The God of your ancestors has sent me to you,’ they will ask me, ‘What is his name?’ Then what should I tell them?”
14 God replied to Moses, “I am who i am.[d] Say this to the people of Israel: I am has sent me to you.” 15 God also said to Moses, “Say this to the people of Israel: Yahweh,[e] the God of your ancestors—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.
This is my eternal name,
my name to remember for all generations.
16 “Now go and call together all the elders of Israel. Tell them, ‘Yahweh, the God of your ancestors—the God of Abraham, Isaac, and Jacob—has appeared to me. He told me, “I have been watching closely, and I see how the Egyptians are treating you. 17 I have promised to rescue you from your oppression in Egypt. I will lead you to a land flowing with milk and honey—the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live.”’
18 “The elders of Israel will accept your message. Then you and the elders must go to the king of Egypt and tell him, ‘The Lord, the God of the Hebrews, has met with us. So please let us take a three-day journey into the wilderness to offer sacrifices to the Lord, our God.’
19 “But I know that the king of Egypt will not let you go unless a mighty hand forces him.[f]20 So I will raise my hand and strike the Egyptians, performing all kinds of miracles among them. Then at last he will let you go. 21 And I will cause the Egyptians to look favorably on you. They will give you gifts when you go so you will not leave empty-handed. 22 Every Israelite woman will ask for articles of silver and gold and fine clothing from her Egyptian neighbors and from the foreign women in their houses. You will dress your sons and daughters with these, stripping the Egyptians of their wealth.”
Footnotes:
- 3:1a Moses’ father-in-law went by two names, Jethro and Reuel.
- 3:1b Hebrew Horeb, another name for Sinai.
- 3:6 Greek version reads your fathers.
- 3:14 Or I will be what i will be.
- 3:15 Yahweh (also in 3:16) is a transliteration of the proper name YHWH that is sometimes rendered “Jehovah”; in this translation it is usually rendered “the Lord” (note the use of small capitals).
- 3:19 As in Greek and Latin versions; Hebrew reads will not let you go, not by a mighty hand.
Exodus 2
Exodus 2
The Birth of Moses
1 About this time, a man and woman from the tribe of Levi got married. 2 The woman became pregnant and gave birth to a son. She saw that he was a special baby and kept him hidden for three months. 3 But when she could no longer hide him, she got a basket made of papyrus reeds and waterproofed it with tar and pitch. She put the baby in the basket and laid it among the reeds along the bank of the Nile River. 4 The baby’s sister then stood at a distance, watching to see what would happen to him.
5 Soon Pharaoh’s daughter came down to bathe in the river, and her attendants walked along the riverbank. When the princess saw the basket among the reeds, she sent her maid to get it for her. 6 When the princess opened it, she saw the baby. The little boy was crying, and she felt sorry for him. “This must be one of the Hebrew children,” she said.
7 Then the baby’s sister approached the princess. “Should I go and find one of the Hebrew women to nurse the baby for you?” she asked.
8 “Yes, do!” the princess replied. So the girl went and called the baby’s mother.
9 “Take this baby and nurse him for me,” the princess told the baby’s mother. “I will pay you for your help.” So the woman took her baby home and nursed him.
10 Later, when the boy was older, his mother brought him back to Pharaoh’s daughter, who adopted him as her own son. The princess named him Moses,[a] for she explained, “I lifted him out of the water.”
Moses Escapes to Midian
11 Many years later, when Moses had grown up, he went out to visit his own people, the Hebrews, and he saw how hard they were forced to work. During his visit, he saw an Egyptian beating one of his fellow Hebrews. 12 After looking in all directions to make sure no one was watching, Moses killed the Egyptian and hid the body in the sand.
13 The next day, when Moses went out to visit his people again, he saw two Hebrew men fighting. “Why are you beating up your friend?” Moses said to the one who had started the fight.
14 The man replied, “Who appointed you to be our prince and judge? Are you going to kill me as you killed that Egyptian yesterday?”
Then Moses was afraid, thinking, “Everyone knows what I did.” 15 And sure enough, Pharaoh heard what had happened, and he tried to kill Moses. But Moses fled from Pharaoh and went to live in the land of Midian.
When Moses arrived in Midian, he sat down beside a well. 16 Now the priest of Midian had seven daughters who came as usual to draw water and fill the water troughs for their father’s flocks. 17 But some other shepherds came and chased them away. So Moses jumped up and rescued the girls from the shepherds. Then he drew water for their flocks.
18 When the girls returned to Reuel, their father, he asked, “Why are you back so soon today?”
19 “An Egyptian rescued us from the shepherds,” they answered. “And then he drew water for us and watered our flocks.”
20 “Then where is he?” their father asked. “Why did you leave him there? Invite him to come and eat with us.”
21 Moses accepted the invitation, and he settled there with him. In time, Reuel gave Moses his daughter Zipporah to be his wife. 22 Later she gave birth to a son, and Moses named him Gershom,[b] for he explained, “I have been a foreigner in a foreign land.”
23 Years passed, and the king of Egypt died. But the Israelites continued to groan under their burden of slavery. They cried out for help, and their cry rose up to God. 24 God heard their groaning, and he remembered his covenant promise to Abraham, Isaac, and Jacob. 25 He looked down on the people of Israel and knew it was time to act.[c]
Footnotes:
Exodus 1
Exodus 1
The Israelites in Egypt
1 These are the names of the sons of Israel (that is, Jacob) who moved to Egypt with their father, each with his family: 2 Reuben, Simeon, Levi, Judah, 3 Issachar, Zebulun, Benjamin,4 Dan, Naphtali, Gad, and Asher. 5 In all, Jacob had seventy[a] descendants in Egypt, including Joseph, who was already there.
6 In time, Joseph and all of his brothers died, ending that entire generation. 7 But their descendants, the Israelites, had many children and grandchildren. In fact, they multiplied so greatly that they became extremely powerful and filled the land.
8 Eventually, a new king came to power in Egypt who knew nothing about Joseph or what he had done. 9 He said to his people, “Look, the people of Israel now outnumber us and are stronger than we are. 10 We must make a plan to keep them from growing even more. If we don’t, and if war breaks out, they will join our enemies and fight against us. Then they will escape from the country.[b]”
11 So the Egyptians made the Israelites their slaves. They appointed brutal slave drivers over them, hoping to wear them down with crushing labor. They forced them to build the cities of Pithom and Rameses as supply centers for the king. 12 But the more the Egyptians oppressed them, the more the Israelites multiplied and spread, and the more alarmed the Egyptians became. 13 So the Egyptians worked the people of Israel without mercy. 14 They made their lives bitter, forcing them to mix mortar and make bricks and do all the work in the fields. They were ruthless in all their demands.
15 Then Pharaoh, the king of Egypt, gave this order to the Hebrew midwives, Shiphrah and Puah: 16 “When you help the Hebrew women as they give birth, watch as they deliver.[c] If the baby is a boy, kill him; if it is a girl, let her live.” 17 But because the midwives feared God, they refused to obey the king’s orders. They allowed the boys to live, too.
18 So the king of Egypt called for the midwives. “Why have you done this?” he demanded. “Why have you allowed the boys to live?”
19 “The Hebrew women are not like the Egyptian women,” the midwives replied. “They are more vigorous and have their babies so quickly that we cannot get there in time.”
20 So God was good to the midwives, and the Israelites continued to multiply, growing more and more powerful. 21 And because the midwives feared God, he gave them families of their own.
22 Then Pharaoh gave this order to all his people: “Throw every newborn Hebrew boy into the Nile River. But you may let the girls live.”
Footnotes:
Hanukkah, Constantine, and The Johnson Amendment
The new Trump Tax Code has a prevision to get rid of the Johnson Amendment.
The Johnson Amendment is a provision in the U.S. tax code, since 1954, that prohibits all 501(c)(3) non-profit organizations from endorsing or opposing political candidates. Section 501(c)(3) organizations are the most common type of nonprofit organization in the United States, ranging from charitable foundations to universities and churches.
The amendment is named for then-Senator Lyndon B. Johnson of Texas, who introduced it in a preliminary draft of the law in July 1954.
Many Christians are excited about getting rid of this amendment thinking it will give them freedom to show support for the person of their choice running for a position in government.
The truth is this would tear down the wall between church and state and we would be in great danger of the same issues that believers had with the Roman Emperor Constantine.
A hard fought battle for the culture not to do away with the true culture of the Bible was found in the story of Hanukkah preserved in the books of the First and Second Maccabees, which describe in detail how the Maccabees stood against the greek revolt to change the Bible culture history.
Getting rid of the Johnson amendment would create a mingled seed that would put us in great danger with the mixing of Church and State.
Genesis 50
Genesis 50
1 Joseph threw himself on his father and wept over him and kissed him. 2 Then Joseph directed the physicians in his service to embalm his father Israel. So the physicians embalmed him, 3 taking a full forty days, for that was the time required for embalming. And the Egyptians mourned for him seventy days.
4 When the days of mourning had passed, Joseph said to Pharaoh’s court, “If I have found favor in your eyes, speak to Pharaoh for me. Tell him, 5 ‘My father made me swear an oathand said, “I am about to die; bury me in the tomb I dug for myself in the land of Canaan.”Now let me go up and bury my father; then I will return.’”
6 Pharaoh said, “Go up and bury your father, as he made you swear to do.”
7 So Joseph went up to bury his father. All Pharaoh’s officials accompanied him—the dignitaries of his court and all the dignitaries of Egypt— 8 besides all the members of Joseph’s household and his brothers and those belonging to his father’s household. Only their children and their flocks and herds were left in Goshen. 9 Chariots and horsemen[a] also went up with him. It was a very large company.
10 When they reached the threshing floor of Atad, near the Jordan, they lamented loudly and bitterly; and there Joseph observed a seven-day period of mourning for his father. 11 When the Canaanites who lived there saw the mourning at the threshing floor of Atad, they said, “The Egyptians are holding a solemn ceremony of mourning.” That is why that place near the Jordan is called Abel Mizraim.[b]
12 So Jacob’s sons did as he had commanded them: 13 They carried him to the land of Canaan and buried him in the cave in the field of Machpelah, near Mamre, which Abraham had bought along with the field as a burial place from Ephron the Hittite. 14 After burying his father, Joseph returned to Egypt, together with his brothers and all the others who had gone with him to bury his father.
Joseph Reassures His Brothers
15 When Joseph’s brothers saw that their father was dead, they said, “What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him?” 16 So they sent word to Joseph, saying, “Your father left these instructions before he died: 17 ‘This is what you are to say to Joseph: I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly.’ Now please forgive the sins of the servants of the God of your father.” When their message came to him, Joseph wept.
18 His brothers then came and threw themselves down before him. “We are your slaves,” they said.
19 But Joseph said to them, “Don’t be afraid. Am I in the place of God? 20 You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. 21 So then, don’t be afraid. I will provide for you and your children.” And he reassured them and spoke kindly to them.
The Death of Joseph
22 Joseph stayed in Egypt, along with all his father’s family. He lived a hundred and ten years23 and saw the third generation of Ephraim’s children. Also the children of Makir son of Manasseh were placed at birth on Joseph’s knees.[c]
24 Then Joseph said to his brothers, “I am about to die. But God will surely come to your aidand take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob.” 25 And Joseph made the Israelites swear an oath and said, “God will surely come to your aid, and then you must carry my bones up from this place.”
26 So Joseph died at the age of a hundred and ten. And after they embalmed him, he was placed in a coffin in Egypt.
Footnotes:
- Genesis 50:9 Or charioteers
- Genesis 50:11 Abel Mizraim means mourning of the Egyptians.
- Genesis 50:23 That is, were counted as his
Bible Sabbath Fellowship Friday December 8th, 2017 @ 10pm est
Join host Paul Nison and 9 other guests as we fellowship and discuss Bible related topic.
Here is the Torah Portion for this coming Sabbath.
Genesis 37:1-40:23
https://youtu.be/OLgDRAJsjgg
The Link to the raw food retreat is
http://healthwatchman.com/florida-raw-retreat/
Genesis 49
Genesis 49
Jacob’s Last Words to His Sons
1 Then Jacob called together all his sons and said, “Gather around me, and I will tell you what will happen to each of you in the days to come.
2 “Come and listen, you sons of Jacob;
listen to Israel, your father.
3 “Reuben, you are my firstborn, my strength,
the child of my vigorous youth.
You are first in rank and first in power.
4 But you are as unruly as a flood,
and you will be first no longer.
For you went to bed with my wife;
you defiled my marriage couch.
5 “Simeon and Levi are two of a kind;
their weapons are instruments of violence.
6 May I never join in their meetings;
may I never be a party to their plans.
For in their anger they murdered men,
and they crippled oxen just for sport.
7 A curse on their anger, for it is fierce;
a curse on their wrath, for it is cruel.
I will scatter them among the descendants of Jacob;
I will disperse them throughout Israel.
8 “Judah, your brothers will praise you.
You will grasp your enemies by the neck.
All your relatives will bow before you.
9 Judah, my son, is a young lion
that has finished eating its prey.
Like a lion he crouches and lies down;
like a lioness—who dares to rouse him?
10 The scepter will not depart from Judah,
nor the ruler’s staff from his descendants,[a]
until the coming of the one to whom it belongs,[b]
the one whom all nations will honor.
11 He ties his foal to a grapevine,
the colt of his donkey to a choice vine.
He washes his clothes in wine,
his robes in the blood of grapes.
12 His eyes are darker than wine,
and his teeth are whiter than milk.
13 “Zebulun will settle by the seashore
and will be a harbor for ships;
his borders will extend to Sidon.
14 “Issachar is a sturdy donkey,
resting between two saddlepacks.[c]
15 When he sees how good the countryside is
and how pleasant the land,
he will bend his shoulder to the load
and submit himself to hard labor.
16 “Dan will govern his people,
like any other tribe in Israel.
17 Dan will be a snake beside the road,
a poisonous viper along the path
that bites the horse’s hooves
so its rider is thrown off.
18 I trust in you for salvation, O Lord!
19 “Gad will be attacked by marauding bands,
but he will attack them when they retreat.
20 “Asher will dine on rich foods
and produce food fit for kings.
21 “Naphtali is a doe set free
that bears beautiful fawns.
22 “Joseph is the foal of a wild donkey,
the foal of a wild donkey at a spring—
one of the wild donkeys on the ridge.[d]
23 Archers attacked him savagely;
they shot at him and harassed him.
24 But his bow remained taut,
and his arms were strengthened
by the hands of the Mighty One of Jacob,
by the Shepherd, the Rock of Israel.
25 May the God of your father help you;
may the Almighty bless you
with the blessings of the heavens above,
and blessings of the watery depths below,
and blessings of the breasts and womb.
26 May my fatherly blessings on you
surpass the blessings of my ancestors,[e]
reaching to the heights of the eternal hills.
May these blessings rest on the head of Joseph,
who is a prince among his brothers.
27 “Benjamin is a ravenous wolf,
devouring his enemies in the morning
and dividing his plunder in the evening.”
28 These are the twelve tribes of Israel, and this is what their father said as he told his sons good-bye. He blessed each one with an appropriate message.
Jacob’s Death and Burial
29 Then Jacob instructed them, “Soon I will die and join my ancestors. Bury me with my father and grandfather in the cave in the field of Ephron the Hittite. 30 This is the cave in the field of Machpelah, near Mamre in Canaan, that Abraham bought from Ephron the Hittite as a permanent burial site. 31 There Abraham and his wife Sarah are buried. There Isaac and his wife, Rebekah, are buried. And there I buried Leah. 32 It is the plot of land and the cave that my grandfather Abraham bought from the Hittites.”
33 When Jacob had finished this charge to his sons, he drew his feet into the bed, breathed his last, and joined his ancestors in death.
Footnotes:
- 49:10a Hebrew from between his feet.
- 49:10b Or until tribute is brought to him and the peoples obey; traditionally rendered until Shiloh comes.
- 49:14 Or sheepfolds, or hearths.
- 49:22 Or Joseph is a fruitful tree, / a fruitful tree beside a spring. / His branches reach over the wall. The meaning of the Hebrew is uncertain.
- 49:26 Or of the ancient mountains.