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Numbers 19
Numbers 19
The Water of Purification
1 The Lord said to Moses and Aaron, 2 “Here is another legal requirement commanded by the Lord: Tell the people of Israel to bring you a red heifer, a perfect animal that has no defects and has never been yoked to a plow. 3 Give it to Eleazar the priest, and it will be taken outside the camp and slaughtered in his presence. 4 Eleazar will take some of its blood on his finger and sprinkle it seven times toward the front of the Tabernacle.[a] 5 As Eleazar watches, the heifer must be burned—its hide, meat, blood, and dung. 6 Eleazar the priest must then take a stick of cedar,[b] a hyssop branch, and some scarlet yarn and throw them into the fire where the heifer is burning.
7 “Then the priest must wash his clothes and bathe himself in water. Afterward he may return to the camp, though he will remain ceremonially unclean until evening. 8 The man who burns the animal must also wash his clothes and bathe himself in water, and he, too, will remain unclean until evening. 9 Then someone who is ceremonially clean will gather up the ashes of the heifer and deposit them in a purified place outside the camp. They will be kept there for the community of Israel to use in the water for the purification ceremony. This ceremony is performed for the removal of sin. 10 The man who gathers up the ashes of the heifer must also wash his clothes, and he will remain ceremonially unclean until evening. This is a permanent law for the people of Israel and any foreigners who live among them.
11 “All those who touch a dead human body will be ceremonially unclean for seven days.12 They must purify themselves on the third and seventh days with the water of purification; then they will be purified. But if they do not do this on the third and seventh days, they will continue to be unclean even after the seventh day. 13 All those who touch a dead body and do not purify themselves in the proper way defile the Lord’s Tabernacle, and they will be cut off from the community of Israel. Since the water of purification was not sprinkled on them, their defilement continues.
14 “This is the ritual law that applies when someone dies inside a tent: All those who enter that tent and those who were inside when the death occurred will be ceremonially unclean for seven days. 15 Any open container in the tent that was not covered with a lid is also defiled.16 And if someone in an open field touches the corpse of someone who was killed with a sword or who died a natural death, or if someone touches a human bone or a grave, that person will be defiled for seven days.
17 “To remove the defilement, put some of the ashes from the burnt purification offering in a jar, and pour fresh water over them. 18 Then someone who is ceremonially clean must take a hyssop branch and dip it into the water. That person must sprinkle the water on the tent, on all the furnishings in the tent, and on the people who were in the tent; also on the person who touched a human bone, or touched someone who was killed or who died naturally, or touched a grave. 19 On the third and seventh days the person who is ceremonially clean must sprinkle the water on those who are defiled. Then on the seventh day the people being cleansed must wash their clothes and bathe themselves, and that evening they will be cleansed of their defilement.
20 “But those who become defiled and do not purify themselves will be cut off from the community, for they have defiled the sanctuary of the Lord. Since the water of purification has not been sprinkled on them, they remain defiled. 21 This is a permanent law for the people. Those who sprinkle the water of purification must afterward wash their clothes, and anyone who then touches the water used for purification will remain defiled until evening.22 Anything and anyone that a defiled person touches will be ceremonially unclean until evening.”
Numbers 18
Numbers 18
Duties of Priests and Levites
1 Then the Lord said to Aaron: “You, your sons, and your relatives from the tribe of Levi will be held responsible for any offenses related to the sanctuary. But you and your sons alone will be held responsible for violations connected with the priesthood.
2 “Bring your relatives of the tribe of Levi—your ancestral tribe—to assist you and your sons as you perform the sacred duties in front of the Tabernacle of the Covenant.[a] 3 But as the Levites go about all their assigned duties at the Tabernacle, they must be careful not to go near any of the sacred objects or the altar. If they do, both you and they will die. 4 The Levites must join you in fulfilling their responsibilities for the care and maintenance of the Tabernacle,[b] but no unauthorized person may assist you.
5 “You yourselves must perform the sacred duties inside the sanctuary and at the altar. If you follow these instructions, the Lord’s anger will never again blaze against the people of Israel.6 I myself have chosen your fellow Levites from among the Israelites to be your special assistants. They are a gift to you, dedicated to the Lord for service in the Tabernacle. 7 But you and your sons, the priests, must personally handle all the priestly rituals associated with the altar and with everything behind the inner curtain. I am giving you the priesthood as your special privilege of service. Any unauthorized person who comes too near the sanctuary will be put to death.”
Support for the Priests and Levites
8 The Lord gave these further instructions to Aaron: “I myself have put you in charge of all the holy offerings that are brought to me by the people of Israel. I have given all these consecrated offerings to you and your sons as your permanent share. 9 You are allotted the portion of the most holy offerings that is not burned on the fire. This portion of all the most holy offerings—including the grain offerings, sin offerings, and guilt offerings—will be most holy, and it belongs to you and your sons. 10 You must eat it as a most holy offering. All the males may eat of it, and you must treat it as most holy.
11 “All the sacred offerings and special offerings presented to me when the Israelites lift them up before the altar also belong to you. I have given them to you and to your sons and daughters as your permanent share. Any member of your family who is ceremonially clean may eat of these offerings.
12 “I also give you the harvest gifts brought by the people as offerings to the Lord—the best of the olive oil, new wine, and grain. 13 All the first crops of their land that the people present to the Lord belong to you. Any member of your family who is ceremonially clean may eat this food.
14 “Everything in Israel that is specially set apart for the Lord[c] also belongs to you.
15 “The firstborn of every mother, whether human or animal, that is offered to the Lord will be yours. But you must always redeem your firstborn sons and the firstborn of ceremonially unclean animals. 16 Redeem them when they are one month old. The redemption price is five pieces of silver[d] (as measured by the weight of the sanctuary shekel, which equals twenty gerahs).
17 “However, you may not redeem the firstborn of cattle, sheep, or goats. They are holy and have been set apart for the Lord. Sprinkle their blood on the altar, and burn their fat as a special gift, a pleasing aroma to the Lord. 18 The meat of these animals will be yours, just like the breast and right thigh that are presented by lifting them up as a special offering before the altar. 19 Yes, I am giving you all these holy offerings that the people of Israel bring to the Lord. They are for you and your sons and daughters, to be eaten as your permanent share. This is an eternal and unbreakable covenant[e] between the Lord and you, and it also applies to your descendants.”
20 And the Lord said to Aaron, “You priests will receive no allotment of land or share of property among the people of Israel. I am your share and your allotment. 21 As for the tribe of Levi, your relatives, I will compensate them for their service in the Tabernacle. Instead of an allotment of land, I will give them the tithes from the entire land of Israel.
22 “From now on, no Israelites except priests or Levites may approach the Tabernacle. If they come too near, they will be judged guilty and will die. 23 Only the Levites may serve at the Tabernacle, and they will be held responsible for any offenses against it. This is a permanent law for you, to be observed from generation to generation. The Levites will receive no allotment of land among the Israelites, 24 because I have given them the Israelites’ tithes, which have been presented as sacred offerings to the Lord. This will be the Levites’ share. That is why I said they would receive no allotment of land among the Israelites.”
25 The Lord also told Moses, 26 “Give these instructions to the Levites: When you receive from the people of Israel the tithes I have assigned as your allotment, give a tenth of the tithes you receive—a tithe of the tithe—to the Lord as a sacred offering. 27 The Lord will consider this offering to be your harvest offering, as though it were the first grain from your own threshing floor or wine from your own winepress. 28 You must present one-tenth of the tithe received from the Israelites as a sacred offering to the Lord. This is the Lord’s sacred portion, and you must present it to Aaron the priest. 29 Be sure to give to the Lord the best portions of the gifts given to you.
30 “Also, give these instructions to the Levites: When you present the best part as your offering, it will be considered as though it came from your own threshing floor or winepress.31 You Levites and your families may eat this food anywhere you wish, for it is your compensation for serving in the Tabernacle. 32 You will not be considered guilty for accepting the Lord’s tithes if you give the best portion to the priests. But be careful not to treat the holy gifts of the people of Israel as though they were common. If you do, you will die.”
Footnotes:
- 18:2 Or Tabernacle of the Testimony.
- 18:4 Hebrew the Tent of Meeting; also in 18:6, 21, 22, 23, 31.
- 18:14 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
- 18:16 Hebrew 5 shekels [2 ounces or 57 grams] of silver.
- 18:19 Hebrew a covenant of salt.
Numbers 17
Numbers 17
The Budding of Aaron’s Staff
1 [a]Then the Lord said to Moses, 2 “Tell the people of Israel to bring you twelve wooden staffs, one from each leader of Israel’s ancestral tribes, and inscribe each leader’s name on his staff. 3 Inscribe Aaron’s name on the staff of the tribe of Levi, for there must be one staff for the leader of each ancestral tribe. 4 Place these staffs in the Tabernacle in front of the Ark containing the tablets of the Covenant,[b] where I meet with you. 5 Buds will sprout on the staff belonging to the man I choose. Then I will finally put an end to the people’s murmuring and complaining against you.”
6 So Moses gave the instructions to the people of Israel, and each of the twelve tribal leaders, including Aaron, brought Moses a staff. 7 Moses placed the staffs in the Lord’s presence in the Tabernacle of the Covenant.[c] 8 When he went into the Tabernacle of the Covenant the next day, he found that Aaron’s staff, representing the tribe of Levi, had sprouted, budded, blossomed, and produced ripe almonds!
9 When Moses brought all the staffs out from the Lord’s presence, he showed them to the people. Each man claimed his own staff. 10 And the Lord said to Moses: “Place Aaron’s staff permanently before the Ark of the Covenant[d] to serve as a warning to rebels. This should put an end to their complaints against me and prevent any further deaths.” 11 So Moses did as the Lord commanded him.
12 Then the people of Israel said to Moses, “Look, we are doomed! We are dead! We are ruined! 13 Everyone who even comes close to the Tabernacle of the Lord dies. Are we all doomed to die?”
Footnotes:
- 17:1 Verses 17:1-13 are numbered 17:16-28 in Hebrew text.
- 17:4 Hebrew in the Tent of Meeting before the Testimony. The Hebrew word for “testimony” refers to the terms of the Lord’s covenant with Israel as written on stone tablets, which were kept in the Ark, and also to the covenant itself.
- 17:7 Or Tabernacle of the Testimony; also in 17:8.
- 17:10 Hebrew before the Testimony; see note on 17:4.
Numbers 16
Numbers 16
Korah’s Rebellion
1 One day Korah son of Izhar, a descendant of Kohath son of Levi, conspired with Dathan and Abiram, the sons of Eliab, and On son of Peleth, from the tribe of Reuben. 2 They incited a rebellion against Moses, along with 250 other leaders of the community, all prominent members of the assembly. 3 They united against Moses and Aaron and said, “You have gone too far! The whole community of Israel has been set apart by the Lord, and he is with all of us. What right do you have to act as though you are greater than the rest of the Lord’s people?”
4 When Moses heard what they were saying, he fell face down on the ground. 5 Then he said to Korah and his followers, “Tomorrow morning the Lord will show us who belongs to him[a]and who is holy. The Lord will allow only those whom he selects to enter his own presence.6 Korah, you and all your followers must prepare your incense burners. 7 Light fires in them tomorrow, and burn incense before the Lord. Then we will see whom the Lord chooses as his holy one. You Levites are the ones who have gone too far!”
8 Then Moses spoke again to Korah: “Now listen, you Levites! 9 Does it seem insignificant to you that the God of Israel has chosen you from among all the community of Israel to be near him so you can serve in the Lord’s Tabernacle and stand before the people to minister to them? 10 Korah, he has already given this special ministry to you and your fellow Levites. Are you now demanding the priesthood as well? 11 The Lord is the one you and your followers are really revolting against! For who is Aaron that you are complaining about him?”
12 Then Moses summoned Dathan and Abiram, the sons of Eliab, but they replied, “We refuse to come before you! 13 Isn’t it enough that you brought us out of Egypt, a land flowing with milk and honey, to kill us here in this wilderness, and that you now treat us like your subjects?14 What’s more, you haven’t brought us into another land flowing with milk and honey. You haven’t given us a new homeland with fields and vineyards. Are you trying to fool these men?[b] We will not come.”
15 Then Moses became very angry and said to the Lord, “Do not accept their grain offerings! I have not taken so much as a donkey from them, and I have never hurt a single one of them.”16 And Moses said to Korah, “You and all your followers must come here tomorrow and present yourselves before the Lord. Aaron will also be here. 17 You and each of your 250 followers must prepare an incense burner and put incense on it, so you can all present them before the Lord. Aaron will also bring his incense burner.”
18 So each of these men prepared an incense burner, lit the fire, and placed incense on it. Then they all stood at the entrance of the Tabernacle[c] with Moses and Aaron. 19 Meanwhile, Korah had stirred up the entire community against Moses and Aaron, and they all gathered at the Tabernacle entrance. Then the glorious presence of the Lord appeared to the whole community, 20 and the Lord said to Moses and Aaron, 21 “Get away from all these people so that I may instantly destroy them!”
22 But Moses and Aaron fell face down on the ground. “O God,” they pleaded, “you are the God who gives breath to all creatures. Must you be angry with all the people when only one man sins?”
23 And the Lord said to Moses, 24 “Then tell all the people to get away from the tents of Korah, Dathan, and Abiram.”
25 So Moses got up and rushed over to the tents of Dathan and Abiram, followed by the elders of Israel. 26 “Quick!” he told the people. “Get away from the tents of these wicked men, and don’t touch anything that belongs to them. If you do, you will be destroyed for their sins.”27 So all the people stood back from the tents of Korah, Dathan, and Abiram. Then Dathan and Abiram came out and stood at the entrances of their tents, together with their wives and children and little ones.
28 And Moses said, “This is how you will know that the Lord has sent me to do all these things that I have done—for I have not done them on my own. 29 If these men die a natural death, or if nothing unusual happens, then the Lord has not sent me. 30 But if the Lord does something entirely new and the ground opens its mouth and swallows them and all their belongings, and they go down alive into the grave,[d] then you will know that these men have shown contempt for the Lord.”
31 He had hardly finished speaking the words when the ground suddenly split open beneath them. 32 The earth opened its mouth and swallowed the men, along with their households and all their followers who were standing with them, and everything they owned. 33 So they went down alive into the grave, along with all their belongings. The earth closed over them, and they all vanished from among the people of Israel. 34 All the people around them fled when they heard their screams. “The earth will swallow us, too!” they cried. 35 Then fire blazed forth from the Lord and burned up the 250 men who were offering incense.
36 [e]And the Lord said to Moses, 37 “Tell Eleazar son of Aaron the priest to pull all the incense burners from the fire, for they are holy. Also tell him to scatter the burning coals. 38 Take the incense burners of these men who have sinned at the cost of their lives, and hammer the metal into a thin sheet to overlay the altar. Since these burners were used in the Lord’s presence, they have become holy. Let them serve as a warning to the people of Israel.”
39 So Eleazar the priest collected the 250 bronze incense burners that had been used by the men who died in the fire, and the bronze was hammered into a thin sheet to overlay the altar.40 This would warn the Israelites that no unauthorized person—no one who was not a descendant of Aaron—should ever enter the Lord’s presence to burn incense. If anyone did, the same thing would happen to him as happened to Korah and his followers. So the Lord’s instructions to Moses were carried out.
41 But the very next morning the whole community of Israel began muttering again against Moses and Aaron, saying, “You have killed the Lord’s people!” 42 As the community gathered to protest against Moses and Aaron, they turned toward the Tabernacle and saw that the cloud had covered it, and the glorious presence of the Lord appeared.
43 Moses and Aaron came and stood in front of the Tabernacle, 44 and the Lord said to Moses, 45 “Get away from all these people so that I can instantly destroy them!” But Moses and Aaron fell face down on the ground.
46 And Moses said to Aaron, “Quick, take an incense burner and place burning coals on it from the altar. Lay incense on it, and carry it out among the people to purify them and make them right with the Lord.[f] The Lord’s anger is blazing against them—the plague has already begun.”
47 Aaron did as Moses told him and ran out among the people. The plague had already begun to strike down the people, but Aaron burned the incense and purified[g] the people. 48 He stood between the dead and the living, and the plague stopped. 49 But 14,700 people died in that plague, in addition to those who had died in the affair involving Korah. 50 Then because the plague had stopped, Aaron returned to Moses at the entrance of the Tabernacle.
Footnotes:
- 16:5 Greek version reads God has visited and knows those who are his. Compare 2 Tim 2:19.
- 16:14 Hebrew Are you trying to put out the eyes of these men?
- 16:18 Hebrew the Tent of Meeting; also in 16:19, 42, 43, 50.
- 16:30 Hebrew into Sheol; also in 16:33.
- 16:36 Verses 16:36-50 are numbered 17:1-15 in Hebrew text.
- 16:46 Or to make atonement for them.
- 16:47 Or and made atonement for.
Numbers 14
Numbers 14
The People Rebel
1 Then the whole community began weeping aloud, and they cried all night. 2 Their voices rose in a great chorus of protest against Moses and Aaron. “If only we had died in Egypt, or even here in the wilderness!” they complained. 3 “Why is the Lord taking us to this country only to have us die in battle? Our wives and our little ones will be carried off as plunder! Wouldn’t it be better for us to return to Egypt?” 4 Then they plotted among themselves, “Let’s choose a new leader and go back to Egypt!”
5 Then Moses and Aaron fell face down on the ground before the whole community of Israel.6 Two of the men who had explored the land, Joshua son of Nun and Caleb son of Jephunneh, tore their clothing. 7 They said to all the people of Israel, “The land we traveled through and explored is a wonderful land! 8 And if the Lord is pleased with us, he will bring us safely into that land and give it to us. It is a rich land flowing with milk and honey. 9 Do not rebel against the Lord, and don’t be afraid of the people of the land. They are only helpless prey to us! They have no protection, but the Lord is with us! Don’t be afraid of them!”
10 But the whole community began to talk about stoning Joshua and Caleb. Then the glorious presence of the Lord appeared to all the Israelites at the Tabernacle.[a] 11 And the Lord said to Moses, “How long will these people treat me with contempt? Will they never believe me, even after all the miraculous signs I have done among them? 12 I will disown them and destroy them with a plague. Then I will make you into a nation greater and mightier than they are!”
Moses Intercedes for the People
13 But Moses objected. “What will the Egyptians think when they hear about it?” he asked the Lord. “They know full well the power you displayed in rescuing your people from Egypt.14 Now if you destroy them, the Egyptians will send a report to the inhabitants of this land, who have already heard that you live among your people. They know, Lord, that you have appeared to your people face to face and that your pillar of cloud hovers over them. They know that you go before them in the pillar of cloud by day and the pillar of fire by night.15 Now if you slaughter all these people with a single blow, the nations that have heard of your fame will say, 16 ‘The Lord was not able to bring them into the land he swore to give them, so he killed them in the wilderness.’
17 “Please, Lord, prove that your power is as great as you have claimed. For you said, 18 ‘The Lord is slow to anger and filled with unfailing love, forgiving every kind of sin and rebellion. But he does not excuse the guilty. He lays the sins of the parents upon their children; the entire family is affected—even children in the third and fourth generations.’ 19 In keeping with your magnificent, unfailing love, please pardon the sins of this people, just as you have forgiven them ever since they left Egypt.”
20 Then the Lord said, “I will pardon them as you have requested. 21 But as surely as I live, and as surely as the earth is filled with the Lord’s glory, 22 not one of these people will ever enter that land. They have all seen my glorious presence and the miraculous signs I performed both in Egypt and in the wilderness, but again and again they have tested me by refusing to listen to my voice. 23 They will never even see the land I swore to give their ancestors. None of those who have treated me with contempt will ever see it. 24 But my servant Caleb has a different attitude than the others have. He has remained loyal to me, so I will bring him into the land he explored. His descendants will possess their full share of that land. 25 Now turn around, and don’t go on toward the land where the Amalekites and Canaanites live. Tomorrow you must set out for the wilderness in the direction of the Red Sea.[b]”
The Lord Punishes the Israelites
26 Then the Lord said to Moses and Aaron, 27 “How long must I put up with this wicked community and its complaints about me? Yes, I have heard the complaints the Israelites are making against me. 28 Now tell them this: ‘As surely as I live, declares the Lord, I will do to you the very things I heard you say. 29 You will all drop dead in this wilderness! Because you complained against me, every one of you who is twenty years old or older and was included in the registration will die. 30 You will not enter and occupy the land I swore to give you. The only exceptions will be Caleb son of Jephunneh and Joshua son of Nun.
31 “‘You said your children would be carried off as plunder. Well, I will bring them safely into the land, and they will enjoy what you have despised. 32 But as for you, you will drop dead in this wilderness. 33 And your children will be like shepherds, wandering in the wilderness for forty years. In this way, they will pay for your faithlessness, until the last of you lies dead in the wilderness.
34 “‘Because your men explored the land for forty days, you must wander in the wilderness for forty years—a year for each day, suffering the consequences of your sins. Then you will discover what it is like to have me for an enemy.’ 35 I, the Lord, have spoken! I will certainly do these things to every member of the community who has conspired against me. They will be destroyed here in this wilderness, and here they will die!”
36 The ten men Moses had sent to explore the land—the ones who incited rebellion against the Lord with their bad report— 37 were struck dead with a plague before the Lord. 38 Of the twelve who had explored the land, only Joshua and Caleb remained alive.
39 When Moses reported the Lord’s words to all the Israelites, the people were filled with grief. 40 Then they got up early the next morning and went to the top of the range of hills. “Let’s go,” they said. “We realize that we have sinned, but now we are ready to enter the land the Lord has promised us.”
41 But Moses said, “Why are you now disobeying the Lord’s orders to return to the wilderness? It won’t work. 42 Do not go up into the land now. You will only be crushed by your enemies because the Lord is not with you. 43 When you face the Amalekites and Canaanites in battle, you will be slaughtered. The Lord will abandon you because you have abandoned the Lord.”
44 But the people defiantly pushed ahead toward the hill country, even though neither Moses nor the Ark of the Lord’s Covenant left the camp. 45 Then the Amalekites and the Canaanites who lived in those hills came down and attacked them and chased them back as far as Hormah.
Numbers 12
Numbers 12
The Complaints of Miriam and Aaron
12 While they were at Hazeroth, Miriam and Aaron criticized Moses because he had married a Cushite woman. 2 They said, “Has the Lord spoken only through Moses? Hasn’t he spoken through us, too?” But the Lord heard them. 3 (Now Moses was very humble—more humble than any other person on earth.)
4 So immediately the Lord called to Moses, Aaron, and Miriam and said, “Go out to the Tabernacle,[a] all three of you!” So the three of them went to the Tabernacle. 5 Then the Lord descended in the pillar of cloud and stood at the entrance of the Tabernacle.[b] “Aaron and Miriam!” he called, and they stepped forward. 6 And the Lord said to them, “Now listen to what I say:
“If there were prophets among you,
I, the Lord, would reveal myself in visions.
I would speak to them in dreams.
7 But not with my servant Moses.
Of all my house, he is the one I trust.
8 I speak to him face to face,
clearly, and not in riddles!
He sees the Lord as he is.
So why were you not afraid
to criticize my servant Moses?”
9 The Lord was very angry with them, and he departed. 10 As the cloud moved from above the Tabernacle, there stood Miriam, her skin as white as snow from leprosy.[c] When Aaron saw what had happened to her, 11 he cried out to Moses, “Oh, my master! Please don’t punish us for this sin we have so foolishly committed. 12 Don’t let her be like a stillborn baby, already decayed at birth.”
13 So Moses cried out to the Lord, “O God, I beg you, please heal her!”
14 But the Lord said to Moses, “If her father had done nothing more than spit in her face, wouldn’t she be defiled for seven days? So keep her outside the camp for seven days, and after that she may be accepted back.”
15 So Miriam was kept outside the camp for seven days, and the people waited until she was brought back before they traveled again. 16 Then they left Hazeroth and camped in the wilderness of Paran.
Footnotes:
12:4 Hebrew the Tent of Meeting.
12:5 Hebrew the tent; also in 12:10.
12:10 Or with a skin disease. The Hebrew word used here can describe various skin diseases.
Numbers 11
Numbers 11
The People Complain to Moses
1 Soon the people began to complain about their hardship, and the Lord heard everything they said. Then the Lord’s anger blazed against them, and he sent a fire to rage among them, and he destroyed some of the people in the outskirts of the camp. 2 Then the people screamed to Moses for help, and when he prayed to the Lord, the fire stopped. 3 After that, the area was known as Taberah (which means “the place of burning”), because fire from the Lord had burned among them there.
4 Then the foreign rabble who were traveling with the Israelites began to crave the good things of Egypt. And the people of Israel also began to complain. “Oh, for some meat!” they exclaimed. 5 “We remember the fish we used to eat for free in Egypt. And we had all the cucumbers, melons, leeks, onions, and garlic we wanted. 6 But now our appetites are gone. All we ever see is this manna!”
7 The manna looked like small coriander seeds, and it was pale yellow like gum resin. 8 The people would go out and gather it from the ground. They made flour by grinding it with hand mills or pounding it in mortars. Then they boiled it in a pot and made it into flat cakes. These cakes tasted like pastries baked with olive oil. 9 The manna came down on the camp with the dew during the night.
10 Moses heard all the families standing in the doorways of their tents whining, and the Lordbecame extremely angry. Moses was also very aggravated. 11 And Moses said to the Lord, “Why are you treating me, your servant, so harshly? Have mercy on me! What did I do to deserve the burden of all these people? 12 Did I give birth to them? Did I bring them into the world? Why did you tell me to carry them in my arms like a mother carries a nursing baby? How can I carry them to the land you swore to give their ancestors? 13 Where am I supposed to get meat for all these people? They keep whining to me, saying, ‘Give us meat to eat!’ 14 I can’t carry all these people by myself! The load is far too heavy! 15 If this is how you intend to treat me, just go ahead and kill me. Do me a favor and spare me this misery!”
Moses Chooses Seventy Leaders
16 Then the Lord said to Moses, “Gather before me seventy men who are recognized as elders and leaders of Israel. Bring them to the Tabernacle[a] to stand there with you. 17 I will come down and talk to you there. I will take some of the Spirit that is upon you, and I will put the Spirit upon them also. They will bear the burden of the people along with you, so you will not have to carry it alone.
18 “And say to the people, ‘Purify yourselves, for tomorrow you will have meat to eat. You were whining, and the Lord heard you when you cried, “Oh, for some meat! We were better off in Egypt!” Now the Lord will give you meat, and you will have to eat it. 19 And it won’t be for just a day or two, or for five or ten or even twenty. 20 You will eat it for a whole month until you gag and are sick of it. For you have rejected the Lord, who is here among you, and you have whined to him, saying, “Why did we ever leave Egypt?”’”
21 But Moses responded to the Lord, “There are 600,000 foot soldiers here with me, and yet you say, ‘I will give them meat for a whole month!’ 22 Even if we butchered all our flocks and herds, would that satisfy them? Even if we caught all the fish in the sea, would that be enough?”
23 Then the Lord said to Moses, “Has my arm lost its power? Now you will see whether or not my word comes true!”
24 So Moses went out and reported the Lord’s words to the people. He gathered the seventy elders and stationed them around the Tabernacle.[b] 25 And the Lord came down in the cloud and spoke to Moses. Then he gave the seventy elders the same Spirit that was upon Moses. And when the Spirit rested upon them, they prophesied. But this never happened again.
26 Two men, Eldad and Medad, had stayed behind in the camp. They were listed among the elders, but they had not gone out to the Tabernacle. Yet the Spirit rested upon them as well, so they prophesied there in the camp. 27 A young man ran and reported to Moses, “Eldad and Medad are prophesying in the camp!”
28 Joshua son of Nun, who had been Moses’ assistant since his youth, protested, “Moses, my master, make them stop!”
29 But Moses replied, “Are you jealous for my sake? I wish that all the Lord’s people were prophets and that the Lord would put his Spirit upon them all!” 30 Then Moses returned to the camp with the elders of Israel.
The Lord Sends Quail
31 Now the Lord sent a wind that brought quail from the sea and let them fall all around the camp. For miles in every direction there were quail flying about three feet above the ground.[c]32 So the people went out and caught quail all that day and throughout the night and all the next day, too. No one gathered less than fifty bushels[d]! They spread the quail all around the camp to dry. 33 But while they were gorging themselves on the meat—while it was still in their mouths—the anger of the Lord blazed against the people, and he struck them with a severe plague. 34 So that place was called Kibroth-hattaavah (which means “graves of gluttony”) because there they buried the people who had craved meat from Egypt. 35 From Kibroth-hattaavah the Israelites traveled to Hazeroth, where they stayed for some time.
Footnotes:
Numbers 10
Numbers 10
The Silver Trumpets
1 Now the Lord said to Moses, 2 “Make two trumpets of hammered silver for calling the community to assemble and for signaling the breaking of camp. 3 When both trumpets are blown, everyone must gather before you at the entrance of the Tabernacle.[a] 4 But if only one trumpet is blown, then only the leaders—the heads of the clans of Israel—must present themselves to you.
5 “When you sound the signal to move on, the tribes camped on the east side of the Tabernacle must break camp and move forward. 6 When you sound the signal a second time, the tribes camped on the south will follow. You must sound short blasts as the signal for moving on. 7 But when you call the people to an assembly, blow the trumpets with a different signal. 8 Only the priests, Aaron’s descendants, are allowed to blow the trumpets. This is a permanent law for you, to be observed from generation to generation.
9 “When you arrive in your own land and go to war against your enemies who attack you, sound the alarm with the trumpets. Then the Lord your God will remember you and rescue you from your enemies. 10 Blow the trumpets in times of gladness, too, sounding them at your annual festivals and at the beginning of each month. And blow the trumpets over your burnt offerings and peace offerings. The trumpets will remind your God of his covenant with you. I am the Lord your God.”
The Israelites Leave Sinai
11 In the second year after Israel’s departure from Egypt—on the twentieth day of the second month[b]—the cloud lifted from the Tabernacle of the Covenant.[c] 12 So the Israelites set out from the wilderness of Sinai and traveled on from place to place until the cloud stopped in the wilderness of Paran.
13 When the people set out for the first time, following the instructions the Lord had given through Moses, 14 Judah’s troops led the way. They marched behind their banner, and their leader was Nahshon son of Amminadab. 15 They were joined by the troops of the tribe of Issachar, led by Nethanel son of Zuar, 16 and the troops of the tribe of Zebulun, led by Eliab son of Helon.
17 Then the Tabernacle was taken down, and the Gershonite and Merarite divisions of the Levites were next in the line of march, carrying the Tabernacle with them. 18 Reuben’s troops went next, marching behind their banner. Their leader was Elizur son of Shedeur. 19 They were joined by the troops of the tribe of Simeon, led by Shelumiel son of Zurishaddai, 20 and the troops of the tribe of Gad, led by Eliasaph son of Deuel.
21 Next came the Kohathite division of the Levites, carrying the sacred objects from the Tabernacle. Before they arrived at the next camp, the Tabernacle would already be set up at its new location. 22 Ephraim’s troops went next, marching behind their banner. Their leader was Elishama son of Ammihud. 23 They were joined by the troops of the tribe of Manasseh, led by Gamaliel son of Pedahzur, 24 and the troops of the tribe of Benjamin, led by Abidan son of Gideoni.
25 Dan’s troops went last, marching behind their banner and serving as the rear guard for all the tribal camps. Their leader was Ahiezer son of Ammishaddai. 26 They were joined by the troops of the tribe of Asher, led by Pagiel son of Ocran, 27 and the troops of the tribe of Naphtali, led by Ahira son of Enan.
28 This was the order in which the Israelites marched, division by division.
29 One day Moses said to his brother-in-law, Hobab son of Reuel the Midianite, “We are on our way to the place the Lord promised us, for he said, ‘I will give it to you.’ Come with us and we will treat you well, for the Lord has promised wonderful blessings for Israel!”
30 But Hobab replied, “No, I will not go. I must return to my own land and family.”
31 “Please don’t leave us,” Moses pleaded. “You know the places in the wilderness where we should camp. Come, be our guide. 32 If you do, we’ll share with you all the blessings the Lordgives us.”
33 They marched for three days after leaving the mountain of the Lord, with the Ark of the Lord’s Covenant moving ahead of them to show them where to stop and rest. 34 As they moved on each day, the cloud of the Lord hovered over them. 35 And whenever the Ark set out, Moses would shout, “Arise, O Lord, and let your enemies be scattered! Let them flee before you!” 36 And when the Ark was set down, he would say, “Return, O Lord, to the countless thousands of Israel!”
Numbers 9
Numbers 9
The Second Passover
1 A year after Israel’s departure from Egypt, the Lord spoke to Moses in the wilderness of Sinai. In the first month[a] of that year he said, 2 “Tell the Israelites to celebrate the Passover at the prescribed time, 3 at twilight on the fourteenth day of the first month.[b] Be sure to follow all my decrees and regulations concerning this celebration.”
4 So Moses told the people to celebrate the Passover 5 in the wilderness of Sinai as twilight fell on the fourteenth day of the month. And they celebrated the festival there, just as the Lordhad commanded Moses. 6 But some of the men had been ceremonially defiled by touching a dead body, so they could not celebrate the Passover that day. They came to Moses and Aaron that day 7 and said, “We have become ceremonially unclean by touching a dead body. But why should we be prevented from presenting the Lord’s offering at the proper time with the rest of the Israelites?”
8 Moses answered, “Wait here until I have received instructions for you from the Lord.”
9 This was the Lord’s reply to Moses. 10 “Give the following instructions to the people of Israel: If any of the people now or in future generations are ceremonially unclean at Passover time because of touching a dead body, or if they are on a journey and cannot be present at the ceremony, they may still celebrate the Lord’s Passover. 11 They must offer the Passover sacrifice one month later, at twilight on the fourteenth day of the second month.[c] They must eat the Passover lamb at that time with bitter salad greens and bread made without yeast.12 They must not leave any of the lamb until the next morning, and they must not break any of its bones. They must follow all the normal regulations concerning the Passover.
13 “But those who neglect to celebrate the Passover at the regular time, even though they are ceremonially clean and not away on a trip, will be cut off from the community of Israel. If they fail to present the Lord’s offering at the proper time, they will suffer the consequences of their guilt. 14 And if foreigners living among you want to celebrate the Passover to the Lord, they must follow these same decrees and regulations. The same laws apply both to native-born Israelites and to the foreigners living among you.”
The Fiery Cloud
15 On the day the Tabernacle was set up, the cloud covered it.[d] But from evening until morning the cloud over the Tabernacle looked like a pillar of fire. 16 This was the regular pattern—at night the cloud that covered the Tabernacle had the appearance of fire.17 Whenever the cloud lifted from over the sacred tent, the people of Israel would break camp and follow it. And wherever the cloud settled, the people of Israel would set up camp. 18 In this way, they traveled and camped at the Lord’s command wherever he told them to go. Then they remained in their camp as long as the cloud stayed over the Tabernacle. 19 If the cloud remained over the Tabernacle for a long time, the Israelites stayed and performed their duty to the Lord. 20 Sometimes the cloud would stay over the Tabernacle for only a few days, so the people would stay for only a few days, as the Lord commanded. Then at the Lord’s command they would break camp and move on. 21 Sometimes the cloud stayed only overnight and lifted the next morning. But day or night, when the cloud lifted, the people broke camp and moved on. 22 Whether the cloud stayed above the Tabernacle for two days, a month, or a year, the people of Israel stayed in camp and did not move on. But as soon as it lifted, they broke camp and moved on. 23 So they camped or traveled at the Lord’s command, and they did whatever the Lord told them through Moses.
Footnotes:
- 9:1 The first month of the ancient Hebrew lunar calendar usually occurs within the months of March and April.
- 9:3 This day in the ancient Hebrew lunar calendar occurred in late March, April, or early May.
- 9:11 This day in the ancient Hebrew lunar calendar occurred in late April, May, or early June.
- 9:15 Hebrew covered the Tabernacle, the Tent of the Testimony.