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Hebrews 7
Hebrews 7
Melchizedek Is Greater Than Abraham
1 This Melchizedek was king of the city of Salem and also a priest of God Most High. When Abraham was returning home after winning a great battle against the kings, Melchizedek met him and blessed him. 2 Then Abraham took a tenth of all he had captured in battle and gave it to Melchizedek. The name Melchizedek means “king of justice,” and king of Salem means “king of peace.” 3 There is no record of his father or mother or any of his ancestors—no beginning or end to his life. He remains a priest forever, resembling the Son of God.
4 Consider then how great this Melchizedek was. Even Abraham, the great patriarch of Israel, recognized this by giving him a tenth of what he had taken in battle. 5 Now the law of Moses required that the priests, who are descendants of Levi, must collect a tithe from the rest of the people of Israel,[a] who are also descendants of Abraham. 6 But Melchizedek, who was not a descendant of Levi, collected a tenth from Abraham. And Melchizedek placed a blessing upon Abraham, the one who had already received the promises of God. 7 And without question, the person who has the power to give a blessing is greater than the one who is blessed.
8 The priests who collect tithes are men who die, so Melchizedek is greater than they are, because we are told that he lives on. 9 In addition, we might even say that these Levites—the ones who collect the tithe—paid a tithe to Melchizedek when their ancestor Abraham paid a tithe to him. 10 For although Levi wasn’t born yet, the seed from which he came was in Abraham’s body when Melchizedek collected the tithe from him.
11 So if the priesthood of Levi, on which the law was based, could have achieved the perfection God intended, why did God need to establish a different priesthood, with a priest in the order of Melchizedek instead of the order of Levi and Aaron?[b]
12 And if the priesthood is changed, the law must also be changed to permit it. 13 For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests. 14 What I mean is, our Lord came from the tribe of Judah, and Moses never mentioned priests coming from that tribe.
Jesus Is like Melchizedek
15 This change has been made very clear since a different priest, who is like Melchizedek, has appeared. 16 Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed. 17 And the psalmist pointed this out when he prophesied,
“You are a priest forever in the order of Melchizedek.”[c]
18 Yes, the old requirement about the priesthood was set aside because it was weak and useless. 19 For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God.
20 This new system was established with a solemn oath. Aaron’s descendants became priests without such an oath, 21 but there was an oath regarding Jesus. For God said to him,
“The Lord has taken an oath and will not break his vow:
‘You are a priest forever.’”[d]
22 Because of this oath, Jesus is the one who guarantees this better covenant with God.
23 There were many priests under the old system, for death prevented them from remaining in office. 24 But because Jesus lives forever, his priesthood lasts forever. 25 Therefore he is able, once and forever, to save[e] those who come to God through him. He lives forever to intercede with God on their behalf.
26 He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven.[f] 27 Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins. 28 The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever.
Hebrews 6
Hebrews 6
1 So let us stop going over the basic teachings about Christ again and again. Let us go on instead and become mature in our understanding. Surely we don’t need to start again with the fundamental importance of repenting from evil deeds[a] and placing our faith in God. 2 You don’t need further instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And so, God willing, we will move forward to further understanding.
4 For it is impossible to bring back to repentance those who were once enlightened—those who have experienced the good things of heaven and shared in the Holy Spirit, 5 who have tasted the goodness of the word of God and the power of the age to come— 6 and who then turn away from God. It is impossible to bring such people back to repentance; by rejecting the Son of God, they themselves are nailing him to the cross once again and holding him up to public shame.
7 When the ground soaks up the falling rain and bears a good crop for the farmer, it has God’s blessing. 8 But if a field bears thorns and thistles, it is useless. The farmer will soon condemn that field and burn it.
9 Dear friends, even though we are talking this way, we really don’t believe it applies to you. We are confident that you are meant for better things, things that come with salvation. 10 For God is not unjust. He will not forget how hard you have worked for him and how you have shown your love to him by caring for other believers,[b] as you still do. 11 Our great desire is that you will keep on loving others as long as life lasts, in order to make certain that what you hope for will come true. 12 Then you will not become spiritually dull and indifferent. Instead, you will follow the example of those who are going to inherit God’s promises because of their faith and endurance.
God’s Promises Bring Hope
13 For example, there was God’s promise to Abraham. Since there was no one greater to swear by, God took an oath in his own name, saying:
14 “I will certainly bless you,
and I will multiply your descendants beyond number.”[c]
15 Then Abraham waited patiently, and he received what God had promised.
16 Now when people take an oath, they call on someone greater than themselves to hold them to it. And without any question that oath is binding. 17 God also bound himself with an oath, so that those who received the promise could be perfectly sure that he would never change his mind. 18 So God has given both his promise and his oath. These two things are unchangeable because it is impossible for God to lie. Therefore, we who have fled to him for refuge can have great confidence as we hold to the hope that lies before us. 19 This hope is a strong and trustworthy anchor for our souls. It leads us through the curtain into God’s inner sanctuary. 20 Jesus has already gone in there for us. He has become our eternal High Priest in the order of Melchizedek.
Hebrews 5
Hebrews 5
1 Every high priest is a man chosen to represent other people in their dealings with God. He presents their gifts to God and offers sacrifices for their sins. 2 And he is able to deal gently with ignorant and wayward people because he himself is subject to the same weaknesses.3 That is why he must offer sacrifices for his own sins as well as theirs.
4 And no one can become a high priest simply because he wants such an honor. He must be called by God for this work, just as Aaron was. 5 That is why Christ did not honor himself by assuming he could become High Priest. No, he was chosen by God, who said to him,
“You are my Son.
Today I have become your Father.[a]”
6 And in another passage God said to him,
“You are a priest forever in the order of Melchizedek.”[b]
7 While Jesus was here on earth, he offered prayers and pleadings, with a loud cry and tears, to the one who could rescue him from death. And God heard his prayers because of his deep reverence for God. 8 Even though Jesus was God’s Son, he learned obedience from the things he suffered. 9 In this way, God qualified him as a perfect High Priest, and he became the source of eternal salvation for all those who obey him. 10 And God designated him to be a High Priest in the order of Melchizedek.
A Call to Spiritual Growth
11 There is much more we would like to say about this, but it is difficult to explain, especially since you are spiritually dull and don’t seem to listen. 12 You have been believers so long now that you ought to be teaching others. Instead, you need someone to teach you again the basic things about God’s word.[c] You are like babies who need milk and cannot eat solid food. 13 For someone who lives on milk is still an infant and doesn’t know how to do what is right. 14 Solid food is for those who are mature, who through training have the skill to recognize the difference between right and wrong.
Footnotes:
Hebrews 4
Hebrews 4
Promised Rest for God’s People
1 God’s promise of entering his rest still stands, so we ought to tremble with fear that some of you might fail to experience it. 2 For this good news—that God has prepared this rest—has been announced to us just as it was to them. But it did them no good because they didn’t share the faith of those who listened to God.[a] 3 For only we who believe can enter his rest. As for the others, God said,
“In my anger I took an oath:
‘They will never enter my place of rest,’”[b]
even though this rest has been ready since he made the world. 4 We know it is ready because of the place in the Scriptures where it mentions the seventh day: “On the seventh day God rested from all his work.”[c] 5 But in the other passage God said, “They will never enter my place of rest.”[d]
6 So God’s rest is there for people to enter, but those who first heard this good news failed to enter because they disobeyed God. 7 So God set another time for entering his rest, and that time is today. God announced this through David much later in the words already quoted:
“Today when you hear his voice,
don’t harden your hearts.”[e]
8 Now if Joshua had succeeded in giving them this rest, God would not have spoken about another day of rest still to come. 9 So there is a special rest[f] still waiting for the people of God. 10 For all who have entered into God’s rest have rested from their labors, just as God did after creating the world. 11 So let us do our best to enter that rest. But if we disobey God, as the people of Israel did, we will fall.
12 For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires. 13 Nothing in all creation is hidden from God. Everything is naked and exposed before his eyes, and he is the one to whom we are accountable.
Christ Is Our High Priest
14 So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. 15 This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. 16 So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.
Footnotes:
Hebrews 3
Hebrews 3
Jesus Greater Than Moses
1 Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest. 2 He was faithful to the one who appointed him, just as Moses was faithful in all God’s house. 3 Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. 4 For every house is built by someone, but God is the builder of everything.5 “Moses was faithful as a servant in all God’s house,”[a] bearing witness to what would be spoken by God in the future. 6 But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory.
Warning Against Unbelief
7 So, as the Holy Spirit says:
“Today, if you hear his voice,
8 do not harden your hearts
as you did in the rebellion,
during the time of testing in the wilderness,
9 where your ancestors tested and tried me,
though for forty years they saw what I did.
10 That is why I was angry with that generation;
I said, ‘Their hearts are always going astray,
and they have not known my ways.’
11 So I declared on oath in my anger,
‘They shall never enter my rest.’ ”[b]
12 See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. 13 But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness. 14 We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. 15 As has just been said:
“Today, if you hear his voice,
do not harden your hearts
as you did in the rebellion.”[c]
16 Who were they who heard and rebelled? Were they not all those Moses led out of Egypt?17 And with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness? 18 And to whom did God swear that they would never enter his rest if not to those who disobeyed? 19 So we see that they were not able to enter, because of their unbelief.
Footnotes:
- Hebrews 3:5 Num. 12:7
- Hebrews 3:11 Psalm 95:7-11
- Hebrews 3:15 Psalm 95:7,8
Bible Sabbath Fellowship Friday April 27th 2018 @ 10pm est
Host Paul Nison and 9 other guest fellowship and discuss Torah related topics.
Support Joseph Israel’s family https://www.gofundme.com/joseph-israel
If you would like to be on the panel email me at the website http://www.TorahLifeMinistries.org contact tab.
The Torah Portion for this week
Torah Portion #29
Acharei Mot (Leviticus 16:1-18:30)
https://youtu.be/jA7J4inZMrE
Deuteronomy 33
Deuteronomy 33
Moses Blesses the People
1 This is the blessing that Moses, the man of God, gave to the people of Israel before his death:
2 “The Lord came from Mount Sinai
and dawned upon us[a] from Mount Seir;
he shone forth from Mount Paran
and came from Meribah-kadesh
with flaming fire at his right hand.[b]
3 Indeed, he loves his people;[c]
all his holy ones are in his hands.
They follow in his steps
and accept his teaching.
4 Moses gave us the Lord’s instruction,
the special possession of the people of Israel.[d]
5 The Lord became king in Israel[e]—
when the leaders of the people assembled,
when the tribes of Israel gathered as one.”
6 Moses said this about the tribe of Reuben:[f]
“Let the tribe of Reuben live and not die out,
though they are few in number.”
7 Moses said this about the tribe of Judah:
“O Lord, hear the cry of Judah
and bring them together as a people.
Give them strength to defend their cause;
help them against their enemies!”
8 Moses said this about the tribe of Levi:
“O Lord, you have given your Thummim and Urim—the sacred lots—
to your faithful servants the Levites.[g]
You put them to the test at Massah
and struggled with them at the waters of Meribah.
9 The Levites obeyed your word
and guarded your covenant.
They were more loyal to you
than to their own parents.
They ignored their relatives
and did not acknowledge their own children.
10 They teach your regulations to Jacob;
they give your instructions to Israel.
They present incense before you
and offer whole burnt offerings on the altar.
11 Bless the ministry of the Levites, O Lord,
and accept all the work of their hands.
Hit their enemies where it hurts the most;
strike down their foes so they never rise again.”
12 Moses said this about the tribe of Benjamin:
“The people of Benjamin are loved by the Lord
and live in safety beside him.
He surrounds them continuously
and preserves them from every harm.”
13 Moses said this about the tribes of Joseph:
“May their land be blessed by the Lord
with the precious gift of dew from the heavens
and water from beneath the earth;
14 with the rich fruit that grows in the sun,
and the rich harvest produced each month;
15 with the finest crops of the ancient mountains,
and the abundance from the everlasting hills;
16 with the best gifts of the earth and its bounty,
and the favor of the one who appeared in the burning bush.
May these blessings rest on Joseph’s head,
crowning the brow of the prince among his brothers.
17 Joseph has the majesty of a young bull;
he has the horns of a wild ox.
He will gore distant nations,
even to the ends of the earth.
This is my blessing for the multitudes of Ephraim
and the thousands of Manasseh.”
18 Moses said this about the tribes of Zebulun and Issachar[h]:
“May the people of Zebulun prosper in their travels.
May the people of Issachar prosper at home in their tents.
19 They summon the people to the mountain
to offer proper sacrifices there.
They benefit from the riches of the sea
and the hidden treasures in the sand.”
20 Moses said this about the tribe of Gad:
“Blessed is the one who enlarges Gad’s territory!
Gad is poised there like a lion
to tear off an arm or a head.
21 The people of Gad took the best land for themselves;
a leader’s share was assigned to them.
When the leaders of the people were assembled,
they carried out the Lord’s justice
and obeyed his regulations for Israel.”
22 Moses said this about the tribe of Dan:
“Dan is a lion’s cub,
leaping out from Bashan.”
23 Moses said this about the tribe of Naphtali:
“O Naphtali, you are rich in favor
and full of the Lord’s blessings;
may you possess the west and the south.”
24 Moses said this about the tribe of Asher:
“May Asher be blessed above other sons;
may he be esteemed by his brothers;
may he bathe his feet in olive oil.
25 May the bolts of your gates be of iron and bronze;
may you be secure all your days.”
26 “There is no one like the God of Israel.[i]
He rides across the heavens to help you,
across the skies in majestic splendor.
27 The eternal God is your refuge,
and his everlasting arms are under you.
He drives out the enemy before you;
he cries out, ‘Destroy them!’
28 So Israel will live in safety,
prosperous Jacob in security,
in a land of grain and new wine,
while the heavens drop down dew.
29 How blessed you are, O Israel!
Who else is like you, a people saved by the Lord?
He is your protecting shield
and your triumphant sword!
Your enemies will cringe before you,
and you will stomp on their backs!”
Footnotes:
- 33:2a As in Greek and Syriac versions; Hebrew reads upon them.
- 33:2b Or came from myriads of holy ones, from the south, from his mountain slopes. The meaning of the Hebrew is uncertain.
- 33:3 As in Greek version; Hebrew reads Indeed, lover of the peoples.
- 33:4 Hebrew of Jacob. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
- 33:5 Hebrew in Jeshurun, a term of endearment for Israel.
- 33:6 Hebrew lacks Moses said this about the tribe of Reuben.
- 33:8 As in Greek version; Hebrew lacks the Levites.
- 33:18 Hebrew lacks and Issachar.
- 33:26 Hebrew of Jeshurun, a term of endearment for Israel.
Deuteronomy 32
Deuteronomy 32
1 “Listen, O heavens, and I will speak!
Hear, O earth, the words that I say!
2 Let my teaching fall on you like rain;
let my speech settle like dew.
Let my words fall like rain on tender grass,
like gentle showers on young plants.
3 I will proclaim the name of the Lord;
how glorious is our God!
4 He is the Rock; his deeds are perfect.
Everything he does is just and fair.
He is a faithful God who does no wrong;
how just and upright he is!
5 “But they have acted corruptly toward him;
when they act so perversely,
are they really his children?[a]
They are a deceitful and twisted generation.
6 Is this the way you repay the Lord,
you foolish and senseless people?
Isn’t he your Father who created you?
Has he not made you and established you?
7 Remember the days of long ago;
think about the generations past.
Ask your father, and he will inform you.
Inquire of your elders, and they will tell you.
8 When the Most High assigned lands to the nations,
when he divided up the human race,
he established the boundaries of the peoples
according to the number in his heavenly court.[b]
9 “For the people of Israel belong to the Lord;
Jacob is his special possession.
10 He found them in a desert land,
in an empty, howling wasteland.
He surrounded them and watched over them;
he guarded them as he would guard his own eyes.[c]
11 Like an eagle that rouses her chicks
and hovers over her young,
so he spread his wings to take them up
and carried them safely on his pinions.
12 The Lord alone guided them;
they followed no foreign gods.
13 He let them ride over the highlands
and feast on the crops of the fields.
He nourished them with honey from the rock
and olive oil from the stony ground.
14 He fed them yogurt from the herd
and milk from the flock,
together with the fat of lambs.
He gave them choice rams from Bashan, and goats,
together with the choicest wheat.
You drank the finest wine,
made from the juice of grapes.
15 “But Israel[d] soon became fat and unruly;
the people grew heavy, plump, and stuffed!
Then they abandoned the God who had made them;
they made light of the Rock of their salvation.
16 They stirred up his jealousy by worshiping foreign gods;
they provoked his fury with detestable deeds.
17 They offered sacrifices to demons, which are not God,
to gods they had not known before,
to new gods only recently arrived,
to gods their ancestors had never feared.
18 You neglected the Rock who had fathered you;
you forgot the God who had given you birth.
19 “The Lord saw this and drew back,
provoked to anger by his own sons and daughters.
20 He said, ‘I will abandon them;
then see what becomes of them.
For they are a twisted generation,
children without integrity.
21 They have roused my jealousy by worshiping things that are not God;
they have provoked my anger with their useless idols.
Now I will rouse their jealousy through people who are not even a people;
I will provoke their anger through the foolish Gentiles.
22 For my anger blazes forth like fire
and burns to the depths of the grave.[e]
It devours the earth and all its crops
and ignites the foundations of the mountains.
23 I will heap disasters upon them
and shoot them down with my arrows.
24 I will weaken them with famine,
burning fever, and deadly disease.
I will send the fangs of wild beasts
and poisonous snakes that glide in the dust.
25 Outside, the sword will bring death,
and inside, terror will strike
both young men and young women,
both infants and the aged.
26 I would have annihilated them,
wiping out even the memory of them.
27 But I feared the taunt of Israel’s enemy,
who might misunderstand and say,
“Our own power has triumphed!
The Lord had nothing to do with this!”’
28 “But Israel is a senseless nation;
the people are foolish, without understanding.
29 Oh, that they were wise and could understand this!
Oh, that they might know their fate!
30 How could one person chase a thousand of them,
and two people put ten thousand to flight,
unless their Rock had sold them,
unless the Lord had given them up?
31 But the rock of our enemies is not like our Rock,
as even they recognize.[f]
32 Their vine grows from the vine of Sodom,
from the vineyards of Gomorrah.
Their grapes are poison,
and their clusters are bitter.
33 Their wine is the venom of serpents,
the deadly poison of cobras.
34 “The Lord says, ‘Am I not storing up these things,
sealing them away in my treasury?
35 I will take revenge; I will pay them back.
In due time their feet will slip.
Their day of disaster will arrive,
and their destiny will overtake them.’
36 “Indeed, the Lord will give justice to his people,
and he will change his mind about[g] his servants,
when he sees their strength is gone
and no one is left, slave or free.
37 Then he will ask, ‘Where are their gods,
the rocks they fled to for refuge?
38 Where now are those gods,
who ate the fat of their sacrifices
and drank the wine of their offerings?
Let those gods arise and help you!
Let them provide you with shelter!
39 Look now; I myself am he!
There is no other god but me!
I am the one who kills and gives life;
I am the one who wounds and heals;
no one can be rescued from my powerful hand!
40 Now I raise my hand to heaven
and declare, “As surely as I live,
41 when I sharpen my flashing sword
and begin to carry out justice,
I will take revenge on my enemies
and repay those who reject me.
42 I will make my arrows drunk with blood,
and my sword will devour flesh—
the blood of the slaughtered and the captives,
and the heads of the enemy leaders.”’
43 “Rejoice with him, you heavens,
and let all of God’s angels worship him.[h]
Rejoice with his people, you Gentiles,
and let all the angels be strengthened in him.[i]
For he will avenge the blood of his children[j];
he will take revenge against his enemies.
He will repay those who hate him[k]
and cleanse his people’s land.”
44 So Moses came with Joshua[l] son of Nun and recited all the words of this song to the people.
45 When Moses had finished reciting all these words to the people of Israel, 46 he added: “Take to heart all the words of warning I have given you today. Pass them on as a command to your children so they will obey every word of these instructions. 47 These instructions are not empty words—they are your life! By obeying them you will enjoy a long life in the land you will occupy when you cross the Jordan River.”
Moses’ Death Foretold
48 That same day the Lord said to Moses, 49 “Go to Moab, to the mountains east of the river,[m] and climb Mount Nebo, which is across from Jericho. Look out across the land of Canaan, the land I am giving to the people of Israel as their own special possession. 50 Then you will die there on the mountain. You will join your ancestors, just as Aaron, your brother, died on Mount Hor and joined his ancestors. 51 For both of you betrayed me with the Israelites at the waters of Meribah at Kadesh[n] in the wilderness of Zin. You failed to demonstrate my holiness to the people of Israel there. 52 So you will see the land from a distance, but you may not enter the land I am giving to the people of Israel.”
Footnotes:
- 32:5 The meaning of the Hebrew is uncertain.
- 32:8 As in Dead Sea Scrolls, which read the number of the sons of God, and Greek version, which reads the number of the angels of God; Masoretic Text reads the number of the sons of Israel.
- 32:10 Hebrew as the pupil of his eye.
- 32:15 Hebrew Jeshurun, a term of endearment for Israel.
- 32:22 Hebrew of Sheol.
- 32:31 The meaning of the Hebrew is uncertain. Greek version reads our enemies are fools.
- 32:36 Or will take revenge for.
- 32:43a As in Dead Sea Scrolls and Greek version; Masoretic Text lacks the first two lines. Compare Heb 1:6.
- 32:43b As in Greek version; Hebrew text lacks this sentence. Compare Rom 15:10.
- 32:43c As in Dead Sea Scrolls and Greek version; Masoretic Text reads his servants.
- 32:43d As in Dead Sea Scrolls and Greek version; Masoretic Text lacks this line.
- 32:44 Hebrew Hoshea, a variant name for Joshua.
- 32:49 Hebrew the mountains of Abarim.
- 32:51 Hebrew waters of Meribath-kadesh.
Deuteronomy 30
Deuteronomy 30
A Call to Return to the Lord
1 “In the future, when you experience all these blessings and curses I have listed for you, and when you are living among the nations to which the Lord your God has exiled you, take to heart all these instructions. 2 If at that time you and your children return to the Lord your God, and if you obey with all your heart and all your soul all the commands I have given you today, 3 then the Lord your God will restore your fortunes. He will have mercy on you and gather you back from all the nations where he has scattered you. 4 Even though you are banished to the ends of the earth,[a] the Lord your God will gather you from there and bring you back again. 5 The Lord your God will return you to the land that belonged to your ancestors, and you will possess that land again. Then he will make you even more prosperous and numerous than your ancestors!
6 “The Lord your God will change your heart[b] and the hearts of all your descendants, so that you will love him with all your heart and soul and so you may live! 7 The Lord your God will inflict all these curses on your enemies and on those who hate and persecute you. 8 Then you will again obey the Lord and keep all his commands that I am giving you today.
9 “The Lord your God will then make you successful in everything you do. He will give you many children and numerous livestock, and he will cause your fields to produce abundant harvests, for the Lord will again delight in being good to you as he was to your ancestors.10 The Lord your God will delight in you if you obey his voice and keep the commands and decrees written in this Book of Instruction, and if you turn to the Lord your God with all your heart and soul.
The Choice of Life or Death
11 “This command I am giving you today is not too difficult for you, and it is not beyond your reach. 12 It is not kept in heaven, so distant that you must ask, ‘Who will go up to heaven and bring it down so we can hear it and obey?’ 13 It is not kept beyond the sea, so far away that you must ask, ‘Who will cross the sea to bring it to us so we can hear it and obey?’ 14 No, the message is very close at hand; it is on your lips and in your heart so that you can obey it.
15 “Now listen! Today I am giving you a choice between life and death, between prosperity and disaster. 16 For I command you this day to love the Lord your God and to keep his commands, decrees, and regulations by walking in his ways. If you do this, you will live and multiply, and the Lord your God will bless you and the land you are about to enter and occupy.
17 “But if your heart turns away and you refuse to listen, and if you are drawn away to serve and worship other gods, 18 then I warn you now that you will certainly be destroyed. You will not live a long, good life in the land you are crossing the Jordan to occupy.
19 “Today I have given you the choice between life and death, between blessings and curses. Now I call on heaven and earth to witness the choice you make. Oh, that you would choose life, so that you and your descendants might live! 20 You can make this choice by loving the Lord your God, obeying him, and committing yourself firmly to him. This[c] is the key to your life. And if you love and obey the Lord, you will live long in the land the Lord swore to give your ancestors Abraham, Isaac, and Jacob.”