Tag Archives: torah
Esther 2
Esther 2
Esther Becomes Queen
1 But after Xerxes’ anger had subsided, he began thinking about Vashti and what she had done and the decree he had made. 2 So his personal attendants suggested, “Let us search the empire to find beautiful young virgins for the king. 3 Let the king appoint agents in each province to bring these beautiful young women into the royal harem at the fortress of Susa. Hegai, the king’s eunuch in charge of the harem, will see that they are all given beauty treatments. 4 After that, the young woman who most pleases the king will be made queen instead of Vashti.” This advice was very appealing to the king, so he put the plan into effect.
5 At that time there was a Jewish man in the fortress of Susa whose name was Mordecai son of Jair. He was from the tribe of Benjamin and was a descendant of Kish and Shimei. 6 His family[a] had been among those who, with King Jehoiachin[b] of Judah, had been exiled from Jerusalem to Babylon by King Nebuchadnezzar. 7 This man had a very beautiful and lovely young cousin, Hadassah, who was also called Esther. When her father and mother died, Mordecai adopted her into his family and raised her as his own daughter.
8 As a result of the king’s decree, Esther, along with many other young women, was brought to the king’s harem at the fortress of Susa and placed in Hegai’s care. 9 Hegai was very impressed with Esther and treated her kindly. He quickly ordered a special menu for her and provided her with beauty treatments. He also assigned her seven maids specially chosen from the king’s palace, and he moved her and her maids into the best place in the harem.
10 Esther had not told anyone of her nationality and family background, because Mordecai had directed her not to do so. 11 Every day Mordecai would take a walk near the courtyard of the harem to find out about Esther and what was happening to her.
12 Before each young woman was taken to the king’s bed, she was given the prescribed twelve months of beauty treatments—six months with oil of myrrh, followed by six months with special perfumes and ointments. 13 When it was time for her to go to the king’s palace, she was given her choice of whatever clothing or jewelry she wanted to take from the harem. 14 That evening she was taken to the king’s private rooms, and the next morning she was brought to the second harem,[c] where the king’s wives lived. There she would be under the care of Shaashgaz, the king’s eunuch in charge of the concubines. She would never go to the king again unless he had especially enjoyed her and requested her by name.
15 Esther was the daughter of Abihail, who was Mordecai’s uncle. (Mordecai had adopted his younger cousin Esther.) When it was Esther’s turn to go to the king, she accepted the advice of Hegai, the eunuch in charge of the harem. She asked for nothing except what he suggested, and she was admired by everyone who saw her.
16 Esther was taken to King Xerxes at the royal palace in early winter[d] of the seventh year of his reign. 17 And the king loved Esther more than any of the other young women. He was so delighted with her that he set the royal crown on her head and declared her queen instead of Vashti. 18 To celebrate the occasion, he gave a great banquet in Esther’s honor for all his nobles and officials, declaring a public holiday for the provinces and giving generous gifts to everyone.
19 Even after all the young women had been transferred to the second harem[e] and Mordecai had become a palace official,[f] 20 Esther continued to keep her family background and nationality a secret. She was still following Mordecai’s directions, just as she did when she lived in his home.
Mordecai’s Loyalty to the King
21 One day as Mordecai was on duty at the king’s gate, two of the king’s eunuchs, Bigthana[g] and Teresh—who were guards at the door of the king’s private quarters—became angry at King Xerxes and plotted to assassinate him. 22 But Mordecai heard about the plot and gave the information to Queen Esther. She then told the king about it and gave Mordecai credit for the report. 23 When an investigation was made and Mordecai’s story was found to be true, the two men were impaled on a sharpened pole. This was all recorded in The Book of the History of King Xerxes’ Reign.
Footnotes:
- 2:6a Hebrew He.
- 2:6b Hebrew Jeconiah, a variant spelling of Jehoiachin.
- 2:14 Or to another part of the harem.
- 2:16 Hebrew in the tenth month, the month of Tebeth. A number of dates in the book of Esther can be cross-checked with dates in surviving Persian records and related accurately to our modern calendar. This month of the ancient Hebrew lunar calendar occurred within the months of December 479 B.c. and January 478 B.c.
- 2:19a The meaning of the Hebrew is uncertain.
- 2:19b Hebrew and Mordecai was sitting in the gate of the king.
- 2:21 Hebrew Bigthan; compare 6:2.
Transgender or Transvestite My Thoughts
Transgender or Transvestite My Thoughts
Job 35
Job 35
Elihu Reminds Job of God’s Justice
1 Then Elihu said:
2 “Do you think it is right for you to claim,
‘I am righteous before God’?
3 For you also ask, ‘What’s in it for me?
What’s the use of living a righteous life?’
4 “I will answer you
and all your friends, too.
5 Look up into the sky,
and see the clouds high above you.
6 If you sin, how does that affect God?
Even if you sin again and again,
what effect will it have on him?
7 If you are good, is this some great gift to him?
What could you possibly give him?
8 No, your sins affect only people like yourself,
and your good deeds also affect only humans.
9 “People cry out when they are oppressed.
They groan beneath the power of the mighty.
10 Yet they don’t ask, ‘Where is God my Creator,
the one who gives songs in the night?
11 Where is the one who makes us smarter than the animals
and wiser than the birds of the sky?’
12 And when they cry out, God does not answer
because of their pride.
13 But it is wrong to say God doesn’t listen,
to say the Almighty isn’t concerned.
14 You say you can’t see him,
but he will bring justice if you will only wait.[a]
15 You say he does not respond to sinners with anger
and is not greatly concerned about wickedness.[b]
16 But you are talking nonsense, Job.
You have spoken like a fool.”
Footnotes:
- 35:13-14 These verses can also be translated as follows: 13 Indeed, God doesn’t listen to their empty plea; / the Almighty is not concerned. / 14 How much less will he listen when you say you don’t see him, / and that your case is before him and you’re waiting for justice.
- 35:15 As in Greek and Latin versions; the meaning of this Hebrew word is uncertain.
Single Dad Teaches Daughter Yahweh’s Word
Single Dad Teaches Daughter Yahweh’s Word
Job 6
Job 6
Job’s Second Speech: A Response to Eliphaz
1 Then Job spoke again:
2 “If my misery could be weighed
and my troubles be put on the scales,
3 they would outweigh all the sands of the sea.
That is why I spoke impulsively.
4 For the Almighty has struck me down with his arrows.
Their poison infects my spirit.
God’s terrors are lined up against me.
5 Don’t I have a right to complain?
Don’t wild donkeys bray when they find no grass,
and oxen bellow when they have no food?
6 Don’t people complain about unsalted food?
Does anyone want the tasteless white of an egg?[a]
7 My appetite disappears when I look at it;
I gag at the thought of eating it!
8 “Oh, that I might have my request,
that God would grant my desire.
9 I wish he would crush me.
I wish he would reach out his hand and kill me.
10 At least I can take comfort in this:
Despite the pain,
I have not denied the words of the Holy One.
11 But I don’t have the strength to endure.
I have nothing to live for.
12 Do I have the strength of a stone?
Is my body made of bronze?
13 No, I am utterly helpless,
without any chance of success.
14 “One should be kind to a fainting friend,
but you accuse me without any fear of the Almighty.[b]
15 My brothers, you have proved as unreliable as a seasonal brook
that overflows its banks in the spring
16 when it is swollen with ice and melting snow.
17 But when the hot weather arrives, the water disappears.
The brook vanishes in the heat.
18 The caravans turn aside to be refreshed,
but there is nothing to drink, so they die.
19 The caravans from Tema search for this water;
the travelers from Sheba hope to find it.
20 They count on it but are disappointed.
When they arrive, their hopes are dashed.
21 You, too, have given no help.
You have seen my calamity, and you are afraid.
22 But why? Have I ever asked you for a gift?
Have I begged for anything of yours for myself?
23 Have I asked you to rescue me from my enemies,
or to save me from ruthless people?
24 Teach me, and I will keep quiet.
Show me what I have done wrong.
25 Honest words can be painful,
but what do your criticisms amount to?
26 Do you think your words are convincing
when you disregard my cry of desperation?
27 You would even send an orphan into slavery[c]
or sell a friend.
28 Look at me!
Would I lie to your face?
29 Stop assuming my guilt,
for I have done no wrong.
30 Do you think I am lying?
Don’t I know the difference between right and wrong?
Job 4
Job 4
Eliphaz’s First Response to Job
1 Then Eliphaz the Temanite replied to Job:
2 “Will you be patient and let me say a word?
For who could keep from speaking out?
3 “In the past you have encouraged many people;
you have strengthened those who were weak.
4 Your words have supported those who were falling;
you encouraged those with shaky knees.
5 But now when trouble strikes, you lose heart.
You are terrified when it touches you.
6 Doesn’t your reverence for God give you confidence?
Doesn’t your life of integrity give you hope?
7 “Stop and think! Do the innocent die?
When have the upright been destroyed?
8 My experience shows that those who plant trouble
and cultivate evil will harvest the same.
9 A breath from God destroys them.
They vanish in a blast of his anger.
10 The lion roars and the wildcat snarls,
but the teeth of strong lions will be broken.
11 The fierce lion will starve for lack of prey,
and the cubs of the lioness will be scattered.
12 “This truth was given to me in secret,
as though whispered in my ear.
13 It came to me in a disturbing vision at night,
when people are in a deep sleep.
14 Fear gripped me,
and my bones trembled.
15 A spirit[a] swept past my face,
and my hair stood on end.[b]
16 The spirit stopped, but I couldn’t see its shape.
There was a form before my eyes.
In the silence I heard a voice say,
17 ‘Can a mortal be innocent before God?
Can anyone be pure before the Creator?’
18 “If God does not trust his own angels
and has charged his messengers with foolishness,
19 how much less will he trust people made of clay!
They are made of dust, crushed as easily as a moth.
20 They are alive in the morning but dead by evening,
gone forever without a trace.
21 Their tent-cords are pulled and the tent collapses,
and they die in ignorance.
John 1:6-10 Children Reading The Bible
John 1:6-10 Children Reading The Bible
Drag Queen Story Hour At The Library
Drag Queen Story Hour At The Library
Isaiah 11
Isaiah 11
A Branch from David’s Line
1 Out of the stump of David’s family[a] will grow a shoot—
yes, a new Branch bearing fruit from the old root.
2 And the Spirit of the Lord will rest on him—
the Spirit of wisdom and understanding,
the Spirit of counsel and might,
the Spirit of knowledge and the fear of the Lord.
3 He will delight in obeying the Lord.
He will not judge by appearance
nor make a decision based on hearsay.
4 He will give justice to the poor
and make fair decisions for the exploited.
The earth will shake at the force of his word,
and one breath from his mouth will destroy the wicked.
5 He will wear righteousness like a belt
and truth like an undergarment.
6 In that day the wolf and the lamb will live together;
the leopard will lie down with the baby goat.
The calf and the yearling will be safe with the lion,
and a little child will lead them all.
7 The cow will graze near the bear.
The cub and the calf will lie down together.
The lion will eat hay like a cow.
8 The baby will play safely near the hole of a cobra.
Yes, a little child will put its hand in a nest of deadly snakes without harm.
9 Nothing will hurt or destroy in all my holy mountain,
for as the waters fill the sea,
so the earth will be filled with people who know the Lord.
10 In that day the heir to David’s throne[b]
will be a banner of salvation to all the world.
The nations will rally to him,
and the land where he lives will be a glorious place.[c]
11 In that day the Lord will reach out his hand a second time
to bring back the remnant of his people—
those who remain in Assyria and northern Egypt;
in southern Egypt, Ethiopia,[d] and Elam;
in Babylonia,[e] Hamath, and all the distant coastlands.
12 He will raise a flag among the nations
and assemble the exiles of Israel.
He will gather the scattered people of Judah
from the ends of the earth.
13 Then at last the jealousy between Israel[f] and Judah will end.
They will not be rivals anymore.
14 They will join forces to swoop down on Philistia to the west.
Together they will attack and plunder the nations to the east.
They will occupy the lands of Edom and Moab,
and Ammon will obey them.
15 The Lord will make a dry path through the gulf of the Red Sea.[g]
He will wave his hand over the Euphrates River,[h]
sending a mighty wind to divide it into seven streams
so it can easily be crossed on foot.
16 He will make a highway for the remnant of his people,
the remnant coming from Assyria,
just as he did for Israel long ago
when they returned from Egypt.
Footnotes:
- 11:1 Hebrew the stump of the line of Jesse. Jesse was King David’s father.
- 11:10a Hebrew the root of Jesse.
- 11:10b Greek version reads In that day the heir to David’s throne [literally the root of Jesse] will come, / and he will rule over the Gentiles. / They will place their hopes on him.Compare Rom 15:12.
- 11:11a Hebrew in Pathros, Cush.
- 11:11b Hebrew in Shinar.
- 11:13 Hebrew Ephraim, referring to the northern kingdom of Israel.
- 11:15a Hebrew will destroy the tongue of the sea of Egypt.
- 11:15b Hebrew the river.
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