Tag Archives: righteousness
Defining Unconditional Love
Defining Unconditional Love
What Submission Means According to the Bible
What Submission Means According to the Bible
How To Reach Christians with The Torah Of Yahweh
How To Reach Christians with The Torah Of Yahweh
Leviticus 4
Leviticus 4
Procedures for the Sin Offering
1 Then the Lord said to Moses, 2 “Give the following instructions to the people of Israel. This is how you are to deal with those who sin unintentionally by doing anything that violates one of the Lord’s commands.
3 “If the high priest[a] sins, bringing guilt upon the entire community, he must give a sin offering for the sin he has committed. He must present to the Lord a young bull with no defects. 4 He must bring the bull to the Lord at the entrance of the Tabernacle,[b] lay his hand on the bull’s head, and slaughter it before the Lord. 5 The high priest will then take some of the bull’s blood into the Tabernacle, 6 dip his finger in the blood, and sprinkle it seven times before the Lord in front of the inner curtain of the sanctuary. 7 The priest will then put some of the blood on the horns of the altar for fragrant incense that stands in the Lord’s presence inside the Tabernacle. He will pour out the rest of the bull’s blood at the base of the altar for burnt offerings at the entrance of the Tabernacle. 8 Then the priest must remove all the fat of the bull to be offered as a sin offering. This includes all the fat around the internal organs,9 the two kidneys and the fat around them near the loins, and the long lobe of the liver. He must remove these along with the kidneys, 10 just as he does with cattle offered as a peace offering, and burn them on the altar of burnt offerings. 11 But he must take whatever is left of the bull—its hide, meat, head, legs, internal organs, and dung— 12 and carry it away to a place outside the camp that is ceremonially clean, the place where the ashes are dumped. There, on the ash heap, he will burn it on a wood fire.
13 “If the entire Israelite community sins by violating one of the Lord’s commands, but the people don’t realize it, they are still guilty. 14 When they become aware of their sin, the people must bring a young bull as an offering for their sin and present it before the Tabernacle.15 The elders of the community must then lay their hands on the bull’s head and slaughter it before the Lord. 16 The high priest will then take some of the bull’s blood into the Tabernacle,17 dip his finger in the blood, and sprinkle it seven times before the Lord in front of the inner curtain. 18 He will then put some of the blood on the horns of the altar for fragrant incense that stands in the Lord’s presence inside the Tabernacle. He will pour out the rest of the blood at the base of the altar for burnt offerings at the entrance of the Tabernacle. 19 Then the priest must remove all the animal’s fat and burn it on the altar, 20 just as he does with the bull offered as a sin offering for the high priest. Through this process, the priest will purify the people, making them right with the Lord,[c] and they will be forgiven. 21 Then the priest must take what is left of the bull and carry it outside the camp and burn it there, just as is done with the sin offering for the high priest. This offering is for the sin of the entire congregation of Israel.
22 “If one of Israel’s leaders sins by violating one of the commands of the Lord his God but doesn’t realize it, he is still guilty. 23 When he becomes aware of his sin, he must bring as his offering a male goat with no defects. 24 He must lay his hand on the goat’s head and slaughter it at the place where burnt offerings are slaughtered before the Lord. This is an offering for his sin. 25 Then the priest will dip his finger in the blood of the sin offering and put it on the horns of the altar for burnt offerings. He will pour out the rest of the blood at the base of the altar. 26 Then he must burn all the goat’s fat on the altar, just as he does with the peace offering. Through this process, the priest will purify the leader from his sin, making him right with the Lord, and he will be forgiven.
27 “If any of the common people sin by violating one of the Lord’s commands, but they don’t realize it, they are still guilty. 28 When they become aware of their sin, they must bring as an offering for their sin a female goat with no defects. 29 They must lay a hand on the head of the sin offering and slaughter it at the place where burnt offerings are slaughtered. 30 Then the priest will dip his finger in the blood and put it on the horns of the altar for burnt offerings. He will pour out the rest of the blood at the base of the altar. 31 Then he must remove all the goat’s fat, just as he does with the fat of the peace offering. He will burn the fat on the altar, and it will be a pleasing aroma to the Lord. Through this process, the priest will purify the people, making them right with the Lord, and they will be forgiven.
32 “If the people bring a sheep as their sin offering, it must be a female with no defects.33 They must lay a hand on the head of the sin offering and slaughter it at the place where burnt offerings are slaughtered. 34 Then the priest will dip his finger in the blood of the sin offering and put it on the horns of the altar for burnt offerings. He will pour out the rest of the blood at the base of the altar. 35 Then he must remove all the sheep’s fat, just as he does with the fat of a sheep presented as a peace offering. He will burn the fat on the altar on top of the special gifts presented to the Lord. Through this process, the priest will purify the people from their sin, making them right with the Lord, and they will be forgiven.
Exodus 3
Exodus 3
Moses and the Burning Bush
1 One day Moses was tending the flock of his father-in-law, Jethro,[a] the priest of Midian. He led the flock far into the wilderness and came to Sinai,[b] the mountain of God. 2 There the angel of the Lord appeared to him in a blazing fire from the middle of a bush. Moses stared in amazement. Though the bush was engulfed in flames, it didn’t burn up. 3 “This is amazing,” Moses said to himself. “Why isn’t that bush burning up? I must go see it.”
4 When the Lord saw Moses coming to take a closer look, God called to him from the middle of the bush, “Moses! Moses!”
“Here I am!” Moses replied.
5 “Do not come any closer,” the Lord warned. “Take off your sandals, for you are standing on holy ground. 6 I am the God of your father[c]—the God of Abraham, the God of Isaac, and the God of Jacob.” When Moses heard this, he covered his face because he was afraid to look at God.
7 Then the Lord told him, “I have certainly seen the oppression of my people in Egypt. I have heard their cries of distress because of their harsh slave drivers. Yes, I am aware of their suffering. 8 So I have come down to rescue them from the power of the Egyptians and lead them out of Egypt into their own fertile and spacious land. It is a land flowing with milk and honey—the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live. 9 Look! The cry of the people of Israel has reached me, and I have seen how harshly the Egyptians abuse them. 10 Now go, for I am sending you to Pharaoh. You must lead my people Israel out of Egypt.”
11 But Moses protested to God, “Who am I to appear before Pharaoh? Who am I to lead the people of Israel out of Egypt?”
12 God answered, “I will be with you. And this is your sign that I am the one who has sent you: When you have brought the people out of Egypt, you will worship God at this very mountain.”
13 But Moses protested, “If I go to the people of Israel and tell them, ‘The God of your ancestors has sent me to you,’ they will ask me, ‘What is his name?’ Then what should I tell them?”
14 God replied to Moses, “I am who i am.[d] Say this to the people of Israel: I am has sent me to you.” 15 God also said to Moses, “Say this to the people of Israel: Yahweh,[e] the God of your ancestors—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.
This is my eternal name,
my name to remember for all generations.
16 “Now go and call together all the elders of Israel. Tell them, ‘Yahweh, the God of your ancestors—the God of Abraham, Isaac, and Jacob—has appeared to me. He told me, “I have been watching closely, and I see how the Egyptians are treating you. 17 I have promised to rescue you from your oppression in Egypt. I will lead you to a land flowing with milk and honey—the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live.”’
18 “The elders of Israel will accept your message. Then you and the elders must go to the king of Egypt and tell him, ‘The Lord, the God of the Hebrews, has met with us. So please let us take a three-day journey into the wilderness to offer sacrifices to the Lord, our God.’
19 “But I know that the king of Egypt will not let you go unless a mighty hand forces him.[f]20 So I will raise my hand and strike the Egyptians, performing all kinds of miracles among them. Then at last he will let you go. 21 And I will cause the Egyptians to look favorably on you. They will give you gifts when you go so you will not leave empty-handed. 22 Every Israelite woman will ask for articles of silver and gold and fine clothing from her Egyptian neighbors and from the foreign women in their houses. You will dress your sons and daughters with these, stripping the Egyptians of their wealth.”
Footnotes:
- 3:1a Moses’ father-in-law went by two names, Jethro and Reuel.
- 3:1b Hebrew Horeb, another name for Sinai.
- 3:6 Greek version reads your fathers.
- 3:14 Or I will be what i will be.
- 3:15 Yahweh (also in 3:16) is a transliteration of the proper name YHWH that is sometimes rendered “Jehovah”; in this translation it is usually rendered “the Lord” (note the use of small capitals).
- 3:19 As in Greek and Latin versions; Hebrew reads will not let you go, not by a mighty hand.
Genesis 20
Genesis 20
Abraham Deceives Abimelech
1 Abraham moved south to the Negev and lived for a while between Kadesh and Shur, and then he moved on to Gerar. While living there as a foreigner, 2 Abraham introduced his wife, Sarah, by saying, “She is my sister.” So King Abimelech of Gerar sent for Sarah and had her brought to him at his palace.
3 But that night God came to Abimelech in a dream and told him, “You are a dead man, for that woman you have taken is already married!”
4 But Abimelech had not slept with her yet, so he said, “Lord, will you destroy an innocent nation? 5 Didn’t Abraham tell me, ‘She is my sister’? And she herself said, ‘Yes, he is my brother.’ I acted in complete innocence! My hands are clean.”
6 In the dream God responded, “Yes, I know you are innocent. That’s why I kept you from sinning against me, and why I did not let you touch her. 7 Now return the woman to her husband, and he will pray for you, for he is a prophet. Then you will live. But if you don’t return her to him, you can be sure that you and all your people will die.”
8 Abimelech got up early the next morning and quickly called all his servants together. When he told them what had happened, his men were terrified. 9 Then Abimelech called for Abraham. “What have you done to us?” he demanded. “What crime have I committed that deserves treatment like this, making me and my kingdom guilty of this great sin? No one should ever do what you have done!10 Whatever possessed you to do such a thing?”
11 Abraham replied, “I thought, ‘This is a godless place. They will want my wife and will kill me to get her.’ 12 And she really is my sister, for we both have the same father, but different mothers. And I married her. 13 When God called me to leave my father’s home and to travel from place to place, I told her, ‘Do me a favor. Wherever we go, tell the people that I am your brother.’”
14 Then Abimelech took some of his sheep and goats, cattle, and male and female servants, and he presented them to Abraham. He also returned his wife, Sarah, to him. 15 Then Abimelech said, “Look over my land and choose any place where you would like to live.” 16 And he said to Sarah, “Look, I am giving your ‘brother’ 1,000 pieces of silver[a] in the presence of all these witnesses. This is to compensate you for any wrong I may have done to you. This will settle any claim against me, and your reputation is cleared.”
17 Then Abraham prayed to God, and God healed Abimelech, his wife, and his female servants, so they could have children. 18 For the Lord had caused all the women to be infertile because of what happened with Abraham’s wife, Sarah.
Footnotes:
- 20:16 Hebrew 1,000 [shekels] of silver, about 25 pounds or 11.4 kilograms in weight.
Genesis 14
Genesis 14
Abram Rescues Lot
1 About this time war broke out in the region. King Amraphel of Babylonia,[a] King Arioch of Ellasar, King Kedorlaomer of Elam, and King Tidal of Goiim 2 fought against King Bera of Sodom, King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, and the king of Bela (also called Zoar).
3 This second group of kings joined forces in Siddim Valley (that is, the valley of the Dead Sea[b]). 4 For twelve years they had been subject to King Kedorlaomer, but in the thirteenth year they rebelled against him.
5 One year later Kedorlaomer and his allies arrived and defeated the Rephaites at Ashteroth-karnaim, the Zuzites at Ham, the Emites at Shaveh-kiriathaim, 6 and the Horites at Mount Seir, as far as El-paran at the edge of the wilderness. 7 Then they turned back and came to En-mishpat (now called Kadesh) and conquered all the territory of the Amalekites, and also the Amorites living in Hazazon-tamar.
8 Then the rebel kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela (also called Zoar) prepared for battle in the valley of the Dead Sea.[c] 9 They fought against King Kedorlaomer of Elam, King Tidal of Goiim, King Amraphel of Babylonia, and King Arioch of Ellasar—four kings against five. 10 As it happened, the valley of the Dead Sea was filled with tar pits. And as the army of the kings of Sodom and Gomorrah fled, some fell into the tar pits, while the rest escaped into the mountains. 11 The victorious invaders then plundered Sodom and Gomorrah and headed for home, taking with them all the spoils of war and the food supplies. 12 They also captured Lot—Abram’s nephew who lived in Sodom—and carried off everything he owned.
13 But one of Lot’s men escaped and reported everything to Abram the Hebrew, who was living near the oak grove belonging to Mamre the Amorite. Mamre and his relatives, Eshcol and Aner, were Abram’s allies.
14 When Abram heard that his nephew Lot had been captured, he mobilized the 318 trained men who had been born into his household. Then he pursued Kedorlaomer’s army until he caught up with them at Dan. 15 There he divided his men and attacked during the night. Kedorlaomer’s army fled, but Abram chased them as far as Hobah, north of Damascus. 16 Abram recovered all the goods that had been taken, and he brought back his nephew Lot with his possessions and all the women and other captives.
Melchizedek Blesses Abram
17 After Abram returned from his victory over Kedorlaomer and all his allies, the king of Sodom went out to meet him in the valley of Shaveh (that is, the King’s Valley).
18 And Melchizedek, the king of Salem and a priest of God Most High,[d] brought Abram some bread and wine. 19 Melchizedek blessed Abram with this blessing:
“Blessed be Abram by God Most High,
Creator of heaven and earth.
20 And blessed be God Most High,
who has defeated your enemies for you.”
Then Abram gave Melchizedek a tenth of all the goods he had recovered.
21 The king of Sodom said to Abram, “Give back my people who were captured. But you may keep for yourself all the goods you have recovered.”
22 Abram replied to the king of Sodom, “I solemnly swear to the Lord, God Most High, Creator of heaven and earth, 23 that I will not take so much as a single thread or sandal thong from what belongs to you. Otherwise you might say, ‘I am the one who made Abram rich.’ 24 I will accept only what my young warriors have already eaten, and I request that you give a fair share of the goods to my allies—Aner, Eshcol, and Mamre.”
Bible Sabbath Fellowship Friday October 13th, 2017 @ 10pm est
Join host Paul Nison and 9 other guests as we fellowship and discuss Bible related topics.
