Tag Archives: paul nison

The Law and Faith in Christ

3 Oh, foolish Galatians! Who has cast an evil spell on you? For the meaning of Jesus Christ’s death was made as clear to you as if you had seen a picture of his death on the cross. ² Let me ask you this one question: Did you receive the Holy Spirit by obeying the law of Moses? Of course not! You received the Spirit because you believed the message you heard about Christ. ³ How foolish can you be? After starting your new lives in the Spirit, why are you now trying to become perfect by your own human effort? ⁴ Have you experienced^[a] so much for nothing? Surely it was not in vain, was it?

⁵ I ask you again, does God give you the Holy Spirit and work miracles among you because you obey the law? Of course not! It is because you believe the message you heard about Christ.

⁶ In the same way, “Abraham believed God, and God counted him as righteous because of his faith.”^[b] 7 The real children of Abraham, then, are those who put their faith in God.

⁸ What’s more, the Scriptures looked forward to this time when God would make the Gentiles right in his sight because of their faith. God proclaimed this good news to Abraham long ago when he said, “All nations will be blessed through you.”^[c] 9 So all who put their faith in Christ share the same blessing Abraham received because of his faith.

¹⁰ But those who depend on the law to make them right with God are under his curse, for the Scriptures say, “Cursed is everyone who does not observe and obey all the commands that are written in God’s Book of the Law.”^[d] 11 So it is clear that no one can be made right with God by trying to keep the law. For the Scriptures say, “It is through faith that a righteous person has life.”^[e] 12 This way of faith is very different from the way of law, which says, “It is through obeying the law that a person has life.”^[f]

¹³ But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. For it is written in the Scriptures, “Cursed is everyone who is hung on a tree.”^[g] 14 Through Christ Jesus, God has blessed the Gentiles with the same blessing he promised to Abraham, so that we who are believers might receive the promised^[h] Holy Spirit through faith.

The Law and God’s Promise

¹⁵ Dear brothers and sisters,^[i] here’s an example from everyday life. Just as no one can set aside or amend an irrevocable agreement, so it is in this case. ¹⁶ God gave the promises to Abraham and his child.^[j] And notice that the Scripture doesn’t say “to his children,^[k]” as if it meant many descendants. Rather, it says “to his child”—and that, of course, means Christ. ¹⁷ This is what I am trying to say: The agreement God made with Abraham could not be canceled 430 years later when God gave the law to Moses. God would be breaking his promise. ¹⁸ For if the inheritance could be received by keeping the law, then it would not be the result of accepting God’s promise. But God graciously gave it to Abraham as a promise.

¹⁹ Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised. God gave his law through angels to Moses, who was the mediator between God and the people. ²⁰ Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham.

²¹ Is there a conflict, then, between God’s law and God’s promises?^[l] Absolutely not! If the law could give us new life, we could be made right with God by obeying it. ²² But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ.

God’s Children through Faith

²³ Before the way of faith in Christ was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak, until the way of faith was revealed.

²⁴ Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. ²⁵ And now that the way of faith has come, we no longer need the law as our guardian.

²⁶ For you are all children^[m] of God through faith in Christ Jesus. ²⁷ And all who have been united with Christ in baptism have put on Christ, like putting on new clothes.^[n] 28 There is no longer Jew or Gentile,^[o] slave or free, male and female. For you are all one in Christ Jesus. ²⁹ And now that you belong to Christ, you are the true children^[p] of Abraham. You are his heirs, and God’s promise to Abraham belongs to you.

Paul Defends His Authority

10 Now I, Paul, appeal to you with the gentleness and kindness of Christ—though I realize you think I am timid in person and bold only when I write from far away. ² Well, I am begging you now so that when I come I won’t have to be bold with those who think we act from human motives.

³ We are human, but we don’t wage war as humans do. ^4 [a]We use God’s mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments. ⁵ We destroy every proud obstacle that keeps people from knowing God. We capture their rebellious thoughts and teach them to obey Christ. ⁶ And after you have become fully obedient, we will punish everyone who remains disobedient.

⁷ Look at the obvious facts.^[b] Those who say they belong to Christ must recognize that we belong to Christ as much as they do. ⁸ I may seem to be boasting too much about the authority given to us by the Lord. But our authority builds you up; it doesn’t tear you down. So I will not be ashamed of using my authority.

⁹ I’m not trying to frighten you by my letters. ¹⁰ For some say, “Paul’s letters are demanding and forceful, but in person he is weak, and his speeches are worthless!” ¹¹ Those people should realize that our actions when we arrive in person will be as forceful as what we say in our letters from far away.

¹² Oh, don’t worry; we wouldn’t dare say that we are as wonderful as these other men who tell you how important they are! But they are only comparing themselves with each other, using themselves as the standard of measurement. How ignorant!

¹³ We will not boast about things done outside our area of authority. We will boast only about what has happened within the boundaries of the work God has given us, which includes our working with you. ¹⁴ We are not reaching beyond these boundaries when we claim authority over you, as if we had never visited you. For we were the first to travel all the way to Corinth with the Good News of Christ.

¹⁵ Nor do we boast and claim credit for the work someone else has done. Instead, we hope that your faith will grow so that the boundaries of our work among you will be extended. ¹⁶ Then we will be able to go and preach the Good News in other places far beyond you, where no one else is working. Then there will be no question of our boasting about work done in someone else’s territory. ¹⁷ As the Scriptures say, “If you want to boast, boast only about the Lord.”^[c]

¹⁸ When people commend themselves, it doesn’t count for much. The important thing is for the Lord to commend them.

Paul’s Third Missionary Journey

19 While Apollos was in Corinth, Paul traveled through the interior regions until he reached Ephesus, on the coast, where he found several believers.^[a] 2 “Did you receive the Holy Spirit when you believed?” he asked them.

“No,” they replied, “we haven’t even heard that there is a Holy Spirit.”

³ “Then what baptism did you experience?” he asked.

And they replied, “The baptism of John.”

⁴ Paul said, “John’s baptism called for repentance from sin. But John himself told the people to believe in the one who would come later, meaning Jesus.”

⁵ As soon as they heard this, they were baptized in the name of the Lord Jesus. ⁶ Then when Paul laid his hands on them, the Holy Spirit came on them, and they spoke in other tongues^[b] and prophesied. ⁷ There were about twelve men in all.

Paul Ministers in Ephesus

⁸ Then Paul went to the synagogue and preached boldly for the next three months, arguing persuasively about the Kingdom of God. ⁹ But some became stubborn, rejecting his message and publicly speaking against the Way. So Paul left the synagogue and took the believers with him. Then he held daily discussions at the lecture hall of Tyrannus. ¹⁰ This went on for the next two years, so that people throughout the province of Asia—both Jews and Greeks—heard the word of the Lord.

¹¹ God gave Paul the power to perform unusual miracles. ¹² When handkerchiefs or aprons that had merely touched his skin were placed on sick people, they were healed of their diseases, and evil spirits were expelled.

¹³ A group of Jews was traveling from town to town casting out evil spirits. They tried to use the name of the Lord Jesus in their incantation, saying, “I command you in the name of Jesus, whom Paul preaches, to come out!” ¹⁴ Seven sons of Sceva, a leading priest, were doing this. ¹⁵ But one time when they tried it, the evil spirit replied, “I know Jesus, and I know Paul, but who are you?” ¹⁶ Then the man with the evil spirit leaped on them, overpowered them, and attacked them with such violence that they fled from the house, naked and battered.

¹⁷ The story of what happened spread quickly all through Ephesus, to Jews and Greeks alike. A solemn fear descended on the city, and the name of the Lord Jesus was greatly honored. ¹⁸ Many who became believers confessed their sinful practices. ¹⁹ A number of them who had been practicing sorcery brought their incantation books and burned them at a public bonfire. The value of the books was several million dollars.^[c] 20 So the message about the Lord spread widely and had a powerful effect.

²¹ Afterward Paul felt compelled by the Spirit^[d] to go over to Macedonia and Achaia before going to Jerusalem. “And after that,” he said, “I must go on to Rome!” ²² He sent his two assistants, Timothy and Erastus, ahead to Macedonia while he stayed awhile longer in the province of Asia.

The Riot in Ephesus

²³ About that time, serious trouble developed in Ephesus concerning the Way. ²⁴ It began with Demetrius, a silversmith who had a large business manufacturing silver shrines of the Greek goddess Artemis.^[e] He kept many craftsmen busy. ²⁵ He called them together, along with others employed in similar trades, and addressed them as follows:

“Gentlemen, you know that our wealth comes from this business. ²⁶ But as you have seen and heard, this man Paul has persuaded many people that handmade gods aren’t really gods at all. And he’s done this not only here in Ephesus but throughout the entire province! ²⁷ Of course, I’m not just talking about the loss of public respect for our business. I’m also concerned that the temple of the great goddess Artemis will lose its influence and that Artemis—this magnificent goddess worshiped throughout the province of Asia and all around the world—will be robbed of her great prestige!”

²⁸ At this their anger boiled, and they began shouting, “Great is Artemis of the Ephesians!” ²⁹ Soon the whole city was filled with confusion. Everyone rushed to the amphitheater, dragging along Gaius and Aristarchus, who were Paul’s traveling companions from Macedonia. ³⁰ Paul wanted to go in, too, but the believers wouldn’t let him. ³¹ Some of the officials of the province, friends of Paul, also sent a message to him, begging him not to risk his life by entering the amphitheater.

³² Inside, the people were all shouting, some one thing and some another. Everything was in confusion. In fact, most of them didn’t even know why they were there. ³³ The Jews in the crowd pushed Alexander forward and told him to explain the situation. He motioned for silence and tried to speak. ³⁴ But when the crowd realized he was a Jew, they started shouting again and kept it up for about two hours: “Great is Artemis of the Ephesians! Great is Artemis of the Ephesians!”

³⁵ At last the mayor was able to quiet them down enough to speak. “Citizens of Ephesus,” he said. “Everyone knows that Ephesus is the official guardian of the temple of the great Artemis, whose image fell down to us from heaven. ³⁶ Since this is an undeniable fact, you should stay calm and not do anything rash. ³⁷ You have brought these men here, but they have stolen nothing from the temple and have not spoken against our goddess.

³⁸ “If Demetrius and the craftsmen have a case against them, the courts are in session and the officials can hear the case at once. Let them make formal charges. ³⁹ And if there are complaints about other matters, they can be settled in a legal assembly. ⁴⁰ I am afraid we are in danger of being charged with rioting by the Roman government, since there is no cause for all this commotion. And if Rome demands an explanation, we won’t know what to say.” ^41 [f]Then he dismissed them, and they dispersed.