Tag Archives: Messianic Judaism/Hebrew Roots
Promises of Deliverance
1 Then the Lord told Moses, “Now you will see what I will do to Pharaoh. When he feels the force of my strong hand, he will let the people go. In fact, he will force them to leave his land!”
2 And God said to Moses, “I am Yahweh—‘the Lord.’[a] 3 I appeared to Abraham, to Isaac, and to Jacob as El-Shaddai—‘God Almighty’[b]—but I did not reveal my name, Yahweh, to them.4 And I reaffirmed my covenant with them. Under its terms, I promised to give them the land of Canaan, where they were living as foreigners. 5 You can be sure that I have heard the groans of the people of Israel, who are now slaves to the Egyptians. And I am well aware of my covenant with them.
6 “Therefore, say to the people of Israel: ‘I am the Lord. I will free you from your oppression and will rescue you from your slavery in Egypt. I will redeem you with a powerful arm and great acts of judgment. 7 I will claim you as my own people, and I will be your God. Then you will know that I am the Lord your God who has freed you from your oppression in Egypt. 8 I will bring you into the land I swore to give to Abraham, Isaac, and Jacob. I will give it to you as your very own possession. I am the Lord!’”
9 So Moses told the people of Israel what the Lord had said, but they refused to listen anymore. They had become too discouraged by the brutality of their slavery.
10 Then the Lord said to Moses, 11 “Go back to Pharaoh, the king of Egypt, and tell him to let the people of Israel leave his country.”
12 “But Lord!” Moses objected. “My own people won’t listen to me anymore. How can I expect Pharaoh to listen? I’m such a clumsy speaker![c]”
13 But the Lord spoke to Moses and Aaron and gave them orders for the Israelites and for Pharaoh, the king of Egypt. The Lord commanded Moses and Aaron to lead the people of Israel out of Egypt.
The Ancestors of Moses and Aaron
14 These are the ancestors of some of the clans of Israel:
The sons of Reuben, Israel’s oldest son, were Hanoch, Pallu, Hezron, and Carmi. Their descendants became the clans of Reuben.
15 The sons of Simeon were Jemuel, Jamin, Ohad, Jakin, Zohar, and Shaul. (Shaul’s mother was a Canaanite woman.) Their descendants became the clans of Simeon.
16 These are the descendants of Levi, as listed in their family records: The sons of Levi were Gershon, Kohath, and Merari. (Levi lived to be 137 years old.)
17 The descendants of Gershon included Libni and Shimei, each of whom became the ancestor of a clan.
18 The descendants of Kohath included Amram, Izhar, Hebron, and Uzziel. (Kohath lived to be 133 years old.)
19 The descendants of Merari included Mahli and Mushi.
These are the clans of the Levites, as listed in their family records.
20 Amram married his father’s sister Jochebed, and she gave birth to his sons, Aaron and Moses. (Amram lived to be 137 years old.)
21 The sons of Izhar were Korah, Nepheg, and Zicri.
22 The sons of Uzziel were Mishael, Elzaphan, and Sithri.
23 Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she gave birth to his sons, Nadab, Abihu, Eleazar, and Ithamar.
24 The sons of Korah were Assir, Elkanah, and Abiasaph. Their descendants became the clans of Korah.
25 Eleazar son of Aaron married one of the daughters of Putiel, and she gave birth to his son, Phinehas.
These are the ancestors of the Levite families, listed according to their clans.
26 The Aaron and Moses named in this list are the same ones to whom the Lord said, “Lead the people of Israel out of the land of Egypt like an army.” 27 It was Moses and Aaron who spoke to Pharaoh, the king of Egypt, about leading the people of Israel out of Egypt.
28 When the Lord spoke to Moses in the land of Egypt, 29 he said to him, “I am the Lord! Tell Pharaoh, the king of Egypt, everything I am telling you.” 30 But Moses argued with the Lord, saying, “I can’t do it! I’m such a clumsy speaker! Why should Pharaoh listen to me?”
- 6:2 Yahweh is a transliteration of the proper name YHWH that is sometimes rendered “Jehovah”; in this translation it is usually rendered “the Lord” (note the use of small capitals).
- 6:3 El-Shaddai, which means “God Almighty,” is the name for God used in Gen 17:1; 28:3; 35:11; 43:14; 48:3.
- 6:12 Hebrew I have uncircumcised lips; also in 6:30.
Moses and the Burning Bush
1 One day Moses was tending the flock of his father-in-law, Jethro,[a] the priest of Midian. He led the flock far into the wilderness and came to Sinai,[b] the mountain of God. 2 There the angel of the Lord appeared to him in a blazing fire from the middle of a bush. Moses stared in amazement. Though the bush was engulfed in flames, it didn’t burn up. 3 “This is amazing,” Moses said to himself. “Why isn’t that bush burning up? I must go see it.”
4 When the Lord saw Moses coming to take a closer look, God called to him from the middle of the bush, “Moses! Moses!”
“Here I am!” Moses replied.
5 “Do not come any closer,” the Lord warned. “Take off your sandals, for you are standing on holy ground. 6 I am the God of your father[c]—the God of Abraham, the God of Isaac, and the God of Jacob.” When Moses heard this, he covered his face because he was afraid to look at God.
7 Then the Lord told him, “I have certainly seen the oppression of my people in Egypt. I have heard their cries of distress because of their harsh slave drivers. Yes, I am aware of their suffering. 8 So I have come down to rescue them from the power of the Egyptians and lead them out of Egypt into their own fertile and spacious land. It is a land flowing with milk and honey—the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live. 9 Look! The cry of the people of Israel has reached me, and I have seen how harshly the Egyptians abuse them. 10 Now go, for I am sending you to Pharaoh. You must lead my people Israel out of Egypt.”
11 But Moses protested to God, “Who am I to appear before Pharaoh? Who am I to lead the people of Israel out of Egypt?”
12 God answered, “I will be with you. And this is your sign that I am the one who has sent you: When you have brought the people out of Egypt, you will worship God at this very mountain.”
13 But Moses protested, “If I go to the people of Israel and tell them, ‘The God of your ancestors has sent me to you,’ they will ask me, ‘What is his name?’ Then what should I tell them?”
14 God replied to Moses, “I am who i am.[d] Say this to the people of Israel: I am has sent me to you.” 15 God also said to Moses, “Say this to the people of Israel: Yahweh,[e] the God of your ancestors—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.
This is my eternal name,
my name to remember for all generations.
16 “Now go and call together all the elders of Israel. Tell them, ‘Yahweh, the God of your ancestors—the God of Abraham, Isaac, and Jacob—has appeared to me. He told me, “I have been watching closely, and I see how the Egyptians are treating you. 17 I have promised to rescue you from your oppression in Egypt. I will lead you to a land flowing with milk and honey—the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live.”’
18 “The elders of Israel will accept your message. Then you and the elders must go to the king of Egypt and tell him, ‘The Lord, the God of the Hebrews, has met with us. So please let us take a three-day journey into the wilderness to offer sacrifices to the Lord, our God.’
19 “But I know that the king of Egypt will not let you go unless a mighty hand forces him.[f]20 So I will raise my hand and strike the Egyptians, performing all kinds of miracles among them. Then at last he will let you go. 21 And I will cause the Egyptians to look favorably on you. They will give you gifts when you go so you will not leave empty-handed. 22 Every Israelite woman will ask for articles of silver and gold and fine clothing from her Egyptian neighbors and from the foreign women in their houses. You will dress your sons and daughters with these, stripping the Egyptians of their wealth.”
- 3:1a Moses’ father-in-law went by two names, Jethro and Reuel.
- 3:1b Hebrew Horeb, another name for Sinai.
- 3:6 Greek version reads your fathers.
- 3:14 Or I will be what i will be.
- 3:15 Yahweh (also in 3:16) is a transliteration of the proper name YHWH that is sometimes rendered “Jehovah”; in this translation it is usually rendered “the Lord” (note the use of small capitals).
- 3:19 As in Greek and Latin versions; Hebrew reads will not let you go, not by a mighty hand.
The new Trump Tax Code has a prevision to get rid of the Johnson Amendment.
The Johnson Amendment is a provision in the U.S. tax code, since 1954, that prohibits all 501(c)(3) non-profit organizations from endorsing or opposing political candidates. Section 501(c)(3) organizations are the most common type of nonprofit organization in the United States, ranging from charitable foundations to universities and churches.
The amendment is named for then-Senator Lyndon B. Johnson of Texas, who introduced it in a preliminary draft of the law in July 1954.
Many Christians are excited about getting rid of this amendment thinking it will give them freedom to show support for the person of their choice running for a position in government.
The truth is this would tear down the wall between church and state and we would be in great danger of the same issues that believers had with the Roman Emperor Constantine.
A hard fought battle for the culture not to do away with the true culture of the Bible was found in the story of Hanukkah preserved in the books of the First and Second Maccabees, which describe in detail how the Maccabees stood against the greek revolt to change the Bible culture history.
Getting rid of the Johnson amendment would create a mingled seed that would put us in great danger with the mixing of Church and State.
Joseph’s Brothers Go to Egypt
1 When Jacob heard that grain was available in Egypt, he said to his sons, “Why are you standing around looking at one another? 2 I have heard there is grain in Egypt. Go down there, and buy enough grain to keep us alive. Otherwise we’ll die.”
3 So Joseph’s ten older brothers went down to Egypt to buy grain. 4 But Jacob wouldn’t let Joseph’s younger brother, Benjamin, go with them, for fear some harm might come to him.5 So Jacob’s[a] sons arrived in Egypt along with others to buy food, for the famine was in Canaan as well.
6 Since Joseph was governor of all Egypt and in charge of selling grain to all the people, it was to him that his brothers came. When they arrived, they bowed before him with their faces to the ground. 7 Joseph recognized his brothers instantly, but he pretended to be a stranger and spoke harshly to them. “Where are you from?” he demanded.
“From the land of Canaan,” they replied. “We have come to buy food.”
8 Although Joseph recognized his brothers, they didn’t recognize him. 9 And he remembered the dreams he’d had about them many years before. He said to them, “You are spies! You have come to see how vulnerable our land has become.”
10 “No, my lord!” they exclaimed. “Your servants have simply come to buy food. 11 We are all brothers—members of the same family. We are honest men, sir! We are not spies!”
12 “Yes, you are!” Joseph insisted. “You have come to see how vulnerable our land has become.”
13 “Sir,” they said, “there are actually twelve of us. We, your servants, are all brothers, sons of a man living in the land of Canaan. Our youngest brother is back there with our father right now, and one of our brothers is no longer with us.”
14 But Joseph insisted, “As I said, you are spies! 15 This is how I will test your story. I swear by the life of Pharaoh that you will never leave Egypt unless your youngest brother comes here!16 One of you must go and get your brother. I’ll keep the rest of you here in prison. Then we’ll find out whether or not your story is true. By the life of Pharaoh, if it turns out that you don’t have a younger brother, then I’ll know you are spies.”
17 So Joseph put them all in prison for three days. 18 On the third day Joseph said to them, “I am a God-fearing man. If you do as I say, you will live. 19 If you really are honest men, choose one of your brothers to remain in prison. The rest of you may go home with grain for your starving families. 20 But you must bring your youngest brother back to me. This will prove that you are telling the truth, and you will not die.” To this they agreed.
21 Speaking among themselves, they said, “Clearly we are being punished because of what we did to Joseph long ago. We saw his anguish when he pleaded for his life, but we wouldn’t listen. That’s why we’re in this trouble.”
22 “Didn’t I tell you not to sin against the boy?” Reuben asked. “But you wouldn’t listen. And now we have to answer for his blood!”
23 Of course, they didn’t know that Joseph understood them, for he had been speaking to them through an interpreter. 24 Now he turned away from them and began to weep. When he regained his composure, he spoke to them again. Then he chose Simeon from among them and had him tied up right before their eyes.
25 Joseph then ordered his servants to fill the men’s sacks with grain, but he also gave secret instructions to return each brother’s payment at the top of his sack. He also gave them supplies for their journey home. 26 So the brothers loaded their donkeys with the grain and headed for home.
27 But when they stopped for the night and one of them opened his sack to get grain for his donkey, he found his money in the top of his sack. 28 “Look!” he exclaimed to his brothers. “My money has been returned; it’s here in my sack!” Then their hearts sank. Trembling, they said to each other, “What has God done to us?”
29 When the brothers came to their father, Jacob, in the land of Canaan, they told him everything that had happened to them. 30 “The man who is governor of the land spoke very harshly to us,” they told him. “He accused us of being spies scouting the land. 31 But we said, ‘We are honest men, not spies. 32 We are twelve brothers, sons of one father. One brother is no longer with us, and the youngest is at home with our father in the land of Canaan.’
33 “Then the man who is governor of the land told us, ‘This is how I will find out if you are honest men. Leave one of your brothers here with me, and take grain for your starving families and go on home. 34 But you must bring your youngest brother back to me. Then I will know you are honest men and not spies. Then I will give you back your brother, and you may trade freely in the land.’”
35 As they emptied out their sacks, there in each man’s sack was the bag of money he had paid for the grain! The brothers and their father were terrified when they saw the bags of money. 36 Jacob exclaimed, “You are robbing me of my children! Joseph is gone! Simeon is gone! And now you want to take Benjamin, too. Everything is going against me!”
37 Then Reuben said to his father, “You may kill my two sons if I don’t bring Benjamin back to you. I’ll be responsible for him, and I promise to bring him back.”
38 But Jacob replied, “My son will not go down with you. His brother Joseph is dead, and he is all I have left. If anything should happen to him on your journey, you would send this grieving, white-haired man to his grave.[b]”
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The Torah Portion for this week is
Genesis 32:4-36:43 (Vayishlach)
Joseph in Potiphar’s House
1 When Joseph was taken to Egypt by the Ishmaelite traders, he was purchased by Potiphar, an Egyptian officer. Potiphar was captain of the guard for Pharaoh, the king of Egypt.
2 The Lord was with Joseph, so he succeeded in everything he did as he served in the home of his Egyptian master. 3 Potiphar noticed this and realized that the Lord was with Joseph, giving him success in everything he did. 4 This pleased Potiphar, so he soon made Joseph his personal attendant. He put him in charge of his entire household and everything he owned.5 From the day Joseph was put in charge of his master’s household and property, the Lordbegan to bless Potiphar’s household for Joseph’s sake. All his household affairs ran smoothly, and his crops and livestock flourished. 6 So Potiphar gave Joseph complete administrative responsibility over everything he owned. With Joseph there, he didn’t worry about a thing—except what kind of food to eat!
Joseph was a very handsome and well-built young man, 7 and Potiphar’s wife soon began to look at him lustfully. “Come and sleep with me,” she demanded.
8 But Joseph refused. “Look,” he told her, “my master trusts me with everything in his entire household. 9 No one here has more authority than I do. He has held back nothing from me except you, because you are his wife. How could I do such a wicked thing? It would be a great sin against God.”
10 She kept putting pressure on Joseph day after day, but he refused to sleep with her, and he kept out of her way as much as possible. 11 One day, however, no one else was around when he went in to do his work. 12 She came and grabbed him by his cloak, demanding, “Come on, sleep with me!” Joseph tore himself away, but he left his cloak in her hand as he ran from the house.
13 When she saw that she was holding his cloak and he had fled, 14 she called out to her servants. Soon all the men came running. “Look!” she said. “My husband has brought this Hebrew slave here to make fools of us! He came into my room to rape me, but I screamed.15 When he heard me scream, he ran outside and got away, but he left his cloak behind with me.”
16 She kept the cloak with her until her husband came home. 17 Then she told him her story. “That Hebrew slave you’ve brought into our house tried to come in and fool around with me,” she said. 18 “But when I screamed, he ran outside, leaving his cloak with me!”
Joseph Put in Prison
19 Potiphar was furious when he heard his wife’s story about how Joseph had treated her.20 So he took Joseph and threw him into the prison where the king’s prisoners were held, and there he remained. 21 But the Lord was with Joseph in the prison and showed him his faithful love. And the Lord made Joseph a favorite with the prison warden. 22 Before long, the warden put Joseph in charge of all the other prisoners and over everything that happened in the prison. 23 The warden had no more worries, because Joseph took care of everything. The Lord was with him and caused everything he did to succeed.
Judah and Tamar
1 About this time, Judah left home and moved to Adullam, where he stayed with a man named Hirah. 2 There he saw a Canaanite woman, the daughter of Shua, and he married her. When he slept with her, 3 she became pregnant and gave birth to a son, and he named the boy Er. 4 Then she became pregnant again and gave birth to another son, and she named him Onan. 5 And when she gave birth to a third son, she named him Shelah. At the time of Shelah’s birth, they were living at Kezib.
6 In the course of time, Judah arranged for his firstborn son, Er, to marry a young woman named Tamar. 7 But Er was a wicked man in the Lord’s sight, so the Lord took his life. 8 Then Judah said to Er’s brother Onan, “Go and marry Tamar, as our law requires of the brother of a man who has died. You must produce an heir for your brother.”
9 But Onan was not willing to have a child who would not be his own heir. So whenever he had intercourse with his brother’s wife, he spilled the semen on the ground. This prevented her from having a child who would belong to his brother. 10 But the Lord considered it evil for Onan to deny a child to his dead brother. So the Lord took Onan’s life, too.
11 Then Judah said to Tamar, his daughter-in-law, “Go back to your parents’ home and remain a widow until my son Shelah is old enough to marry you.” (But Judah didn’t really intend to do this because he was afraid Shelah would also die, like his two brothers.) So Tamar went back to live in her father’s home.
12 Some years later Judah’s wife died. After the time of mourning was over, Judah and his friend Hirah the Adullamite went up to Timnah to supervise the shearing of his sheep.13 Someone told Tamar, “Look, your father-in-law is going up to Timnah to shear his sheep.”
14 Tamar was aware that Shelah had grown up, but no arrangements had been made for her to come and marry him. So she changed out of her widow’s clothing and covered herself with a veil to disguise herself. Then she sat beside the road at the entrance to the village of Enaim, which is on the road to Timnah. 15 Judah noticed her and thought she was a prostitute, since she had covered her face. 16 So he stopped and propositioned her. “Let me have sex with you,” he said, not realizing that she was his own daughter-in-law.
“How much will you pay to have sex with me?” Tamar asked.
17 “I’ll send you a young goat from my flock,” Judah promised.
“But what will you give me to guarantee that you will send the goat?” she asked.
18 “What kind of guarantee do you want?” he replied.
She answered, “Leave me your identification seal and its cord and the walking stick you are carrying.” So Judah gave them to her. Then he had intercourse with her, and she became pregnant. 19 Afterward she went back home, took off her veil, and put on her widow’s clothing as usual.
20 Later Judah asked his friend Hirah the Adullamite to take the young goat to the woman and to pick up the things he had given her as his guarantee. But Hirah couldn’t find her. 21 So he asked the men who lived there, “Where can I find the shrine prostitute who was sitting beside the road at the entrance to Enaim?”
“We’ve never had a shrine prostitute here,” they replied.
22 So Hirah returned to Judah and told him, “I couldn’t find her anywhere, and the men of the village claim they’ve never had a shrine prostitute there.”
23 “Then let her keep the things I gave her,” Judah said. “I sent the young goat as we agreed, but you couldn’t find her. We’d be the laughingstock of the village if we went back again to look for her.”
24 About three months later, Judah was told, “Tamar, your daughter-in-law, has acted like a prostitute. And now, because of this, she’s pregnant.”
“Bring her out, and let her be burned!” Judah demanded.
25 But as they were taking her out to kill her, she sent this message to her father-in-law: “The man who owns these things made me pregnant. Look closely. Whose seal and cord and walking stick are these?”
26 Judah recognized them immediately and said, “She is more righteous than I am, because I didn’t arrange for her to marry my son Shelah.” And Judah never slept with Tamar again.
27 When the time came for Tamar to give birth, it was discovered that she was carrying twins.28 While she was in labor, one of the babies reached out his hand. The midwife grabbed it and tied a scarlet string around the child’s wrist, announcing, “This one came out first.” 29 But then he pulled back his hand, and out came his brother! “What!” the midwife exclaimed. “How did you break out first?” So he was named Perez.[a] 30 Then the baby with the scarlet string on his wrist was born, and he was named Zerah.[b]
Jacob Steals Esau’s Blessing
1 One day when Isaac was old and turning blind, he called for Esau, his older son, and said, “My son.”
“Yes, Father?” Esau replied.
2 “I am an old man now,” Isaac said, “and I don’t know when I may die. 3 Take your bow and a quiver full of arrows, and go out into the open country to hunt some wild game for me. 4 Prepare my favorite dish, and bring it here for me to eat. Then I will pronounce the blessing that belongs to you, my firstborn son, before I die.”
5 But Rebekah overheard what Isaac had said to his son Esau. So when Esau left to hunt for the wild game, 6 she said to her son Jacob, “Listen. I overheard your father say to Esau, 7 ‘Bring me some wild game and prepare me a delicious meal. Then I will bless you in the Lord’s presence before I die.’ 8 Now, my son, listen to me. Do exactly as I tell you. 9 Go out to the flocks, and bring me two fine young goats. I’ll use them to prepare your father’s favorite dish.10 Then take the food to your father so he can eat it and bless you before he dies.”
11 “But look,” Jacob replied to Rebekah, “my brother, Esau, is a hairy man, and my skin is smooth. 12 What if my father touches me? He’ll see that I’m trying to trick him, and then he’ll curse me instead of blessing me.”
13 But his mother replied, “Then let the curse fall on me, my son! Just do what I tell you. Go out and get the goats for me!”
14 So Jacob went out and got the young goats for his mother. Rebekah took them and prepared a delicious meal, just the way Isaac liked it. 15 Then she took Esau’s favorite clothes, which were there in the house, and gave them to her younger son, Jacob. 16 She covered his arms and the smooth part of his neck with the skin of the young goats. 17 Then she gave Jacob the delicious meal, including freshly baked bread.
18 So Jacob took the food to his father. “My father?” he said.
“Yes, my son,” Isaac answered. “Who are you—Esau or Jacob?”
19 Jacob replied, “It’s Esau, your firstborn son. I’ve done as you told me. Here is the wild game. Now sit up and eat it so you can give me your blessing.”
20 Isaac asked, “How did you find it so quickly, my son?”
“The Lord your God put it in my path!” Jacob replied.
21 Then Isaac said to Jacob, “Come closer so I can touch you and make sure that you really are Esau.” 22 So Jacob went closer to his father, and Isaac touched him. “The voice is Jacob’s, but the hands are Esau’s,” Isaac said.23 But he did not recognize Jacob, because Jacob’s hands felt hairy just like Esau’s. So Isaac prepared to bless Jacob. 24 “But are you really my son Esau?” he asked.
“Yes, I am,” Jacob replied.
25 Then Isaac said, “Now, my son, bring me the wild game. Let me eat it, and then I will give you my blessing.” So Jacob took the food to his father, and Isaac ate it. He also drank the wine that Jacob served him. 26 Then Isaac said to Jacob, “Please come a little closer and kiss me, my son.”
27 So Jacob went over and kissed him. And when Isaac caught the smell of his clothes, he was finally convinced, and he blessed his son. He said, “Ah! The smell of my son is like the smell of the outdoors, which the Lord has blessed!
28 “From the dew of heaven
and the richness of the earth,
may God always give you abundant harvests of grain
and bountiful new wine.
29 May many nations become your servants,
and may they bow down to you.
May you be the master over your brothers,
and may your mother’s sons bow down to you.
All who curse you will be cursed,
and all who bless you will be blessed.”
30 As soon as Isaac had finished blessing Jacob, and almost before Jacob had left his father, Esau returned from his hunt. 31 Esau prepared a delicious meal and brought it to his father. Then he said, “Sit up, my father, and eat my wild game so you can give me your blessing.”
32 But Isaac asked him, “Who are you?”
Esau replied, “It’s your son, your firstborn son, Esau.”
33 Isaac began to tremble uncontrollably and said, “Then who just served me wild game? I have already eaten it, and I blessed him just before you came. And yes, that blessing must stand!”
34 When Esau heard his father’s words, he let out a loud and bitter cry. “Oh my father, what about me? Bless me, too!” he begged.
35 But Isaac said, “Your brother was here, and he tricked me. He has taken away your blessing.”
36 Esau exclaimed, “No wonder his name is Jacob, for now he has cheated me twice.[a] First he took my rights as the firstborn, and now he has stolen my blessing. Oh, haven’t you saved even one blessing for me?”
37 Isaac said to Esau, “I have made Jacob your master and have declared that all his brothers will be his servants. I have guaranteed him an abundance of grain and wine—what is left for me to give you, my son?”
38 Esau pleaded, “But do you have only one blessing? Oh my father, bless me, too!” Then Esau broke down and wept.
39 Finally, his father, Isaac, said to him,
“You will live away from the richness of the earth,
and away from the dew of the heaven above.
40 You will live by your sword,
and you will serve your brother.
But when you decide to break free,
you will shake his yoke from your neck.”
Jacob Flees to Paddan-Aram
41 From that time on, Esau hated Jacob because their father had given Jacob the blessing. And Esau began to scheme: “I will soon be mourning my father’s death. Then I will kill my brother, Jacob.”
42 But Rebekah heard about Esau’s plans. So she sent for Jacob and told him, “Listen, Esau is consoling himself by plotting to kill you. 43 So listen carefully, my son. Get ready and flee to my brother, Laban, in Haran. 44 Stay there with him until your brother cools off. 45 When he calms down and forgets what you have done to him, I will send for you to come back. Why should I lose both of you in one day?”
46 Then Rebekah said to Isaac, “I’m sick and tired of these local Hittite women! I would rather die than see Jacob marry one of them.”
- 27:36 Jacob sounds like the Hebrew words for “heel” and “deceiver.”
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The Torah Portion for this week is
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