Tag Archives: Messiah
Host Paul Nison and 9 other guest fellowship and discuss Torah related topics.
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If you would like to be on the panel email me at the website http://www.TorahLifeMinistries.org contact tab.
Host Paul Nison and 9 other guest fellowship and discuss Torah related topics.
Support Joseph Israel’s family
If you would like to be on the panel email me at the website http://www.TorahLifeMinistries.org contact tab.
Laws concerning Vows
1 [a]Then Moses summoned the leaders of the tribes of Israel and told them, “This is what the Lord has commanded: 2 A man who makes a vow to the Lord or makes a pledge under oath must never break it. He must do exactly what he said he would do.
3 “If a young woman makes a vow to the Lord or a pledge under oath while she is still living at her father’s home, 4 and her father hears of the vow or pledge and does not object to it, then all her vows and pledges will stand. 5 But if her father refuses to let her fulfill the vow or pledge on the day he hears of it, then all her vows and pledges will become invalid. The Lordwill forgive her because her father would not let her fulfill them.
6 “Now suppose a young woman makes a vow or binds herself with an impulsive pledge and later marries. 7 If her husband learns of her vow or pledge and does not object on the day he hears of it, her vows and pledges will stand. 8 But if her husband refuses to accept her vow or impulsive pledge on the day he hears of it, he nullifies her commitments, and the Lord will forgive her. 9 If, however, a woman is a widow or is divorced, she must fulfill all her vows and pledges.
10 “But suppose a woman is married and living in her husband’s home when she makes a vow or binds herself with a pledge. 11 If her husband hears of it and does not object to it, her vow or pledge will stand. 12 But if her husband refuses to accept it on the day he hears of it, her vow or pledge will be nullified, and the Lord will forgive her. 13 So her husband may either confirm or nullify any vows or pledges she makes to deny herself. 14 But if he does not object on the day he hears of it, then he is agreeing to all her vows and pledges. 15 If he waits more than a day and then tries to nullify a vow or pledge, he will be punished for her guilt.”
16 These are the regulations the Lord gave Moses concerning relationships between a man and his wife, and between a father and a young daughter who still lives at home.
- 30:1 Verses 30:1-16 are numbered 30:2-17 in Hebrew text.
THIS IS HOW TO STREET PREACH PROCLAIM IT
The Silver Trumpets
1 Now the Lord said to Moses, 2 “Make two trumpets of hammered silver for calling the community to assemble and for signaling the breaking of camp. 3 When both trumpets are blown, everyone must gather before you at the entrance of the Tabernacle.[a] 4 But if only one trumpet is blown, then only the leaders—the heads of the clans of Israel—must present themselves to you.
5 “When you sound the signal to move on, the tribes camped on the east side of the Tabernacle must break camp and move forward. 6 When you sound the signal a second time, the tribes camped on the south will follow. You must sound short blasts as the signal for moving on. 7 But when you call the people to an assembly, blow the trumpets with a different signal. 8 Only the priests, Aaron’s descendants, are allowed to blow the trumpets. This is a permanent law for you, to be observed from generation to generation.
9 “When you arrive in your own land and go to war against your enemies who attack you, sound the alarm with the trumpets. Then the Lord your God will remember you and rescue you from your enemies. 10 Blow the trumpets in times of gladness, too, sounding them at your annual festivals and at the beginning of each month. And blow the trumpets over your burnt offerings and peace offerings. The trumpets will remind your God of his covenant with you. I am the Lord your God.”
The Israelites Leave Sinai
11 In the second year after Israel’s departure from Egypt—on the twentieth day of the second month[b]—the cloud lifted from the Tabernacle of the Covenant.[c] 12 So the Israelites set out from the wilderness of Sinai and traveled on from place to place until the cloud stopped in the wilderness of Paran.
13 When the people set out for the first time, following the instructions the Lord had given through Moses, 14 Judah’s troops led the way. They marched behind their banner, and their leader was Nahshon son of Amminadab. 15 They were joined by the troops of the tribe of Issachar, led by Nethanel son of Zuar, 16 and the troops of the tribe of Zebulun, led by Eliab son of Helon.
17 Then the Tabernacle was taken down, and the Gershonite and Merarite divisions of the Levites were next in the line of march, carrying the Tabernacle with them. 18 Reuben’s troops went next, marching behind their banner. Their leader was Elizur son of Shedeur. 19 They were joined by the troops of the tribe of Simeon, led by Shelumiel son of Zurishaddai, 20 and the troops of the tribe of Gad, led by Eliasaph son of Deuel.
21 Next came the Kohathite division of the Levites, carrying the sacred objects from the Tabernacle. Before they arrived at the next camp, the Tabernacle would already be set up at its new location. 22 Ephraim’s troops went next, marching behind their banner. Their leader was Elishama son of Ammihud. 23 They were joined by the troops of the tribe of Manasseh, led by Gamaliel son of Pedahzur, 24 and the troops of the tribe of Benjamin, led by Abidan son of Gideoni.
25 Dan’s troops went last, marching behind their banner and serving as the rear guard for all the tribal camps. Their leader was Ahiezer son of Ammishaddai. 26 They were joined by the troops of the tribe of Asher, led by Pagiel son of Ocran, 27 and the troops of the tribe of Naphtali, led by Ahira son of Enan.
28 This was the order in which the Israelites marched, division by division.
29 One day Moses said to his brother-in-law, Hobab son of Reuel the Midianite, “We are on our way to the place the Lord promised us, for he said, ‘I will give it to you.’ Come with us and we will treat you well, for the Lord has promised wonderful blessings for Israel!”
30 But Hobab replied, “No, I will not go. I must return to my own land and family.”
31 “Please don’t leave us,” Moses pleaded. “You know the places in the wilderness where we should camp. Come, be our guide. 32 If you do, we’ll share with you all the blessings the Lordgives us.”
33 They marched for three days after leaving the mountain of the Lord, with the Ark of the Lord’s Covenant moving ahead of them to show them where to stop and rest. 34 As they moved on each day, the cloud of the Lord hovered over them. 35 And whenever the Ark set out, Moses would shout, “Arise, O Lord, and let your enemies be scattered! Let them flee before you!” 36 And when the Ark was set down, he would say, “Return, O Lord, to the countless thousands of Israel!”
Ordination of the Priests
1 Then the Lord said to Moses, 2 “Bring Aaron and his sons, along with their sacred garments, the anointing oil, the bull for the sin offering, the two rams, and the basket of bread made without yeast, 3 and call the entire community of Israel together at the entrance of the Tabernacle.[a]”
4 So Moses followed the Lord’s instructions, and the whole community assembled at the Tabernacle entrance. 5 Moses announced to them, “This is what the Lord has commanded us to do!” 6 Then he presented Aaron and his sons and washed them with water. 7 He put the official tunic on Aaron and tied the sash around his waist. He dressed him in the robe, placed the ephod on him, and attached the ephod securely with its decorative sash. 8 Then Moses placed the chestpiece on Aaron and put the Urim and the Thummim inside it. 9 He placed the turban on Aaron’s head and attached the gold medallion—the badge of holiness—to the front of the turban, just as the Lord had commanded him.
10 Then Moses took the anointing oil and anointed the Tabernacle and everything in it, making them holy. 11 He sprinkled the oil on the altar seven times, anointing it and all its utensils, as well as the washbasin and its stand, making them holy. 12 Then he poured some of the anointing oil on Aaron’s head, anointing him and making him holy for his work. 13 Next Moses presented Aaron’s sons. He clothed them in their tunics, tied their sashes around them, and put their special head coverings on them, just as the Lord had commanded him.
14 Then Moses presented the bull for the sin offering. Aaron and his sons laid their hands on the bull’s head, 15 and Moses slaughtered it. Moses took some of the blood, and with his finger he put it on the four horns of the altar to purify it. He poured out the rest of the blood at the base of the altar. Through this process, he made the altar holy by purifying it.[b] 16 Then Moses took all the fat around the internal organs, the long lobe of the liver, and the two kidneys and the fat around them, and he burned it all on the altar. 17 He took the rest of the bull, including its hide, meat, and dung, and burned it on a fire outside the camp, just as the Lord had commanded him.
18 Then Moses presented the ram for the burnt offering. Aaron and his sons laid their hands on the ram’s head, 19 and Moses slaughtered it. Then Moses took the ram’s blood and splattered it against all sides of the altar. 20 Then he cut the ram into pieces, and he burned the head, some of its pieces, and the fat on the altar. 21 After washing the internal organs and the legs with water, Moses burned the entire ram on the altar as a burnt offering. It was a pleasing aroma, a special gift presented to the Lord, just as the Lord had commanded him.
22 Then Moses presented the other ram, which was the ram of ordination. Aaron and his sons laid their hands on the ram’s head, 23 and Moses slaughtered it. Then Moses took some of its blood and applied it to the lobe of Aaron’s right ear, the thumb of his right hand, and the big toe of his right foot. 24 Next Moses presented Aaron’s sons and applied some of the blood to the lobes of their right ears, the thumbs of their right hands, and the big toes of their right feet. He then splattered the rest of the blood against all sides of the altar.
25 Next Moses took the fat, including the fat of the broad tail, the fat around the internal organs, the long lobe of the liver, and the two kidneys and the fat around them, along with the right thigh. 26 On top of these he placed a thin cake of bread made without yeast, a cake of bread mixed with olive oil, and a wafer spread with olive oil. All these were taken from the basket of bread made without yeast that was placed in the Lord’s presence. 27 He put all these in the hands of Aaron and his sons, and he lifted these gifts as a special offering to the Lord. 28 Moses then took all the offerings back from them and burned them on the altar on top of the burnt offering. This was the ordination offering. It was a pleasing aroma, a special gift presented to the Lord. 29 Then Moses took the breast and lifted it up as a special offering to the Lord. This was Moses’ portion of the ram of ordination, just as the Lord had commanded him.
30 Next Moses took some of the anointing oil and some of the blood that was on the altar, and he sprinkled them on Aaron and his garments and on his sons and their garments. In this way, he made Aaron and his sons and their garments holy.
31 Then Moses said to Aaron and his sons, “Boil the remaining meat of the offerings at the Tabernacle entrance, and eat it there, along with the bread that is in the basket of offerings for the ordination, just as I commanded when I said, ‘Aaron and his sons will eat it.’ 32 Any meat or bread that is left over must then be burned up. 33 You must not leave the Tabernacle entrance for seven days, for that is when the ordination ceremony will be completed.34 Everything we have done today was commanded by the Lord in order to purify you, making you right with him.[c] 35 Now stay at the entrance of the Tabernacle day and night for seven days, and do everything the Lord requires. If you fail to do this, you will die, for this is what the Lord has commanded.” 36 So Aaron and his sons did everything the Lord had commanded through Moses.
Procedures for the Sin Offering
1 Then the Lord said to Moses, 2 “Give the following instructions to the people of Israel. This is how you are to deal with those who sin unintentionally by doing anything that violates one of the Lord’s commands.
3 “If the high priest[a] sins, bringing guilt upon the entire community, he must give a sin offering for the sin he has committed. He must present to the Lord a young bull with no defects. 4 He must bring the bull to the Lord at the entrance of the Tabernacle,[b] lay his hand on the bull’s head, and slaughter it before the Lord. 5 The high priest will then take some of the bull’s blood into the Tabernacle, 6 dip his finger in the blood, and sprinkle it seven times before the Lord in front of the inner curtain of the sanctuary. 7 The priest will then put some of the blood on the horns of the altar for fragrant incense that stands in the Lord’s presence inside the Tabernacle. He will pour out the rest of the bull’s blood at the base of the altar for burnt offerings at the entrance of the Tabernacle. 8 Then the priest must remove all the fat of the bull to be offered as a sin offering. This includes all the fat around the internal organs,9 the two kidneys and the fat around them near the loins, and the long lobe of the liver. He must remove these along with the kidneys, 10 just as he does with cattle offered as a peace offering, and burn them on the altar of burnt offerings. 11 But he must take whatever is left of the bull—its hide, meat, head, legs, internal organs, and dung— 12 and carry it away to a place outside the camp that is ceremonially clean, the place where the ashes are dumped. There, on the ash heap, he will burn it on a wood fire.
13 “If the entire Israelite community sins by violating one of the Lord’s commands, but the people don’t realize it, they are still guilty. 14 When they become aware of their sin, the people must bring a young bull as an offering for their sin and present it before the Tabernacle.15 The elders of the community must then lay their hands on the bull’s head and slaughter it before the Lord. 16 The high priest will then take some of the bull’s blood into the Tabernacle,17 dip his finger in the blood, and sprinkle it seven times before the Lord in front of the inner curtain. 18 He will then put some of the blood on the horns of the altar for fragrant incense that stands in the Lord’s presence inside the Tabernacle. He will pour out the rest of the blood at the base of the altar for burnt offerings at the entrance of the Tabernacle. 19 Then the priest must remove all the animal’s fat and burn it on the altar, 20 just as he does with the bull offered as a sin offering for the high priest. Through this process, the priest will purify the people, making them right with the Lord,[c] and they will be forgiven. 21 Then the priest must take what is left of the bull and carry it outside the camp and burn it there, just as is done with the sin offering for the high priest. This offering is for the sin of the entire congregation of Israel.
22 “If one of Israel’s leaders sins by violating one of the commands of the Lord his God but doesn’t realize it, he is still guilty. 23 When he becomes aware of his sin, he must bring as his offering a male goat with no defects. 24 He must lay his hand on the goat’s head and slaughter it at the place where burnt offerings are slaughtered before the Lord. This is an offering for his sin. 25 Then the priest will dip his finger in the blood of the sin offering and put it on the horns of the altar for burnt offerings. He will pour out the rest of the blood at the base of the altar. 26 Then he must burn all the goat’s fat on the altar, just as he does with the peace offering. Through this process, the priest will purify the leader from his sin, making him right with the Lord, and he will be forgiven.
27 “If any of the common people sin by violating one of the Lord’s commands, but they don’t realize it, they are still guilty. 28 When they become aware of their sin, they must bring as an offering for their sin a female goat with no defects. 29 They must lay a hand on the head of the sin offering and slaughter it at the place where burnt offerings are slaughtered. 30 Then the priest will dip his finger in the blood and put it on the horns of the altar for burnt offerings. He will pour out the rest of the blood at the base of the altar. 31 Then he must remove all the goat’s fat, just as he does with the fat of the peace offering. He will burn the fat on the altar, and it will be a pleasing aroma to the Lord. Through this process, the priest will purify the people, making them right with the Lord, and they will be forgiven.
32 “If the people bring a sheep as their sin offering, it must be a female with no defects.33 They must lay a hand on the head of the sin offering and slaughter it at the place where burnt offerings are slaughtered. 34 Then the priest will dip his finger in the blood of the sin offering and put it on the horns of the altar for burnt offerings. He will pour out the rest of the blood at the base of the altar. 35 Then he must remove all the sheep’s fat, just as he does with the fat of a sheep presented as a peace offering. He will burn the fat on the altar on top of the special gifts presented to the Lord. Through this process, the priest will purify the people from their sin, making them right with the Lord, and they will be forgiven.
There is an excellent article in the back of the Aramaic English New Testament by Andrew Gabriel Roth called “How much Torah do Christians already keep?”
Up to 87% of the Torah is kept by some of the Christian community. In this video I discuss this topic.
If the law is done away with, why are Christians keeping so many of them?
Promises of Deliverance
1 Then the Lord told Moses, “Now you will see what I will do to Pharaoh. When he feels the force of my strong hand, he will let the people go. In fact, he will force them to leave his land!”
2 And God said to Moses, “I am Yahweh—‘the Lord.’[a] 3 I appeared to Abraham, to Isaac, and to Jacob as El-Shaddai—‘God Almighty’[b]—but I did not reveal my name, Yahweh, to them.4 And I reaffirmed my covenant with them. Under its terms, I promised to give them the land of Canaan, where they were living as foreigners. 5 You can be sure that I have heard the groans of the people of Israel, who are now slaves to the Egyptians. And I am well aware of my covenant with them.
6 “Therefore, say to the people of Israel: ‘I am the Lord. I will free you from your oppression and will rescue you from your slavery in Egypt. I will redeem you with a powerful arm and great acts of judgment. 7 I will claim you as my own people, and I will be your God. Then you will know that I am the Lord your God who has freed you from your oppression in Egypt. 8 I will bring you into the land I swore to give to Abraham, Isaac, and Jacob. I will give it to you as your very own possession. I am the Lord!’”
9 So Moses told the people of Israel what the Lord had said, but they refused to listen anymore. They had become too discouraged by the brutality of their slavery.
10 Then the Lord said to Moses, 11 “Go back to Pharaoh, the king of Egypt, and tell him to let the people of Israel leave his country.”
12 “But Lord!” Moses objected. “My own people won’t listen to me anymore. How can I expect Pharaoh to listen? I’m such a clumsy speaker![c]”
13 But the Lord spoke to Moses and Aaron and gave them orders for the Israelites and for Pharaoh, the king of Egypt. The Lord commanded Moses and Aaron to lead the people of Israel out of Egypt.
The Ancestors of Moses and Aaron
14 These are the ancestors of some of the clans of Israel:
The sons of Reuben, Israel’s oldest son, were Hanoch, Pallu, Hezron, and Carmi. Their descendants became the clans of Reuben.
15 The sons of Simeon were Jemuel, Jamin, Ohad, Jakin, Zohar, and Shaul. (Shaul’s mother was a Canaanite woman.) Their descendants became the clans of Simeon.
16 These are the descendants of Levi, as listed in their family records: The sons of Levi were Gershon, Kohath, and Merari. (Levi lived to be 137 years old.)
17 The descendants of Gershon included Libni and Shimei, each of whom became the ancestor of a clan.
18 The descendants of Kohath included Amram, Izhar, Hebron, and Uzziel. (Kohath lived to be 133 years old.)
19 The descendants of Merari included Mahli and Mushi.
These are the clans of the Levites, as listed in their family records.
20 Amram married his father’s sister Jochebed, and she gave birth to his sons, Aaron and Moses. (Amram lived to be 137 years old.)
21 The sons of Izhar were Korah, Nepheg, and Zicri.
22 The sons of Uzziel were Mishael, Elzaphan, and Sithri.
23 Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she gave birth to his sons, Nadab, Abihu, Eleazar, and Ithamar.
24 The sons of Korah were Assir, Elkanah, and Abiasaph. Their descendants became the clans of Korah.
25 Eleazar son of Aaron married one of the daughters of Putiel, and she gave birth to his son, Phinehas.
These are the ancestors of the Levite families, listed according to their clans.
26 The Aaron and Moses named in this list are the same ones to whom the Lord said, “Lead the people of Israel out of the land of Egypt like an army.” 27 It was Moses and Aaron who spoke to Pharaoh, the king of Egypt, about leading the people of Israel out of Egypt.
28 When the Lord spoke to Moses in the land of Egypt, 29 he said to him, “I am the Lord! Tell Pharaoh, the king of Egypt, everything I am telling you.” 30 But Moses argued with the Lord, saying, “I can’t do it! I’m such a clumsy speaker! Why should Pharaoh listen to me?”
- 6:2 Yahweh is a transliteration of the proper name YHWH that is sometimes rendered “Jehovah”; in this translation it is usually rendered “the Lord” (note the use of small capitals).
- 6:3 El-Shaddai, which means “God Almighty,” is the name for God used in Gen 17:1; 28:3; 35:11; 43:14; 48:3.
- 6:12 Hebrew I have uncircumcised lips; also in 6:30.
Moses and the Burning Bush
1 One day Moses was tending the flock of his father-in-law, Jethro,[a] the priest of Midian. He led the flock far into the wilderness and came to Sinai,[b] the mountain of God. 2 There the angel of the Lord appeared to him in a blazing fire from the middle of a bush. Moses stared in amazement. Though the bush was engulfed in flames, it didn’t burn up. 3 “This is amazing,” Moses said to himself. “Why isn’t that bush burning up? I must go see it.”
4 When the Lord saw Moses coming to take a closer look, God called to him from the middle of the bush, “Moses! Moses!”
“Here I am!” Moses replied.
5 “Do not come any closer,” the Lord warned. “Take off your sandals, for you are standing on holy ground. 6 I am the God of your father[c]—the God of Abraham, the God of Isaac, and the God of Jacob.” When Moses heard this, he covered his face because he was afraid to look at God.
7 Then the Lord told him, “I have certainly seen the oppression of my people in Egypt. I have heard their cries of distress because of their harsh slave drivers. Yes, I am aware of their suffering. 8 So I have come down to rescue them from the power of the Egyptians and lead them out of Egypt into their own fertile and spacious land. It is a land flowing with milk and honey—the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live. 9 Look! The cry of the people of Israel has reached me, and I have seen how harshly the Egyptians abuse them. 10 Now go, for I am sending you to Pharaoh. You must lead my people Israel out of Egypt.”
11 But Moses protested to God, “Who am I to appear before Pharaoh? Who am I to lead the people of Israel out of Egypt?”
12 God answered, “I will be with you. And this is your sign that I am the one who has sent you: When you have brought the people out of Egypt, you will worship God at this very mountain.”
13 But Moses protested, “If I go to the people of Israel and tell them, ‘The God of your ancestors has sent me to you,’ they will ask me, ‘What is his name?’ Then what should I tell them?”
14 God replied to Moses, “I am who i am.[d] Say this to the people of Israel: I am has sent me to you.” 15 God also said to Moses, “Say this to the people of Israel: Yahweh,[e] the God of your ancestors—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.
This is my eternal name,
my name to remember for all generations.
16 “Now go and call together all the elders of Israel. Tell them, ‘Yahweh, the God of your ancestors—the God of Abraham, Isaac, and Jacob—has appeared to me. He told me, “I have been watching closely, and I see how the Egyptians are treating you. 17 I have promised to rescue you from your oppression in Egypt. I will lead you to a land flowing with milk and honey—the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live.”’
18 “The elders of Israel will accept your message. Then you and the elders must go to the king of Egypt and tell him, ‘The Lord, the God of the Hebrews, has met with us. So please let us take a three-day journey into the wilderness to offer sacrifices to the Lord, our God.’
19 “But I know that the king of Egypt will not let you go unless a mighty hand forces him.[f]20 So I will raise my hand and strike the Egyptians, performing all kinds of miracles among them. Then at last he will let you go. 21 And I will cause the Egyptians to look favorably on you. They will give you gifts when you go so you will not leave empty-handed. 22 Every Israelite woman will ask for articles of silver and gold and fine clothing from her Egyptian neighbors and from the foreign women in their houses. You will dress your sons and daughters with these, stripping the Egyptians of their wealth.”
- 3:1a Moses’ father-in-law went by two names, Jethro and Reuel.
- 3:1b Hebrew Horeb, another name for Sinai.
- 3:6 Greek version reads your fathers.
- 3:14 Or I will be what i will be.
- 3:15 Yahweh (also in 3:16) is a transliteration of the proper name YHWH that is sometimes rendered “Jehovah”; in this translation it is usually rendered “the Lord” (note the use of small capitals).
- 3:19 As in Greek and Latin versions; Hebrew reads will not let you go, not by a mighty hand.