Tag Archives: Lex Meyer
Judges 14
Judges 14 Samson’s Riddle
1 One day when Samson was in Timnah, one of the Philistine women caught his eye. 2 When he returned home, he told his father and mother, “A young Philistine woman in Timnah caught my eye. I want to marry her. Get her for me.”
3 His father and mother objected. “Isn’t there even one woman in our tribe or among all the Israelites you could marry?” they asked. “Why must you go to the pagan Philistines to find a wife?”
But Samson told his father, “Get her for me! She looks good to me.” 4 His father and mother didn’t realize the Lord was at work in this, creating an opportunity to work against the Philistines, who ruled over Israel at that time.
5 As Samson and his parents were going down to Timnah, a young lion suddenly attacked Samson near the vineyards of Timnah. 6 At that moment the Spirit of the Lord came powerfully upon him, and he ripped the lion’s jaws apart with his bare hands. He did it as easily as if it were a young goat. But he didn’t tell his father or mother about it. 7 When Samson arrived in Timnah, he talked with the woman and was very pleased with her.
8 Later, when he returned to Timnah for the wedding, he turned off the path to look at the carcass of the lion. And he found that a swarm of bees had made some honey in the carcass. 9 He scooped some of the honey into his hands and ate it along the way. He also gave some to his father and mother, and they ate it. But he didn’t tell them he had taken the honey from the carcass of the lion.
10 As his father was making final arrangements for the marriage, Samson threw a party at Timnah, as was the custom for elite young men. 11 When the bride’s parents[a] saw him, they selected thirty young men from the town to be his companions.
12 Samson said to them, “Let me tell you a riddle. If you solve my riddle during these seven days of the celebration, I will give you thirty fine linen robes and thirty sets of festive clothing. 13 But if you can’t solve it, then you must give me thirty fine linen robes and thirty sets of festive clothing.”
“All right,” they agreed, “let’s hear your riddle.”
14 So he said:
“Out of the one who eats came something to eat;
out of the strong came something sweet.”
Three days later they were still trying to figure it out. 15 On the fourth[b] day they said to Samson’s wife, “Entice your husband to explain the riddle for us, or we will burn down your father’s house with you in it. Did you invite us to this party just to make us poor?”
16 So Samson’s wife came to him in tears and said, “You don’t love me; you hate me! You have given my people a riddle, but you haven’t told me the answer.”
“I haven’t even given the answer to my father or mother,” he replied. “Why should I tell you?” 17 So she cried whenever she was with him and kept it up for the rest of the celebration. At last, on the seventh day he told her the answer because she was tormenting him with her nagging. Then she explained the riddle to the young men.
18 So before sunset of the seventh day, the men of the town came to Samson with their answer:
“What is sweeter than honey?
What is stronger than a lion?”
Samson replied, “If you hadn’t plowed with my heifer, you wouldn’t have solved my riddle!”
19 Then the Spirit of the Lord came powerfully upon him. He went down to the town of Ashkelon, killed thirty men, took their belongings, and gave their clothing to the men who had solved his riddle. But Samson was furious about what had happened, and he went back home to live with his father and mother. 20 So his wife was given in marriage to the man who had been Samson’s best man at the wedding.
Judges 5
Judges 5
The Song of Deborah
1 On that day Deborah and Barak son of Abinoam sang this song:
2 “Israel’s leaders took charge,
and the people gladly followed.
Praise the Lord!
3 “Listen, you kings!
Pay attention, you mighty rulers!
For I will sing to the Lord.
I will make music to the Lord, the God of Israel.
4 “Lord, when you set out from Seir
and marched across the fields of Edom,
the earth trembled,
and the cloudy skies poured down rain.
5 The mountains quaked in the presence of the Lord,
the God of Mount Sinai—
in the presence of the Lord,
the God of Israel.
6 “In the days of Shamgar son of Anath,
and in the days of Jael,
people avoided the main roads,
and travelers stayed on winding pathways.
7 There were few people left in the villages of Israel[a]—
until Deborah arose as a mother for Israel.
8 When Israel chose new gods,
war erupted at the city gates.
Yet not a shield or spear could be seen
among forty thousand warriors in Israel!
9 My heart is with the commanders of Israel,
with those who volunteered for war.
Praise the Lord!
10 “Consider this, you who ride on fine donkeys,
you who sit on fancy saddle blankets,
and you who walk along the road.
11 Listen to the village musicians[b]
gathered at the watering holes.
They recount the righteous victories of the Lord
and the victories of his villagers in Israel.
Then the people of the Lord
marched down to the city gates.
12 “Wake up, Deborah, wake up!
Wake up, wake up, and sing a song!
Arise, Barak!
Lead your captives away, son of Abinoam!
13 “Down from Tabor marched the few against the nobles.
The people of the Lord marched down against mighty warriors.
14 They came down from Ephraim—
a land that once belonged to the Amalekites;
they followed you, Benjamin, with your troops.
From Makir the commanders marched down;
from Zebulun came those who carry a commander’s staff.
15 The princes of Issachar were with Deborah and Barak.
They followed Barak, rushing into the valley.
But in the tribe of Reuben
there was great indecision.[c]
16 Why did you sit at home among the sheepfolds—
to hear the shepherds whistle for their flocks?
Yes, in the tribe of Reuben
there was great indecision.
17 Gilead remained east of the Jordan.
And why did Dan stay home?
Asher sat unmoved at the seashore,
remaining in his harbors.
18 But Zebulun risked his life,
as did Naphtali, on the heights of the battlefield.
19 “The kings of Canaan came and fought,
at Taanach near Megiddo’s springs,
but they carried off no silver treasures.
20 The stars fought from heaven.
The stars in their orbits fought against Sisera.
21 The Kishon River swept them away—
that ancient torrent, the Kishon.
March on with courage, my soul!
22 Then the horses’ hooves hammered the ground,
the galloping, galloping of Sisera’s mighty steeds.
23 ‘Let the people of Meroz be cursed,’ said the angel of the Lord.
‘Let them be utterly cursed,
because they did not come to help the Lord—
to help the Lord against the mighty warriors.’
24 “Most blessed among women is Jael,
the wife of Heber the Kenite.
May she be blessed above all women who live in tents.
25 Sisera asked for water,
and she gave him milk.
In a bowl fit for nobles,
she brought him yogurt.
26 Then with her left hand she reached for a tent peg,
and with her right hand for the workman’s hammer.
She struck Sisera with the hammer, crushing his head.
With a shattering blow, she pierced his temples.
27 He sank, he fell,
he lay still at her feet.
And where he sank,
there he died.
28 “From the window Sisera’s mother looked out.
Through the window she watched for his return, saying,
‘Why is his chariot so long in coming?
Why don’t we hear the sound of chariot wheels?’
29 “Her wise women answer,
and she repeats these words to herself:
30 ‘They must be dividing the captured plunder—
with a woman or two for every man.
There will be colorful robes for Sisera,
and colorful, embroidered robes for me.
Yes, the plunder will include
colorful robes embroidered on both sides.’
31 “Lord, may all your enemies die like Sisera!
But may those who love you rise like the sun in all its power!”
Then there was peace in the land for forty years.
Footnotes:
Does Your Skin Color Mean You Are Israel?
Does Your Skin Color Mean You Are Israel?
Why God Kills and allows death
Why God Kills and Allows Death.
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The Torah Portion for this week
Torah Portion #25 Tzav (Leviticus 6:1-8:36)
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Numbers 30
Numbers 30
Laws concerning Vows
1 [a]Then Moses summoned the leaders of the tribes of Israel and told them, “This is what the Lord has commanded: 2 A man who makes a vow to the Lord or makes a pledge under oath must never break it. He must do exactly what he said he would do.
3 “If a young woman makes a vow to the Lord or a pledge under oath while she is still living at her father’s home, 4 and her father hears of the vow or pledge and does not object to it, then all her vows and pledges will stand. 5 But if her father refuses to let her fulfill the vow or pledge on the day he hears of it, then all her vows and pledges will become invalid. The Lordwill forgive her because her father would not let her fulfill them.
6 “Now suppose a young woman makes a vow or binds herself with an impulsive pledge and later marries. 7 If her husband learns of her vow or pledge and does not object on the day he hears of it, her vows and pledges will stand. 8 But if her husband refuses to accept her vow or impulsive pledge on the day he hears of it, he nullifies her commitments, and the Lord will forgive her. 9 If, however, a woman is a widow or is divorced, she must fulfill all her vows and pledges.
10 “But suppose a woman is married and living in her husband’s home when she makes a vow or binds herself with a pledge. 11 If her husband hears of it and does not object to it, her vow or pledge will stand. 12 But if her husband refuses to accept it on the day he hears of it, her vow or pledge will be nullified, and the Lord will forgive her. 13 So her husband may either confirm or nullify any vows or pledges she makes to deny herself. 14 But if he does not object on the day he hears of it, then he is agreeing to all her vows and pledges. 15 If he waits more than a day and then tries to nullify a vow or pledge, he will be punished for her guilt.”
16 These are the regulations the Lord gave Moses concerning relationships between a man and his wife, and between a father and a young daughter who still lives at home.
Footnotes:
- 30:1 Verses 30:1-16 are numbered 30:2-17 in Hebrew text.
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Leviticus 27
Leviticus 27
Redemption of Gifts Offered to the Lord
1 The Lord said to Moses, 2 “Give the following instructions to the people of Israel. If anyone makes a special vow to dedicate someone to the Lord by paying the value of that person, 3 here is the scale of values to be used. A man between the ages of twenty and sixty is valued at fifty shekels[a] of silver, as measured by the sanctuary shekel. 4 A woman of that age is valued at thirty shekels[b] of silver. 5 A boy between the ages of five and twenty is valued at twenty shekels of silver; a girl of that age is valued at ten shekels[c] of silver. 6 A boy between the ages of one month and five years is valued at five shekels of silver; a girl of that age is valued at three shekels[d] of silver. 7 A man older than sixty is valued at fifteen shekels of silver; a woman of that age is valued at ten shekels[e] of silver. 8 If you desire to make such a vow but cannot afford to pay the required amount, take the person to the priest. He will determine the amount for you to pay based on what you can afford.
9 “If your vow involves giving an animal that is acceptable as an offering to the Lord, any gift to the Lord will be considered holy. 10 You may not exchange or substitute it for another animal—neither a good animal for a bad one nor a bad animal for a good one. But if you do exchange one animal for another, then both the original animal and its substitute will be considered holy. 11 If your vow involves an unclean animal—one that is not acceptable as an offering to the Lord—then you must bring the animal to the priest. 12 He will assess its value, and his assessment will be final, whether high or low. 13 If you want to buy back the animal, you must pay the value set by the priest, plus 20 percent.
14 “If someone dedicates a house to the Lord, the priest will come to assess its value. The priest’s assessment will be final, whether high or low. 15 If the person who dedicated the house wants to buy it back, he must pay the value set by the priest, plus 20 percent. Then the house will again be his.
16 “If someone dedicates to the Lord a piece of his family property, its value will be assessed according to the amount of seed required to plant it—fifty shekels of silver for a field planted with five bushels of barley seed.[f] 17 If the field is dedicated to the Lord in the Year of Jubilee, then the entire assessment will apply. 18 But if the field is dedicated after the Year of Jubilee, the priest will assess the land’s value in proportion to the number of years left until the next Year of Jubilee. Its assessed value is reduced each year. 19 If the person who dedicated the field wants to buy it back, he must pay the value set by the priest, plus 20 percent. Then the field will again be legally his. 20 But if he does not want to buy it back, and it is sold to someone else, the field can no longer be bought back. 21 When the field is released in the Year of Jubilee, it will be holy, a field specially set apart[g] for the Lord. It will become the property of the priests.
22 “If someone dedicates to the Lord a field he has purchased but which is not part of his family property, 23 the priest will assess its value based on the number of years left until the next Year of Jubilee. On that day he must give the assessed value of the land as a sacred donation to the Lord. 24 In the Year of Jubilee the field must be returned to the person from whom he purchased it, the one who inherited it as family property. 25 (All the payments must be measured by the weight of the sanctuary shekel,[h] which equals twenty gerahs.)
26 “You may not dedicate a firstborn animal to the Lord, for the firstborn of your cattle, sheep, and goats already belong to him. 27 However, you may buy back the firstborn of a ceremonially unclean animal by paying the priest’s assessment of its worth, plus 20 percent. If you do not buy it back, the priest will sell it at its assessed value.
28 “However, anything specially set apart for the Lord—whether a person, an animal, or family property—must never be sold or bought back. Anything devoted in this way has been set apart as holy, and it belongs to the Lord. 29 No person specially set apart for destruction may be bought back. Such a person must be put to death.
30 “One-tenth of the produce of the land, whether grain from the fields or fruit from the trees, belongs to the Lord and must be set apart to him as holy. 31 If you want to buy back the Lord’s tenth of the grain or fruit, you must pay its value, plus 20 percent. 32 Count off every tenth animal from your herds and flocks and set them apart for the Lord as holy. 33 You may not pick and choose between good and bad animals, and you may not substitute one for another. But if you do exchange one animal for another, then both the original animal and its substitute will be considered holy and cannot be bought back.”
34 These are the commands that the Lord gave through Moses on Mount Sinai for the Israelites.
Footnotes:
- 27:3 Or 20 ounces [570 grams].
- 27:4 Or 12 ounces [342 grams].
- 27:5 Or A boy . . . 8 ounces [228 grams] of silver; a girl . . . 4 ounces [114 grams].
- 27:6 Or A boy . . . 2 ounces [57 grams] of silver; a girl . . . 1.2 ounces [34 grams].
- 27:7 Or A man . . . 6 ounces [171 grams] of silver; a woman . . . 4 ounces [114 grams].
- 27:16 Hebrew 50 shekels [20 ounces or 570 grams] of silver for a homer [220 liters] of barley seed.
- 27:21 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; also in 27:28, 29.
- 27:25 Each shekel was about 0.4 ounces [11 grams] in weight.
