Tag Archives: legalism
Sins Requiring a Sin Offering
1 “If you are called to testify about something you have seen or that you know about, it is sinful to refuse to testify, and you will be punished for your sin.
2 “Or suppose you unknowingly touch something that is ceremonially unclean, such as the carcass of an unclean animal. When you realize what you have done, you must admit your defilement and your guilt. This is true whether it is a wild animal, a domestic animal, or an animal that scurries along the ground.
3 “Or suppose you unknowingly touch something that makes a person unclean. When you realize what you have done, you must admit your guilt.
4 “Or suppose you make a foolish vow of any kind, whether its purpose is for good or for bad. When you realize its foolishness, you must admit your guilt.
5 “When you become aware of your guilt in any of these ways, you must confess your sin.6 Then you must bring to the Lord as the penalty for your sin a female from the flock, either a sheep or a goat. This is a sin offering with which the priest will purify you from your sin, making you right with the Lord.[a]
7 “But if you cannot afford to bring a sheep, you may bring to the Lord two turtledoves or two young pigeons as the penalty for your sin. One of the birds will be for a sin offering, and the other for a burnt offering. 8 You must bring them to the priest, who will present the first bird as the sin offering. He will wring its neck but without severing its head from the body. 9 Then he will sprinkle some of the blood of the sin offering against the sides of the altar, and the rest of the blood will be drained out at the base of the altar. This is an offering for sin. 10 The priest will then prepare the second bird as a burnt offering, following all the procedures that have been prescribed. Through this process the priest will purify you from your sin, making you right with the Lord, and you will be forgiven.
11 “If you cannot afford to bring two turtledoves or two young pigeons, you may bring two quarts[b] of choice flour for your sin offering. Since it is an offering for sin, you must not moisten it with olive oil or put any frankincense on it. 12 Take the flour to the priest, who will scoop out a handful as a representative portion. He will burn it on the altar on top of the special gifts presented to the Lord. It is an offering for sin. 13 Through this process, the priest will purify those who are guilty of any of these sins, making them right with the Lord, and they will be forgiven. The rest of the flour will belong to the priest, just as with the grain offering.”
Procedures for the Guilt Offering
14 Then the Lord said to Moses, 15 “If one of you commits a sin by unintentionally defiling the Lord’s sacred property, you must bring a guilt offering to the Lord. The offering must be your own ram with no defects, or you may buy one of equal value with silver, as measured by the weight of the sanctuary shekel.[c] 16 You must make restitution for the sacred property you have harmed by paying for the loss, plus an additional 20 percent. When you give the payment to the priest, he will purify you with the ram sacrificed as a guilt offering, making you right with the Lord, and you will be forgiven.
17 “Suppose you sin by violating one of the Lord’s commands. Even if you are unaware of what you have done, you are guilty and will be punished for your sin. 18 For a guilt offering, you must bring to the priest your own ram with no defects, or you may buy one of equal value. Through this process the priest will purify you from your unintentional sin, making you right with the Lord, and you will be forgiven. 19 This is a guilt offering, for you have been guilty of an offense against the Lord.”
Moses and the Burning Bush
1 One day Moses was tending the flock of his father-in-law, Jethro,[a] the priest of Midian. He led the flock far into the wilderness and came to Sinai,[b] the mountain of God. 2 There the angel of the Lord appeared to him in a blazing fire from the middle of a bush. Moses stared in amazement. Though the bush was engulfed in flames, it didn’t burn up. 3 “This is amazing,” Moses said to himself. “Why isn’t that bush burning up? I must go see it.”
4 When the Lord saw Moses coming to take a closer look, God called to him from the middle of the bush, “Moses! Moses!”
“Here I am!” Moses replied.
5 “Do not come any closer,” the Lord warned. “Take off your sandals, for you are standing on holy ground. 6 I am the God of your father[c]—the God of Abraham, the God of Isaac, and the God of Jacob.” When Moses heard this, he covered his face because he was afraid to look at God.
7 Then the Lord told him, “I have certainly seen the oppression of my people in Egypt. I have heard their cries of distress because of their harsh slave drivers. Yes, I am aware of their suffering. 8 So I have come down to rescue them from the power of the Egyptians and lead them out of Egypt into their own fertile and spacious land. It is a land flowing with milk and honey—the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live. 9 Look! The cry of the people of Israel has reached me, and I have seen how harshly the Egyptians abuse them. 10 Now go, for I am sending you to Pharaoh. You must lead my people Israel out of Egypt.”
11 But Moses protested to God, “Who am I to appear before Pharaoh? Who am I to lead the people of Israel out of Egypt?”
12 God answered, “I will be with you. And this is your sign that I am the one who has sent you: When you have brought the people out of Egypt, you will worship God at this very mountain.”
13 But Moses protested, “If I go to the people of Israel and tell them, ‘The God of your ancestors has sent me to you,’ they will ask me, ‘What is his name?’ Then what should I tell them?”
14 God replied to Moses, “I am who i am.[d] Say this to the people of Israel: I am has sent me to you.” 15 God also said to Moses, “Say this to the people of Israel: Yahweh,[e] the God of your ancestors—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.
This is my eternal name,
my name to remember for all generations.
16 “Now go and call together all the elders of Israel. Tell them, ‘Yahweh, the God of your ancestors—the God of Abraham, Isaac, and Jacob—has appeared to me. He told me, “I have been watching closely, and I see how the Egyptians are treating you. 17 I have promised to rescue you from your oppression in Egypt. I will lead you to a land flowing with milk and honey—the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live.”’
18 “The elders of Israel will accept your message. Then you and the elders must go to the king of Egypt and tell him, ‘The Lord, the God of the Hebrews, has met with us. So please let us take a three-day journey into the wilderness to offer sacrifices to the Lord, our God.’
19 “But I know that the king of Egypt will not let you go unless a mighty hand forces him.[f]20 So I will raise my hand and strike the Egyptians, performing all kinds of miracles among them. Then at last he will let you go. 21 And I will cause the Egyptians to look favorably on you. They will give you gifts when you go so you will not leave empty-handed. 22 Every Israelite woman will ask for articles of silver and gold and fine clothing from her Egyptian neighbors and from the foreign women in their houses. You will dress your sons and daughters with these, stripping the Egyptians of their wealth.”
- 3:1a Moses’ father-in-law went by two names, Jethro and Reuel.
- 3:1b Hebrew Horeb, another name for Sinai.
- 3:6 Greek version reads your fathers.
- 3:14 Or I will be what i will be.
- 3:15 Yahweh (also in 3:16) is a transliteration of the proper name YHWH that is sometimes rendered “Jehovah”; in this translation it is usually rendered “the Lord” (note the use of small capitals).
- 3:19 As in Greek and Latin versions; Hebrew reads will not let you go, not by a mighty hand.
The new Trump Tax Code has a prevision to get rid of the Johnson Amendment.
The Johnson Amendment is a provision in the U.S. tax code, since 1954, that prohibits all 501(c)(3) non-profit organizations from endorsing or opposing political candidates. Section 501(c)(3) organizations are the most common type of nonprofit organization in the United States, ranging from charitable foundations to universities and churches.
The amendment is named for then-Senator Lyndon B. Johnson of Texas, who introduced it in a preliminary draft of the law in July 1954.
Many Christians are excited about getting rid of this amendment thinking it will give them freedom to show support for the person of their choice running for a position in government.
The truth is this would tear down the wall between church and state and we would be in great danger of the same issues that believers had with the Roman Emperor Constantine.
A hard fought battle for the culture not to do away with the true culture of the Bible was found in the story of Hanukkah preserved in the books of the First and Second Maccabees, which describe in detail how the Maccabees stood against the greek revolt to change the Bible culture history.
Getting rid of the Johnson amendment would create a mingled seed that would put us in great danger with the mixing of Church and State.
Host Paul Nison and 9 guests fellowship and discuss Bible related topics. For More
Here is the Torah portion for this coming Shabbat
Abram Rescues Lot
1 About this time war broke out in the region. King Amraphel of Babylonia,[a] King Arioch of Ellasar, King Kedorlaomer of Elam, and King Tidal of Goiim 2 fought against King Bera of Sodom, King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, and the king of Bela (also called Zoar).
3 This second group of kings joined forces in Siddim Valley (that is, the valley of the Dead Sea[b]). 4 For twelve years they had been subject to King Kedorlaomer, but in the thirteenth year they rebelled against him.
5 One year later Kedorlaomer and his allies arrived and defeated the Rephaites at Ashteroth-karnaim, the Zuzites at Ham, the Emites at Shaveh-kiriathaim, 6 and the Horites at Mount Seir, as far as El-paran at the edge of the wilderness. 7 Then they turned back and came to En-mishpat (now called Kadesh) and conquered all the territory of the Amalekites, and also the Amorites living in Hazazon-tamar.
8 Then the rebel kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela (also called Zoar) prepared for battle in the valley of the Dead Sea.[c] 9 They fought against King Kedorlaomer of Elam, King Tidal of Goiim, King Amraphel of Babylonia, and King Arioch of Ellasar—four kings against five. 10 As it happened, the valley of the Dead Sea was filled with tar pits. And as the army of the kings of Sodom and Gomorrah fled, some fell into the tar pits, while the rest escaped into the mountains. 11 The victorious invaders then plundered Sodom and Gomorrah and headed for home, taking with them all the spoils of war and the food supplies. 12 They also captured Lot—Abram’s nephew who lived in Sodom—and carried off everything he owned.
13 But one of Lot’s men escaped and reported everything to Abram the Hebrew, who was living near the oak grove belonging to Mamre the Amorite. Mamre and his relatives, Eshcol and Aner, were Abram’s allies.
14 When Abram heard that his nephew Lot had been captured, he mobilized the 318 trained men who had been born into his household. Then he pursued Kedorlaomer’s army until he caught up with them at Dan. 15 There he divided his men and attacked during the night. Kedorlaomer’s army fled, but Abram chased them as far as Hobah, north of Damascus. 16 Abram recovered all the goods that had been taken, and he brought back his nephew Lot with his possessions and all the women and other captives.
Melchizedek Blesses Abram
17 After Abram returned from his victory over Kedorlaomer and all his allies, the king of Sodom went out to meet him in the valley of Shaveh (that is, the King’s Valley).
18 And Melchizedek, the king of Salem and a priest of God Most High,[d] brought Abram some bread and wine. 19 Melchizedek blessed Abram with this blessing:
“Blessed be Abram by God Most High,
Creator of heaven and earth.
20 And blessed be God Most High,
who has defeated your enemies for you.”
Then Abram gave Melchizedek a tenth of all the goods he had recovered.
21 The king of Sodom said to Abram, “Give back my people who were captured. But you may keep for yourself all the goods you have recovered.”
22 Abram replied to the king of Sodom, “I solemnly swear to the Lord, God Most High, Creator of heaven and earth, 23 that I will not take so much as a single thread or sandal thong from what belongs to you. Otherwise you might say, ‘I am the one who made Abram rich.’ 24 I will accept only what my young warriors have already eaten, and I request that you give a fair share of the goods to my allies—Aner, Eshcol, and Mamre.”
Yeshua Said (Part 34) Matthew 12:38-12:45
Daily Bible Reading
King David had such a heart for Yahweh. Every Christian should read the Bible every day. Going to church but not reading your Bible is a waste of time. Learn al about the Hebew Roots of Yeshua by learning the Torah. I continue to do live readings of the Psalmes on my channel. As believers we are to pray, praise, proclaim, read, repent and submit daily.
For the choir director: A song. A psalm.
1 Shout joyful praises to God, all the earth!
2 Sing about the glory of his name!
Tell the world how glorious he is.
3 Say to God, “How awesome are your deeds!
Your enemies cringe before your mighty power.
4 Everything on earth will worship you;
they will sing your praises,
shouting your name in glorious songs.” Interlude
5 Come and see what our God has done,
what awesome miracles he performs for people!
6 He made a dry path through the Red Sea,[a]
and his people went across on foot.
There we rejoiced in him.
7 For by his great power he rules forever.
He watches every movement of the nations;
let no rebel rise in defiance. Interlude
8 Let the whole world bless our God
and loudly sing his praises.
9 Our lives are in his hands,
and he keeps our feet from stumbling.
10 You have tested us, O God;
you have purified us like silver.
11 You captured us in your net
and laid the burden of slavery on our backs.
12 Then you put a leader over us.[b]
We went through fire and flood,
but you brought us to a place of great abundance.
13 Now I come to your Temple with burnt offerings
to fulfill the vows I made to you—
14 yes, the sacred vows that I made
when I was in deep trouble.
15 That is why I am sacrificing burnt offerings to you—
the best of my rams as a pleasing aroma,
and a sacrifice of bulls and male goats. Interlude
16 Come and listen, all you who fear God,
and I will tell you what he did for me.
17 For I cried out to him for help,
praising him as I spoke.
18 If I had not confessed the sin in my heart,
the Lord would not have listened.
19 But God did listen!
He paid attention to my prayer.
20 Praise God, who did not ignore my prayer
or withdraw his unfailing love from me.
For More Bible Videos:
Music by http://www.audionautix.com
Music by Joseph Israel http://josephisrael.com
Exodus 12:14 and Exodus 12:16 Not Exodus 2:14 and Exodus 2:16
Why Do Christians Celebrate Easter and not Passover?
This year, a billion or more people who identify themselves as Christian will celebrate Easter. The week before, a far smaller number will observe Passover.
How do these two scenarios compare? On the one hand, we have a fun-filled Easter egg hunt, Easter bunnies galore and an Easter Sunday sunrise service. On the other, a solemn Passover service that typically includes participants washing one another’s feet and partaking of unleavened bread and wine.
Easter seems more fun, more joyous; Passover seems old-fashioned and more serious. These are some differences that are obvious on the surface. Many other differences aren’t so obvious.
A valid replacement?
Have you ever compared the meanings and symbols of Passover and Easter? Have you ever asked what God thinks of the two?
If you celebrate Easter with sincerity (and many millions do), you likely regard Easter as a religious holiday that superseded the archaic Old Testament Passover. After all, that’s what most churches teach—that Easter has replaced the Passover. But is there more to the story than that?
Even the Catholic Encyclopedia acknowledges that Jesus and His apostles never celebrated Easter, observing instead the seventh-day Sabbath and the annual festivals of God, including the Passover, all listed in Leviticus 23 and mentioned in many other places in Scripture ( New Catholic Encyclopedia, Vol. 5, 1967, p. 867, “Early Christian Feasts”).
You might have heard that Easter came from pagan origins but may have simply dismissed this as irrelevant. After all, God surely wouldn’t mind if you celebrated this holiday to honor Him, would He? Yet He does mind. The Bible clearly states that God wants to be worshipped according to the way He instructs in the Scriptures (see Deuteronomy 12:29-32).
Has Easter, in fact, replaced Passover as a Christian obligation, sacred because so many people keep it and because it was sanctioned by the universal church? Additionally, does Passover keep the Jews (and those Christians who insist on observing it) in darkness, unable to receive the grace and life of Jesus Christ?
If those assumptions are true, then—end of story. But if they are not, then we’d better ask some serious questions. In fact, we’d better seriously question those assumptions either way.
Shining the light on Easter
Can Easter and Passover be compared and weighed in the balance? If so, could and would it have any effect on your life, your future?
Finally, let’s review how Easter and Passover compare and differ.
Jesus observed the Passover, not Easter, with His apostles, instructing them to continue to observe it and teach it to the Church and declaring that when He returns, He will observe it again with His true followers (Matthew 26:26-29).
Easter, even the very name, finds its origins in the worship of an ancient fertility goddess, Ishtar (or Ashtoreth as she was called in Israel during Bible times—1 Kings 11:5, 33; 2 Kings 23:13). She was worshipped in many ancient nations, which helps explain the origins of the Easter egg, a fertility symbol associated with this goddess (Alexander Hislop, The Two Babylons, 1959, pp. 103, 109).
There was another church that emerged after the early New Testament Church, one that began as an alternative to the original Jewish-Christian church of Jerusalem. Over time it appeased, negotiated, reconciled and pacified the pagans into accepting a nominal form of Christianity; and by replacing the Bible’s religious observances with popular idolatrous celebrations, it merged paganism and Christianity into a new religion.
Instead of easter, consider the Hebrew Roots of Yeshua. Read what the Bible really has to say about this Holiday and how the religion of christianity changed it.