Leviticus 5 

Sins Requiring a Sin Offering

1 “If you are called to testify about something you have seen or that you know about, it is sinful to refuse to testify, and you will be punished for your sin.

² “Or suppose you unknowingly touch something that is ceremonially unclean, such as the carcass of an unclean animal. When you realize what you have done, you must admit your defilement and your guilt. This is true whether it is a wild animal, a domestic animal, or an animal that scurries along the ground.

³ “Or suppose you unknowingly touch something that makes a person unclean. When you realize what you have done, you must admit your guilt.

⁴ “Or suppose you make a foolish vow of any kind, whether its purpose is for good or for bad. When you realize its foolishness, you must admit your guilt.

⁵ “When you become aware of your guilt in any of these ways, you must confess your sin.⁶ Then you must bring to the Lord as the penalty for your sin a female from the flock, either a sheep or a goat. This is a sin offering with which the priest will purify you from your sin, making you right with the Lord.^[a]

⁷ “But if you cannot afford to bring a sheep, you may bring to the Lord two turtledoves or two young pigeons as the penalty for your sin. One of the birds will be for a sin offering, and the other for a burnt offering. ⁸ You must bring them to the priest, who will present the first bird as the sin offering. He will wring its neck but without severing its head from the body. ⁹ Then he will sprinkle some of the blood of the sin offering against the sides of the altar, and the rest of the blood will be drained out at the base of the altar. This is an offering for sin. ¹⁰ The priest will then prepare the second bird as a burnt offering, following all the procedures that have been prescribed. Through this process the priest will purify you from your sin, making you right with the Lord, and you will be forgiven.

¹¹ “If you cannot afford to bring two turtledoves or two young pigeons, you may bring two quarts^[b] of choice flour for your sin offering. Since it is an offering for sin, you must not moisten it with olive oil or put any frankincense on it. ¹² Take the flour to the priest, who will scoop out a handful as a representative portion. He will burn it on the altar on top of the special gifts presented to the Lord. It is an offering for sin. ¹³ Through this process, the priest will purify those who are guilty of any of these sins, making them right with the Lord, and they will be forgiven. The rest of the flour will belong to the priest, just as with the grain offering.”

Procedures for the Guilt Offering

¹⁴ Then the Lord said to Moses, ¹⁵ “If one of you commits a sin by unintentionally defiling the Lord’s sacred property, you must bring a guilt offering to the Lord. The offering must be your own ram with no defects, or you may buy one of equal value with silver, as measured by the weight of the sanctuary shekel.^[c] 16 You must make restitution for the sacred property you have harmed by paying for the loss, plus an additional 20 percent. When you give the payment to the priest, he will purify you with the ram sacrificed as a guilt offering, making you right with the Lord, and you will be forgiven.

¹⁷ “Suppose you sin by violating one of the Lord’s commands. Even if you are unaware of what you have done, you are guilty and will be punished for your sin. ¹⁸ For a guilt offering, you must bring to the priest your own ram with no defects, or you may buy one of equal value. Through this process the priest will purify you from your unintentional sin, making you right with the Lord, and you will be forgiven. ¹⁹ This is a guilt offering, for you have been guilty of an offense against the Lord.”

Genesis 14 

Abram Rescues Lot

1 About this time war broke out in the region. King Amraphel of Babylonia,^[a] King Arioch of Ellasar, King Kedorlaomer of Elam, and King Tidal of Goiim ² fought against King Bera of Sodom, King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, and the king of Bela (also called Zoar).

³ This second group of kings joined forces in Siddim Valley (that is, the valley of the Dead Sea^[b]). ⁴ For twelve years they had been subject to King Kedorlaomer, but in the thirteenth year they rebelled against him.

⁵ One year later Kedorlaomer and his allies arrived and defeated the Rephaites at Ashteroth-karnaim, the Zuzites at Ham, the Emites at Shaveh-kiriathaim, ⁶ and the Horites at Mount Seir, as far as El-paran at the edge of the wilderness. ⁷ Then they turned back and came to En-mishpat (now called Kadesh) and conquered all the territory of the Amalekites, and also the Amorites living in Hazazon-tamar.

⁸ Then the rebel kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela (also called Zoar) prepared for battle in the valley of the Dead Sea.^[c] 9 They fought against King Kedorlaomer of Elam, King Tidal of Goiim, King Amraphel of Babylonia, and King Arioch of Ellasar—four kings against five. ¹⁰ As it happened, the valley of the Dead Sea was filled with tar pits. And as the army of the kings of Sodom and Gomorrah fled, some fell into the tar pits, while the rest escaped into the mountains. ¹¹ The victorious invaders then plundered Sodom and Gomorrah and headed for home, taking with them all the spoils of war and the food supplies. ¹² They also captured Lot—Abram’s nephew who lived in Sodom—and carried off everything he owned.

¹³ But one of Lot’s men escaped and reported everything to Abram the Hebrew, who was living near the oak grove belonging to Mamre the Amorite. Mamre and his relatives, Eshcol and Aner, were Abram’s allies.

¹⁴ When Abram heard that his nephew Lot had been captured, he mobilized the 318 trained men who had been born into his household. Then he pursued Kedorlaomer’s army until he caught up with them at Dan. ¹⁵ There he divided his men and attacked during the night. Kedorlaomer’s army fled, but Abram chased them as far as Hobah, north of Damascus. ¹⁶ Abram recovered all the goods that had been taken, and he brought back his nephew Lot with his possessions and all the women and other captives.

Melchizedek Blesses Abram

¹⁷ After Abram returned from his victory over Kedorlaomer and all his allies, the king of Sodom went out to meet him in the valley of Shaveh (that is, the King’s Valley).

¹⁸ And Melchizedek, the king of Salem and a priest of God Most High,^[d] brought Abram some bread and wine. ¹⁹ Melchizedek blessed Abram with this blessing:

Then Abram gave Melchizedek a tenth of all the goods he had recovered.

²¹ The king of Sodom said to Abram, “Give back my people who were captured. But you may keep for yourself all the goods you have recovered.”

²² Abram replied to the king of Sodom, “I solemnly swear to the Lord, God Most High, Creator of heaven and earth, ²³ that I will not take so much as a single thread or sandal thong from what belongs to you. Otherwise you might say, ‘I am the one who made Abram rich.’ ²⁴ I will accept only what my young warriors have already eaten, and I request that you give a fair share of the goods to my allies—Aner, Eshcol, and Mamre.”