Tag Archives: Heaven
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Torah Portion #50
Ki Tavo (Deuteronomy 26:1-29:8)
It’s sometimes heard to hear the truth. Sometimes people truly don’t know. Other times people will know but reject the truth. For some reason people are scared to say some of these things but I had to.
The Tribes East of the Jordan
1 The tribes of Reuben and Gad owned vast numbers of livestock. So when they saw that the lands of Jazer and Gilead were ideally suited for their flocks and herds, 2 they came to Moses, Eleazar the priest, and the other leaders of the community. They said, 3 “Notice the towns of Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sibmah,[a] Nebo, and Beon. 4 The Lord has conquered this whole area for the community of Israel, and it is ideally suited for all our livestock. 5 If we have found favor with you, please let us have this land as our property instead of giving us land across the Jordan River.”
6 “Do you intend to stay here while your brothers go across and do all the fighting?” Moses asked the men of Gad and Reuben. 7 “Why do you want to discourage the rest of the people of Israel from going across to the land the Lord has given them? 8 Your ancestors did the same thing when I sent them from Kadesh-barnea to explore the land. 9 After they went up to the valley of Eshcol and explored the land, they discouraged the people of Israel from entering the land the Lord was giving them. 10 Then the Lord was very angry with them, and he vowed, 11 ‘Of all those I rescued from Egypt, no one who is twenty years old or older will ever see the land I swore to give to Abraham, Isaac, and Jacob, for they have not obeyed me wholeheartedly. 12 The only exceptions are Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they have wholeheartedly followed the Lord.’
13 “The Lord was angry with Israel and made them wander in the wilderness for forty years until the entire generation that sinned in the Lord’s sight had died. 14 But here you are, a brood of sinners, doing exactly the same thing! You are making the Lord even angrier with Israel. 15 If you turn away from him like this and he abandons them again in the wilderness, you will be responsible for destroying this entire nation!”
16 But they approached Moses and said, “We simply want to build pens for our livestock and fortified towns for our wives and children. 17 Then we will arm ourselves and lead our fellow Israelites into battle until we have brought them safely to their land. Meanwhile, our families will stay in the fortified towns we build here, so they will be safe from any attacks by the local people. 18 We will not return to our homes until all the people of Israel have received their portions of land. 19 But we do not claim any of the land on the other side of the Jordan. We would rather live here on the east side and accept this as our grant of land.”
20 Then Moses said, “If you keep your word and arm yourselves for the Lord’s battles, 21 and if your troops cross the Jordan and keep fighting until the Lord has driven out his enemies,22 then you may return when the Lord has conquered the land. You will have fulfilled your duty to the Lord and to the rest of the people of Israel. And the land on the east side of the Jordan will be your property from the Lord. 23 But if you fail to keep your word, then you will have sinned against the Lord, and you may be sure that your sin will find you out. 24 Go ahead and build towns for your families and pens for your flocks, but do everything you have promised.”
25 Then the men of Gad and Reuben replied, “We, your servants, will follow your instructions exactly. 26 Our children, wives, flocks, and cattle will stay here in the towns of Gilead. 27 But all who are able to bear arms will cross over to fight for the Lord, just as you have said.”
28 So Moses gave orders to Eleazar the priest, Joshua son of Nun, and the leaders of the clans of Israel. 29 He said, “The men of Gad and Reuben who are armed for battle must cross the Jordan with you to fight for the Lord. If they do, give them the land of Gilead as their property when the land is conquered. 30 But if they refuse to arm themselves and cross over with you, then they must accept land with the rest of you in the land of Canaan.”
31 The tribes of Gad and Reuben said again, “We are your servants, and we will do as the Lord has commanded! 32 We will cross the Jordan into Canaan fully armed to fight for the Lord, but our property will be here on this side of the Jordan.”
33 So Moses assigned land to the tribes of Gad, Reuben, and half the tribe of Manasseh son of Joseph. He gave them the territory of King Sihon of the Amorites and the land of King Og of Bashan—the whole land with its cities and surrounding lands.
34 The descendants of Gad built the towns of Dibon, Ataroth, Aroer, 35 Atroth-shophan, Jazer, Jogbehah, 36 Beth-nimrah, and Beth-haran. These were all fortified towns with pens for their flocks.
37 The descendants of Reuben built the towns of Heshbon, Elealeh, Kiriathaim, 38 Nebo, Baal-meon, and Sibmah. They changed the names of some of the towns they conquered and rebuilt.
39 Then the descendants of Makir of the tribe of Manasseh went to Gilead and conquered it, and they drove out the Amorites living there. 40 So Moses gave Gilead to the Makirites, descendants of Manasseh, and they settled there. 41 The people of Jair, another clan of the tribe of Manasseh, captured many of the towns in Gilead and changed the name of that region to the Towns of Jair.[b] 42 Meanwhile, a man named Nobah captured the town of Kenath and its surrounding villages, and he renamed that area Nobah after himself.
The Birth of Isaac
1 Now the Lord was gracious to Sarah as he had said, and the Lord did for Sarah what he had promised. 2 Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him. 3 Abraham gave the name Isaac[a] to the son Sarah bore him. 4 When his son Isaac was eight days old, Abraham circumcised him, as God commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him.
6 Sarah said, “God has brought me laughter, and everyone who hears about this will laugh with me.” 7 And she added, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”
Hagar and Ishmael Sent Away
8 The child grew and was weaned, and on the day Isaac was weaned Abraham held a great feast. 9 But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking, 10 and she said to Abraham, “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.”
11 The matter distressed Abraham greatly because it concerned his son. 12 But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring[b] will be reckoned. 13 I will make the son of the slave into a nation also, because he is your offspring.”
14 Early the next morning Abraham took some food and a skin of water and gave them to Hagar. He set them on her shoulders and then sent her off with the boy. She went on her way and wandered in the Desert of Beersheba.
15 When the water in the skin was gone, she put the boy under one of the bushes. 16 Then she went off and sat down about a bowshot away, for she thought, “I cannot watch the boy die.” And as she sat there, she[c] began to sob.
17 God heard the boy crying, and the angel of God called to Hagar from heaven and said to her, “What is the matter, Hagar? Do not be afraid; God has heard the boy crying as he lies there. 18 Lift the boy up and take him by the hand, for I will make him into a great nation.”
19 Then God opened her eyes and she saw a well of water. So she went and filled the skin with water and gave the boy a drink.
20 God was with the boy as he grew up. He lived in the desert and became an archer. 21 While he was living in the Desert of Paran, his mother got a wife for him from Egypt.
The Treaty at Beersheba
22 At that time Abimelek and Phicol the commander of his forces said to Abraham, “God is with you in everything you do. 23 Now swear to me here before God that you will not deal falsely with me or my children or my descendants. Show to me and the country where you now reside as a foreigner the same kindness I have shown to you.”
24 Abraham said, “I swear it.”
25 Then Abraham complained to Abimelek about a well of water that Abimelek’s servants had seized. 26 But Abimelek said, “I don’t know who has done this. You did not tell me, and I heard about it only today.”
27 So Abraham brought sheep and cattle and gave them to Abimelek, and the two men made a treaty. 28 Abraham set apart seven ewe lambs from the flock, 29 and Abimelek asked Abraham, “What is the meaning of these seven ewe lambs you have set apart by themselves?”
30 He replied, “Accept these seven lambs from my hand as a witness that I dug this well.”
31 So that place was called Beersheba,[d] because the two men swore an oath there.
32 After the treaty had been made at Beersheba, Abimelek and Phicol the commander of his forces returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba, and there he called on the name of the Lord, the Eternal God. 34 And Abraham stayed in the land of the Philistines for a long time.
Complete Jewish Bible (CJB)
6 Children, what you should do in union with the Lord is obey your parents, for this is right. 2 “Honor your father and mother” — this is the first commandment that embodies a promise — 3 “so that it may go well with you, and you may live long in the Land.”[a]
4 Fathers, don’t irritate your children and make them resentful; instead, raise them with the Lord’s kind of discipline and guidance.
5 Slaves, obey your human masters with the same fear, trembling and single-heartedness with which you obey the Messiah. 6 Don’t obey just to win their favor, serving only when they are watching you; but serve as slaves of the Messiah, doing what God wants with all your heart. 7 Work willingly as slaves, as people do who are serving not merely human beings but the Lord. 8 Remember that whoever does good work, whether he be a slave or a free man, will be rewarded by the Lord.
9 And masters, treat your slaves the same way. Don’t threaten them. Remember that in heaven both you and they have the same Master, and he has no favorites.
10 Finally, grow powerful in union with the Lord, in union with his mighty strength! 11 Use all the armor and weaponry that God provides, so that you will be able to stand against the deceptive tactics of the Adversary. 12 For we are not struggling against human beings, but against the rulers, authorities and cosmic powers governing this darkness, against the spiritual forces of evil in the heavenly realm. 13 So take up every piece of war equipment God provides; so that when the evil day comes, you will be able to resist; and when the battle is won, you will still be standing. 14 Therefore, stand! Have the belt of truth buckled around your waist,[b] put on righteousness for a breastplate,[c] 15 and wear on your feet the readiness that comes from the Good News of shalom.[d] 16 Always carry the shield of trust, with which you will be able to extinguish all the flaming arrows of the Evil One. 17 And take the helmet of deliverance;[e] along with the sword given by the Spirit, that is, the Word of God; 18 as you pray at all times, with all kinds of prayers and requests, in the Spirit, vigilantly and persistently, for all God’s people.
19 And pray for me, too, that whenever I open my mouth, the words will be given to me to be bold in making known the secret of the Good News, 20 for which I am an ambassador in chains. Pray that I may speak boldly, the way I should.
21 Now, so that you may also be informed about how I am and what I am doing, Tychicus, the dear brother and a faithful worker for the Lord, will tell you everything. 22 This is the very reason I have sent him to you, so that you may know how we are getting along and so that he may comfort and encourage you.
23 Shalom to the brothers. May God the Father and the Lord Yeshua the Messiah give you love and trust. 24 Grace be to all who love our Lord Yeshua the Messiah with undying love.
The purpose of the book of Romans was to introduce Paul to the Believers in Roman and to give a sample of his message before his arrival in Rome.
Complete Jewish Bible (CJB)
11 “In that case, I say, isn’t it that God has repudiated his people?” Heaven forbid! For I myself am a son of Isra’el, from the seed of Avraham,[a] of the tribe of Binyamin. 2 God has not repudiated his people,[b] whom he chose in advance. Or don’t you know what the Tanakh says about Eliyahu? He pleads with God against Isra’el, 3 “Adonai, they have killed your prophets and torn down your altars, and I’m the only one left, and now they want to kill me too!”[c] 4 But what is God’s answer to him? “I have kept for myself seven thousand men who have not knelt down to Ba‘al.”[d] 5 It’s the same way in the present age: there is a remnant, chosen by grace. 6 (Now if it is by grace, it is accordingly not based on legalistic works; if it were otherwise, grace would no longer be grace.) 7 What follows is that Isra’el has not attained the goal for which she is striving. The ones chosen have obtained it, but the rest have been made stonelike, 8 just as the Tanakh says,
“God has given them a spirit of dullness —
eyes that do not see
and ears that do not hear,
right down to the present day.”[e]
9 And David says,
“Let their dining table become for them
a snare and a trap, a pitfall and a punishment.
10 Let their eyes be darkened, so that they can’t see,
with their backs bent continually.”[f]
11 “In that case, I say, isn’t it that they have stumbled with the result that they have permanently fallen away?” Heaven forbid! Quite the contrary, it is by means of their stumbling that the deliverance has come to the Gentiles, in order to provoke them to jealousy.[g] 12 Moreover, if their stumbling is bringing riches to the world — that is, if Isra’el’s being placed temporarily in a condition less favored than that of the Gentiles is bringing riches to the latter — how much greater riches will Isra’el in its fullness bring them!
13 However, to those of you who are Gentiles I say this: since I myself am an emissary sent to the Gentiles, I make known the importance of my work 14 in the hope that somehow I may provoke some of my own people to jealousy and save some of them! 15 For if their casting Yeshua aside means reconciliation for the world, what will their accepting him mean? It will be life from the dead!
16 Now if the hallah offered as firstfruits is holy, so is the whole loaf. And if the root is holy, so are the branches. 17 But if some of the branches were broken off, and you — a wild olive — were grafted in among them and have become equal sharers in the rich root of the olive tree, 18 then don’t boast as if you were better than the branches! However, if you do boast, remember that you are not supporting the root, the root is supporting you. 19 So you will say, “Branches were broken off so that I might be grafted in.” 20 True, but so what? They were broken off because of their lack of trust. However, you keep your place only because of your trust. So don’t be arrogant; on the contrary, be terrified! 21 For if God did not spare the natural branches, he certainly won’t spare you! 22 So take a good look at God’s kindness and his severity: on the one hand, severity toward those who fell off; but, on the other hand, God’s kindness toward you — provided you maintain yourself in that kindness! Otherwise, you too will be cut off! 23 Moreover, the others, if they do not persist in their lack of trust, will be grafted in; because God is able to graft them back in. 24 For if you were cut out of what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree!
25 For, brothers, I want you to understand this truth which God formerly concealed but has now revealed, so that you won’t imagine you know more than you actually do. It is that stoniness, to a degree, has come upon Isra’el, until the Gentile world enters in its fullness; 26 and that it is in this way that all Isra’el will be saved. As the Tanakhsays,
“Out of Tziyon will come the Redeemer;
he will turn away ungodliness from Ya‘akov
27 and this will be my covenant with them, . . .
when I take away their sins.”[h]
28 With respect to the Good News they are hated for your sake. But with respect to being chosen they are loved for the Patriarchs’ sake, 29 for God’s free gifts and his calling are irrevocable. 30 Just as you yourselves were disobedient to God before but have received mercy now because of Isra’el’s disobedience; 31 so also Isra’el has been disobedient now, so that by your showing them the same mercy that God has shown you, they too may now receive God’s mercy. 32 For God has shut up all mankind together in disobedience, in order that he might show mercy to all.
33 O the depth of the riches
and the wisdom and knowledge of God!
How inscrutable are his judgments!
How unsearchable are his ways!
36 For from him and through him
and to him are all things.
To him be the glory forever!
- Romans 11:1 2 Chronicles 20:7, Psalm 105:6
- Romans 11:2 1 Samuel 12:22, Psalm 94:14
- Romans 11:3 1 Kings 19:10, 14
- Romans 11:4 1 Kings 19:18
- Romans 11:8 Deuteronomy 29:3(4), Isaiah 29:10
- Romans 11:10 Psalm 69:23–24(22–23)
- Romans 11:11 Deuteronomy 32:21
- Romans 11:27 Isaiah 59:20–21, 27:9
- Romans 11:34 Isaiah 40:13
- Romans 11:35 Job 41:3(11)
Paul Nison and 9 guest fellowship and discuss Bible Topics.
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The Torah Portion for this Shabbat is
V’etchanan (Deuteronomy 3:23-7:11)
Here is a video teaching of the Torah Portion
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Proverbs are the art of skillful living. This can only be accomplished in ones life if they fully submit to Yahweh’s spirit for discernment. Another word for proverbs is wisdom, as in the wisdom of our Creator Yahweh.
1 These are more proverbs of Solomon, collected by the advisers of King Hezekiah of Judah.
2 It is God’s privilege to conceal things
and the king’s privilege to discover them.
3 No one can comprehend the height of heaven, the depth of the earth,
or all that goes on in the king’s mind!
4 Remove the impurities from silver,
and the sterling will be ready for the silversmith.
5 Remove the wicked from the king’s court,
and his reign will be made secure by justice.
6 Don’t demand an audience with the king
or push for a place among the great.
7 It’s better to wait for an invitation to the head table
than to be sent away in public disgrace.
Just because you’ve seen something,
8 don’t be in a hurry to go to court.
For what will you do in the end
if your neighbor deals you a shameful defeat?
9 When arguing with your neighbor,
don’t betray another person’s secret.
10 Others may accuse you of gossip,
and you will never regain your good reputation.
11 Timely advice is lovely,
like golden apples in a silver basket.
12 To one who listens, valid criticism
is like a gold earring or other gold jewelry.
13 Trustworthy messengers refresh like snow in summer.
They revive the spirit of their employer.
14 A person who promises a gift but doesn’t give it
is like clouds and wind that bring no rain.
15 Patience can persuade a prince,
and soft speech can break bones.
16 Do you like honey?
Don’t eat too much, or it will make you sick!
17 Don’t visit your neighbors too often,
or you will wear out your welcome.
18 Telling lies about others
is as harmful as hitting them with an ax,
wounding them with a sword,
or shooting them with a sharp arrow.
19 Putting confidence in an unreliable person in times of trouble
is like chewing with a broken tooth or walking on a lame foot.
20 Singing cheerful songs to a person with a heavy heart
is like taking someone’s coat in cold weather
or pouring vinegar in a wound.[a]
21 If your enemies are hungry, give them food to eat.
If they are thirsty, give them water to drink.
22 You will heap burning coals of shame on their heads,
and the Lord will reward you.
23 As surely as a north wind brings rain,
so a gossiping tongue causes anger!
24 It’s better to live alone in the corner of an attic
than with a quarrelsome wife in a lovely home.
25 Good news from far away
is like cold water to the thirsty.
26 If the godly give in to the wicked,
it’s like polluting a fountain or muddying a spring.
27 It’s not good to eat too much honey,
and it’s not good to seek honors for yourself.
28 A person without self-control
is like a city with broken-down walls.
- 25:20 As in Greek version; Hebrew reads pouring vinegar on soda.
Your life will get harder when you believe in Yeshua (Jesus)
This lecture is part of the Sabbath Torah Service on June 17th, 2017
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Psalm 90 Daily Bible Reading
King David had such a heart for Yahweh. Every Christian should read the Bible every day. Going to church but not reading your Bible is a waste of time. Learn all about the Hebrew Roots of Yeshua by learning the Torah. I continue to do live readings of the Psalms on my channel. As believers we are to pray, praise, proclaim, read, repent and submit daily.
Theme of Psalm 90: God’s eternal nature is contrasted with people’s frailty. Our time on earth is limited and we are to use it wisely, not having living for the moment, but with our eternal home in mind.
Book four (Psalms 90–106)
A prayer of Moses, the man of God.
1 Lord, through all the generations
you have been our home!
2 Before the mountains were born,
before you gave birth to the earth and the world,
from beginning to end, you are God.
3 You turn people back to dust, saying,
“Return to dust, you mortals!”
4 For you, a thousand years are as a passing day,
as brief as a few night hours.
5 You sweep people away like dreams that disappear.
They are like grass that springs up in the morning.
6 In the morning it blooms and flourishes,
but by evening it is dry and withered.
7 We wither beneath your anger;
we are overwhelmed by your fury.
8 You spread out our sins before you—
our secret sins—and you see them all.
9 We live our lives beneath your wrath,
ending our years with a groan.
10 Seventy years are given to us!
Some even live to eighty.
But even the best years are filled with pain and trouble;
soon they disappear, and we fly away.
11 Who can comprehend the power of your anger?
Your wrath is as awesome as the fear you deserve.
12 Teach us to realize the brevity of life,
so that we may grow in wisdom.
13 O Lord, come back to us!
How long will you delay?
Take pity on your servants!
14 Satisfy us each morning with your unfailing love,
so we may sing for joy to the end of our lives.
15 Give us gladness in proportion to our former misery!
Replace the evil years with good.
16 Let us, your servants, see you work again;
let our children see your glory.
17 And may the Lord our God show us his approval
and make our efforts successful.
Yes, make our efforts successful!