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Matthew 12 Daily Bible Reading with Paul Nison
A Discussion about the Sabbath
12 At about that time Jesus was walking through some grainfields on the Sabbath. His disciples were hungry, so they began breaking off some heads of grain and eating them. 2 But some Pharisees saw them do it and protested, “Look, your disciples are breaking the law by harvesting grain on the Sabbath.”
3 Jesus said to them, “Haven’t you read in the Scriptures what David did when he and his companions were hungry? 4 He went into the house of God, and he and his companions broke the law by eating the sacred loaves of bread that only the priests are allowed to eat. 5 And haven’t you read in the law of Moses that the priests on duty in the Temple may work on the Sabbath? 6 I tell you, there is one here who is even greater than the Temple! 7 But you would not have condemned my innocent disciples if you knew the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’[a] 8 For the Son of Man[b] is Lord, even over the Sabbath!”
Jesus Heals on the Sabbath
9 Then Jesus went over to their synagogue, 10 where he noticed a man with a deformed hand. The Pharisees asked Jesus, “Does the law permit a person to work by healing on the Sabbath?” (They were hoping he would say yes, so they could bring charges against him.)
11 And he answered, “If you had a sheep that fell into a well on the Sabbath, wouldn’t you work to pull it out? Of course you would. 12 And how much more valuable is a person than a sheep! Yes, the law permits a person to do good on the Sabbath.”
13 Then he said to the man, “Hold out your hand.” So the man held out his hand, and it was restored, just like the other one! 14 Then the Pharisees called a meeting to plot how to kill Jesus.
Jesus, God’s Chosen Servant
15 But Jesus knew what they were planning. So he left that area, and many people followed him. He healed all the sick among them, 16 but he warned them not to reveal who he was. 17 This fulfilled the prophecy of Isaiah concerning him:
18 “Look at my Servant, whom I have chosen.
He is my Beloved, who pleases me.
I will put my Spirit upon him,
and he will proclaim justice to the nations.
19 He will not fight or shout
or raise his voice in public.
20 He will not crush the weakest reed
or put out a flickering candle.
Finally he will cause justice to be victorious.
21 And his name will be the hope
of all the world.”[c]
Jesus and the Prince of Demons
22 Then a demon-possessed man, who was blind and couldn’t speak, was brought to Jesus. He healed the man so that he could both speak and see. 23 The crowd was amazed and asked, “Could it be that Jesus is the Son of David, the Messiah?”
24 But when the Pharisees heard about the miracle, they said, “No wonder he can cast out demons. He gets his power from Satan,[d] the prince of demons.”
25 Jesus knew their thoughts and replied, “Any kingdom divided by civil war is doomed. A town or family splintered by feuding will fall apart. 26 And if Satan is casting out Satan, he is divided and fighting against himself. His own kingdom will not survive. 27 And if I am empowered by Satan, what about your own exorcists? They cast out demons, too, so they will condemn you for what you have said. 28 But if I am casting out demons by the Spirit of God, then the Kingdom of God has arrived among you. 29 For who is powerful enough to enter the house of a strong man and plunder his goods? Only someone even stronger—someone who could tie him up and then plunder his house.
30 “Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me.
31 “So I tell you, every sin and blasphemy can be forgiven—except blasphemy against the Holy Spirit, which will never be forgiven. 32 Anyone who speaks against the Son of Man can be forgiven, but anyone who speaks against the Holy Spirit will never be forgiven, either in this world or in the world to come.
33 “A tree is identified by its fruit. If a tree is good, its fruit will be good. If a tree is bad, its fruit will be bad. 34 You brood of snakes! How could evil men like you speak what is good and right? For whatever is in your heart determines what you say. 35 A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. 36 And I tell you this, you must give an account on judgment day for every idle word you speak. 37 The words you say will either acquit you or condemn you.”
The Sign of Jonah
38 One day some teachers of religious law and Pharisees came to Jesus and said, “Teacher, we want you to show us a miraculous sign to prove your authority.”
39 But Jesus replied, “Only an evil, adulterous generation would demand a miraculous sign; but the only sign I will give them is the sign of the prophet Jonah. 40 For as Jonah was in the belly of the great fish for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights.
41 “The people of Nineveh will stand up against this generation on judgment day and condemn it, for they repented of their sins at the preaching of Jonah. Now someone greater than Jonah is here—but you refuse to repent. 42 The queen of Sheba[e] will also stand up against this generation on judgment day and condemn it, for she came from a distant land to hear the wisdom of Solomon. Now someone greater than Solomon is here—but you refuse to listen.
43 “When an evil[f] spirit leaves a person, it goes into the desert, seeking rest but finding none. 44 Then it says, ‘I will return to the person I came from.’ So it returns and finds its former home empty, swept, and in order. 45 Then the spirit finds seven other spirits more evil than itself, and they all enter the person and live there. And so that person is worse off than before. That will be the experience of this evil generation.”
The True Family of Jesus
46 As Jesus was speaking to the crowd, his mother and brothers stood outside, asking to speak to him. 47 Someone told Jesus, “Your mother and your brothers are standing outside, and they want to speak to you.”[g]
48 Jesus asked, “Who is my mother? Who are my brothers?” 49 Then he pointed to his disciples and said, “Look, these are my mother and brothers. 50 Anyone who does the will of my Father in heaven is my brother and sister and mother!”
Footnotes
- 12:7 Hos 6:6 (Greek version).
- 12:8 “Son of Man” is a title Jesus used for himself.
- 12:18-21 Isa 42:1-4 (Greek version for 42:4).
- 12:24 Greek Beelzeboul; also in 12:27. Other manuscripts read Beezeboul; Latin version reads Beelzebub.
- 12:42 Greek The queen of the south.
- 12:43 Greek unclean.
- 12:47 Some manuscripts do not include verse 47. Compare Mark 3:32 and Luke 8:20.
An Innocent Man Found Guilty
An Innocent Man Found Guilty
Matthew 9 Daily Bible Reading with Paul Nison
Jesus Heals a Paralyzed Man
9 Jesus climbed into a boat and went back across the lake to his own town. 2 Some people brought to him a paralyzed man on a mat. Seeing their faith, Jesus said to the paralyzed man, “Be encouraged, my child! Your sins are forgiven.”
3 But some of the teachers of religious law said to themselves, “That’s blasphemy! Does he think he’s God?”
4 Jesus knew[a] what they were thinking, so he asked them, “Why do you have such evil thoughts in your hearts? 5 Is it easier to say ‘Your sins are forgiven,’ or ‘Stand up and walk’? 6 So I will prove to you that the Son of Man[b] has the authority on earth to forgive sins.” Then Jesus turned to the paralyzed man and said, “Stand up, pick up your mat, and go home!”
7 And the man jumped up and went home! 8 Fear swept through the crowd as they saw this happen. And they praised God for giving humans such authority.
Jesus Calls Matthew
9 As Jesus was walking along, he saw a man named Matthew sitting at his tax collector’s booth. “Follow me and be my disciple,” Jesus said to him. So Matthew got up and followed him.
10 Later, Matthew invited Jesus and his disciples to his home as dinner guests, along with many tax collectors and other disreputable sinners. 11 But when the Pharisees saw this, they asked his disciples, “Why does your teacher eat with such scum?[c]”
12 When Jesus heard this, he said, “Healthy people don’t need a doctor—sick people do.” 13 Then he added, “Now go and learn the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’[d] For I have come to call not those who think they are righteous, but those who know they are sinners.”
A Discussion about Fasting
14 One day the disciples of John the Baptist came to Jesus and asked him, “Why don’t your disciples fast[e] like we do and the Pharisees do?”
15 Jesus replied, “Do wedding guests mourn while celebrating with the groom? Of course not. But someday the groom will be taken away from them, and then they will fast.
16 “Besides, who would patch old clothing with new cloth? For the new patch would shrink and rip away from the old cloth, leaving an even bigger tear than before.
17 “And no one puts new wine into old wineskins. For the old skins would burst from the pressure, spilling the wine and ruining the skins. New wine is stored in new wineskins so that both are preserved.”
Jesus Heals in Response to Faith
18 As Jesus was saying this, the leader of a synagogue came and knelt before him. “My daughter has just died,” he said, “but you can bring her back to life again if you just come and lay your hand on her.”
19 So Jesus and his disciples got up and went with him. 20 Just then a woman who had suffered for twelve years with constant bleeding came up behind him. She touched the fringe of his robe, 21 for she thought, “If I can just touch his robe, I will be healed.”
22 Jesus turned around, and when he saw her he said, “Daughter, be encouraged! Your faith has made you well.” And the woman was healed at that moment.
23 When Jesus arrived at the official’s home, he saw the noisy crowd and heard the funeral music. 24 “Get out!” he told them. “The girl isn’t dead; she’s only asleep.” But the crowd laughed at him. 25 After the crowd was put outside, however, Jesus went in and took the girl by the hand, and she stood up! 26 The report of this miracle swept through the entire countryside.
Jesus Heals the Blind
27 After Jesus left the girl’s home, two blind men followed along behind him, shouting, “Son of David, have mercy on us!”
28 They went right into the house where he was staying, and Jesus asked them, “Do you believe I can make you see?”
“Yes, Lord,” they told him, “we do.”
29 Then he touched their eyes and said, “Because of your faith, it will happen.” 30 Then their eyes were opened, and they could see! Jesus sternly warned them, “Don’t tell anyone about this.” 31 But instead, they went out and spread his fame all over the region.
32 When they left, a demon-possessed man who couldn’t speak was brought to Jesus. 33 So Jesus cast out the demon, and then the man began to speak. The crowds were amazed. “Nothing like this has ever happened in Israel!” they exclaimed.
34 But the Pharisees said, “He can cast out demons because he is empowered by the prince of demons.”
The Need for Workers
35 Jesus traveled through all the towns and villages of that area, teaching in the synagogues and announcing the Good News about the Kingdom. And he healed every kind of disease and illness. 36 When he saw the crowds, he had compassion on them because they were confused and helpless, like sheep without a shepherd. 37 He said to his disciples, “The harvest is great, but the workers are few. 38 So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields.”
Matthew 5 Daily Bible Reading with Paul Nison
Introduction to the Sermon on the Mount
5 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them.
The Beatitudes
He said:
3 “Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
4 Blessed are those who mourn,
for they will be comforted.
5 Blessed are the meek,
for they will inherit the earth.
6 Blessed are those who hunger and thirst for righteousness,
for they will be filled.
7 Blessed are the merciful,
for they will be shown mercy.
8 Blessed are the pure in heart,
for they will see God.
9 Blessed are the peacemakers,
for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.
11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
Salt and Light
13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.
14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.
The Fulfillment of the Law
17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
Murder
21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a] and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry with a brother or sister[b][c] will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.
23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.
25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.
Adultery
27 “You have heard that it was said, ‘You shall not commit adultery.’[e] 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
Divorce
31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’[f] 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.
Oaths
33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ 34 But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.[g]
Eye for Eye
38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[h] 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
Love for Enemies
43 “You have heard that it was said, ‘Love your neighbor[i] and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.
Footnotes
- Matthew 5:21 Exodus 20:13
- Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
- Matthew 5:22 Some manuscripts brother or sister without cause
- Matthew 5:22 An Aramaic term of contempt
- Matthew 5:27 Exodus 20:14
- Matthew 5:31 Deut. 24:1
- Matthew 5:37 Or from evil
- Matthew 5:38 Exodus 21:24; Lev. 24:20; Deut. 19:21
- Matthew 5:43 Lev. 19:18
Early sexualization of the children must stop
Matthew 3 Daily Bible Reading with Paul Nison
3 In those days John the Baptist came, preaching in the wilderness of Judea 2 and saying, “Repent, for the kingdom of heaven has come near.” 3 This is he who was spoken of through the prophet Isaiah:
“A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
make straight paths for him.’”[a]
4 John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. 5 People went out to him from Jerusalem and all Judea and the whole region of the Jordan. 6 Confessing their sins, they were baptized by him in the Jordan River.
7 But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce fruit in keeping with repentance. 9 And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham. 10 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
11 “I baptize you with[b] water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with[c] the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”
The Baptism of Jesus
13 Then Jesus came from Galilee to the Jordan to be baptized by John. 14 But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?”
15 Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented.
16 As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. 17 And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”
Footnotes
- Matthew 3:3 Isaiah 40:3
- Matthew 3:11 Or in
- Matthew 3:11 Or in
2 Chronicles 32 Daily Bible Reading with Paul Nison
2 Chronicles 32 New Living Translation (NLT)
Assyria Invades Judah
32 After Hezekiah had faithfully carried out this work, King Sennacherib of Assyria invaded Judah. He laid siege to the fortified towns, giving orders for his army to break through their walls. 2 When Hezekiah realized that Sennacherib also intended to attack Jerusalem, 3 he consulted with his officials and military advisers, and they decided to stop the flow of the springs outside the city. 4 They organized a huge work crew to stop the flow of the springs, cutting off the brook that ran through the fields. For they said, “Why should the kings of Assyria come here and find plenty of water?”
5 Then Hezekiah worked hard at repairing all the broken sections of the wall, erecting towers, and constructing a second wall outside the first. He also reinforced the supporting terraces[a] in the City of David and manufactured large numbers of weapons and shields. 6 He appointed military officers over the people and assembled them before him in the square at the city gate. Then Hezekiah encouraged them by saying: 7 “Be strong and courageous! Don’t be afraid or discouraged because of the king of Assyria or his mighty army, for there is a power far greater on our side! 8 He may have a great army, but they are merely men. We have the Lord our God to help us and to fight our battles for us!” Hezekiah’s words greatly encouraged the people.
Sennacherib Threatens Jerusalem
9 While King Sennacherib of Assyria was still besieging the town of Lachish, he sent his officers to Jerusalem with this message for Hezekiah and all the people in the city:
10 “This is what King Sennacherib of Assyria says: What are you trusting in that makes you think you can survive my siege of Jerusalem? 11 Hezekiah has said, ‘The Lord our God will rescue us from the king of Assyria.’ Surely Hezekiah is misleading you, sentencing you to death by famine and thirst! 12 Don’t you realize that Hezekiah is the very person who destroyed all the Lord’s shrines and altars? He commanded Judah and Jerusalem to worship only at the altar at the Temple and to offer sacrifices on it alone.
13 “Surely you must realize what I and the other kings of Assyria before me have done to all the people of the earth! Were any of the gods of those nations able to rescue their people from my power? 14 Which of their gods was able to rescue its people from the destructive power of my predecessors? What makes you think your God can rescue you from me? 15 Don’t let Hezekiah deceive you! Don’t let him fool you like this! I say it again—no god of any nation or kingdom has ever yet been able to rescue his people from me or my ancestors. How much less will your God rescue you from my power!”
16 And Sennacherib’s officers further mocked the Lord God and his servant Hezekiah, heaping insult upon insult. 17 The king also sent letters scorning the Lord, the God of Israel. He wrote, “Just as the gods of all the other nations failed to rescue their people from my power, so the God of Hezekiah will also fail.” 18 The Assyrian officials who brought the letters shouted this in Hebrew[b] to the people gathered on the walls of the city, trying to terrify them so it would be easier to capture the city. 19 These officers talked about the God of Jerusalem as though he were one of the pagan gods, made by human hands.
20 Then King Hezekiah and the prophet Isaiah son of Amoz cried out in prayer to God in heaven. 21 And the Lord sent an angel who destroyed the Assyrian army with all its commanders and officers. So Sennacherib was forced to return home in disgrace to his own land. And when he entered the temple of his god, some of his own sons killed him there with a sword.
22 That is how the Lord rescued Hezekiah and the people of Jerusalem from King Sennacherib of Assyria and from all the others who threatened them. So there was peace throughout the land. 23 From then on King Hezekiah became highly respected among all the surrounding nations, and many gifts for the Lord arrived at Jerusalem, with valuable presents for King Hezekiah, too.
Hezekiah’s Sickness and Recovery
24 About that time Hezekiah became deathly ill. He prayed to the Lord, who healed him and gave him a miraculous sign. 25 But Hezekiah did not respond appropriately to the kindness shown him, and he became proud. So the Lord’s anger came against him and against Judah and Jerusalem. 26 Then Hezekiah humbled himself and repented of his pride, as did the people of Jerusalem. So the Lord’s anger did not fall on them during Hezekiah’s lifetime.
27 Hezekiah was very wealthy and highly honored. He built special treasury buildings for his silver, gold, precious stones, and spices, and for his shields and other valuable items. 28 He also constructed many storehouses for his grain, new wine, and olive oil; and he made many stalls for his cattle and pens for his flocks of sheep and goats. 29 He built many towns and acquired vast flocks and herds, for God had given him great wealth. 30 He blocked up the upper spring of Gihon and brought the water down through a tunnel to the west side of the City of David. And so he succeeded in everything he did.
31 However, when ambassadors arrived from Babylon to ask about the remarkable events that had taken place in the land, God withdrew from Hezekiah in order to test him and to see what was really in his heart.
Summary of Hezekiah’s Reign
32 The rest of the events in Hezekiah’s reign and his acts of devotion are recorded in The Vision of the Prophet Isaiah Son of Amoz, which is included in The Book of the Kings of Judah and Israel. 33 When Hezekiah died, he was buried in the upper area of the royal cemetery, and all Judah and Jerusalem honored him at his death. And his son Manasseh became the next king.
Footnotes:
Biblical Foundations of Freedom
Art Mathias from Wellspring ministres in Alaska talks about spiritual warfare and his books he has written about this topic. I highly suggest you get Art’s books. You can order them from his website. Art’s website is https://akwellspring.com/
Is Covid-19 and Spiritual Warfare
Art Mathias from Wellspring ministres in Alaska talks about spiritual warfare and how it relates to Covid-19. This video is part of a longer interview I did with Art Mathias.
2 Chronicles 26 Daily Bible Reading with Paul Nison
2 Chronicles 26 New Living Translation (NLT)
Uzziah Rules in Judah
26 All the people of Judah had crowned Amaziah’s sixteen-year-old son, Uzziah, as king in place of his father. 2 After his father’s death, Uzziah rebuilt the town of Elath[a] and restored it to Judah.
3 Uzziah was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother was Jecoliah from Jerusalem. 4 He did what was pleasing in the Lord’s sight, just as his father, Amaziah, had done. 5 Uzziah sought God during the days of Zechariah, who taught him to fear God.[b] And as long as the king sought guidance from the Lord, God gave him success.
6 Uzziah declared war on the Philistines and broke down the walls of Gath, Jabneh, and Ashdod. Then he built new towns in the Ashdod area and in other parts of Philistia. 7 God helped him in his wars against the Philistines, his battles with the Arabs of Gur,[c] and his wars with the Meunites. 8 The Meunites[d] paid annual tribute to him, and his fame spread even to Egypt, for he had become very powerful.
9 Uzziah built fortified towers in Jerusalem at the Corner Gate, at the Valley Gate, and at the angle in the wall. 10 He also constructed forts in the wilderness and dug many water cisterns, because he kept great herds of livestock in the foothills of Judah[e] and on the plains. He was also a man who loved the soil. He had many workers who cared for his farms and vineyards, both on the hillsides and in the fertile valleys.
11 Uzziah had an army of well-trained warriors, ready to march into battle, unit by unit. This army had been mustered and organized by Jeiel, the secretary of the army, and his assistant, Maaseiah. They were under the direction of Hananiah, one of the king’s officials. 12 These regiments of mighty warriors were commanded by 2,600 clan leaders. 13 The army consisted of 307,500 men, all elite troops. They were prepared to assist the king against any enemy.
14 Uzziah provided the entire army with shields, spears, helmets, coats of mail, bows, and sling stones. 15 And he built structures on the walls of Jerusalem, designed by experts to protect those who shot arrows and hurled large stones[f] from the towers and the corners of the wall. His fame spread far and wide, for the Lord gave him marvelous help, and he became very powerful.
Uzziah’s Sin and Punishment
16 But when he had become powerful, he also became proud, which led to his downfall. He sinned against the Lord his God by entering the sanctuary of the Lord’s Temple and personally burning incense on the incense altar. 17 Azariah the high priest went in after him with eighty other priests of the Lord, all brave men. 18 They confronted King Uzziah and said, “It is not for you, Uzziah, to burn incense to the Lord. That is the work of the priests alone, the descendants of Aaron who are set apart for this work. Get out of the sanctuary, for you have sinned. The Lord God will not honor you for this!”
19 Uzziah, who was holding an incense burner, became furious. But as he was standing there raging at the priests before the incense altar in the Lord’s Temple, leprosy[g] suddenly broke out on his forehead. 20 When Azariah the high priest and all the other priests saw the leprosy, they rushed him out. And the king himself was eager to get out because the Lord had struck him. 21 So King Uzziah had leprosy until the day he died. He lived in isolation in a separate house, for he was excluded from the Temple of the Lord. His son Jotham was put in charge of the royal palace, and he governed the people of the land.
22 The rest of the events of Uzziah’s reign, from beginning to end, are recorded by the prophet Isaiah son of Amoz. 23 When Uzziah died, he was buried with his ancestors; his grave was in a nearby burial field belonging to the kings, for the people said, “He had leprosy.” And his son Jotham became the next king.
Footnotes:
- 26:2 As in Greek version (see also 2 Kgs 14:22; 16:6); Hebrew reads Eloth, a variant spelling of Elath.
- 26:5 As in Syriac and Greek versions; Hebrew reads who instructed him in divine visions.
- 26:7 As in Greek version; Hebrew reads Gur-baal.
- 26:8 As in Greek version; Hebrew reads Ammonites. Compare 26:7.
- 26:10 Hebrew the Shephelah.
- 26:15 Or to shoot arrows and hurl large stones.
- 26:19 Or a contagious skin disease. The Hebrew word used here and throughout this passage can describe various skin diseases.