Tag Archives: Faith
Bible Sabbath Fellowship Friday June 29th, 2018 @ 10pm est
Host Paul Nison and 9 other guest fellowship and discuss Torah related topics.
If you would like to be on the panel email me at the website
http://www.TorahLifeMinistries.org contact tab.
The Torah Portion for this week
Torah Portion #40
Balok (Numbers 22:2-25:9)
Bible Sabbath Fellowship Friday February 2nd, 2018 @ 10pm est
Host Paul Nison and 9 other guest fellowship and discuss Torah related topics.
If you would like to be on the panel email me at the website http://www.TorahLifeMinistries.org contact tab.
The Torah Portion for this week
Torah Portion # 17 Yitro (Exodus 18:1-20:26)
https://youtu.be/tDlouWQfP-o
Leviticus 2
Leviticus 2
Procedures for the Grain Offering
1 “When you present grain as an offering to the Lord, the offering must consist of choice flour. You are to pour olive oil on it, sprinkle it with frankincense, 2 and bring it to Aaron’s sons, the priests. The priest will scoop out a handful of the flour moistened with oil, together with all the frankincense, and burn this representative portion on the altar. It is a special gift, a pleasing aroma to the Lord. 3 The rest of the grain offering will then be given to Aaron and his sons. This offering will be considered a most holy part of the special gifts presented to the Lord.
4 “If your offering is a grain offering baked in an oven, it must be made of choice flour, but without any yeast. It may be presented in the form of thin cakes mixed with olive oil or wafers spread with olive oil. 5 If your grain offering is cooked on a griddle, it must be made of choice flour mixed with olive oil but without any yeast. 6 Break it in pieces and pour olive oil on it; it is a grain offering. 7 If your grain offering is prepared in a pan, it must be made of choice flour and olive oil.
8 “No matter how a grain offering for the Lord has been prepared, bring it to the priest, who will present it at the altar. 9 The priest will take a representative portion of the grain offering and burn it on the altar. It is a special gift, a pleasing aroma to the Lord. 10 The rest of the grain offering will then be given to Aaron and his sons as their food. This offering will be considered a most holy part of the special gifts presented to the Lord.
11 “Do not use yeast in preparing any of the grain offerings you present to the Lord, because no yeast or honey may be burned as a special gift presented to the Lord. 12 You may add yeast and honey to an offering of the first crops of your harvest, but these must never be offered on the altar as a pleasing aroma to the Lord. 13 Season all your grain offerings with salt to remind you of God’s eternal covenant. Never forget to add salt to your grain offerings.
14 “If you present a grain offering to the Lord from the first portion of your harvest, bring fresh grain that is coarsely ground and roasted on a fire. 15 Put olive oil on this grain offering, and sprinkle it with frankincense. 16 The priest will take a representative portion of the grain moistened with oil, together with all the frankincense, and burn it as a special gift presented to the Lord.
Bible Sabbath Fellowship Friday January 19th, 2018 @ 10pm est
Host Paul Nison and 9 other guest fellowship and discuss Torah related topics.
If you would like to be on the panel email me at the website http://www.TorahLifeMinistries.org contact tab.
The Torah Portion for this week
Torah Portion #15 Bo (Exodus 10:1-13:16)
https://youtu.be/qpzedP5ow2w
How to be blessed by Yahweh
How to be blessed by Yahweh
Exodus 16
Exodus 16
Manna and Quail from Heaven
1 Then the whole community of Israel set out from Elim and journeyed into the wilderness of Sin,[a] between Elim and Mount Sinai. They arrived there on the fifteenth day of the second month, one month after leaving the land of Egypt.[b] 2 There, too, the whole community of Israel complained about Moses and Aaron.
3 “If only the Lord had killed us back in Egypt,” they moaned. “There we sat around pots filled with meat and ate all the bread we wanted. But now you have brought us into this wilderness to starve us all to death.”
4 Then the Lord said to Moses, “Look, I’m going to rain down food from heaven for you. Each day the people can go out and pick up as much food as they need for that day. I will test them in this to see whether or not they will follow my instructions. 5 On the sixth day they will gather food, and when they prepare it, there will be twice as much as usual.”
6 So Moses and Aaron said to all the people of Israel, “By evening you will realize it was the Lord who brought you out of the land of Egypt. 7 In the morning you will see the glory of the Lord, because he has heard your complaints, which are against him, not against us. What have we done that you should complain about us?” 8 Then Moses added, “The Lord will give you meat to eat in the evening and bread to satisfy you in the morning, for he has heard all your complaints against him. What have we done? Yes, your complaints are against the Lord, not against us.”
9 Then Moses said to Aaron, “Announce this to the entire community of Israel: ‘Present yourselves before the Lord, for he has heard your complaining.’” 10 And as Aaron spoke to the whole community of Israel, they looked out toward the wilderness. There they could see the awesome glory of the Lord in the cloud.
11 Then the Lord said to Moses, 12 “I have heard the Israelites’ complaints. Now tell them, ‘In the evening you will have meat to eat, and in the morning you will have all the bread you want. Then you will know that I am the Lord your God.’”
13 That evening vast numbers of quail flew in and covered the camp. And the next morning the area around the camp was wet with dew. 14 When the dew evaporated, a flaky substance as fine as frost blanketed the ground. 15 The Israelites were puzzled when they saw it. “What is it?” they asked each other. They had no idea what it was.
And Moses told them, “It is the food the Lord has given you to eat. 16 These are the Lord’s instructions: Each household should gather as much as it needs. Pick up two quarts[c] for each person in your tent.”
17 So the people of Israel did as they were told. Some gathered a lot, some only a little. 18 But when they measured it out,[d] everyone had just enough. Those who gathered a lot had nothing left over, and those who gathered only a little had enough. Each family had just what it needed.
19 Then Moses told them, “Do not keep any of it until morning.” 20 But some of them didn’t listen and kept some of it until morning. But by then it was full of maggots and had a terrible smell. Moses was very angry with them.
21 After this the people gathered the food morning by morning, each family according to its need. And as the sun became hot, the flakes they had not picked up melted and disappeared. 22 On the sixth day, they gathered twice as much as usual—four quarts[e] for each person instead of two. Then all the leaders of the community came and asked Moses for an explanation. 23 He told them, “This is what the Lord commanded: Tomorrow will be a day of complete rest, a holy Sabbath day set apart for the Lord. So bake or boil as much as you want today, and set aside what is left for tomorrow.”
24 So they put some aside until morning, just as Moses had commanded. And in the morning the leftover food was wholesome and good, without maggots or odor. 25 Moses said, “Eat this food today, for today is a Sabbath day dedicated to the Lord. There will be no food on the ground today. 26 You may gather the food for six days, but the seventh day is the Sabbath. There will be no food on the ground that day.”
27 Some of the people went out anyway on the seventh day, but they found no food. 28 The Lord asked Moses, “How long will these people refuse to obey my commands and instructions? 29 They must realize that the Sabbath is the Lord’s gift to you. That is why he gives you a two-day supply on the sixth day, so there will be enough for two days. On the Sabbath day you must each stay in your place. Do not go out to pick up food on the seventh day.” 30 So the people did not gather any food on the seventh day.
31 The Israelites called the food manna.[f] It was white like coriander seed, and it tasted like honey wafers.
32 Then Moses said, “This is what the Lord has commanded: Fill a two-quart container with manna to preserve it for your descendants. Then later generations will be able to see the food I gave you in the wilderness when I set you free from Egypt.”
33 Moses said to Aaron, “Get a jar and fill it with two quarts of manna. Then put it in a sacred place before the Lord to preserve it for all future generations.” 34 Aaron did just as the Lordhad commanded Moses. He eventually placed it in the Ark of the Covenant—in front of the stone tablets inscribed with the terms of the covenant.[g] 35 So the people of Israel ate manna for forty years until they arrived at the land where they would settle. They ate manna until they came to the border of the land of Canaan.
36 The container used to measure the manna was an omer, which was one-tenth of an ephah; it held about two quarts.[h]
Footnotes:
- 16:1a The geographical name Sin is related to Sinai and should not be confused with the English word sin.
- 16:1b The Exodus had occurred on the fifteenth day of the first month (see Num 33:3).
- 16:16 Hebrew 1 omer [2.2 liters]; also in 16:32, 33.
- 16:18 Hebrew measured it with an omer.
- 16:22 Hebrew 2 omers [4.4 liters].
- 16:31 Manna means “What is it?” See 16:15.
- 16:34 Hebrew He placed it in front of the Testimony; see note on 25:16.
- 16:36 Hebrew An omer is one-tenth of an ephah.
Genesis 46
Genesis 46
Jacob’s Journey to Egypt
1 So Jacob[a] set out for Egypt with all his possessions. And when he came to Beersheba, he offered sacrifices to the God of his father, Isaac. 2 During the night God spoke to him in a vision. “Jacob! Jacob!” he called.
“Here I am,” Jacob replied.
3 “I am God,[b] the God of your father,” the voice said. “Do not be afraid to go down to Egypt, for there I will make your family into a great nation. 4 I will go with you down to Egypt, and I will bring you back again. You will die in Egypt, but Joseph will be with you to close your eyes.”
5 So Jacob left Beersheba, and his sons took him to Egypt. They carried him and their little ones and their wives in the wagons Pharaoh had provided for them. 6 They also took all their livestock and all the personal belongings they had acquired in the land of Canaan. So Jacob and his entire family went to Egypt— 7 sons and grandsons, daughters and granddaughters—all his descendants.
8 These are the names of the descendants of Israel—the sons of Jacob—who went to Egypt:
Reuben was Jacob’s oldest son. 9 The sons of Reuben were Hanoch, Pallu, Hezron, and Carmi.
10 The sons of Simeon were Jemuel, Jamin, Ohad, Jakin, Zohar, and Shaul. (Shaul’s mother was a Canaanite woman.)
11 The sons of Levi were Gershon, Kohath, and Merari.
12 The sons of Judah were Er, Onan, Shelah, Perez, and Zerah (though Er and Onan had died in the land of Canaan). The sons of Perez were Hezron and Hamul.
13 The sons of Issachar were Tola, Puah,[c] Jashub,[d] and Shimron.
14 The sons of Zebulun were Sered, Elon, and Jahleel.
15 These were the sons of Leah and Jacob who were born in Paddan-aram, in addition to their daughter, Dinah. The number of Jacob’s descendants (male and female) through Leah was thirty-three.
16 The sons of Gad were Zephon,[e] Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.
17 The sons of Asher were Imnah, Ishvah, Ishvi, and Beriah. Their sister was Serah. Beriah’s sons were Heber and Malkiel.
18 These were the sons of Zilpah, the servant given to Leah by her father, Laban. The number of Jacob’s descendants through Zilpah was sixteen.
19 The sons of Jacob’s wife Rachel were Joseph and Benjamin.
20 Joseph’s sons, born in the land of Egypt, were Manasseh and Ephraim. Their mother was Asenath, daughter of Potiphera, the priest of On.[f]
21 Benjamin’s sons were Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.
22 These were the sons of Rachel and Jacob. The number of Jacob’s descendants through Rachel was fourteen.
23 The son of Dan was Hushim.
24 The sons of Naphtali were Jahzeel, Guni, Jezer, and Shillem.
25 These were the sons of Bilhah, the servant given to Rachel by her father, Laban. The number of Jacob’s descendants through Bilhah was seven.
26 The total number of Jacob’s direct descendants who went with him to Egypt, not counting his sons’ wives, was sixty-six. 27 In addition, Joseph had two sons[g] who were born in Egypt. So altogether, there were seventy[h] members of Jacob’s family in the land of Egypt.
Jacob’s Family Arrives in Goshen
28 As they neared their destination, Jacob sent Judah ahead to meet Joseph and get directions to the region of Goshen. And when they finally arrived there, 29 Joseph prepared his chariot and traveled to Goshen to meet his father, Jacob. When Joseph arrived, he embraced his father and wept, holding him for a long time. 30 Finally, Jacob said to Joseph, “Now I am ready to die, since I have seen your face again and know you are still alive.”
31 And Joseph said to his brothers and to his father’s entire family, “I will go to Pharaoh and tell him, ‘My brothers and my father’s entire family have come to me from the land of Canaan.32 These men are shepherds, and they raise livestock. They have brought with them their flocks and herds and everything they own.’”
33 Then he said, “When Pharaoh calls for you and asks you about your occupation, 34 you must tell him, ‘We, your servants, have raised livestock all our lives, as our ancestors have always done.’ When you tell him this, he will let you live here in the region of Goshen, for the Egyptians despise shepherds.”
Footnotes:
- 46:1 Hebrew Israel; also in 46:29, 30. See note on 35:21.
- 46:3 Hebrew I am El.
- 46:13a As in Syriac version and Samaritan Pentateuch (see also 1 Chr 7:1); Hebrew reads Puvah.
- 46:13b As in some Greek manuscripts and Samaritan Pentateuch (see also Num 26:24; 1 Chr 7:1); Hebrew reads Iob.
- 46:16 As in Greek version and Samaritan Pentateuch (see also Num 26:15); Hebrew reads Ziphion.
- 46:20 Greek version reads of Heliopolis.
- 46:27a Greek version reads nine sons, probably including Joseph’s grandsons through Ephraim and Manasseh (see 1 Chr 7:14-20).
- 46:27b Greek version reads seventy-five; see note on Exod 1:5.
Genesis 30
Genesis 30
1 When Rachel saw that she wasn’t having any children for Jacob, she became jealous of her sister. She pleaded with Jacob, “Give me children, or I’ll die!”
2 Then Jacob became furious with Rachel. “Am I God?” he asked. “He’s the one who has kept you from having children!”
3 Then Rachel told him, “Take my maid, Bilhah, and sleep with her. She will bear children for me,[a] and through her I can have a family, too.” 4 So Rachel gave her servant, Bilhah, to Jacob as a wife, and he slept with her. 5 Bilhah became pregnant and presented him with a son. 6 Rachel named him Dan,[b]for she said, “God has vindicated me! He has heard my request and given me a son.” 7 Then Bilhah became pregnant again and gave Jacob a second son.8 Rachel named him Naphtali,[c] for she said, “I have struggled hard with my sister, and I’m winning!”
9 Meanwhile, Leah realized that she wasn’t getting pregnant anymore, so she took her servant, Zilpah, and gave her to Jacob as a wife. 10 Soon Zilpah presented him with a son. 11 Leah named him Gad,[d] for she said, “How fortunate I am!” 12 Then Zilpah gave Jacob a second son. 13 And Leah named him Asher,[e] for she said, “What joy is mine! Now the other women will celebrate with me.”
14 One day during the wheat harvest, Reuben found some mandrakes growing in a field and brought them to his mother, Leah. Rachel begged Leah, “Please give me some of your son’s mandrakes.”
15 But Leah angrily replied, “Wasn’t it enough that you stole my husband? Now will you steal my son’s mandrakes, too?”
Rachel answered, “I will let Jacob sleep with you tonight if you give me some of the mandrakes.”
16 So that evening, as Jacob was coming home from the fields, Leah went out to meet him. “You must come and sleep with me tonight!” she said. “I have paid for you with some mandrakes that my son found.” So that night he slept with Leah. 17 And God answered Leah’s prayers. She became pregnant again and gave birth to a fifth son for Jacob. 18 She named him Issachar,[f] for she said, “God has rewarded me for giving my servant to my husband as a wife.”19 Then Leah became pregnant again and gave birth to a sixth son for Jacob.20 She named him Zebulun,[g] for she said, “God has given me a good reward. Now my husband will treat me with respect, for I have given him six sons.”21 Later she gave birth to a daughter and named her Dinah.
22 Then God remembered Rachel’s plight and answered her prayers by enabling her to have children. 23 She became pregnant and gave birth to a son. “God has removed my disgrace,” she said. 24 And she named him Joseph,[h] for she said, “May the Lord add yet another son to my family.”
Jacob’s Wealth Increases
25 Soon after Rachel had given birth to Joseph, Jacob said to Laban, “Please release me so I can go home to my own country. 26 Let me take my wives and children, for I have earned them by serving you, and let me be on my way. You certainly know how hard I have worked for you.”
27 “Please listen to me,” Laban replied. “I have become wealthy, for[i] the Lordhas blessed me because of you. 28 Tell me how much I owe you. Whatever it is, I’ll pay it.”
29 Jacob replied, “You know how hard I’ve worked for you, and how your flocks and herds have grown under my care. 30 You had little indeed before I came, but your wealth has increased enormously. The Lord has blessed you through everything I’ve done. But now, what about me? When can I start providing for my own family?”
31 “What wages do you want?” Laban asked again.
Jacob replied, “Don’t give me anything. Just do this one thing, and I’ll continue to tend and watch over your flocks. 32 Let me inspect your flocks today and remove all the sheep and goats that are speckled or spotted, along with all the black sheep. Give these to me as my wages. 33 In the future, when you check on the animals you have given me as my wages, you’ll see that I have been honest. If you find in my flock any goats without speckles or spots, or any sheep that are not black, you will know that I have stolen them from you.”
34 “All right,” Laban replied. “It will be as you say.” 35 But that very day Laban went out and removed the male goats that were streaked and spotted, all the female goats that were speckled and spotted or had white patches, and all the black sheep. He placed them in the care of his own sons, 36 who took them a three-days’ journey from where Jacob was. Meanwhile, Jacob stayed and cared for the rest of Laban’s flock.
37 Then Jacob took some fresh branches from poplar, almond, and plane trees and peeled off strips of bark, making white streaks on them. 38 Then he placed these peeled branches in the watering troughs where the flocks came to drink, for that was where they mated. 39 And when they mated in front of the white-streaked branches, they gave birth to young that were streaked, speckled, and spotted. 40 Jacob separated those lambs from Laban’s flock. And at mating time he turned the flock to face Laban’s animals that were streaked or black. This is how he built his own flock instead of increasing Laban’s.
41 Whenever the stronger females were ready to mate, Jacob would place the peeled branches in the watering troughs in front of them. Then they would mate in front of the branches. 42 But he didn’t do this with the weaker ones, so the weaker lambs belonged to Laban, and the stronger ones were Jacob’s.43 As a result, Jacob became very wealthy, with large flocks of sheep and goats, female and male servants, and many camels and donkeys.
Footnotes:
- 30:3 Hebrew bear children on my knees.
- 30:6 Dan means “he judged” or “he vindicated.”
- 30:8 Naphtali means “my struggle.”
- 30:11 Gad means “good fortune.”
- 30:13 Asher means “happy.”
- 30:18 Issachar sounds like a Hebrew term that means “reward.”
- 30:20 Zebulun probably means “honor.”
- 30:24 Joseph means “may he add.”
- 30:27 Or I have learned by divination that.
Genesis 17
Genesis 17
Abram Is Named Abraham
1 When Abram was ninety-nine years old, the Lord appeared to him and said, “I am El-Shaddai—‘God Almighty.’ Serve me faithfully and live a blameless life. 2 I will make a covenant with you, by which I will guarantee to give you countless descendants.”
3 At this, Abram fell face down on the ground. Then God said to him, 4 “This is my covenant with you: I will make you the father of a multitude of nations! 5 What’s more, I am changing your name. It will no longer be Abram. Instead, you will be called Abraham,[a] for you will be the father of many nations. 6 I will make you extremely fruitful. Your descendants will become many nations, and kings will be among them!
7 “I will confirm my covenant with you and your descendants[b] after you, from generation to generation. This is the everlasting covenant: I will always be your God and the God of your descendants after you. 8 And I will give the entire land of Canaan, where you now live as a foreigner, to you and your descendants. It will be their possession forever, and I will be their God.”
The Mark of the Covenant
9 Then God said to Abraham, “Your responsibility is to obey the terms of the covenant. You and all your descendants have this continual responsibility. 10 This is the covenant that you and your descendants must keep: Each male among you must be circumcised. 11 You must cut off the flesh of your foreskin as a sign of the covenant between me and you. 12 From generation to generation, every male child must be circumcised on the eighth day after his birth. This applies not only to members of your family but also to the servants born in your household and the foreign-born servants whom you have purchased. 13 All must be circumcised. Your bodies will bear the mark of my everlasting covenant. 14 Any male who fails to be circumcised will be cut off from the covenant family for breaking the covenant.”
Sarai Is Named Sarah
15 Then God said to Abraham, “Regarding Sarai, your wife—her name will no longer be Sarai. From now on her name will be Sarah.[c] 16 And I will bless her and give you a son from her! Yes, I will bless her richly, and she will become the mother of many nations. Kings of nations will be among her descendants.”
17 Then Abraham bowed down to the ground, but he laughed to himself in disbelief. “How could I become a father at the age of 100?” he thought. “And how can Sarah have a baby when she is ninety years old?” 18 So Abraham said to God, “May Ishmael live under your special blessing!”
19 But God replied, “No—Sarah, your wife, will give birth to a son for you. You will name him Isaac,[d] and I will confirm my covenant with him and his descendants as an everlasting covenant. 20 As for Ishmael, I will bless him also, just as you have asked. I will make him extremely fruitful and multiply his descendants. He will become the father of twelve princes, and I will make him a great nation. 21 But my covenant will be confirmed with Isaac, who will be born to you and Sarah about this time next year.” 22 When God had finished speaking, he left Abraham.
23 On that very day Abraham took his son, Ishmael, and every male in his household, including those born there and those he had bought. Then he circumcised them, cutting off their foreskins, just as God had told him. 24 Abraham was ninety-nine years old when he was circumcised, 25 and Ishmael, his son, was thirteen. 26 Both Abraham and his son, Ishmael, were circumcised on that same day, 27 along with all the other men and boys of the household, whether they were born there or bought as servants. All were circumcised with him.
Footnotes:
- 17:5 Abram means “exalted father”; Abraham sounds like a Hebrew term that means “father of many.”
- 17:7 Hebrew seed; also in 17:7b, 8, 9, 10, 19.
- 17:15 Sarai and Sarah both mean “princess”; the change in spelling may reflect the difference in dialect between Ur and Canaan.
- 17:19 Isaac means “he laughs.”
