Tag Archives: End Times
Live Sabbath Message 8/11/18
King David gives us the instructions of how to be victorious 100% of the time found in 2 Samuel 5:19-26
The Sin of Nadab and Abihu
1 Aaron’s sons Nadab and Abihu put coals of fire in their incense burners and sprinkled incense over them. In this way, they disobeyed the Lord by burning before him the wrong kind of fire, different than he had commanded. 2 So fire blazed forth from the Lord’s presence and burned them up, and they died there before the Lord.
3 Then Moses said to Aaron, “This is what the Lord meant when he said,
‘I will display my holiness
through those who come near me.
I will display my glory
before all the people.’”
And Aaron was silent.
4 Then Moses called for Mishael and Elzaphan, Aaron’s cousins, the sons of Aaron’s uncle Uzziel. He said to them, “Come forward and carry away the bodies of your relatives from in front of the sanctuary to a place outside the camp.” 5 So they came forward and picked them up by their garments and carried them out of the camp, just as Moses had commanded.
6 Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not show grief by leaving your hair uncombed[a] or by tearing your clothes. If you do, you will die, and the Lord’s anger will strike the whole community of Israel. However, the rest of the Israelites, your relatives, may mourn because of the Lord’s fiery destruction of Nadab and Abihu. 7 But you must not leave the entrance of the Tabernacle[b] or you will die, for you have been anointed with the Lord’s anointing oil.” So they did as Moses commanded.
Instructions for Priestly Conduct
8 Then the Lord said to Aaron, 9 “You and your descendants must never drink wine or any other alcoholic drink before going into the Tabernacle. If you do, you will die. This is a permanent law for you, and it must be observed from generation to generation. 10 You must distinguish between what is sacred and what is common, between what is ceremonially unclean and what is clean. 11 And you must teach the Israelites all the decrees that the Lordhas given them through Moses.”
12 Then Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take what is left of the grain offering after a portion has been presented as a special gift to the Lord, and eat it beside the altar. Make sure it contains no yeast, for it is most holy. 13 You must eat it in a sacred place, for it has been given to you and your descendants as your portion of the special gifts presented to the Lord. These are the commands I have been given. 14 But the breast and thigh that were lifted up as a special offering may be eaten in any place that is ceremonially clean. These parts have been given to you and your descendants as your portion of the peace offerings presented by the people of Israel. 15 You must lift up the thigh and breast as a special offering to the Lord, along with the fat of the special gifts. These parts will belong to you and your descendants as your permanent right, just as the Lord has commanded.”
16 Moses then asked them what had happened to the goat of the sin offering. When he discovered it had been burned up, he became very angry with Eleazar and Ithamar, Aaron’s remaining sons. 17 “Why didn’t you eat the sin offering in the sacred area?” he demanded. “It is a holy offering! The Lord has given it to you to remove the guilt of the community and to purify the people, making them right with the Lord.[c] 18 Since the animal’s blood was not brought into the Holy Place, you should have eaten the meat in the sacred area as I ordered you.”
19 Then Aaron answered Moses, “Today my sons presented both their sin offering and their burnt offering to the Lord. And yet this tragedy has happened to me. If I had eaten the people’s sin offering on such a tragic day as this, would the Lord have been pleased?” 20 And when Moses heard this, he was satisfied.
Plans for the Tabernacle
Here is the video to see tabernacle
1 “Make the Tabernacle from ten curtains of finely woven linen. Decorate the curtains with blue, purple, and scarlet thread and with skillfully embroidered cherubim. 2 These ten curtains must all be exactly the same size—42 feet long and 6 feet wide.[a] 3 Join five of these curtains together to make one long curtain, then join the other five into a second long curtain. 4 Put loops of blue yarn along the edge of the last curtain in each set. 5 The fifty loops along the edge of one curtain are to match the fifty loops along the edge of the other curtain. 6 Then make fifty gold clasps and fasten the long curtains together with the clasps. In this way, the Tabernacle will be made of one continuous piece.
7 “Make eleven curtains of goat-hair cloth to serve as a tent covering for the Tabernacle.8 These eleven curtains must all be exactly the same size—45 feet long and 6 feet wide.[b]9 Join five of these curtains together to make one long curtain, and join the other six into a second long curtain. Allow 3 feet of material from the second set of curtains to hang over the front[c] of the sacred tent. 10 Make fifty loops for one edge of each large curtain. 11 Then make fifty bronze clasps, and fasten the loops of the long curtains with the clasps. In this way, the tent covering will be made of one continuous piece. 12 The remaining 3 feet[d] of this tent covering will be left to hang over the back of the Tabernacle. 13 Allow 18 inches[e] of remaining material to hang down over each side, so the Tabernacle is completely covered. 14 Complete the tent covering with a protective layer of tanned ram skins and a layer of fine goatskin leather.
15 “For the framework of the Tabernacle, construct frames of acacia wood. 16 Each frame must be 15 feet high and 27 inches wide,[f] 17 with two pegs under each frame. Make all the frames identical. 18 Make twenty of these frames to support the curtains on the south side of the Tabernacle. 19 Also make forty silver bases—two bases under each frame, with the pegs fitting securely into the bases. 20 For the north side of the Tabernacle, make another twenty frames, 21 with their forty silver bases, two bases under each frame. 22 Make six frames for the rear—the west side of the Tabernacle— 23 along with two additional frames to reinforce the rear corners of the Tabernacle. 24 These corner frames will be matched at the bottom and firmly attached at the top with a single ring, forming a single corner unit. Make both of these corner units the same way. 25 So there will be eight frames at the rear of the Tabernacle, set in sixteen silver bases—two bases under each frame.
26 “Make crossbars of acacia wood to link the frames, five crossbars for the north side of the Tabernacle 27 and five for the south side. Also make five crossbars for the rear of the Tabernacle, which will face west. 28 The middle crossbar, attached halfway up the frames, will run all the way from one end of the Tabernacle to the other. 29 Overlay the frames with gold, and make gold rings to hold the crossbars. Overlay the crossbars with gold as well.
30 “Set up this Tabernacle according to the pattern you were shown on the mountain.
31 “For the inside of the Tabernacle, make a special curtain of finely woven linen. Decorate it with blue, purple, and scarlet thread and with skillfully embroidered cherubim. 32 Hang this curtain on gold hooks attached to four posts of acacia wood. Overlay the posts with gold, and set them in four silver bases. 33 Hang the inner curtain from clasps, and put the Ark of the Covenant[g] in the room behind it. This curtain will separate the Holy Place from the Most Holy Place.
34 “Then put the Ark’s cover—the place of atonement—on top of the Ark of the Covenant inside the Most Holy Place. 35 Place the table outside the inner curtain on the north side of the Tabernacle, and place the lampstand across the room on the south side.
36 “Make another curtain for the entrance to the sacred tent. Make it of finely woven linen and embroider it with exquisite designs, using blue, purple, and scarlet thread. 37 Craft five posts from acacia wood. Overlay them with gold, and hang the curtain from them with gold hooks. Cast five bronze bases for the posts.
- 26:2 Hebrew 28 cubits [12.9 meters] long and 4 cubits [1.8 meters] wide.
- 26:8 Hebrew 30 cubits [13.8 meters] long and 4 cubits [1.8 meters] wide.
- 26:9 Hebrew Double over the sixth sheet at the front.
- 26:12 Hebrew The half sheet that is left over.
- 26:13 Hebrew 1 cubit [46 centimeters].
- 26:16 Hebrew 10 cubits [4.6 meters] high and 1.5 cubits [69 centimeters] wide.
- 26:33 Or Ark of the Testimony; also in 26:34.
How to be blessed by Yahweh
There is an excellent article in the back of the Aramaic English New Testament by Andrew Gabriel Roth called “How much Torah do Christians already keep?”
Up to 87% of the Torah is kept by some of the Christian community. In this video I discuss this topic.
If the law is done away with, why are Christians keeping so many of them?
Manna and Quail from Heaven
1 Then the whole community of Israel set out from Elim and journeyed into the wilderness of Sin,[a] between Elim and Mount Sinai. They arrived there on the fifteenth day of the second month, one month after leaving the land of Egypt.[b] 2 There, too, the whole community of Israel complained about Moses and Aaron.
3 “If only the Lord had killed us back in Egypt,” they moaned. “There we sat around pots filled with meat and ate all the bread we wanted. But now you have brought us into this wilderness to starve us all to death.”
4 Then the Lord said to Moses, “Look, I’m going to rain down food from heaven for you. Each day the people can go out and pick up as much food as they need for that day. I will test them in this to see whether or not they will follow my instructions. 5 On the sixth day they will gather food, and when they prepare it, there will be twice as much as usual.”
6 So Moses and Aaron said to all the people of Israel, “By evening you will realize it was the Lord who brought you out of the land of Egypt. 7 In the morning you will see the glory of the Lord, because he has heard your complaints, which are against him, not against us. What have we done that you should complain about us?” 8 Then Moses added, “The Lord will give you meat to eat in the evening and bread to satisfy you in the morning, for he has heard all your complaints against him. What have we done? Yes, your complaints are against the Lord, not against us.”
9 Then Moses said to Aaron, “Announce this to the entire community of Israel: ‘Present yourselves before the Lord, for he has heard your complaining.’” 10 And as Aaron spoke to the whole community of Israel, they looked out toward the wilderness. There they could see the awesome glory of the Lord in the cloud.
11 Then the Lord said to Moses, 12 “I have heard the Israelites’ complaints. Now tell them, ‘In the evening you will have meat to eat, and in the morning you will have all the bread you want. Then you will know that I am the Lord your God.’”
13 That evening vast numbers of quail flew in and covered the camp. And the next morning the area around the camp was wet with dew. 14 When the dew evaporated, a flaky substance as fine as frost blanketed the ground. 15 The Israelites were puzzled when they saw it. “What is it?” they asked each other. They had no idea what it was.
And Moses told them, “It is the food the Lord has given you to eat. 16 These are the Lord’s instructions: Each household should gather as much as it needs. Pick up two quarts[c] for each person in your tent.”
17 So the people of Israel did as they were told. Some gathered a lot, some only a little. 18 But when they measured it out,[d] everyone had just enough. Those who gathered a lot had nothing left over, and those who gathered only a little had enough. Each family had just what it needed.
19 Then Moses told them, “Do not keep any of it until morning.” 20 But some of them didn’t listen and kept some of it until morning. But by then it was full of maggots and had a terrible smell. Moses was very angry with them.
21 After this the people gathered the food morning by morning, each family according to its need. And as the sun became hot, the flakes they had not picked up melted and disappeared. 22 On the sixth day, they gathered twice as much as usual—four quarts[e] for each person instead of two. Then all the leaders of the community came and asked Moses for an explanation. 23 He told them, “This is what the Lord commanded: Tomorrow will be a day of complete rest, a holy Sabbath day set apart for the Lord. So bake or boil as much as you want today, and set aside what is left for tomorrow.”
24 So they put some aside until morning, just as Moses had commanded. And in the morning the leftover food was wholesome and good, without maggots or odor. 25 Moses said, “Eat this food today, for today is a Sabbath day dedicated to the Lord. There will be no food on the ground today. 26 You may gather the food for six days, but the seventh day is the Sabbath. There will be no food on the ground that day.”
27 Some of the people went out anyway on the seventh day, but they found no food. 28 The Lord asked Moses, “How long will these people refuse to obey my commands and instructions? 29 They must realize that the Sabbath is the Lord’s gift to you. That is why he gives you a two-day supply on the sixth day, so there will be enough for two days. On the Sabbath day you must each stay in your place. Do not go out to pick up food on the seventh day.” 30 So the people did not gather any food on the seventh day.
31 The Israelites called the food manna.[f] It was white like coriander seed, and it tasted like honey wafers.
32 Then Moses said, “This is what the Lord has commanded: Fill a two-quart container with manna to preserve it for your descendants. Then later generations will be able to see the food I gave you in the wilderness when I set you free from Egypt.”
33 Moses said to Aaron, “Get a jar and fill it with two quarts of manna. Then put it in a sacred place before the Lord to preserve it for all future generations.” 34 Aaron did just as the Lordhad commanded Moses. He eventually placed it in the Ark of the Covenant—in front of the stone tablets inscribed with the terms of the covenant.[g] 35 So the people of Israel ate manna for forty years until they arrived at the land where they would settle. They ate manna until they came to the border of the land of Canaan.
36 The container used to measure the manna was an omer, which was one-tenth of an ephah; it held about two quarts.[h]
- 16:1a The geographical name Sin is related to Sinai and should not be confused with the English word sin.
- 16:1b The Exodus had occurred on the fifteenth day of the first month (see Num 33:3).
- 16:16 Hebrew 1 omer [2.2 liters]; also in 16:32, 33.
- 16:18 Hebrew measured it with an omer.
- 16:22 Hebrew 2 omers [4.4 liters].
- 16:31 Manna means “What is it?” See 16:15.
- 16:34 Hebrew He placed it in front of the Testimony; see note on 25:16.
- 16:36 Hebrew An omer is one-tenth of an ephah.
The link to learn more about the health retreat is
The new Trump Tax Code has a prevision to get rid of the Johnson Amendment.
The Johnson Amendment is a provision in the U.S. tax code, since 1954, that prohibits all 501(c)(3) non-profit organizations from endorsing or opposing political candidates. Section 501(c)(3) organizations are the most common type of nonprofit organization in the United States, ranging from charitable foundations to universities and churches.
The amendment is named for then-Senator Lyndon B. Johnson of Texas, who introduced it in a preliminary draft of the law in July 1954.
Many Christians are excited about getting rid of this amendment thinking it will give them freedom to show support for the person of their choice running for a position in government.
The truth is this would tear down the wall between church and state and we would be in great danger of the same issues that believers had with the Roman Emperor Constantine.
A hard fought battle for the culture not to do away with the true culture of the Bible was found in the story of Hanukkah preserved in the books of the First and Second Maccabees, which describe in detail how the Maccabees stood against the greek revolt to change the Bible culture history.
Getting rid of the Johnson amendment would create a mingled seed that would put us in great danger with the mixing of Church and State.