Tag Archives: christian
Joel 1
Joel 1
1 The Lord gave this message to Joel son of Pethuel.
Mourning over the Locust Plague
2 Hear this, you leaders of the people.
Listen, all who live in the land.
In all your history,
has anything like this happened before?
3 Tell your children about it in the years to come,
and let your children tell their children.
Pass the story down from generation to generation.
4 After the cutting locusts finished eating the crops,
the swarming locusts took what was left!
After them came the hopping locusts,
and then the stripping locusts,[a] too!
5 Wake up, you drunkards, and weep!
Wail, all you wine-drinkers!
All the grapes are ruined,
and all your sweet wine is gone.
6 A vast army of locusts[b] has invaded my land,
a terrible army too numerous to count.
Its teeth are like lions’ teeth,
its fangs like those of a lioness.
7 It has destroyed my grapevines
and ruined my fig trees,
stripping their bark and destroying it,
leaving the branches white and bare.
8 Weep like a bride dressed in black,
mourning the death of her husband.
9 For there is no grain or wine
to offer at the Temple of the Lord.
So the priests are in mourning.
The ministers of the Lord are weeping.
10 The fields are ruined,
the land is stripped bare.
The grain is destroyed,
the grapes have shriveled,
and the olive oil is gone.
11 Despair, all you farmers!
Wail, all you vine growers!
Weep, because the wheat and barley—
all the crops of the field—are ruined.
12 The grapevines have dried up,
and the fig trees have withered.
The pomegranate trees, palm trees, and apple trees—
all the fruit trees—have dried up.
And the people’s joy has dried up with them.
13 Dress yourselves in burlap and weep, you priests!
Wail, you who serve before the altar!
Come, spend the night in burlap,
you ministers of my God.
For there is no grain or wine
to offer at the Temple of your God.
14 Announce a time of fasting;
call the people together for a solemn meeting.
Bring the leaders
and all the people of the land
into the Temple of the Lord your God,
and cry out to him there.
15 The day of the Lord is near,
the day when destruction comes from the Almighty.
How terrible that day will be!
16 Our food disappears before our very eyes.
No joyful celebrations are held in the house of our God.
17 The seeds die in the parched ground,
and the grain crops fail.
The barns stand empty,
and granaries are abandoned.
18 How the animals moan with hunger!
The herds of cattle wander about confused,
because they have no pasture.
The flocks of sheep and goats bleat in misery.
19 Lord, help us!
The fire has consumed the wilderness pastures,
and flames have burned up all the trees.
20 Even the wild animals cry out to you
because the streams have dried up,
and fire has consumed the wilderness pastures.
Footnotes:
Hosea 13
Hosea 13
The Lord’s Anger against Israel
1 When the tribe of Ephraim spoke,
the people shook with fear,
for that tribe was important in Israel.
But the people of Ephraim sinned by worshiping Baal
and thus sealed their destruction.
2 Now they continue to sin by making silver idols,
images shaped skillfully with human hands.
“Sacrifice to these,” they cry,
“and kiss the calf idols!”
3 Therefore, they will disappear like the morning mist,
like dew in the morning sun,
like chaff blown by the wind,
like smoke from a chimney.
4 “I have been the Lord your God
ever since I brought you out of Egypt.
You must acknowledge no God but me,
for there is no other savior.
5 I took care of you in the wilderness,
in that dry and thirsty land.
6 But when you had eaten and were satisfied,
you became proud and forgot me.
7 So now I will attack you like a lion,
like a leopard that lurks along the road.
8 Like a bear whose cubs have been taken away,
I will tear out your heart.
I will devour you like a hungry lioness
and mangle you like a wild animal.
9 “You are about to be destroyed, O Israel—
yes, by me, your only helper.
10 Now where is[a] your king?
Let him save you!
Where are all the leaders of the land,
the king and the officials you demanded of me?
11 In my anger I gave you kings,
and in my fury I took them away.
12 “Ephraim’s guilt has been collected,
and his sin has been stored up for punishment.
13 Pain has come to the people
like the pain of childbirth,
but they are like a child
who resists being born.
The moment of birth has arrived,
but they stay in the womb!
14 “Should I ransom them from the grave[b]?
Should I redeem them from death?
O death, bring on your terrors!
O grave, bring on your plagues![c]
For I will not take pity on them.
15 Ephraim was the most fruitful of all his brothers,
but the east wind—a blast from the Lord—
will arise in the desert.
All their flowing springs will run dry,
and all their wells will disappear.
Every precious thing they own
will be plundered and carried away.
16 [d]The people of Samaria
must bear the consequences of their guilt
because they rebelled against their God.
They will be killed by an invading army,
their little ones dashed to death against the ground,
their pregnant women ripped open by swords.”
Footnotes:
Bible Sabbath Fellowship Friday May 3rd, 2019 @ 9pm est.
Host Paul Nison and 9 other guest fellowship and discuss Torah related topics.
If you would like to be on the panel email me at the website
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Hosea 12
Hosea 12
1 [a]The people of Israel[b] feed on the wind;
they chase after the east wind all day long.
They pile up lies and violence;
they are making an alliance with Assyria
while sending olive oil to buy support from Egypt.
2 Now the Lord is bringing charges against Judah.
He is about to punish Jacob[c] for all his deceitful ways,
and pay him back for all he has done.
3 Even in the womb,
Jacob struggled with his brother;
when he became a man,
he even fought with God.
4 Yes, he wrestled with the angel and won.
He wept and pleaded for a blessing from him.
There at Bethel he met God face to face,
and God spoke to him[d]—
5 the Lord God of Heaven’s Armies,
the Lord is his name!
6 So now, come back to your God.
Act with love and justice,
and always depend on him.
7 But no, the people are like crafty merchants
selling from dishonest scales—
they love to cheat.
8 Israel boasts, “I am rich!
I’ve made a fortune all by myself!
No one has caught me cheating!
My record is spotless!”
9 “But I am the Lord your God,
who rescued you from slavery in Egypt.
And I will make you live in tents again,
as you do each year at the Festival of Shelters.[e]
10 I sent my prophets to warn you
with many visions and parables.”
11 But the people of Gilead are worthless
because of their idol worship.
And in Gilgal, too, they sacrifice bulls;
their altars are lined up like the heaps of stone
along the edges of a plowed field.
12 Jacob fled to the land of Aram,
and there he[f] earned a wife by tending sheep.
13 Then by a prophet
the Lord brought Jacob’s descendants[g] out of Egypt;
and by that prophet
they were protected.
14 But the people of Israel
have bitterly provoked the Lord,
so their Lord will now sentence them to death
in payment for their sins.
Footnotes:
- 12:1a Verses 12:1-14 are numbered 12:2-15 in Hebrew text.
- 12:1b Hebrew Ephraim, referring to the northern kingdom of Israel; also in 12:8, 14.
- 12:2 Jacob sounds like the Hebrew word for “deceiver.”
- 12:4 As in Greek and Syriac versions; Hebrew reads to us.
- 12:9 Hebrew as in the days of your appointed feast.
- 12:12 Hebrew Israel. See note on 10:11b.
- 12:13 Hebrew brought Israel. See note on 10:11b.
Hosea 10
Hosea 10
The Lord’s Judgment against Israel
1 How prosperous Israel is—
a luxuriant vine loaded with fruit.
But the richer the people get,
the more pagan altars they build.
The more bountiful their harvests,
the more beautiful their sacred pillars.
2 The hearts of the people are fickle;
they are guilty and must be punished.
The Lord will break down their altars
and smash their sacred pillars.
3 Then they will say, “We have no king
because we didn’t fear the Lord.
But even if we had a king,
what could he do for us anyway?”
4 They spout empty words
and make covenants they don’t intend to keep.
So injustice springs up among them
like poisonous weeds in a farmer’s field.
5 The people of Samaria tremble in fear
for their calf idol at Beth-aven,[a]
and they mourn for it.
Though its priests rejoice over it,
its glory will be stripped away.[b]
6 This idol will be carted away to Assyria,
a gift to the great king there.
Ephraim will be ridiculed and Israel will be shamed,
because its people have trusted in this idol.
7 Samaria and its king will be cut off;
they will float away like driftwood on an ocean wave.
8 And the pagan shrines of Aven,[c] the place of Israel’s sin, will crumble.
Thorns and thistles will grow up around their altars.
They will beg the mountains, “Bury us!”
and plead with the hills, “Fall on us!”
9 The Lord says, “O Israel, ever since Gibeah,
there has been only sin and more sin!
You have made no progress whatsoever.
Was it not right that the wicked men of Gibeah were attacked?
10 Now whenever it fits my plan,
I will attack you, too.
I will call out the armies of the nations
to punish you for your multiplied sins.
11 “Israel[d] is like a trained heifer treading out the grain—
an easy job she loves.
But I will put a heavy yoke on her tender neck.
I will force Judah to pull the plow
and Israel[e] to break up the hard ground.
12 I said, ‘Plant the good seeds of righteousness,
and you will harvest a crop of love.
Plow up the hard ground of your hearts,
for now is the time to seek the Lord,
that he may come
and shower righteousness upon you.’
13 “But you have cultivated wickedness
and harvested a thriving crop of sins.
You have eaten the fruit of lies—
trusting in your military might,
believing that great armies
could make your nation safe.
14 Now the terrors of war
will rise among your people.
All your fortifications will fall,
just as when Shalman destroyed Beth-arbel.
Even mothers and children
were dashed to death there.
15 You will share that fate, Bethel,
because of your great wickedness.
When the day of judgment dawns,
the king of Israel will be completely destroyed.
Footnotes:
- 10:5a Beth-aven means “house of wickedness”; it is being used as another name for Bethel, which means “house of God.”
- 10:5b Or will be taken away into exile.
- 10:8 Aven is a reference to Beth-aven; see 10:5a and the note there.
- 10:11a Hebrew Ephraim, referring to the northern kingdom of Israel.
- 10:11b Hebrew Jacob. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
Hosea 9
Hosea 9
Hosea Announces Israel’s Punishment
1 O people of Israel,
do not rejoice as other nations do.
For you have been unfaithful to your God,
hiring yourselves out like prostitutes,
worshiping other gods on every threshing floor.
2 So now your harvests will be too small to feed you.
There will be no grapes for making new wine.
3 You may no longer stay here in the Lord’s land.
Instead, you will return to Egypt,
and in Assyria you will eat food
that is ceremonially unclean.
4 There you will make no offerings of wine to the Lord.
None of your sacrifices there will please him.
They will be unclean, like food touched by a person in mourning.
All who present such sacrifices will be defiled.
They may eat this food themselves,
but they may not offer it to the Lord.
5 What then will you do on festival days?
How will you observe the Lord’s festivals?
6 Even if you escape destruction from Assyria,
Egypt will conquer you, and Memphis[a] will bury you.
Nettles will take over your treasures of silver;
thistles will invade your ruined homes.
7 The time of Israel’s punishment has come;
the day of payment is here.
Soon Israel will know this all too well.
Because of your great sin and hostility,
you say, “The prophets are crazy
and the inspired men are fools!”
8 The prophet is a watchman over Israel[b] for my God,
yet traps are laid for him wherever he goes.
He faces hostility even in the house of God.
9 The things my people do are as depraved
as what they did in Gibeah long ago.
God will not forget.
He will surely punish them for their sins.
10 The Lord says, “O Israel, when I first found you,
it was like finding fresh grapes in the desert.
When I saw your ancestors,
it was like seeing the first ripe figs of the season.
But then they deserted me for Baal-peor,
giving themselves to that shameful idol.
Soon they became vile,
as vile as the god they worshiped.
11 The glory of Israel will fly away like a bird,
for your children will not be born
or grow in the womb
or even be conceived.
12 Even if you do have children who grow up,
I will take them from you.
It will be a terrible day when I turn away
and leave you alone.
13 I have watched Israel become as beautiful as Tyre.
But now Israel will bring out her children for slaughter.”
14 O Lord, what should I request for your people?
I will ask for wombs that don’t give birth
and breasts that give no milk.
15 The Lord says, “All their wickedness began at Gilgal;
there I began to hate them.
I will drive them from my land
because of their evil actions.
I will love them no more
because all their leaders are rebels.
16 The people of Israel are struck down.
Their roots are dried up,
and they will bear no more fruit.
And if they give birth,
I will slaughter their beloved children.”
17 My God will reject the people of Israel
because they will not listen or obey.
They will be wanderers,
homeless among the nations.
Hosea 3
Hosea 3
Hosea’s Wife Is Redeemed
1 Then the Lord said to me, “Go and love your wife again, even though she[a]commits adultery with another lover. This will illustrate that the Lord still loves Israel, even though the people have turned to other gods and love to worship them.[b]”
2 So I bought her back for fifteen pieces of silver[c] and five bushels of barley and a measure of wine.[d] 3 Then I said to her, “You must live in my house for many days and stop your prostitution. During this time, you will not have sexual relations with anyone, not even with me.[e]”
4 This shows that Israel will go a long time without a king or prince, and without sacrifices, sacred pillars, priests,[f] or even idols! 5 But afterward the people will return and devote themselves to the Lord their God and to David’s descendant, their king.[g] In the last days, they will tremble in awe of the Lord and of his goodness.
Footnotes:
- 3:1a Or Go and love a woman who.
- 3:1b Hebrew love their raisin cakes.
- 3:2a Hebrew 15 [shekels] of silver, about 6 ounces or 171 grams in weight.
- 3:2b As in Greek version, which reads a homer of barley and a wineskin full of wine;Hebrew reads a homer [5 bushels or 220 liters] of barley and a lethek [2.5 bushels or 110 liters] of barley.
- 3:3 Or and I will live with you.
- 3:4 Hebrew ephod, the vest worn by the priest.
- 3:5 Hebrew to David their king.
Hosea 1
Hosea 1
1 The Lord gave this message to Hosea son of Beeri during the years when Uzziah, Jotham, Ahaz, and Hezekiah were kings of Judah, and Jeroboam son of Jehoash[a] was king of Israel.
Hosea’s Wife and Children
2 When the Lord first began speaking to Israel through Hosea, he said to him, “Go and marry a prostitute,[b] so that some of her children will be conceived in prostitution. This will illustrate how Israel has acted like a prostitute by turning against the Lord and worshiping other gods.”
3 So Hosea married Gomer, the daughter of Diblaim, and she became pregnant and gave Hosea a son. 4 And the Lord said, “Name the child Jezreel, for I am about to punish King Jehu’s dynasty to avenge the murders he committed at Jezreel. In fact, I will bring an end to Israel’s independence. 5 I will break its military power in the Jezreel Valley.”
6 Soon Gomer became pregnant again and gave birth to a daughter. And the Lordsaid to Hosea, “Name your daughter Lo-ruhamah—‘Not loved’—for I will no longer show love to the people of Israel or forgive them. 7 But I will show love to the people of Judah. I will free them from their enemies—not with weapons and armies or horses and charioteers, but by my power as the Lord their God.”
8 After Gomer had weaned Lo-ruhamah, she again became pregnant and gave birth to a second son. 9 And the Lord said, “Name him Lo-ammi—‘Not my people’—for Israel is not my people, and I am not their God.
10 [c]“Yet the time will come when Israel’s people will be like the sands of the seashore—too many to count! Then, at the place where they were told, ‘You are not my people,’ it will be said, ‘You are children of the living God.’ 11 Then the people of Judah and Israel will unite together. They will choose one leader for themselves, and they will return from exile together. What a day that will be—the day of Jezreel[d]—when God will again plant his people in his land.
Daniel 10
Daniel 10
Daniel’s Vision of a Messenger
1 In the third year of the reign of King Cyrus of Persia,[a] Daniel (also known as Belteshazzar) had another vision. He understood that the vision concerned events certain to happen in the future—times of war and great hardship.
2 When this vision came to me, I, Daniel, had been in mourning for three whole weeks. 3 All that time I had eaten no rich food. No meat or wine crossed my lips, and I used no fragrant lotions until those three weeks had passed.
4 On April 23,[b] as I was standing on the bank of the great Tigris River, 5 I looked up and saw a man dressed in linen clothing, with a belt of pure gold around his waist. 6 His body looked like a precious gem. His face flashed like lightning, and his eyes flamed like torches. His arms and feet shone like polished bronze, and his voice roared like a vast multitude of people.
7 Only I, Daniel, saw this vision. The men with me saw nothing, but they were suddenly terrified and ran away to hide. 8 So I was left there all alone to see this amazing vision. My strength left me, my face grew deathly pale, and I felt very weak. 9 Then I heard the man speak, and when I heard the sound of his voice, I fainted and lay there with my face to the ground.
10 Just then a hand touched me and lifted me, still trembling, to my hands and knees. 11 And the man said to me, “Daniel, you are very precious to God, so listen carefully to what I have to say to you. Stand up, for I have been sent to you.” When he said this to me, I stood up, still trembling.
12 Then he said, “Don’t be afraid, Daniel. Since the first day you began to pray for understanding and to humble yourself before your God, your request has been heard in heaven. I have come in answer to your prayer. 13 But for twenty-one days the spirit prince[c] of the kingdom of Persia blocked my way. Then Michael, one of the archangels,[d] came to help me, and I left him there with the spirit prince of the kingdom of Persia.[e] 14 Now I am here to explain what will happen to your people in the future, for this vision concerns a time yet to come.”
15 While he was speaking to me, I looked down at the ground, unable to say a word. 16 Then the one who looked like a man[f] touched my lips, and I opened my mouth and began to speak. I said to the one standing in front of me, “I am filled with anguish because of the vision I have seen, my lord, and I am very weak.17 How can someone like me, your servant, talk to you, my lord? My strength is gone, and I can hardly breathe.”
18 Then the one who looked like a man touched me again, and I felt my strength returning. 19 “Don’t be afraid,” he said, “for you are very precious to God. Peace! Be encouraged! Be strong!”
As he spoke these words to me, I suddenly felt stronger and said to him, “Please speak to me, my lord, for you have strengthened me.”
20 He replied, “Do you know why I have come? Soon I must return to fight against the spirit prince of the kingdom of Persia, and after that the spirit prince of the kingdom of Greece[g] will come. 21 Meanwhile, I will tell you what is written in the Book of Truth. (No one helps me against these spirit princes except Michael, your spirit prince.[h]
Footnotes:
- 10:1 The third year of Cyrus’s reign was 536 B.c.
- 10:4 Hebrew On the twenty-fourth day of the first month, of the ancient Hebrew lunar calendar. This date in the book of Daniel can be cross-checked with dates in surviving Persian records and can be related accurately to our modern calendar. This event occurred on April 23, 536 B.c.
- 10:13a Hebrew the prince; also in 10:13c, 20.
- 10:13b Hebrew the chief princes.
- 10:13c As in one Greek version; Hebrew reads and I was left there with the kings of Persia.The meaning of the Hebrew is uncertain.
- 10:16 As in most manuscripts of the Masoretic Text; one manuscript of the Masoretic Text and one Greek version read Then something that looked like a human hand.
- 10:20 Hebrew of Javan.
- 10:21 Hebrew against these except Michael, your prince.
Daniel 9
Daniel 9
Daniel’s Prayer for His People
1 It was the first year of the reign of Darius the Mede, the son of Ahasuerus, who became king of the Babylonians.[a] 2 During the first year of his reign, I, Daniel, learned from reading the word of the Lord, as revealed to Jeremiah the prophet, that Jerusalem must lie desolate for seventy years.[b] 3 So I turned to the Lord God and pleaded with him in prayer and fasting. I also wore rough burlap and sprinkled myself with ashes.
4 I prayed to the Lord my God and confessed:
“O Lord, you are a great and awesome God! You always fulfill your covenant and keep your promises of unfailing love to those who love you and obey your commands. 5 But we have sinned and done wrong. We have rebelled against you and scorned your commands and regulations. 6 We have refused to listen to your servants the prophets, who spoke on your authority to our kings and princes and ancestors and to all the people of the land.
7 “Lord, you are in the right; but as you see, our faces are covered with shame. This is true of all of us, including the people of Judah and Jerusalem and all Israel, scattered near and far, wherever you have driven us because of our disloyalty to you. 8 O Lord, we and our kings, princes, and ancestors are covered with shame because we have sinned against you. 9 But the Lord our God is merciful and forgiving, even though we have rebelled against him. 10 We have not obeyed the Lord our God, for we have not followed the instructions he gave us through his servants the prophets. 11 All Israel has disobeyed your instruction and turned away, refusing to listen to your voice.
“So now the solemn curses and judgments written in the Law of Moses, the servant of God, have been poured down on us because of our sin. 12 You have kept your word and done to us and our rulers exactly as you warned. Never has there been such a disaster as happened in Jerusalem. 13 Every curse written against us in the Law of Moses has come true. Yet we have refused to seek mercy from the Lord our God by turning from our sins and recognizing his truth.14 Therefore, the Lord has brought upon us the disaster he prepared. The Lordour God was right to do all of these things, for we did not obey him.
15 “O Lord our God, you brought lasting honor to your name by rescuing your people from Egypt in a great display of power. But we have sinned and are full of wickedness. 16 In view of all your faithful mercies, Lord, please turn your furious anger away from your city Jerusalem, your holy mountain. All the neighboring nations mock Jerusalem and your people because of our sins and the sins of our ancestors.
17 “O our God, hear your servant’s prayer! Listen as I plead. For your own sake, Lord, smile again on your desolate sanctuary.
18 “O my God, lean down and listen to me. Open your eyes and see our despair. See how your city—the city that bears your name—lies in ruins. We make this plea, not because we deserve help, but because of your mercy.
19 “O Lord, hear. O Lord, forgive. O Lord, listen and act! For your own sake, do not delay, O my God, for your people and your city bear your name.”
Gabriel’s Message about the Anointed One
20 I went on praying and confessing my sin and the sin of my people, pleading with the Lord my God for Jerusalem, his holy mountain. 21 As I was praying, Gabriel, whom I had seen in the earlier vision, came swiftly to me at the time of the evening sacrifice. 22 He explained to me, “Daniel, I have come here to give you insight and understanding. 23 The moment you began praying, a command was given. And now I am here to tell you what it was, for you are very precious to God. Listen carefully so that you can understand the meaning of your vision.
24 “A period of seventy sets of seven[c] has been decreed for your people and your holy city to finish their rebellion, to put an end to their sin, to atone for their guilt, to bring in everlasting righteousness, to confirm the prophetic vision, and to anoint the Most Holy Place.[d] 25 Now listen and understand! Seven sets of seven plus sixty-two sets of seven[e] will pass from the time the command is given to rebuild Jerusalem until a ruler—the Anointed One[f]—comes. Jerusalem will be rebuilt with streets and strong defenses,[g] despite the perilous times.
26 “After this period of sixty-two sets of seven,[h] the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end. 27 The ruler will make a treaty with the people for a period of one set of seven,[i] but after half this time, he will put an end to the sacrifices and offerings. And as a climax to all his terrible deeds,[j] he will set up a sacrilegious object that causes desecration,[k] until the fate decreed for this defiler is finally poured out on him.”
Footnotes:
- 9:1 Or the Chaldeans.
- 9:2 See Jer 25:11-12; 29:10.
- 9:24a Hebrew seventy sevens.
- 9:24b Or the Most Holy One.
- 9:25a Hebrew Seven sevens plus sixty-two sevens.
- 9:25b Or an anointed one; similarly in 9:26. Hebrew reads a messiah.
- 9:25c Or and a moat, or and trenches.
- 9:26 Hebrew After sixty-two sevens.
- 9:27a Hebrew for one seven.
- 9:27b Hebrew And on the wing; the meaning of the Hebrew is uncertain.
- 9:27c Hebrew an abomination of desolation.