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Numbers 15
Numbers 15
Laws concerning Offerings
1 Then the Lord told Moses, 2 “Give the following instructions to the people of Israel.
“When you finally settle in the land I am giving you, 3 you will offer special gifts as a pleasing aroma to the Lord. These gifts may take the form of a burnt offering, a sacrifice to fulfill a vow, a voluntary offering, or an offering at any of your annual festivals, and they may be taken from your herds of cattle or your flocks of sheep and goats. 4 When you present these offerings, you must also give the Lord a grain offering of two quarts[a] of choice flour mixed with one quart[b] of olive oil. 5 For each lamb offered as a burnt offering or a special sacrifice, you must also present one quart of wine as a liquid offering.
6 “If the sacrifice is a ram, give a grain offering of four quarts[c] of choice flour mixed with a third of a gallon[d] of olive oil, 7 and give a third of a gallon of wine as a liquid offering. This will be a pleasing aroma to the Lord.
8 “When you present a young bull as a burnt offering or as a sacrifice to fulfill a vow or as a peace offering to the Lord, 9 you must also give a grain offering of six quarts[e] of choice flour mixed with two quarts[f] of olive oil, 10 and give two quarts of wine as a liquid offering. This will be a special gift, a pleasing aroma to the Lord.
11 “Each sacrifice of a bull, ram, lamb, or young goat should be prepared in this way.12 Follow these instructions with each offering you present. 13 All of you native-born Israelites must follow these instructions when you offer a special gift as a pleasing aroma to the Lord.14 And if any foreigners visit you or live among you and want to present a special gift as a pleasing aroma to the Lord, they must follow these same procedures. 15 Native-born Israelites and foreigners are equal before the Lord and are subject to the same decrees. This is a permanent law for you, to be observed from generation to generation. 16 The same instructions and regulations will apply both to you and to the foreigners living among you.”
17 Then the Lord said to Moses, 18 “Give the following instructions to the people of Israel.
“When you arrive in the land where I am taking you, 19 and you eat the crops that grow there, you must set some aside as a sacred offering to the Lord. 20 Present a cake from the first of the flour you grind, and set it aside as a sacred offering, as you do with the first grain from the threshing floor. 21 Throughout the generations to come, you are to present a sacred offering to the Lord each year from the first of your ground flour.
22 “But suppose you unintentionally fail to carry out all these commands that the Lord has given you through Moses. 23 And suppose your descendants in the future fail to do everything the Lord has commanded through Moses. 24 If the mistake was made unintentionally, and the community was unaware of it, the whole community must present a young bull for a burnt offering as a pleasing aroma to the Lord. It must be offered along with its prescribed grain offering and liquid offering and with one male goat for a sin offering.25 With it the priest will purify the whole community of Israel, making them right with the Lord,[g] and they will be forgiven. For it was an unintentional sin, and they have corrected it with their offerings to the Lord—the special gift and the sin offering. 26 The whole community of Israel will be forgiven, including the foreigners living among you, for all the people were involved in the sin.
27 “If one individual commits an unintentional sin, the guilty person must bring a one-year-old female goat for a sin offering. 28 The priest will sacrifice it to purify[h] the guilty person before the Lord, and that person will be forgiven. 29 These same instructions apply both to native-born Israelites and to the foreigners living among you.
30 “But those who brazenly violate the Lord’s will, whether native-born Israelites or foreigners, have blasphemed the Lord, and they must be cut off from the community. 31 Since they have treated the Lord’s word with contempt and deliberately disobeyed his command, they must be completely cut off and suffer the punishment for their guilt.”
Penalty for Breaking the Sabbath
32 One day while the people of Israel were in the wilderness, they discovered a man gathering wood on the Sabbath day. 33 The people who found him doing this took him before Moses, Aaron, and the rest of the community. 34 They held him in custody because they did not know what to do with him. 35 Then the Lord said to Moses, “The man must be put to death! The whole community must stone him outside the camp.” 36 So the whole community took the man outside the camp and stoned him to death, just as the Lord had commanded Moses.
Tassels on Clothing
37 Then the Lord said to Moses, 38 “Give the following instructions to the people of Israel: Throughout the generations to come you must make tassels for the hems of your clothing and attach them with a blue cord. 39 When you see the tassels, you will remember and obey all the commands of the Lord instead of following your own desires and defiling yourselves, as you are prone to do. 40 The tassels will help you remember that you must obey all my commands and be holy to your God. 41 I am the Lord your God who brought you out of the land of Egypt that I might be your God. I am the Lord your God!”
Footnotes:
- 15:4a Hebrew 1⁄10 of an ephah [2.2 liters].
- 15:4b Hebrew 1⁄4 of a hin [1 liter]; also in 15:5.
- 15:6a Hebrew 2⁄10 of an ephah [4.4 liters].
- 15:6b Hebrew 1⁄3 of a hin [1.3 liters]; also in 15:7.
- 15:9a Hebrew 3⁄10 of an ephah [6.6 liters].
- 15:9b Hebrew 1⁄2 of a hin [2 liters]; also in 15:10.
- 15:25 Or will make atonement for the whole community of Israel.
- 15:28 Or to make atonement for.
Bible Sabbath Fellowship Friday March 2nd 2018 @ 10pm est
Host Paul Nison and 9 other guest fellowship and discuss Torah related topics.
If you would like to be on the panel email me at the website http://www.TorahLifeMinistries.org contact tab.
Join me for my next raw food health retreat at this link http://healthwatchman.com/florida-raw…
The Torah Portion for this week
Torah Portion #21 Ki Tissa (Exodus 30:11–34:35) The consequences of Sin https://youtu.be/nFNJnbJVREA
Numbers 14
Numbers 14
The People Rebel
1 Then the whole community began weeping aloud, and they cried all night. 2 Their voices rose in a great chorus of protest against Moses and Aaron. “If only we had died in Egypt, or even here in the wilderness!” they complained. 3 “Why is the Lord taking us to this country only to have us die in battle? Our wives and our little ones will be carried off as plunder! Wouldn’t it be better for us to return to Egypt?” 4 Then they plotted among themselves, “Let’s choose a new leader and go back to Egypt!”
5 Then Moses and Aaron fell face down on the ground before the whole community of Israel.6 Two of the men who had explored the land, Joshua son of Nun and Caleb son of Jephunneh, tore their clothing. 7 They said to all the people of Israel, “The land we traveled through and explored is a wonderful land! 8 And if the Lord is pleased with us, he will bring us safely into that land and give it to us. It is a rich land flowing with milk and honey. 9 Do not rebel against the Lord, and don’t be afraid of the people of the land. They are only helpless prey to us! They have no protection, but the Lord is with us! Don’t be afraid of them!”
10 But the whole community began to talk about stoning Joshua and Caleb. Then the glorious presence of the Lord appeared to all the Israelites at the Tabernacle.[a] 11 And the Lord said to Moses, “How long will these people treat me with contempt? Will they never believe me, even after all the miraculous signs I have done among them? 12 I will disown them and destroy them with a plague. Then I will make you into a nation greater and mightier than they are!”
Moses Intercedes for the People
13 But Moses objected. “What will the Egyptians think when they hear about it?” he asked the Lord. “They know full well the power you displayed in rescuing your people from Egypt.14 Now if you destroy them, the Egyptians will send a report to the inhabitants of this land, who have already heard that you live among your people. They know, Lord, that you have appeared to your people face to face and that your pillar of cloud hovers over them. They know that you go before them in the pillar of cloud by day and the pillar of fire by night.15 Now if you slaughter all these people with a single blow, the nations that have heard of your fame will say, 16 ‘The Lord was not able to bring them into the land he swore to give them, so he killed them in the wilderness.’
17 “Please, Lord, prove that your power is as great as you have claimed. For you said, 18 ‘The Lord is slow to anger and filled with unfailing love, forgiving every kind of sin and rebellion. But he does not excuse the guilty. He lays the sins of the parents upon their children; the entire family is affected—even children in the third and fourth generations.’ 19 In keeping with your magnificent, unfailing love, please pardon the sins of this people, just as you have forgiven them ever since they left Egypt.”
20 Then the Lord said, “I will pardon them as you have requested. 21 But as surely as I live, and as surely as the earth is filled with the Lord’s glory, 22 not one of these people will ever enter that land. They have all seen my glorious presence and the miraculous signs I performed both in Egypt and in the wilderness, but again and again they have tested me by refusing to listen to my voice. 23 They will never even see the land I swore to give their ancestors. None of those who have treated me with contempt will ever see it. 24 But my servant Caleb has a different attitude than the others have. He has remained loyal to me, so I will bring him into the land he explored. His descendants will possess their full share of that land. 25 Now turn around, and don’t go on toward the land where the Amalekites and Canaanites live. Tomorrow you must set out for the wilderness in the direction of the Red Sea.[b]”
The Lord Punishes the Israelites
26 Then the Lord said to Moses and Aaron, 27 “How long must I put up with this wicked community and its complaints about me? Yes, I have heard the complaints the Israelites are making against me. 28 Now tell them this: ‘As surely as I live, declares the Lord, I will do to you the very things I heard you say. 29 You will all drop dead in this wilderness! Because you complained against me, every one of you who is twenty years old or older and was included in the registration will die. 30 You will not enter and occupy the land I swore to give you. The only exceptions will be Caleb son of Jephunneh and Joshua son of Nun.
31 “‘You said your children would be carried off as plunder. Well, I will bring them safely into the land, and they will enjoy what you have despised. 32 But as for you, you will drop dead in this wilderness. 33 And your children will be like shepherds, wandering in the wilderness for forty years. In this way, they will pay for your faithlessness, until the last of you lies dead in the wilderness.
34 “‘Because your men explored the land for forty days, you must wander in the wilderness for forty years—a year for each day, suffering the consequences of your sins. Then you will discover what it is like to have me for an enemy.’ 35 I, the Lord, have spoken! I will certainly do these things to every member of the community who has conspired against me. They will be destroyed here in this wilderness, and here they will die!”
36 The ten men Moses had sent to explore the land—the ones who incited rebellion against the Lord with their bad report— 37 were struck dead with a plague before the Lord. 38 Of the twelve who had explored the land, only Joshua and Caleb remained alive.
39 When Moses reported the Lord’s words to all the Israelites, the people were filled with grief. 40 Then they got up early the next morning and went to the top of the range of hills. “Let’s go,” they said. “We realize that we have sinned, but now we are ready to enter the land the Lord has promised us.”
41 But Moses said, “Why are you now disobeying the Lord’s orders to return to the wilderness? It won’t work. 42 Do not go up into the land now. You will only be crushed by your enemies because the Lord is not with you. 43 When you face the Amalekites and Canaanites in battle, you will be slaughtered. The Lord will abandon you because you have abandoned the Lord.”
44 But the people defiantly pushed ahead toward the hill country, even though neither Moses nor the Ark of the Lord’s Covenant left the camp. 45 Then the Amalekites and the Canaanites who lived in those hills came down and attacked them and chased them back as far as Hormah.
Numbers 11
Numbers 11
The People Complain to Moses
1 Soon the people began to complain about their hardship, and the Lord heard everything they said. Then the Lord’s anger blazed against them, and he sent a fire to rage among them, and he destroyed some of the people in the outskirts of the camp. 2 Then the people screamed to Moses for help, and when he prayed to the Lord, the fire stopped. 3 After that, the area was known as Taberah (which means “the place of burning”), because fire from the Lord had burned among them there.
4 Then the foreign rabble who were traveling with the Israelites began to crave the good things of Egypt. And the people of Israel also began to complain. “Oh, for some meat!” they exclaimed. 5 “We remember the fish we used to eat for free in Egypt. And we had all the cucumbers, melons, leeks, onions, and garlic we wanted. 6 But now our appetites are gone. All we ever see is this manna!”
7 The manna looked like small coriander seeds, and it was pale yellow like gum resin. 8 The people would go out and gather it from the ground. They made flour by grinding it with hand mills or pounding it in mortars. Then they boiled it in a pot and made it into flat cakes. These cakes tasted like pastries baked with olive oil. 9 The manna came down on the camp with the dew during the night.
10 Moses heard all the families standing in the doorways of their tents whining, and the Lordbecame extremely angry. Moses was also very aggravated. 11 And Moses said to the Lord, “Why are you treating me, your servant, so harshly? Have mercy on me! What did I do to deserve the burden of all these people? 12 Did I give birth to them? Did I bring them into the world? Why did you tell me to carry them in my arms like a mother carries a nursing baby? How can I carry them to the land you swore to give their ancestors? 13 Where am I supposed to get meat for all these people? They keep whining to me, saying, ‘Give us meat to eat!’ 14 I can’t carry all these people by myself! The load is far too heavy! 15 If this is how you intend to treat me, just go ahead and kill me. Do me a favor and spare me this misery!”
Moses Chooses Seventy Leaders
16 Then the Lord said to Moses, “Gather before me seventy men who are recognized as elders and leaders of Israel. Bring them to the Tabernacle[a] to stand there with you. 17 I will come down and talk to you there. I will take some of the Spirit that is upon you, and I will put the Spirit upon them also. They will bear the burden of the people along with you, so you will not have to carry it alone.
18 “And say to the people, ‘Purify yourselves, for tomorrow you will have meat to eat. You were whining, and the Lord heard you when you cried, “Oh, for some meat! We were better off in Egypt!” Now the Lord will give you meat, and you will have to eat it. 19 And it won’t be for just a day or two, or for five or ten or even twenty. 20 You will eat it for a whole month until you gag and are sick of it. For you have rejected the Lord, who is here among you, and you have whined to him, saying, “Why did we ever leave Egypt?”’”
21 But Moses responded to the Lord, “There are 600,000 foot soldiers here with me, and yet you say, ‘I will give them meat for a whole month!’ 22 Even if we butchered all our flocks and herds, would that satisfy them? Even if we caught all the fish in the sea, would that be enough?”
23 Then the Lord said to Moses, “Has my arm lost its power? Now you will see whether or not my word comes true!”
24 So Moses went out and reported the Lord’s words to the people. He gathered the seventy elders and stationed them around the Tabernacle.[b] 25 And the Lord came down in the cloud and spoke to Moses. Then he gave the seventy elders the same Spirit that was upon Moses. And when the Spirit rested upon them, they prophesied. But this never happened again.
26 Two men, Eldad and Medad, had stayed behind in the camp. They were listed among the elders, but they had not gone out to the Tabernacle. Yet the Spirit rested upon them as well, so they prophesied there in the camp. 27 A young man ran and reported to Moses, “Eldad and Medad are prophesying in the camp!”
28 Joshua son of Nun, who had been Moses’ assistant since his youth, protested, “Moses, my master, make them stop!”
29 But Moses replied, “Are you jealous for my sake? I wish that all the Lord’s people were prophets and that the Lord would put his Spirit upon them all!” 30 Then Moses returned to the camp with the elders of Israel.
The Lord Sends Quail
31 Now the Lord sent a wind that brought quail from the sea and let them fall all around the camp. For miles in every direction there were quail flying about three feet above the ground.[c]32 So the people went out and caught quail all that day and throughout the night and all the next day, too. No one gathered less than fifty bushels[d]! They spread the quail all around the camp to dry. 33 But while they were gorging themselves on the meat—while it was still in their mouths—the anger of the Lord blazed against the people, and he struck them with a severe plague. 34 So that place was called Kibroth-hattaavah (which means “graves of gluttony”) because there they buried the people who had craved meat from Egypt. 35 From Kibroth-hattaavah the Israelites traveled to Hazeroth, where they stayed for some time.
Footnotes:
Numbers 10
Numbers 10
The Silver Trumpets
1 Now the Lord said to Moses, 2 “Make two trumpets of hammered silver for calling the community to assemble and for signaling the breaking of camp. 3 When both trumpets are blown, everyone must gather before you at the entrance of the Tabernacle.[a] 4 But if only one trumpet is blown, then only the leaders—the heads of the clans of Israel—must present themselves to you.
5 “When you sound the signal to move on, the tribes camped on the east side of the Tabernacle must break camp and move forward. 6 When you sound the signal a second time, the tribes camped on the south will follow. You must sound short blasts as the signal for moving on. 7 But when you call the people to an assembly, blow the trumpets with a different signal. 8 Only the priests, Aaron’s descendants, are allowed to blow the trumpets. This is a permanent law for you, to be observed from generation to generation.
9 “When you arrive in your own land and go to war against your enemies who attack you, sound the alarm with the trumpets. Then the Lord your God will remember you and rescue you from your enemies. 10 Blow the trumpets in times of gladness, too, sounding them at your annual festivals and at the beginning of each month. And blow the trumpets over your burnt offerings and peace offerings. The trumpets will remind your God of his covenant with you. I am the Lord your God.”
The Israelites Leave Sinai
11 In the second year after Israel’s departure from Egypt—on the twentieth day of the second month[b]—the cloud lifted from the Tabernacle of the Covenant.[c] 12 So the Israelites set out from the wilderness of Sinai and traveled on from place to place until the cloud stopped in the wilderness of Paran.
13 When the people set out for the first time, following the instructions the Lord had given through Moses, 14 Judah’s troops led the way. They marched behind their banner, and their leader was Nahshon son of Amminadab. 15 They were joined by the troops of the tribe of Issachar, led by Nethanel son of Zuar, 16 and the troops of the tribe of Zebulun, led by Eliab son of Helon.
17 Then the Tabernacle was taken down, and the Gershonite and Merarite divisions of the Levites were next in the line of march, carrying the Tabernacle with them. 18 Reuben’s troops went next, marching behind their banner. Their leader was Elizur son of Shedeur. 19 They were joined by the troops of the tribe of Simeon, led by Shelumiel son of Zurishaddai, 20 and the troops of the tribe of Gad, led by Eliasaph son of Deuel.
21 Next came the Kohathite division of the Levites, carrying the sacred objects from the Tabernacle. Before they arrived at the next camp, the Tabernacle would already be set up at its new location. 22 Ephraim’s troops went next, marching behind their banner. Their leader was Elishama son of Ammihud. 23 They were joined by the troops of the tribe of Manasseh, led by Gamaliel son of Pedahzur, 24 and the troops of the tribe of Benjamin, led by Abidan son of Gideoni.
25 Dan’s troops went last, marching behind their banner and serving as the rear guard for all the tribal camps. Their leader was Ahiezer son of Ammishaddai. 26 They were joined by the troops of the tribe of Asher, led by Pagiel son of Ocran, 27 and the troops of the tribe of Naphtali, led by Ahira son of Enan.
28 This was the order in which the Israelites marched, division by division.
29 One day Moses said to his brother-in-law, Hobab son of Reuel the Midianite, “We are on our way to the place the Lord promised us, for he said, ‘I will give it to you.’ Come with us and we will treat you well, for the Lord has promised wonderful blessings for Israel!”
30 But Hobab replied, “No, I will not go. I must return to my own land and family.”
31 “Please don’t leave us,” Moses pleaded. “You know the places in the wilderness where we should camp. Come, be our guide. 32 If you do, we’ll share with you all the blessings the Lordgives us.”
33 They marched for three days after leaving the mountain of the Lord, with the Ark of the Lord’s Covenant moving ahead of them to show them where to stop and rest. 34 As they moved on each day, the cloud of the Lord hovered over them. 35 And whenever the Ark set out, Moses would shout, “Arise, O Lord, and let your enemies be scattered! Let them flee before you!” 36 And when the Ark was set down, he would say, “Return, O Lord, to the countless thousands of Israel!”
Numbers 9
Numbers 9
The Second Passover
1 A year after Israel’s departure from Egypt, the Lord spoke to Moses in the wilderness of Sinai. In the first month[a] of that year he said, 2 “Tell the Israelites to celebrate the Passover at the prescribed time, 3 at twilight on the fourteenth day of the first month.[b] Be sure to follow all my decrees and regulations concerning this celebration.”
4 So Moses told the people to celebrate the Passover 5 in the wilderness of Sinai as twilight fell on the fourteenth day of the month. And they celebrated the festival there, just as the Lordhad commanded Moses. 6 But some of the men had been ceremonially defiled by touching a dead body, so they could not celebrate the Passover that day. They came to Moses and Aaron that day 7 and said, “We have become ceremonially unclean by touching a dead body. But why should we be prevented from presenting the Lord’s offering at the proper time with the rest of the Israelites?”
8 Moses answered, “Wait here until I have received instructions for you from the Lord.”
9 This was the Lord’s reply to Moses. 10 “Give the following instructions to the people of Israel: If any of the people now or in future generations are ceremonially unclean at Passover time because of touching a dead body, or if they are on a journey and cannot be present at the ceremony, they may still celebrate the Lord’s Passover. 11 They must offer the Passover sacrifice one month later, at twilight on the fourteenth day of the second month.[c] They must eat the Passover lamb at that time with bitter salad greens and bread made without yeast.12 They must not leave any of the lamb until the next morning, and they must not break any of its bones. They must follow all the normal regulations concerning the Passover.
13 “But those who neglect to celebrate the Passover at the regular time, even though they are ceremonially clean and not away on a trip, will be cut off from the community of Israel. If they fail to present the Lord’s offering at the proper time, they will suffer the consequences of their guilt. 14 And if foreigners living among you want to celebrate the Passover to the Lord, they must follow these same decrees and regulations. The same laws apply both to native-born Israelites and to the foreigners living among you.”
The Fiery Cloud
15 On the day the Tabernacle was set up, the cloud covered it.[d] But from evening until morning the cloud over the Tabernacle looked like a pillar of fire. 16 This was the regular pattern—at night the cloud that covered the Tabernacle had the appearance of fire.17 Whenever the cloud lifted from over the sacred tent, the people of Israel would break camp and follow it. And wherever the cloud settled, the people of Israel would set up camp. 18 In this way, they traveled and camped at the Lord’s command wherever he told them to go. Then they remained in their camp as long as the cloud stayed over the Tabernacle. 19 If the cloud remained over the Tabernacle for a long time, the Israelites stayed and performed their duty to the Lord. 20 Sometimes the cloud would stay over the Tabernacle for only a few days, so the people would stay for only a few days, as the Lord commanded. Then at the Lord’s command they would break camp and move on. 21 Sometimes the cloud stayed only overnight and lifted the next morning. But day or night, when the cloud lifted, the people broke camp and moved on. 22 Whether the cloud stayed above the Tabernacle for two days, a month, or a year, the people of Israel stayed in camp and did not move on. But as soon as it lifted, they broke camp and moved on. 23 So they camped or traveled at the Lord’s command, and they did whatever the Lord told them through Moses.
Footnotes:
- 9:1 The first month of the ancient Hebrew lunar calendar usually occurs within the months of March and April.
- 9:3 This day in the ancient Hebrew lunar calendar occurred in late March, April, or early May.
- 9:11 This day in the ancient Hebrew lunar calendar occurred in late April, May, or early June.
- 9:15 Hebrew covered the Tabernacle, the Tent of the Testimony.
Bible Sabbath Fellowship Friday February 23rd, 2018 @ 10pm est
Host Paul Nison and 9 other guest fellowship and discuss Torah related topics.
If you would like to be on the panel email me at the website http://www.TorahLifeMinistries.org contact tab.
Join me for my next raw food health retreat at this link
http://healthwatchman.com/florida-raw-retreat/
The Torah Portion for this week
Torah Portion #21 Ki Tissa (Exodus 30:11-34:35)
https://youtu.be/nFNJnbJVREA
Numbers 6
Numbers 6
Nazirite Laws
1 Then the Lord said to Moses, 2 “Give the following instructions to the people of Israel.
“If any of the people, either men or women, take the special vow of a Nazirite, setting themselves apart to the Lord in a special way, 3 they must give up wine and other alcoholic drinks. They must not use vinegar made from wine or from other alcoholic drinks, they must not drink fresh grape juice, and they must not eat grapes or raisins. 4 As long as they are bound by their Nazirite vow, they are not allowed to eat or drink anything that comes from a grapevine—not even the grape seeds or skins.
5 “They must never cut their hair throughout the time of their vow, for they are holy and set apart to the Lord. Until the time of their vow has been fulfilled, they must let their hair grow long. 6 And they must not go near a dead body during the entire period of their vow to the Lord. 7 Even if the dead person is their own father, mother, brother, or sister, they must not defile themselves, for the hair on their head is the symbol of their separation to God. 8 This requirement applies as long as they are set apart to the Lord.
9 “If someone falls dead beside them, the hair they have dedicated will be defiled. They must wait for seven days and then shave their heads. Then they will be cleansed from their defilement. 10 On the eighth day they must bring two turtledoves or two young pigeons to the priest at the entrance of the Tabernacle.[a] 11 The priest will offer one of the birds for a sin offering and the other for a burnt offering. In this way, he will purify them[b] from the guilt they incurred through contact with the dead body. Then they must reaffirm their commitment and let their hair begin to grow again. 12 The days of their vow that were completed before their defilement no longer count. They must rededicate themselves to the Lord as a Nazirite for the full term of their vow, and each must bring a one-year-old male lamb for a guilt offering.
13 “This is the ritual law for Nazirites. At the conclusion of their time of separation as Nazirites, they must each go to the entrance of the Tabernacle 14 and offer their sacrifices to the Lord: a one-year-old male lamb without defect for a burnt offering, a one-year-old female lamb without defect for a sin offering, a ram without defect for a peace offering, 15 a basket of bread made without yeast—cakes of choice flour mixed with olive oil and wafers spread with olive oil—along with their prescribed grain offerings and liquid offerings. 16 The priest will present these offerings before the Lord: first the sin offering and the burnt offering; 17 then the ram for a peace offering, along with the basket of bread made without yeast. The priest must also present the prescribed grain offering and liquid offering to the Lord.
18 “Then the Nazirites will shave their heads at the entrance of the Tabernacle. They will take the hair that had been dedicated and place it on the fire beneath the peace-offering sacrifice.19 After the Nazirite’s head has been shaved, the priest will take for each of them the boiled shoulder of the ram, and he will take from the basket a cake and a wafer made without yeast. He will put them all into the Nazirite’s hands. 20 Then the priest will lift them up as a special offering before the Lord. These are holy portions for the priest, along with the breast of the special offering and the thigh of the sacred offering that are lifted up before the Lord. After this ceremony the Nazirites may again drink wine.
21 “This is the ritual law of the Nazirites, who vow to bring these offerings to the Lord. They may also bring additional offerings if they can afford it. And they must be careful to do whatever they vowed when they set themselves apart as Nazirites.”
The Priestly Blessing
22 Then the Lord said to Moses, 23 “Tell Aaron and his sons to bless the people of Israel with this special blessing:
24 ‘May the Lord bless you
and protect you.
25 May the Lord smile on you
and be gracious to you.
26 May the Lord show you his favor
and give you his peace.’
27 Whenever Aaron and his sons bless the people of Israel in my name, I myself will bless them.”
Numbers 5
Numbers 5
Purity in Israel’s Camp
1 The Lord gave these instructions to Moses: 2 “Command the people of Israel to remove from the camp anyone who has a skin disease[a] or a discharge, or who has become ceremonially unclean by touching a dead person. 3 This command applies to men and women alike. Remove them so they will not defile the camp in which I live among them.” 4 So the Israelites did as the Lord had commanded Moses and removed such people from the camp.
5 Then the Lord said to Moses, 6 “Give the following instructions to the people of Israel: If any of the people—men or women—betray the Lord by doing wrong to another person, they are guilty. 7 They must confess their sin and make full restitution for what they have done, adding an additional 20 percent and returning it to the person who was wronged. 8 But if the person who was wronged is dead, and there are no near relatives to whom restitution can be made, the payment belongs to the Lord and must be given to the priest. Those who are guilty must also bring a ram as a sacrifice, and they will be purified and made right with the Lord.[b] 9 All the sacred offerings that the Israelites bring to a priest will belong to him. 10 Each priest may keep all the sacred donations that he receives.”
Protecting Marital Faithfulness
11 And the Lord said to Moses, 12 “Give the following instructions to the people of Israel.
“Suppose a man’s wife goes astray, and she is unfaithful to her husband 13 and has sex with another man, but neither her husband nor anyone else knows about it. She has defiled herself, even though there was no witness and she was not caught in the act. 14 If her husband becomes jealous and is suspicious of his wife and needs to know whether or not she has defiled herself, 15 the husband must bring his wife to the priest. He must also bring an offering of two quarts[c] of barley flour to be presented on her behalf. Do not mix it with olive oil or frankincense, for it is a jealousy offering—an offering to prove whether or not she is guilty.
16 “The priest will then present her to stand trial before the Lord. 17 He must take some holy water in a clay jar and pour into it dust he has taken from the Tabernacle floor. 18 When the priest has presented the woman before the Lord, he must unbind her hair and place in her hands the offering of proof—the jealousy offering to determine whether her husband’s suspicions are justified. The priest will stand before her, holding the jar of bitter water that brings a curse to those who are guilty. 19 The priest will then put the woman under oath and say to her, ‘If no other man has had sex with you, and you have not gone astray and defiled yourself while under your husband’s authority, may you be immune from the effects of this bitter water that brings on the curse. 20 But if you have gone astray by being unfaithful to your husband, and have defiled yourself by having sex with another man—’
21 “At this point the priest must put the woman under oath by saying, ‘May the people know that the Lord’s curse is upon you when he makes you infertile, causing your womb to shrivel[d]and your abdomen to swell. 22 Now may this water that brings the curse enter your body and cause your abdomen to swell and your womb to shrivel.[e]’ And the woman will be required to say, ‘Yes, let it be so.’ 23 And the priest will write these curses on a piece of leather and wash them off into the bitter water. 24 He will make the woman drink the bitter water that brings on the curse. When the water enters her body, it will cause bitter suffering if she is guilty.
25 “The priest will take the jealousy offering from the woman’s hand, lift it up before the Lord, and carry it to the altar. 26 He will take a handful of the flour as a token portion and burn it on the altar, and he will require the woman to drink the water. 27 If she has defiled herself by being unfaithful to her husband, the water that brings on the curse will cause bitter suffering. Her abdomen will swell and her womb will shrink,[f] and her name will become a curse among her people. 28 But if she has not defiled herself and is pure, then she will be unharmed and will still be able to have children.
29 “This is the ritual law for dealing with suspicion. If a woman goes astray and defiles herself while under her husband’s authority, 30 or if a man becomes jealous and is suspicious that his wife has been unfaithful, the husband must present his wife before the Lord, and the priest will apply this entire ritual law to her. 31 The husband will be innocent of any guilt in this matter, but his wife will be held accountable for her sin.”
Footnotes:
- 5:2 Traditionally rendered leprosy. The Hebrew word used here describes various skin diseases.
- 5:8 Or bring a ram for atonement, which will make atonement for them.
- 5:15 Hebrew 1⁄10 of an ephah [2.2 liters].
- 5:21 Hebrew when he causes your thigh to waste away.
- 5:22 Hebrew and your thigh to waste away.
- 5:27 Hebrew and her thigh will waste away.
Numbers 4
Numbers 4
Duties of the Kohathite Clan
1 Then the Lord said to Moses and Aaron, 2 “Record the names of the members of the clans and families of the Kohathite division of the tribe of Levi. 3 List all the men between the ages of thirty and fifty who are eligible to serve in the Tabernacle.[a]
4 “The duties of the Kohathites at the Tabernacle will relate to the most sacred objects.5 When the camp moves, Aaron and his sons must enter the Tabernacle first to take down the inner curtain and cover the Ark of the Covenant[b] with it. 6 Then they must cover the inner curtain with fine goatskin leather and spread over that a single piece of blue cloth. Finally, they must put the carrying poles of the Ark in place.
7 “Next they must spread a blue cloth over the table where the Bread of the Presence is displayed, and on the cloth they will place the bowls, ladles, jars, pitchers, and the special bread. 8 They must spread a scarlet cloth over all of this, and finally a covering of fine goatskin leather on top of the scarlet cloth. Then they must insert the carrying poles into the table.
9 “Next they must cover the lampstand with a blue cloth, along with its lamps, lamp snuffers, trays, and special jars of olive oil. 10 Then they must cover the lampstand and its accessories with fine goatskin leather and place the bundle on a carrying frame.
11 “Next they must spread a blue cloth over the gold incense altar and cover this cloth with fine goatskin leather. Then they must attach the carrying poles to the altar. 12 They must take all the remaining furnishings of the sanctuary and wrap them in a blue cloth, cover them with fine goatskin leather, and place them on the carrying frame.
13 “They must remove the ashes from the altar for sacrifices and cover the altar with a purple cloth. 14 All the altar utensils—the firepans, meat forks, shovels, basins, and all the containers—must be placed on the cloth, and a covering of fine goatskin leather must be spread over them. Finally, they must put the carrying poles in place. 15 The camp will be ready to move when Aaron and his sons have finished covering the sanctuary and all the sacred articles. The Kohathites will come and carry these things to the next destination. But they must not touch the sacred objects, or they will die. So these are the things from the Tabernacle that the Kohathites must carry.
16 “Eleazar son of Aaron the priest will be responsible for the oil of the lampstand, the fragrant incense, the daily grain offering, and the anointing oil. In fact, Eleazar will be responsible for the entire Tabernacle and everything in it, including the sanctuary and its furnishings.”
17 Then the Lord said to Moses and Aaron, 18 “Do not let the Kohathite clans be destroyed from among the Levites! 19 This is what you must do so they will live and not die when they approach the most sacred objects. Aaron and his sons must always go in with them and assign a specific duty or load to each person. 20 The Kohathites must never enter the sanctuary to look at the sacred objects for even a moment, or they will die.”
Duties of the Gershonite Clan
21 And the Lord said to Moses, 22 “Record the names of the members of the clans and families of the Gershonite division of the tribe of Levi. 23 List all the men between the ages of thirty and fifty who are eligible to serve in the Tabernacle.
24 “These Gershonite clans will be responsible for general service and carrying loads. 25 They must carry the curtains of the Tabernacle, the Tabernacle itself with its coverings, the outer covering of fine goatskin leather, and the curtain for the Tabernacle entrance. 26 They are also to carry the curtains for the courtyard walls that surround the Tabernacle and altar, the curtain across the courtyard entrance, the ropes, and all the equipment related to their use. The Gershonites are responsible for all these items. 27 Aaron and his sons will direct the Gershonites regarding all their duties, whether it involves moving the equipment or doing other work. They must assign the Gershonites responsibility for the loads they are to carry.28 So these are the duties assigned to the Gershonite clans at the Tabernacle. They will be directly responsible to Ithamar son of Aaron the priest.
Duties of the Merarite Clan
29 “Now record the names of the members of the clans and families of the Merarite division of the tribe of Levi. 30 List all the men between the ages of thirty and fifty who are eligible to serve in the Tabernacle.
31 “Their only duty at the Tabernacle will be to carry loads. They will carry the frames of the Tabernacle, the crossbars, the posts, and the bases; 32 also the posts for the courtyard walls with their bases, pegs, and ropes; and all the accessories and everything else related to their use. Assign the various loads to each man by name. 33 So these are the duties of the Merarite clans at the Tabernacle. They are directly responsible to Ithamar son of Aaron the priest.”
Summary of the Registration
34 So Moses, Aaron, and the other leaders of the community listed the members of the Kohathite division by their clans and families. 35 The list included all the men between thirty and fifty years of age who were eligible for service in the Tabernacle, 36 and the total number came to 2,750. 37 So this was the total of all those from the Kohathite clans who were eligible to serve at the Tabernacle. Moses and Aaron listed them, just as the Lord had commanded through Moses.
38 The Gershonite division was also listed by its clans and families. 39 The list included all the men between thirty and fifty years of age who were eligible for service in the Tabernacle,40 and the total number came to 2,630. 41 So this was the total of all those from the Gershonite clans who were eligible to serve at the Tabernacle. Moses and Aaron listed them, just as the Lord had commanded.
42 The Merarite division was also listed by its clans and families. 43 The list included all the men between thirty and fifty years of age who were eligible for service in the Tabernacle,44 and the total number came to 3,200. 45 So this was the total of all those from the Merarite clans who were eligible for service. Moses and Aaron listed them, just as the Lord had commanded through Moses.
46 So Moses, Aaron, and the leaders of Israel listed all the Levites by their clans and families.47 All the men between thirty and fifty years of age who were eligible for service in the Tabernacle and for its transportation 48 numbered 8,580. 49 When their names were recorded, as the Lord had commanded through Moses, each man was assigned his task and told what to carry.
And so the registration was completed, just as the Lord had commanded Moses.