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The Jezebel spirit is here today
The Jezebel spirit is here today
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1 Kings 22
1 Kings 22
Jehoshaphat and Ahab
1 For three years there was no war between Aram and Israel. 2 Then during the third year, King Jehoshaphat of Judah went to visit King Ahab of Israel. 3 During the visit, the king of Israel said to his officials, “Do you realize that the town of Ramoth-gilead belongs to us? And yet we’ve done nothing to recapture it from the king of Aram!”
4 Then he turned to Jehoshaphat and asked, “Will you join me in battle to recover Ramoth-gilead?”
Jehoshaphat replied to the king of Israel, “Why, of course! You and I are as one. My troops are your troops, and my horses are your horses.” 5 Then Jehoshaphat added, “But first let’s find out what the Lord says.”
6 So the king of Israel summoned the prophets, about 400 of them, and asked them, “Should I go to war against Ramoth-gilead, or should I hold back?”
They all replied, “Yes, go right ahead! The Lord will give the king victory.”
7 But Jehoshaphat asked, “Is there not also a prophet of the Lord here? We should ask him the same question.”
8 The king of Israel replied to Jehoshaphat, “There is one more man who could consult the Lord for us, but I hate him. He never prophesies anything but trouble for me! His name is Micaiah son of Imlah.”
Jehoshaphat replied, “That’s not the way a king should talk! Let’s hear what he has to say.”
9 So the king of Israel called one of his officials and said, “Quick! Bring Micaiah son of Imlah.”
Micaiah Prophesies against Ahab
10 King Ahab of Israel and King Jehoshaphat of Judah, dressed in their royal robes, were sitting on thrones at the threshing floor near the gate of Samaria. All of Ahab’s prophets were prophesying there in front of them. 11 One of them, Zedekiah son of Kenaanah, made some iron horns and proclaimed, “This is what the Lordsays: With these horns you will gore the Arameans to death!”
12 All the other prophets agreed. “Yes,” they said, “go up to Ramoth-gilead and be victorious, for the Lord will give the king victory!”
13 Meanwhile, the messenger who went to get Micaiah said to him, “Look, all the prophets are promising victory for the king. Be sure that you agree with them and promise success.”
14 But Micaiah replied, “As surely as the Lord lives, I will say only what the Lordtells me to say.”
15 When Micaiah arrived before the king, Ahab asked him, “Micaiah, should we go to war against Ramoth-gilead, or should we hold back?”
Micaiah replied sarcastically, “Yes, go up and be victorious, for the Lord will give the king victory!”
16 But the king replied sharply, “How many times must I demand that you speak only the truth to me when you speak for the Lord?”
17 Then Micaiah told him, “In a vision I saw all Israel scattered on the mountains, like sheep without a shepherd. And the Lord said, ‘Their master has been killed.[a]Send them home in peace.’”
18 “Didn’t I tell you?” the king of Israel exclaimed to Jehoshaphat. “He never prophesies anything but trouble for me.”
19 Then Micaiah continued, “Listen to what the Lord says! I saw the Lord sitting on his throne with all the armies of heaven around him, on his right and on his left.20 And the Lord said, ‘Who can entice Ahab to go into battle against Ramoth-gilead so he can be killed?’
“There were many suggestions, 21 and finally a spirit approached the Lord and said, ‘I can do it!’
22 “‘How will you do this?’ the Lord asked.
“And the spirit replied, ‘I will go out and inspire all of Ahab’s prophets to speak lies.’
“‘You will succeed,’ said the Lord. ‘Go ahead and do it.’
23 “So you see, the Lord has put a lying spirit in the mouths of all your prophets. For the Lord has pronounced your doom.”
24 Then Zedekiah son of Kenaanah walked up to Micaiah and slapped him across the face. “Since when did the Spirit of the Lord leave me to speak to you?” he demanded.
25 And Micaiah replied, “You will find out soon enough when you are trying to hide in some secret room!”
26 “Arrest him!” the king of Israel ordered. “Take him back to Amon, the governor of the city, and to my son Joash. 27 Give them this order from the king: ‘Put this man in prison, and feed him nothing but bread and water until I return safely from the battle!’”
28 But Micaiah replied, “If you return safely, it will mean that the Lord has not spoken through me!” Then he added to those standing around, “Everyone mark my words!”
The Death of Ahab
29 So King Ahab of Israel and King Jehoshaphat of Judah led their armies against Ramoth-gilead. 30 The king of Israel said to Jehoshaphat, “As we go into battle, I will disguise myself so no one will recognize me, but you wear your royal robes.” So the king of Israel disguised himself, and they went into battle.
31 Meanwhile, the king of Aram had issued these orders to his thirty-two chariot commanders: “Attack only the king of Israel. Don’t bother with anyone else!” 32 So when the Aramean chariot commanders saw Jehoshaphat in his royal robes, they went after him. “There is the king of Israel!” they shouted. But when Jehoshaphat called out, 33 the chariot commanders realized he was not the king of Israel, and they stopped chasing him.
34 An Aramean soldier, however, randomly shot an arrow at the Israelite troops and hit the king of Israel between the joints of his armor. “Turn the horses[b] and get me out of here!” Ahab groaned to the driver of his chariot. “I’m badly wounded!”
35 The battle raged all that day, and the king remained propped up in his chariot facing the Arameans. The blood from his wound ran down to the floor of his chariot, and as evening arrived he died. 36 Just as the sun was setting, the cry ran through his troops: “We’re done for! Run for your lives!”
37 So the king died, and his body was taken to Samaria and buried there. 38 Then his chariot was washed beside the pool of Samaria, and dogs came and licked his blood at the place where the prostitutes bathed,[c] just as the Lord had promised.
39 The rest of the events in Ahab’s reign and everything he did, including the story of the ivory palace and the towns he built, are recorded in The Book of the History of the Kings of Israel. 40 So Ahab died, and his son Ahaziah became the next king.
Jehoshaphat Rules in Judah
41 Jehoshaphat son of Asa began to rule over Judah in the fourth year of King Ahab’s reign in Israel. 42 Jehoshaphat was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother was Azubah, the daughter of Shilhi.
43 Jehoshaphat was a good king, following the example of his father, Asa. He did what was pleasing in the Lord’s sight. [d]During his reign, however, he failed to remove all the pagan shrines, and the people still offered sacrifices and burned incense there. 44 Jehoshaphat also made peace with the king of Israel.
45 The rest of the events in Jehoshaphat’s reign, the extent of his power, and the wars he waged are recorded in The Book of the History of the Kings of Judah.46 He banished from the land the rest of the male and female shrine prostitutes, who still continued their practices from the days of his father, Asa.
47 (There was no king in Edom at that time, only a deputy.)
48 Jehoshaphat also built a fleet of trading ships[e] to sail to Ophir for gold. But the ships never set sail, for they met with disaster in their home port of Ezion-geber.49 At one time Ahaziah son of Ahab had proposed to Jehoshaphat, “Let my men sail with your men in the ships.” But Jehoshaphat refused the request.
50 When Jehoshaphat died, he was buried with his ancestors in the City of David. Then his son Jehoram became the next king.
Ahaziah Rules in Israel
51 Ahaziah son of Ahab began to rule over Israel in the seventeenth year of King Jehoshaphat’s reign in Judah. He reigned in Samaria two years. 52 But he did what was evil in the Lord’s sight, following the example of his father and mother and the example of Jeroboam son of Nebat, who had led Israel to sin. 53 He served Baal and worshiped him, provoking the anger of the Lord, the God of Israel, just as his father had done.
Footnotes:
1 Kings 21
1 Kings 21
Naboth’s Vineyard
1 Now there was a man named Naboth, from Jezreel, who owned a vineyard in Jezreel beside the palace of King Ahab of Samaria. 2 One day Ahab said to Naboth, “Since your vineyard is so convenient to my palace, I would like to buy it to use as a vegetable garden. I will give you a better vineyard in exchange, or if you prefer, I will pay you for it.”
3 But Naboth replied, “The Lord forbid that I should give you the inheritance that was passed down by my ancestors.”
4 So Ahab went home angry and sullen because of Naboth’s answer. The king went to bed with his face to the wall and refused to eat!
5 “What’s the matter?” his wife Jezebel asked him. “What’s made you so upset that you’re not eating?”
6 “I asked Naboth to sell me his vineyard or trade it, but he refused!” Ahab told her.
7 “Are you the king of Israel or not?” Jezebel demanded. “Get up and eat something, and don’t worry about it. I’ll get you Naboth’s vineyard!”
8 So she wrote letters in Ahab’s name, sealed them with his seal, and sent them to the elders and other leaders of the town where Naboth lived. 9 In her letters she commanded: “Call the citizens together for a time of fasting, and give Naboth a place of honor. 10 And then seat two scoundrels across from him who will accuse him of cursing God and the king. Then take him out and stone him to death.”
11 So the elders and other town leaders followed the instructions Jezebel had written in the letters. 12 They called for a fast and put Naboth at a prominent place before the people. 13 Then the two scoundrels came and sat down across from him. And they accused Naboth before all the people, saying, “He cursed God and the king.” So he was dragged outside the town and stoned to death. 14 The town leaders then sent word to Jezebel, “Naboth has been stoned to death.”
15 When Jezebel heard the news, she said to Ahab, “You know the vineyard Naboth wouldn’t sell you? Well, you can have it now! He’s dead!” 16 So Ahab immediately went down to the vineyard of Naboth to claim it.
17 But the Lord said to Elijah,[a] 18 “Go down to meet King Ahab of Israel, who rules in Samaria. He will be at Naboth’s vineyard in Jezreel, claiming it for himself.19 Give him this message: ‘This is what the Lord says: Wasn’t it enough that you killed Naboth? Must you rob him, too? Because you have done this, dogs will lick your blood at the very place where they licked the blood of Naboth!’”
20 “So, my enemy, you have found me!” Ahab exclaimed to Elijah.
“Yes,” Elijah answered, “I have come because you have sold yourself to what is evil in the Lord’s sight. 21 So now the Lord says,[b] ‘I will bring disaster on you and consume you. I will destroy every one of your male descendants, slave and free alike, anywhere in Israel! 22 I am going to destroy your family as I did the family of Jeroboam son of Nebat and the family of Baasha son of Ahijah, for you have made me very angry and have led Israel into sin.’
23 “And regarding Jezebel, the Lord says, ‘Dogs will eat Jezebel’s body at the plot of land in Jezreel.[c]’
24 “The members of Ahab’s family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures.”
25 (No one else so completely sold himself to what was evil in the Lord’s sight as Ahab did under the influence of his wife Jezebel. 26 His worst outrage was worshiping idols[d] just as the Amorites had done—the people whom the Lord had driven out from the land ahead of the Israelites.)
27 But when Ahab heard this message, he tore his clothing, dressed in burlap, and fasted. He even slept in burlap and went about in deep mourning.
28 Then another message from the Lord came to Elijah: 29 “Do you see how Ahab has humbled himself before me? Because he has done this, I will not do what I promised during his lifetime. It will happen to his sons; I will destroy his dynasty.”
Footnotes:
- 21:17 Hebrew Elijah the Tishbite; also in 21:28.
- 21:21 As in Greek version; Hebrew lacks So now the Lord says.
- 21:23 As in several Hebrew manuscripts, Syriac, and Latin Vulgate (see also 2 Kgs 9:26, 36); most Hebrew manuscripts read at the city wall.
- 21:26 The Hebrew term (literally round things) probably alludes to dung.
1 Kings 20
1 Kings 20
Ben-Hadad Attacks Samaria
1 About that time King Ben-hadad of Aram mobilized his army, supported by the chariots and horses of thirty-two allied kings. They went to besiege Samaria, the capital of Israel, and launched attacks against it. 2 Ben-hadad sent messengers into the city to relay this message to King Ahab of Israel: “This is what Ben-hadad says: 3 ‘Your silver and gold are mine, and so are your wives and the best of your children!’”
4 “All right, my lord the king,” Israel’s king replied. “All that I have is yours!”
5 Soon Ben-hadad’s messengers returned again and said, “This is what Ben-hadad says: ‘I have already demanded that you give me your silver, gold, wives, and children. 6 But about this time tomorrow I will send my officials to search your palace and the homes of your officials. They will take away everything you consider valuable!’”
7 Then Ahab summoned all the elders of the land and said to them, “Look how this man is stirring up trouble! I already agreed with his demand that I give him my wives and children and silver and gold.”
8 “Don’t give in to any more demands,” all the elders and the people advised.
9 So Ahab told the messengers from Ben-hadad, “Say this to my lord the king: ‘I will give you everything you asked for the first time, but I cannot accept this last demand of yours.’” So the messengers returned to Ben-hadad with that response.
10 Then Ben-hadad sent this message to Ahab: “May the gods strike me and even kill me if there remains enough dust from Samaria to provide even a handful for each of my soldiers.”
11 The king of Israel sent back this answer: “A warrior putting on his sword for battle should not boast like a warrior who has already won.”
12 Ahab’s reply reached Ben-hadad and the other kings as they were drinking in their tents.[a] “Prepare to attack!” Ben-hadad commanded his officers. So they prepared to attack the city.
Ahab’s Victory over Ben-Hadad
13 Then a certain prophet came to see King Ahab of Israel and told him, “This is what the Lord says: Do you see all these enemy forces? Today I will hand them all over to you. Then you will know that I am the Lord.”
14 Ahab asked, “How will he do it?”
And the prophet replied, “This is what the Lord says: The troops of the provincial commanders will do it.”
“Should we attack first?” Ahab asked.
“Yes,” the prophet answered.
15 So Ahab mustered the troops of the 232 provincial commanders. Then he called out the rest of the army of Israel, some 7,000 men. 16 About noontime, as Ben-hadad and the thirty-two allied kings were still in their tents drinking themselves into a stupor, 17 the troops of the provincial commanders marched out of the city as the first contingent.
As they approached, Ben-hadad’s scouts reported to him, “Some troops are coming from Samaria.”
18 “Take them alive,” Ben-hadad commanded, “whether they have come for peace or for war.”
19 But Ahab’s provincial commanders and the entire army had now come out to fight. 20 Each Israelite soldier killed his Aramean opponent, and suddenly the entire Aramean army panicked and fled. The Israelites chased them, but King Ben-hadad and a few of his charioteers escaped on horses. 21 However, the king of Israel destroyed the other horses and chariots and slaughtered the Arameans.
22 Afterward the prophet said to King Ahab, “Get ready for another attack. Begin making plans now, for the king of Aram will come back next spring.[b]”
Ben-Hadad’s Second Attack
23 After their defeat, Ben-hadad’s officers said to him, “The Israelite gods are gods of the hills; that is why they won. But we can beat them easily on the plains.24 Only this time replace the kings with field commanders! 25 Recruit another army like the one you lost. Give us the same number of horses, chariots, and men, and we will fight against them on the plains. There’s no doubt that we will beat them.” So King Ben-hadad did as they suggested.
26 The following spring he called up the Aramean army and marched out against Israel, this time at Aphek. 27 Israel then mustered its army, set up supply lines, and marched out for battle. But the Israelite army looked like two little flocks of goats in comparison to the vast Aramean forces that filled the countryside!
28 Then the man of God went to the king of Israel and said, “This is what the Lordsays: The Arameans have said, ‘The Lord is a god of the hills and not of the plains.’ So I will defeat this vast army for you. Then you will know that I am the Lord.”
29 The two armies camped opposite each other for seven days, and on the seventh day the battle began. The Israelites killed 100,000 Aramean foot soldiers in one day. 30 The rest fled into the town of Aphek, but the wall fell on them and killed another 27,000. Ben-hadad fled into the town and hid in a secret room.
31 Ben-hadad’s officers said to him, “Sir, we have heard that the kings of Israel are merciful. So let’s humble ourselves by wearing burlap around our waists and putting ropes on our heads, and surrender to the king of Israel. Then perhaps he will let you live.”
32 So they put on burlap and ropes, and they went to the king of Israel and begged, “Your servant Ben-hadad says, ‘Please let me live!’”
The king of Israel responded, “Is he still alive? He is my brother!”
33 The men took this as a good sign and quickly picked up on his words. “Yes,” they said, “your brother Ben-hadad!”
“Go and get him,” the king of Israel told them. And when Ben-hadad arrived, Ahab invited him up into his chariot.
34 Ben-hadad told him, “I will give back the towns my father took from your father, and you may establish places of trade in Damascus, as my father did in Samaria.”
Then Ahab said, “I will release you under these conditions.” So they made a new treaty, and Ben-hadad was set free.
A Prophet Condemns Ahab
35 Meanwhile, the Lord instructed one of the group of prophets to say to another man, “Hit me!” But the man refused to hit the prophet. 36 Then the prophet told him, “Because you have not obeyed the voice of the Lord, a lion will kill you as soon as you leave me.” And when he had gone, a lion did attack and kill him.
37 Then the prophet turned to another man and said, “Hit me!” So he struck the prophet and wounded him.
38 The prophet placed a bandage over his eyes to disguise himself and then waited beside the road for the king. 39 As the king passed by, the prophet called out to him, “Sir, I was in the thick of battle, and suddenly a man brought me a prisoner. He said, ‘Guard this man; if for any reason he gets away, you will either die or pay a fine of seventy-five pounds[c] of silver!’ 40 But while I was busy doing something else, the prisoner disappeared!”
“Well, it’s your own fault,” the king replied. “You have brought the judgment on yourself.”
41 Then the prophet quickly pulled the bandage from his eyes, and the king of Israel recognized him as one of the prophets. 42 The prophet said to him, “This is what the Lord says: Because you have spared the man I said must be destroyed,[d]now you must die in his place, and your people will die instead of his people.”43 So the king of Israel went home to Samaria angry and sullen.
Footnotes:
- 20:12 Or in Succoth; also in 20:16.
- 20:22 Hebrew at the turn of the year; similarly in 20:26. The first day of the year in the ancient Hebrew lunar calendar occurred in March or April.
- 20:39 Hebrew 1 talent [34 kilograms].
- 20:42 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
1 Kings 17
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1 Kings 16
1 This message from the Lord was delivered to King Baasha by the prophet Jehu son of Hanani: 2 “I lifted you out of the dust to make you ruler of my people Israel, but you have followed the evil example of Jeroboam. You have provoked my anger by causing my people Israel to sin. 3 So now I will destroy you and your family, just as I destroyed the descendants of Jeroboam son of Nebat. 4 The members of Baasha’s family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures.”
5 The rest of the events in Baasha’s reign and the extent of his power are recorded in The Book of the History of the Kings of Israel. 6 When Baasha died, he was buried in Tirzah. Then his son Elah became the next king.
7 The message from the Lord against Baasha and his family came through the prophet Jehu son of Hanani. It was delivered because Baasha had done what was evil in the Lord’s sight (just as the family of Jeroboam had done), and also because Baasha had destroyed the family of Jeroboam. The Lord’s anger was provoked by Baasha’s sins.
Elah Rules in Israel
8 Elah son of Baasha began to rule over Israel in the twenty-sixth year of King Asa’s reign in Judah. He reigned in the city of Tirzah for two years.
9 Then Zimri, who commanded half of the royal chariots, made plans to kill him. One day in Tirzah, Elah was getting drunk at the home of Arza, the supervisor of the palace. 10 Zimri walked in and struck him down and killed him. This happened in the twenty-seventh year of King Asa’s reign in Judah. Then Zimri became the next king.
11 Zimri immediately killed the entire royal family of Baasha, leaving him not even a single male child. He even destroyed distant relatives and friends. 12 So Zimri destroyed the dynasty of Baasha as the Lord had promised through the prophet Jehu. 13 This happened because of all the sins Baasha and his son Elah had committed, and because of the sins they led Israel to commit. They provoked the anger of the Lord, the God of Israel, with their worthless idols.
14 The rest of the events in Elah’s reign and everything he did are recorded in The Book of the History of the Kings of Israel.
Zimri Rules in Israel
15 Zimri began to rule over Israel in the twenty-seventh year of King Asa’s reign in Judah, but his reign in Tirzah lasted only seven days. The army of Israel was then attacking the Philistine town of Gibbethon. 16 When they heard that Zimri had committed treason and had assassinated the king, that very day they chose Omri, commander of the army, as the new king of Israel. 17 So Omri led the entire army of Israel up from Gibbethon to attack Tirzah, Israel’s capital. 18 When Zimri saw that the city had been taken, he went into the citadel of the palace and burned it down over himself and died in the flames. 19 For he, too, had done what was evil in the Lord’s sight. He followed the example of Jeroboam in all the sins he had committed and led Israel to commit.
20 The rest of the events in Zimri’s reign and his conspiracy are recorded in The Book of the History of the Kings of Israel.
Omri Rules in Israel
21 But now the people of Israel were split into two factions. Half the people tried to make Tibni son of Ginath their king, while the other half supported Omri. 22 But Omri’s supporters defeated the supporters of Tibni. So Tibni was killed, and Omri became the next king.
23 Omri began to rule over Israel in the thirty-first year of King Asa’s reign in Judah. He reigned twelve years in all, six of them in Tirzah. 24 Then Omri bought the hill now known as Samaria from its owner, Shemer, for 150 pounds of silver.[a] He built a city on it and called the city Samaria in honor of Shemer.
25 But Omri did what was evil in the Lord’s sight, even more than any of the kings before him. 26 He followed the example of Jeroboam son of Nebat in all the sins he had committed and led Israel to commit. The people provoked the anger of the Lord, the God of Israel, with their worthless idols.
27 The rest of the events in Omri’s reign, the extent of his power, and everything he did are recorded in The Book of the History of the Kings of Israel. 28 When Omri died, he was buried in Samaria. Then his son Ahab became the next king.
Ahab Rules in Israel
29 Ahab son of Omri began to rule over Israel in the thirty-eighth year of King Asa’s reign in Judah. He reigned in Samaria twenty-two years. 30 But Ahab son of Omri did what was evil in the Lord’s sight, even more than any of the kings before him.31 And as though it were not enough to follow the sinful example of Jeroboam, he married Jezebel, the daughter of King Ethbaal of the Sidonians, and he began to bow down in worship of Baal. 32 First Ahab built a temple and an altar for Baal in Samaria. 33 Then he set up an Asherah pole. He did more to provoke the anger of the Lord, the God of Israel, than any of the other kings of Israel before him.
34 It was during his reign that Hiel, a man from Bethel, rebuilt Jericho. When he laid its foundations, it cost him the life of his oldest son, Abiram. And when he completed it and set up its gates, it cost him the life of his youngest son, Segub.[b]This all happened according to the message from the Lord concerning Jericho spoken by Joshua son of Nun.
Footnotes:
1 Kings 16
1 Kings 16
1 This message from the Lord was delivered to King Baasha by the prophet Jehu son of Hanani: 2 “I lifted you out of the dust to make you ruler of my people Israel, but you have followed the evil example of Jeroboam. You have provoked my anger by causing my people Israel to sin. 3 So now I will destroy you and your family, just as I destroyed the descendants of Jeroboam son of Nebat. 4 The members of Baasha’s family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures.”
5 The rest of the events in Baasha’s reign and the extent of his power are recorded in The Book of the History of the Kings of Israel. 6 When Baasha died, he was buried in Tirzah. Then his son Elah became the next king.
7 The message from the Lord against Baasha and his family came through the prophet Jehu son of Hanani. It was delivered because Baasha had done what was evil in the Lord’s sight (just as the family of Jeroboam had done), and also because Baasha had destroyed the family of Jeroboam. The Lord’s anger was provoked by Baasha’s sins.
Elah Rules in Israel
8 Elah son of Baasha began to rule over Israel in the twenty-sixth year of King Asa’s reign in Judah. He reigned in the city of Tirzah for two years.
9 Then Zimri, who commanded half of the royal chariots, made plans to kill him. One day in Tirzah, Elah was getting drunk at the home of Arza, the supervisor of the palace. 10 Zimri walked in and struck him down and killed him. This happened in the twenty-seventh year of King Asa’s reign in Judah. Then Zimri became the next king.
11 Zimri immediately killed the entire royal family of Baasha, leaving him not even a single male child. He even destroyed distant relatives and friends. 12 So Zimri destroyed the dynasty of Baasha as the Lord had promised through the prophet Jehu. 13 This happened because of all the sins Baasha and his son Elah had committed, and because of the sins they led Israel to commit. They provoked the anger of the Lord, the God of Israel, with their worthless idols.
14 The rest of the events in Elah’s reign and everything he did are recorded in The Book of the History of the Kings of Israel.
Zimri Rules in Israel
15 Zimri began to rule over Israel in the twenty-seventh year of King Asa’s reign in Judah, but his reign in Tirzah lasted only seven days. The army of Israel was then attacking the Philistine town of Gibbethon. 16 When they heard that Zimri had committed treason and had assassinated the king, that very day they chose Omri, commander of the army, as the new king of Israel. 17 So Omri led the entire army of Israel up from Gibbethon to attack Tirzah, Israel’s capital. 18 When Zimri saw that the city had been taken, he went into the citadel of the palace and burned it down over himself and died in the flames. 19 For he, too, had done what was evil in the Lord’s sight. He followed the example of Jeroboam in all the sins he had committed and led Israel to commit.
20 The rest of the events in Zimri’s reign and his conspiracy are recorded in The Book of the History of the Kings of Israel.
Omri Rules in Israel
21 But now the people of Israel were split into two factions. Half the people tried to make Tibni son of Ginath their king, while the other half supported Omri. 22 But Omri’s supporters defeated the supporters of Tibni. So Tibni was killed, and Omri became the next king.
23 Omri began to rule over Israel in the thirty-first year of King Asa’s reign in Judah. He reigned twelve years in all, six of them in Tirzah. 24 Then Omri bought the hill now known as Samaria from its owner, Shemer, for 150 pounds of silver.[a] He built a city on it and called the city Samaria in honor of Shemer.
25 But Omri did what was evil in the Lord’s sight, even more than any of the kings before him. 26 He followed the example of Jeroboam son of Nebat in all the sins he had committed and led Israel to commit. The people provoked the anger of the Lord, the God of Israel, with their worthless idols.
27 The rest of the events in Omri’s reign, the extent of his power, and everything he did are recorded in The Book of the History of the Kings of Israel. 28 When Omri died, he was buried in Samaria. Then his son Ahab became the next king.
Ahab Rules in Israel
29 Ahab son of Omri began to rule over Israel in the thirty-eighth year of King Asa’s reign in Judah. He reigned in Samaria twenty-two years. 30 But Ahab son of Omri did what was evil in the Lord’s sight, even more than any of the kings before him.31 And as though it were not enough to follow the sinful example of Jeroboam, he married Jezebel, the daughter of King Ethbaal of the Sidonians, and he began to bow down in worship of Baal. 32 First Ahab built a temple and an altar for Baal in Samaria. 33 Then he set up an Asherah pole. He did more to provoke the anger of the Lord, the God of Israel, than any of the other kings of Israel before him.
34 It was during his reign that Hiel, a man from Bethel, rebuilt Jericho. When he laid its foundations, it cost him the life of his oldest son, Abiram. And when he completed it and set up its gates, it cost him the life of his youngest son, Segub.[b]This all happened according to the message from the Lord concerning Jericho spoken by Joshua son of Nun.
Footnotes:
1 Kings 6
1 Kings 6
Solomon Builds the Temple
1 It was in midspring, in the month of Ziv,[a] during the fourth year of Solomon’s reign, that he began to construct the Temple of the Lord. This was 480 years after the people of Israel were rescued from their slavery in the land of Egypt.
2 The Temple that King Solomon built for the Lord was 90 feet long, 30 feet wide, and 45 feet high.[b] 3 The entry room at the front of the Temple was 30 feet[c] wide, running across the entire width of the Temple. It projected outward 15 feet[d] from the front of the Temple. 4 Solomon also made narrow recessed windows throughout the Temple.
5 He built a complex of rooms against the outer walls of the Temple, all the way around the sides and rear of the building. 6 The complex was three stories high, the bottom floor being 7 1⁄2 feet wide, the second floor 9 feet wide, and the top floor 10 1⁄2 feet wide.[e] The rooms were connected to the walls of the Temple by beams resting on ledges built out from the wall. So the beams were not inserted into the walls themselves.
7 The stones used in the construction of the Temple were finished at the quarry, so there was no sound of hammer, ax, or any other iron tool at the building site.
8 The entrance to the bottom floor[f] was on the south side of the Temple. There were winding stairs going up to the second floor, and another flight of stairs between the second and third floors. 9 After completing the Temple structure, Solomon put in a ceiling made of cedar beams and planks. 10 As already stated, he built a complex of rooms along the sides of the building, attached to the Temple walls by cedar timbers. Each story of the complex was 7 1⁄2 feet[g] high.
11 Then the Lord gave this message to Solomon: 12 “Concerning this Temple you are building, if you keep all my decrees and regulations and obey all my commands, I will fulfill through you the promise I made to your father, David. 13 I will live among the Israelites and will never abandon my people Israel.”
The Temple’s Interior
14 So Solomon finished building the Temple. 15 The entire inside, from floor to ceiling, was paneled with wood. He paneled the walls and ceilings with cedar, and he used planks of cypress for the floors. 16 He partitioned off an inner sanctuary—the Most Holy Place—at the far end of the Temple. It was 30 feet deep and was paneled with cedar from floor to ceiling. 17 The main room of the Temple, outside the Most Holy Place, was 60 feet[h] long. 18 Cedar paneling completely covered the stone walls throughout the Temple, and the paneling was decorated with carvings of gourds and open flowers.
19 He prepared the inner sanctuary at the far end of the Temple, where the Ark of the Lord’s Covenant would be placed. 20 This inner sanctuary was 30 feet long, 30 feet wide, and 30 feet high. He overlaid the inside with solid gold. He also overlaid the altar made of cedar.[i] 21 Then Solomon overlaid the rest of the Temple’s interior with solid gold, and he made gold chains to protect the entrance[j] to the Most Holy Place. 22 So he finished overlaying the entire Temple with gold, including the altar that belonged to the Most Holy Place.
23 He made two cherubim of wild olive[k] wood, each 15 feet[l] tall, and placed them in the inner sanctuary. 24 The wingspan of each of the cherubim was 15 feet, each wing being 7 1⁄2 feet[m] long. 25 The two cherubim were identical in shape and size;26 each was 15 feet tall. 27 He placed them side by side in the inner sanctuary of the Temple. Their outspread wings reached from wall to wall, while their inner wings touched at the center of the room. 28 He overlaid the two cherubim with gold.
29 He decorated all the walls of the inner sanctuary and the main room with carvings of cherubim, palm trees, and open flowers. 30 He overlaid the floor in both rooms with gold.
31 For the entrance to the inner sanctuary, he made double doors of wild olive wood with five-sided doorposts.[n] 32 These double doors were decorated with carvings of cherubim, palm trees, and open flowers. The doors, including the decorations of cherubim and palm trees, were overlaid with gold.
33 Then he made four-sided doorposts of wild olive wood for the entrance to the Temple. 34 There were two folding doors of cypress wood, and each door was hinged to fold back upon itself. 35 These doors were decorated with carvings of cherubim, palm trees, and open flowers—all overlaid evenly with gold.
36 The walls of the inner courtyard were built so that there was one layer of cedar beams between every three layers of finished stone.
37 The foundation of the Lord’s Temple was laid in midspring, in the month of Ziv,[o]during the fourth year of Solomon’s reign. 38 The entire building was completed in every detail by midautumn, in the month of Bul,[p] during the eleventh year of his reign. So it took seven years to build the Temple.
Footnotes:
- 6:1 Hebrew It was in the month of Ziv, which is the second month. This month of the ancient Hebrew lunar calendar usually occurs within the months of April and May.
- 6:2 Hebrew 60 cubits [27.6 meters] long, 20 cubits [9.2 meters] wide, and 30 cubits [13.8 meters] high.
- 6:3a Hebrew 20 cubits [9.2 meters]; also in 6:16, 20.
- 6:3b Hebrew 10 cubits [4.6 meters].
- 6:6 Hebrew the bottom floor being 5 cubits [2.3 meters] wide, the second floor 6 cubits [2.8 meters] wide, and the top floor 7 cubits [3.2 meters] wide.
- 6:8 As in Greek version; Hebrew reads middle floor.
- 6:10 Hebrew 5 cubits [2.3 meters].
- 6:17 Hebrew 40 cubits [18.4 meters].
- 6:20 Or overlaid the altar with cedar. The meaning of the Hebrew is uncertain.
- 6:21 Or to draw curtains across. The meaning of the Hebrew is uncertain.
- 6:23a Or pine; Hebrew reads oil tree; also in 6:31, 33.
- 6:23b Hebrew 10 cubits [4.6 meters]; also in 6:24, 26.
- 6:24 Hebrew 5 cubits [2.3 meters].
- 6:31 The meaning of the Hebrew is uncertain.
- 6:37 Hebrew was laid in the month of Ziv. This month of the ancient Hebrew lunar calendar usually occurs within the months of April and May.
- 6:38 Hebrew by the month of Bul, which is the eighth month. This month of the ancient Hebrew lunar calendar usually occurs within the months of October and November.
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Torah Portion #49
Ki Tetze (Deuteronomy 21:10-25:19)
1 Kings 4
1 Kings 4
1 King Solomon now ruled over all Israel, 2 and these were his high officials:
Azariah son of Zadok was the priest.
3 Elihoreph and Ahijah, the sons of Shisha, were court secretaries.
Jehoshaphat son of Ahilud was the royal historian.
4 Benaiah son of Jehoiada was commander of the army.
Zadok and Abiathar were priests.
5 Azariah son of Nathan was in charge of the district governors.
Zabud son of Nathan, a priest, was a trusted adviser to the king.
6 Ahishar was manager of the palace property.
Adoniram son of Abda was in charge of forced labor.
7 Solomon also had twelve district governors who were over all Israel. They were responsible for providing food for the king’s household. Each of them arranged provisions for one month of the year. 8 These are the names of the twelve governors:
Ben-hur, in the hill country of Ephraim.
9 Ben-deker, in Makaz, Shaalbim, Beth-shemesh, and Elon-bethhanan.
10 Ben-hesed, in Arubboth, including Socoh and all the land of Hepher.
11 Ben-abinadab, in all of Naphoth-dor.[a] (He was married to Taphath, one of Solomon’s daughters.)
12 Baana son of Ahilud, in Taanach and Megiddo, all of Beth-shan[b] near Zarethan below Jezreel, and all the territory from Beth-shan to Abel-meholah and over to Jokmeam.
13 Ben-geber, in Ramoth-gilead, including the Towns of Jair (named for Jair of the tribe of Manasseh[c]) in Gilead, and in the Argob region of Bashan, including sixty large fortified towns with bronze bars on their gates.
14 Ahinadab son of Iddo, in Mahanaim.
15 Ahimaaz, in Naphtali. (He was married to Basemath, another of Solomon’s daughters.)
16 Baana son of Hushai, in Asher and in Aloth.
17 Jehoshaphat son of Paruah, in Issachar.
18 Shimei son of Ela, in Benjamin.
19 Geber son of Uri, in the land of Gilead,[d] including the territories of King Sihon of the Amorites and King Og of Bashan.
There was also one governor over the land of Judah.[e]
Solomon’s Prosperity and Wisdom
20 The people of Judah and Israel were as numerous as the sand on the seashore. They were very contented, with plenty to eat and drink. 21 [f]Solomon ruled over all the kingdoms from the Euphrates River[g] in the north to the land of the Philistines and the border of Egypt in the south. The conquered peoples of those lands sent tribute money to Solomon and continued to serve him throughout his lifetime.
22 The daily food requirements for Solomon’s palace were 150 bushels of choice flour and 300 bushels of meal[h]; 23 also 10 oxen from the fattening pens, 20 pasture-fed cattle, 100 sheep or goats, as well as deer, gazelles, roe deer, and choice poultry.[i]
24 Solomon’s dominion extended over all the kingdoms west of the Euphrates River, from Tiphsah to Gaza. And there was peace on all his borders. 25 During the lifetime of Solomon, all of Judah and Israel lived in peace and safety. And from Dan in the north to Beersheba in the south, each family had its own home and garden.[j]
26 Solomon had 4,000[k] stalls for his chariot horses, and he had 12,000 horses.[l]
27 The district governors faithfully provided food for King Solomon and his court; each made sure nothing was lacking during the month assigned to him. 28 They also brought the necessary barley and straw for the royal horses in the stables.
29 God gave Solomon very great wisdom and understanding, and knowledge as vast as the sands of the seashore. 30 In fact, his wisdom exceeded that of all the wise men of the East and the wise men of Egypt. 31 He was wiser than anyone else, including Ethan the Ezrahite and the sons of Mahol—Heman, Calcol, and Darda. His fame spread throughout all the surrounding nations. 32 He composed some 3,000 proverbs and wrote 1,005 songs. 33 He could speak with authority about all kinds of plants, from the great cedar of Lebanon to the tiny hyssop that grows from cracks in a wall. He could also speak about animals, birds, small creatures, and fish. 34 And kings from every nation sent their ambassadors to listen to the wisdom of Solomon.
Footnotes:
- 4:11 Hebrew Naphath-dor, a variant spelling of Naphoth-dor.
- 4:12 Hebrew Beth-shean, a variant spelling of Beth-shan; also in 4:12b.
- 4:13 Hebrew Jair son of Manasseh; compare 1 Chr 2:22.
- 4:19a Greek version reads of Gad; compare 4:13.
- 4:19b As in some Greek manuscripts; Hebrew lacks of Judah. The meaning of the Hebrew is uncertain.
- 4:21a Verses 4:21-34 are numbered 5:1-14 in Hebrew text.
- 4:21b Hebrew the river; also in 4:24.
- 4:22 Hebrew 30 cors [6.6 kiloliters] of choice flour and 60 cors [13.2 kiloliters] of meal.
- 4:23 Or and fattened geese.
- 4:25 Hebrew each family lived under its own grapevine and under its own fig tree.
- 4:26a As in some Greek manuscripts (see also 2 Chr 9:25); Hebrew reads 40,000.
- 4:26b Or 12,000 charioteers.
1 Kings 3
1 Kings 3
Solomon Asks for Wisdom
1 Solomon made an alliance with Pharaoh, the king of Egypt, and married one of his daughters. He brought her to live in the City of David until he could finish building his palace and the Temple of the Lord and the wall around the city. 2 At that time the people of Israel sacrificed their offerings at local places of worship, for a temple honoring the name of the Lord had not yet been built.
3 Solomon loved the Lord and followed all the decrees of his father, David, except that Solomon, too, offered sacrifices and burned incense at the local places of worship. 4 The most important of these places of worship was at Gibeon, so the king went there and sacrificed 1,000 burnt offerings. 5 That night the Lordappeared to Solomon in a dream, and God said, “What do you want? Ask, and I will give it to you!”
6 Solomon replied, “You showed great and faithful love to your servant my father, David, because he was honest and true and faithful to you. And you have continued to show this great and faithful love to him today by giving him a son to sit on his throne.
7 “Now, O Lord my God, you have made me king instead of my father, David, but I am like a little child who doesn’t know his way around. 8 And here I am in the midst of your own chosen people, a nation so great and numerous they cannot be counted! 9 Give me an understanding heart so that I can govern your people well and know the difference between right and wrong. For who by himself is able to govern this great people of yours?”
10 The Lord was pleased that Solomon had asked for wisdom. 11 So God replied, “Because you have asked for wisdom in governing my people with justice and have not asked for a long life or wealth or the death of your enemies— 12 I will give you what you asked for! I will give you a wise and understanding heart such as no one else has had or ever will have! 13 And I will also give you what you did not ask for—riches and fame! No other king in all the world will be compared to you for the rest of your life! 14 And if you follow me and obey my decrees and my commands as your father, David, did, I will give you a long life.”
15 Then Solomon woke up and realized it had been a dream. He returned to Jerusalem and stood before the Ark of the Lord’s Covenant, where he sacrificed burnt offerings and peace offerings. Then he invited all his officials to a great banquet.
Solomon Judges Wisely
16 Some time later two prostitutes came to the king to have an argument settled.17 “Please, my lord,” one of them began, “this woman and I live in the same house. I gave birth to a baby while she was with me in the house. 18 Three days later this woman also had a baby. We were alone; there were only two of us in the house.
19 “But her baby died during the night when she rolled over on it. 20 Then she got up in the night and took my son from beside me while I was asleep. She laid her dead child in my arms and took mine to sleep beside her. 21 And in the morning when I tried to nurse my son, he was dead! But when I looked more closely in the morning light, I saw that it wasn’t my son at all.”
22 Then the other woman interrupted, “It certainly was your son, and the living child is mine.”
“No,” the first woman said, “the living child is mine, and the dead one is yours.” And so they argued back and forth before the king.
23 Then the king said, “Let’s get the facts straight. Both of you claim the living child is yours, and each says that the dead one belongs to the other. 24 All right, bring me a sword.” So a sword was brought to the king.
25 Then he said, “Cut the living child in two, and give half to one woman and half to the other!”
26 Then the woman who was the real mother of the living child, and who loved him very much, cried out, “Oh no, my lord! Give her the child—please do not kill him!”
But the other woman said, “All right, he will be neither yours nor mine; divide him between us!”
27 Then the king said, “Do not kill the child, but give him to the woman who wants him to live, for she is his mother!”
28 When all Israel heard the king’s decision, the people were in awe of the king, for they saw the wisdom God had given him for rendering justice.