Tag Archives: Bill Cloud
Bible Sabbath Fellowship Friday May 4th 2018 @ 10pm est
Host Paul Nison and 9 other guest fellowship and discuss Torah related topics.
Support Joseph Israel’s family
https://www.gofundme.com/joseph-israel
If you would like to be on the panel email me at the website http://www.TorahLifeMinistries.org contact tab.
The Torah Portion for this week
Torah Portion #30
K’doshim (Leviticus 19:1-20:27)
https://youtu.be/oXRg8-OO7c4
Hebrews 8
Hebrews 8
Christ Is Our High Priest
1 Here is the main point: We have a High Priest who sat down in the place of honor beside the throne of the majestic God in heaven. 2 There he ministers in the heavenly Tabernacle,[a]the true place of worship that was built by the Lord and not by human hands.
3 And since every high priest is required to offer gifts and sacrifices, our High Priest must make an offering, too. 4 If he were here on earth, he would not even be a priest, since there already are priests who offer the gifts required by the law. 5 They serve in a system of worship that is only a copy, a shadow of the real one in heaven. For when Moses was getting ready to build the Tabernacle, God gave him this warning: “Be sure that you make everything according to the pattern I have shown you here on the mountain.”[b]
6 But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises.
7 If the first covenant had been faultless, there would have been no need for a second covenant to replace it. 8 But when God found fault with the people, he said:
“The day is coming, says the Lord,
when I will make a new covenant
with the people of Israel and Judah.
9 This covenant will not be like the one
I made with their ancestors
when I took them by the hand
and led them out of the land of Egypt.
They did not remain faithful to my covenant,
so I turned my back on them, says the Lord.
10 But this is the new covenant I will make
with the people of Israel on that day,[c] says the Lord:
I will put my laws in their minds,
and I will write them on their hearts.
I will be their God,
and they will be my people.
11 And they will not need to teach their neighbors,
nor will they need to teach their relatives,[d]
saying, ‘You should know the Lord.’
For everyone, from the least to the greatest,
will know me already.
12 And I will forgive their wickedness,
and I will never again remember their sins.”[e]
13 When God speaks of a “new” covenant, it means he has made the first one obsolete. It is now out of date and will soon disappear.
Footnotes:
- 8:2 Or tent; also in 8:5.
- 8:5 Exod 25:40; 26:30.
- 8:10 Greek after those days.
- 8:11 Greek their brother.
- 8:8-12 Jer 31:31-34.
Hebrews 7
Hebrews 7
Melchizedek Is Greater Than Abraham
1 This Melchizedek was king of the city of Salem and also a priest of God Most High. When Abraham was returning home after winning a great battle against the kings, Melchizedek met him and blessed him. 2 Then Abraham took a tenth of all he had captured in battle and gave it to Melchizedek. The name Melchizedek means “king of justice,” and king of Salem means “king of peace.” 3 There is no record of his father or mother or any of his ancestors—no beginning or end to his life. He remains a priest forever, resembling the Son of God.
4 Consider then how great this Melchizedek was. Even Abraham, the great patriarch of Israel, recognized this by giving him a tenth of what he had taken in battle. 5 Now the law of Moses required that the priests, who are descendants of Levi, must collect a tithe from the rest of the people of Israel,[a] who are also descendants of Abraham. 6 But Melchizedek, who was not a descendant of Levi, collected a tenth from Abraham. And Melchizedek placed a blessing upon Abraham, the one who had already received the promises of God. 7 And without question, the person who has the power to give a blessing is greater than the one who is blessed.
8 The priests who collect tithes are men who die, so Melchizedek is greater than they are, because we are told that he lives on. 9 In addition, we might even say that these Levites—the ones who collect the tithe—paid a tithe to Melchizedek when their ancestor Abraham paid a tithe to him. 10 For although Levi wasn’t born yet, the seed from which he came was in Abraham’s body when Melchizedek collected the tithe from him.
11 So if the priesthood of Levi, on which the law was based, could have achieved the perfection God intended, why did God need to establish a different priesthood, with a priest in the order of Melchizedek instead of the order of Levi and Aaron?[b]
12 And if the priesthood is changed, the law must also be changed to permit it. 13 For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests. 14 What I mean is, our Lord came from the tribe of Judah, and Moses never mentioned priests coming from that tribe.
Jesus Is like Melchizedek
15 This change has been made very clear since a different priest, who is like Melchizedek, has appeared. 16 Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed. 17 And the psalmist pointed this out when he prophesied,
“You are a priest forever in the order of Melchizedek.”[c]
18 Yes, the old requirement about the priesthood was set aside because it was weak and useless. 19 For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God.
20 This new system was established with a solemn oath. Aaron’s descendants became priests without such an oath, 21 but there was an oath regarding Jesus. For God said to him,
“The Lord has taken an oath and will not break his vow:
‘You are a priest forever.’”[d]
22 Because of this oath, Jesus is the one who guarantees this better covenant with God.
23 There were many priests under the old system, for death prevented them from remaining in office. 24 But because Jesus lives forever, his priesthood lasts forever. 25 Therefore he is able, once and forever, to save[e] those who come to God through him. He lives forever to intercede with God on their behalf.
26 He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven.[f] 27 Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins. 28 The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever.
Hebrews 5
Hebrews 5
1 Every high priest is a man chosen to represent other people in their dealings with God. He presents their gifts to God and offers sacrifices for their sins. 2 And he is able to deal gently with ignorant and wayward people because he himself is subject to the same weaknesses.3 That is why he must offer sacrifices for his own sins as well as theirs.
4 And no one can become a high priest simply because he wants such an honor. He must be called by God for this work, just as Aaron was. 5 That is why Christ did not honor himself by assuming he could become High Priest. No, he was chosen by God, who said to him,
“You are my Son.
Today I have become your Father.[a]”
6 And in another passage God said to him,
“You are a priest forever in the order of Melchizedek.”[b]
7 While Jesus was here on earth, he offered prayers and pleadings, with a loud cry and tears, to the one who could rescue him from death. And God heard his prayers because of his deep reverence for God. 8 Even though Jesus was God’s Son, he learned obedience from the things he suffered. 9 In this way, God qualified him as a perfect High Priest, and he became the source of eternal salvation for all those who obey him. 10 And God designated him to be a High Priest in the order of Melchizedek.
A Call to Spiritual Growth
11 There is much more we would like to say about this, but it is difficult to explain, especially since you are spiritually dull and don’t seem to listen. 12 You have been believers so long now that you ought to be teaching others. Instead, you need someone to teach you again the basic things about God’s word.[c] You are like babies who need milk and cannot eat solid food. 13 For someone who lives on milk is still an infant and doesn’t know how to do what is right. 14 Solid food is for those who are mature, who through training have the skill to recognize the difference between right and wrong.
Footnotes:
Hebrews 3
Hebrews 3
Jesus Greater Than Moses
1 Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest. 2 He was faithful to the one who appointed him, just as Moses was faithful in all God’s house. 3 Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. 4 For every house is built by someone, but God is the builder of everything.5 “Moses was faithful as a servant in all God’s house,”[a] bearing witness to what would be spoken by God in the future. 6 But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory.
Warning Against Unbelief
7 So, as the Holy Spirit says:
“Today, if you hear his voice,
8 do not harden your hearts
as you did in the rebellion,
during the time of testing in the wilderness,
9 where your ancestors tested and tried me,
though for forty years they saw what I did.
10 That is why I was angry with that generation;
I said, ‘Their hearts are always going astray,
and they have not known my ways.’
11 So I declared on oath in my anger,
‘They shall never enter my rest.’ ”[b]
12 See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. 13 But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness. 14 We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. 15 As has just been said:
“Today, if you hear his voice,
do not harden your hearts
as you did in the rebellion.”[c]
16 Who were they who heard and rebelled? Were they not all those Moses led out of Egypt?17 And with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness? 18 And to whom did God swear that they would never enter his rest if not to those who disobeyed? 19 So we see that they were not able to enter, because of their unbelief.
Footnotes:
- Hebrews 3:5 Num. 12:7
- Hebrews 3:11 Psalm 95:7-11
- Hebrews 3:15 Psalm 95:7,8
Hebrews 2
Hebrews 2
A Warning against Drifting Away
1 So we must listen very carefully to the truth we have heard, or we may drift away from it.2 For the message God delivered through angels has always stood firm, and every violation of the law and every act of disobedience was punished. 3 So what makes us think we can escape if we ignore this great salvation that was first announced by the Lord Jesus himself and then delivered to us by those who heard him speak? 4 And God confirmed the message by giving signs and wonders and various miracles and gifts of the Holy Spirit whenever he chose.
Jesus, the Man
5 And furthermore, it is not angels who will control the future world we are talking about. 6 For in one place the Scriptures say,
“What are mere mortals that you should think about them,
or a son of man[a] that you should care for him?
7 Yet for a little while you made them a little lower than the angels
and crowned them with glory and honor.[b]
8 You gave them authority over all things.”[c]
Now when it says “all things,” it means nothing is left out. But we have not yet seen all things put under their authority. 9 What we do see is Jesus, who for a little while was given a position “a little lower than the angels”; and because he suffered death for us, he is now “crowned with glory and honor.” Yes, by God’s grace, Jesus tasted death for everyone.10 God, for whom and through whom everything was made, chose to bring many children into glory. And it was only right that he should make Jesus, through his suffering, a perfect leader, fit to bring them into their salvation.
11 So now Jesus and the ones he makes holy have the same Father. That is why Jesus is not ashamed to call them his brothers and sisters.[d] 12 For he said to God,
“I will proclaim your name to my brothers and sisters.
I will praise you among your assembled people.”[e]
13 He also said,
“I will put my trust in him,”
that is, “I and the children God has given me.”[f]
14 Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had[g] the power of death. 15 Only in this way could he set free all who have lived their lives as slaves to the fear of dying.
16 We also know that the Son did not come to help angels; he came to help the descendants of Abraham. 17 Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters,[h] so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people. 18 Since he himself has gone through suffering and testing, he is able to help us when we are being tested.
Hebrews 1
Hebrews 1
Jesus Christ Is God’s Son
1 Long ago God spoke many times and in many ways to our ancestors through the prophets. 2 And now in these final days, he has spoken to us through his Son. God promised everything to the Son as an inheritance, and through the Son he created the universe. 3 The Son radiates God’s own glory and expresses the very character of God, and he sustains everything by the mighty power of his command. When he had cleansed us from our sins, he sat down in the place of honor at the right hand of the majestic God in heaven. 4 This shows that the Son is far greater than the angels, just as the name God gave him is greater than their names.
The Son Is Greater Than the Angels
5 For God never said to any angel what he said to Jesus:
“You are my Son.
Today I have become your Father.[a]”
God also said,
“I will be his Father,
and he will be my Son.”[b]
6 And when he brought his supreme[c] Son into the world, God said,[d]
“Let all of God’s angels worship him.”[e]
7 Regarding the angels, he says,
“He sends his angels like the winds,
his servants like flames of fire.”[f]
8 But to the Son he says,
“Your throne, O God, endures forever and ever.
You rule with a scepter of justice.
9 You love justice and hate evil.
Therefore, O God, your God has anointed you,
pouring out the oil of joy on you more than on anyone else.”[g]
10 He also says to the Son,
“In the beginning, Lord, you laid the foundation of the earth
and made the heavens with your hands.
11 They will perish, but you remain forever.
They will wear out like old clothing.
12 You will fold them up like a cloak
and discard them like old clothing.
But you are always the same;
you will live forever.”[h]
13 And God never said to any of the angels,
“Sit in the place of honor at my right hand
until I humble your enemies,
making them a footstool under your feet.”[i]
14 Therefore, angels are only servants—spirits sent to care for people who will inherit salvation.
Footnotes:
Bible Sabbath Fellowship Friday April 27th 2018 @ 10pm est
Host Paul Nison and 9 other guest fellowship and discuss Torah related topics.
Support Joseph Israel’s family https://www.gofundme.com/joseph-israel
If you would like to be on the panel email me at the website http://www.TorahLifeMinistries.org contact tab.
The Torah Portion for this week
Torah Portion #29
Acharei Mot (Leviticus 16:1-18:30)
https://youtu.be/jA7J4inZMrE
Deuteronomy 34
Deuteronomy 34
The Death of Moses
1 Then Moses went up to Mount Nebo from the plains of Moab and climbed Pisgah Peak, which is across from Jericho. And the Lord showed him the whole land, from Gilead as far as Dan; 2 all the land of Naphtali; the land of Ephraim and Manasseh; all the land of Judah, extending to the Mediterranean Sea[a]; 3 the Negev; the Jordan Valley with Jericho—the city of palms—as far as Zoar. 4 Then the Lord said to Moses, “This is the land I promised on oath to Abraham, Isaac, and Jacob when I said, ‘I will give it to your descendants.’ I have now allowed you to see it with your own eyes, but you will not enter the land.”
5 So Moses, the servant of the Lord, died there in the land of Moab, just as the Lord had said.6 The Lord buried him[b] in a valley near Beth-peor in Moab, but to this day no one knows the exact place. 7 Moses was 120 years old when he died, yet his eyesight was clear, and he was as strong as ever. 8 The people of Israel mourned for Moses on the plains of Moab for thirty days, until the customary period of mourning was over.
9 Now Joshua son of Nun was full of the spirit of wisdom, for Moses had laid his hands on him. So the people of Israel obeyed him, doing just as the Lord had commanded Moses.
10 There has never been another prophet in Israel like Moses, whom the Lord knew face to face. 11 The Lord sent him to perform all the miraculous signs and wonders in the land of Egypt against Pharaoh, and all his servants, and his entire land. 12 With mighty power, Moses performed terrifying acts in the sight of all Israel.
Deuteronomy 33
Deuteronomy 33
Moses Blesses the People
1 This is the blessing that Moses, the man of God, gave to the people of Israel before his death:
2 “The Lord came from Mount Sinai
and dawned upon us[a] from Mount Seir;
he shone forth from Mount Paran
and came from Meribah-kadesh
with flaming fire at his right hand.[b]
3 Indeed, he loves his people;[c]
all his holy ones are in his hands.
They follow in his steps
and accept his teaching.
4 Moses gave us the Lord’s instruction,
the special possession of the people of Israel.[d]
5 The Lord became king in Israel[e]—
when the leaders of the people assembled,
when the tribes of Israel gathered as one.”
6 Moses said this about the tribe of Reuben:[f]
“Let the tribe of Reuben live and not die out,
though they are few in number.”
7 Moses said this about the tribe of Judah:
“O Lord, hear the cry of Judah
and bring them together as a people.
Give them strength to defend their cause;
help them against their enemies!”
8 Moses said this about the tribe of Levi:
“O Lord, you have given your Thummim and Urim—the sacred lots—
to your faithful servants the Levites.[g]
You put them to the test at Massah
and struggled with them at the waters of Meribah.
9 The Levites obeyed your word
and guarded your covenant.
They were more loyal to you
than to their own parents.
They ignored their relatives
and did not acknowledge their own children.
10 They teach your regulations to Jacob;
they give your instructions to Israel.
They present incense before you
and offer whole burnt offerings on the altar.
11 Bless the ministry of the Levites, O Lord,
and accept all the work of their hands.
Hit their enemies where it hurts the most;
strike down their foes so they never rise again.”
12 Moses said this about the tribe of Benjamin:
“The people of Benjamin are loved by the Lord
and live in safety beside him.
He surrounds them continuously
and preserves them from every harm.”
13 Moses said this about the tribes of Joseph:
“May their land be blessed by the Lord
with the precious gift of dew from the heavens
and water from beneath the earth;
14 with the rich fruit that grows in the sun,
and the rich harvest produced each month;
15 with the finest crops of the ancient mountains,
and the abundance from the everlasting hills;
16 with the best gifts of the earth and its bounty,
and the favor of the one who appeared in the burning bush.
May these blessings rest on Joseph’s head,
crowning the brow of the prince among his brothers.
17 Joseph has the majesty of a young bull;
he has the horns of a wild ox.
He will gore distant nations,
even to the ends of the earth.
This is my blessing for the multitudes of Ephraim
and the thousands of Manasseh.”
18 Moses said this about the tribes of Zebulun and Issachar[h]:
“May the people of Zebulun prosper in their travels.
May the people of Issachar prosper at home in their tents.
19 They summon the people to the mountain
to offer proper sacrifices there.
They benefit from the riches of the sea
and the hidden treasures in the sand.”
20 Moses said this about the tribe of Gad:
“Blessed is the one who enlarges Gad’s territory!
Gad is poised there like a lion
to tear off an arm or a head.
21 The people of Gad took the best land for themselves;
a leader’s share was assigned to them.
When the leaders of the people were assembled,
they carried out the Lord’s justice
and obeyed his regulations for Israel.”
22 Moses said this about the tribe of Dan:
“Dan is a lion’s cub,
leaping out from Bashan.”
23 Moses said this about the tribe of Naphtali:
“O Naphtali, you are rich in favor
and full of the Lord’s blessings;
may you possess the west and the south.”
24 Moses said this about the tribe of Asher:
“May Asher be blessed above other sons;
may he be esteemed by his brothers;
may he bathe his feet in olive oil.
25 May the bolts of your gates be of iron and bronze;
may you be secure all your days.”
26 “There is no one like the God of Israel.[i]
He rides across the heavens to help you,
across the skies in majestic splendor.
27 The eternal God is your refuge,
and his everlasting arms are under you.
He drives out the enemy before you;
he cries out, ‘Destroy them!’
28 So Israel will live in safety,
prosperous Jacob in security,
in a land of grain and new wine,
while the heavens drop down dew.
29 How blessed you are, O Israel!
Who else is like you, a people saved by the Lord?
He is your protecting shield
and your triumphant sword!
Your enemies will cringe before you,
and you will stomp on their backs!”
Footnotes:
- 33:2a As in Greek and Syriac versions; Hebrew reads upon them.
- 33:2b Or came from myriads of holy ones, from the south, from his mountain slopes. The meaning of the Hebrew is uncertain.
- 33:3 As in Greek version; Hebrew reads Indeed, lover of the peoples.
- 33:4 Hebrew of Jacob. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
- 33:5 Hebrew in Jeshurun, a term of endearment for Israel.
- 33:6 Hebrew lacks Moses said this about the tribe of Reuben.
- 33:8 As in Greek version; Hebrew lacks the Levites.
- 33:18 Hebrew lacks and Issachar.
- 33:26 Hebrew of Jeshurun, a term of endearment for Israel.