Tag Archives: Arthur Bailey

Judas Hangs Himself

27 Very early in the morning the leading priests and the elders of the people met again to lay plans for putting Jesus to death. ² Then they bound him, led him away, and took him to Pilate, the Roman governor.

³ When Judas, who had betrayed him, realized that Jesus had been condemned to die, he was filled with remorse. So he took the thirty pieces of silver back to the leading priests and the elders. ⁴ “I have sinned,” he declared, “for I have betrayed an innocent man.”

“What do we care?” they retorted. “That’s your problem.”

⁵ Then Judas threw the silver coins down in the Temple and went out and hanged himself.

⁶ The leading priests picked up the coins. “It wouldn’t be right to put this money in the Temple treasury,” they said, “since it was payment for murder.”^[a] 7 After some discussion they finally decided to buy the potter’s field, and they made it into a cemetery for foreigners. ⁸ That is why the field is still called the Field of Blood. ⁹ This fulfilled the prophecy of Jeremiah that says,

Jesus’ Trial before Pilate

¹¹ Now Jesus was standing before Pilate, the Roman governor. “Are you the king of the Jews?” the governor asked him.

Jesus replied, “You have said it.”

¹² But when the leading priests and the elders made their accusations against him, Jesus remained silent. ¹³ “Don’t you hear all these charges they are bringing against you?” Pilate demanded. ¹⁴ But Jesus made no response to any of the charges, much to the governor’s surprise.

¹⁵ Now it was the governor’s custom each year during the Passover celebration to release one prisoner to the crowd—anyone they wanted. ¹⁶ This year there was a notorious prisoner, a man named Barabbas.^[d] 17 As the crowds gathered before Pilate’s house that morning, he asked them, “Which one do you want me to release to you—Barabbas, or Jesus who is called the Messiah?” ¹⁸ (He knew very well that the religious leaders had arrested Jesus out of envy.)

¹⁹ Just then, as Pilate was sitting on the judgment seat, his wife sent him this message: “Leave that innocent man alone. I suffered through a terrible nightmare about him last night.”

²⁰ Meanwhile, the leading priests and the elders persuaded the crowd to ask for Barabbas to be released and for Jesus to be put to death. ²¹ So the governor asked again, “Which of these two do you want me to release to you?”

The crowd shouted back, “Barabbas!”

²² Pilate responded, “Then what should I do with Jesus who is called the Messiah?”

They shouted back, “Crucify him!”

²³ “Why?” Pilate demanded. “What crime has he committed?”

But the mob roared even louder, “Crucify him!”

²⁴ Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood. The responsibility is yours!”

²⁵ And all the people yelled back, “We will take responsibility for his death—we and our children!”^[e]

²⁶ So Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.

The Soldiers Mock Jesus

²⁷ Some of the governor’s soldiers took Jesus into their headquarters^[f] and called out the entire regiment. ²⁸ They stripped him and put a scarlet robe on him. ²⁹ They wove thorn branches into a crown and put it on his head, and they placed a reed stick in his right hand as a scepter. Then they knelt before him in mockery and taunted, “Hail! King of the Jews!” ³⁰ And they spit on him and grabbed the stick and struck him on the head with it. ³¹ When they were finally tired of mocking him, they took off the robe and put his own clothes on him again. Then they led him away to be crucified.

The Crucifixion

³² Along the way, they came across a man named Simon, who was from Cyrene,^[g] and the soldiers forced him to carry Jesus’ cross. ³³ And they went out to a place called Golgotha (which means “Place of the Skull”). ³⁴ The soldiers gave Jesus wine mixed with bitter gall, but when he had tasted it, he refused to drink it.

³⁵ After they had nailed him to the cross, the soldiers gambled for his clothes by throwing dice.^[h] 36 Then they sat around and kept guard as he hung there. ³⁷ A sign was fastened above Jesus’ head, announcing the charge against him. It read: “This is Jesus, the King of the Jews.” ³⁸ Two revolutionaries^[i] were crucified with him, one on his right and one on his left.

³⁹ The people passing by shouted abuse, shaking their heads in mockery. ⁴⁰ “Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. Well then, if you are the Son of God, save yourself and come down from the cross!”

⁴¹ The leading priests, the teachers of religious law, and the elders also mocked Jesus. ⁴² “He saved others,” they scoffed, “but he can’t save himself! So he is the King of Israel, is he? Let him come down from the cross right now, and we will believe in him! ⁴³ He trusted God, so let God rescue him now if he wants him! For he said, ‘I am the Son of God.’” ⁴⁴ Even the revolutionaries who were crucified with him ridiculed him in the same way.

The Death of Jesus

⁴⁵ At noon, darkness fell across the whole land until three o’clock. ⁴⁶ At about three o’clock, Jesus called out with a loud voice, “Eli, Eli,^[j] lema sabachthani?” which means “My God, my God, why have you abandoned me?”^[k]

⁴⁷ Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. ⁴⁸ One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. ⁴⁹ But the rest said, “Wait! Let’s see whether Elijah comes to save him.”^[l]

⁵⁰ Then Jesus shouted out again, and he released his spirit. ⁵¹ At that moment the curtain in the sanctuary of the Temple was torn in two, from top to bottom. The earth shook, rocks split apart, ⁵² and tombs opened. The bodies of many godly men and women who had died were raised from the dead. ⁵³ They left the cemetery after Jesus’ resurrection, went into the holy city of Jerusalem, and appeared to many people.

⁵⁴ The Roman officer^[m] and the other soldiers at the crucifixion were terrified by the earthquake and all that had happened. They said, “This man truly was the Son of God!”

⁵⁵ And many women who had come from Galilee with Jesus to care for him were watching from a distance. ⁵⁶ Among them were Mary Magdalene, Mary (the mother of James and Joseph), and the mother of James and John, the sons of Zebedee.

The Burial of Jesus

⁵⁷ As evening approached, Joseph, a rich man from Arimathea who had become a follower of Jesus, ⁵⁸ went to Pilate and asked for Jesus’ body. And Pilate issued an order to release it to him. ⁵⁹ Joseph took the body and wrapped it in a long sheet of clean linen cloth. ⁶⁰ He placed it in his own new tomb, which had been carved out of the rock. Then he rolled a great stone across the entrance and left. ⁶¹ Both Mary Magdalene and the other Mary were sitting across from the tomb and watching.

The Guard at the Tomb

⁶² The next day, on the Sabbath,^[n] the leading priests and Pharisees went to see Pilate. ⁶³ They told him, “Sir, we remember what that deceiver once said while he was still alive: ‘After three days I will rise from the dead.’ ⁶⁴ So we request that you seal the tomb until the third day. This will prevent his disciples from coming and stealing his body and then telling everyone he was raised from the dead! If that happens, we’ll be worse off than we were at first.”

⁶⁵ Pilate replied, “Take guards and secure it the best you can.” ⁶⁶ So they sealed the tomb and posted guards to protect it.

25 “Then the Kingdom of Heaven will be like ten bridesmaids^[a] who took their lamps and went to meet the bridegroom. ² Five of them were foolish, and five were wise. ³ The five who were foolish didn’t take enough olive oil for their lamps, ⁴ but the other five were wise enough to take along extra oil. ⁵ When the bridegroom was delayed, they all became drowsy and fell asleep.

⁶ “At midnight they were roused by the shout, ‘Look, the bridegroom is coming! Come out and meet him!’

⁷ “All the bridesmaids got up and prepared their lamps. ⁸ Then the five foolish ones asked the others, ‘Please give us some of your oil because our lamps are going out.’

⁹ “But the others replied, ‘We don’t have enough for all of us. Go to a shop and buy some for yourselves.’

¹⁰ “But while they were gone to buy oil, the bridegroom came. Then those who were ready went in with him to the marriage feast, and the door was locked. ¹¹ Later, when the other five bridesmaids returned, they stood outside, calling, ‘Lord! Lord! Open the door for us!’

¹² “But he called back, ‘Believe me, I don’t know you!’

¹³ “So you, too, must keep watch! For you do not know the day or hour of my return.

Parable of the Three Servants

¹⁴ “Again, the Kingdom of Heaven can be illustrated by the story of a man going on a long trip. He called together his servants and entrusted his money to them while he was gone. ¹⁵ He gave five bags of silver^[b] to one, two bags of silver to another, and one bag of silver to the last—dividing it in proportion to their abilities. He then left on his trip.

¹⁶ “The servant who received the five bags of silver began to invest the money and earned five more. ¹⁷ The servant with two bags of silver also went to work and earned two more. ¹⁸ But the servant who received the one bag of silver dug a hole in the ground and hid the master’s money.

¹⁹ “After a long time their master returned from his trip and called them to give an account of how they had used his money. ²⁰ The servant to whom he had entrusted the five bags of silver came forward with five more and said, ‘Master, you gave me five bags of silver to invest, and I have earned five more.’

²¹ “The master was full of praise. ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. Let’s celebrate together!^[c]’

²² “The servant who had received the two bags of silver came forward and said, ‘Master, you gave me two bags of silver to invest, and I have earned two more.’

²³ “The master said, ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. Let’s celebrate together!’

²⁴ “Then the servant with the one bag of silver came and said, ‘Master, I knew you were a harsh man, harvesting crops you didn’t plant and gathering crops you didn’t cultivate. ²⁵ I was afraid I would lose your money, so I hid it in the earth. Look, here is your money back.’

²⁶ “But the master replied, ‘You wicked and lazy servant! If you knew I harvested crops I didn’t plant and gathered crops I didn’t cultivate, ²⁷ why didn’t you deposit my money in the bank? At least I could have gotten some interest on it.’

²⁸ “Then he ordered, ‘Take the money from this servant, and give it to the one with the ten bags of silver. ²⁹ To those who use well what they are given, even more will be given, and they will have an abundance. But from those who do nothing, even what little they have will be taken away. ³⁰ Now throw this useless servant into outer darkness, where there will be weeping and gnashing of teeth.’

The Final Judgment

³¹ “But when the Son of Man^[d] comes in his glory, and all the angels with him, then he will sit upon his glorious throne. ³² All the nations^[e] will be gathered in his presence, and he will separate the people as a shepherd separates the sheep from the goats. ³³ He will place the sheep at his right hand and the goats at his left.

³⁴ “Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world. ³⁵ For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. ³⁶ I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me.’

³⁷ “Then these righteous ones will reply, ‘Lord, when did we ever see you hungry and feed you? Or thirsty and give you something to drink? ³⁸ Or a stranger and show you hospitality? Or naked and give you clothing? ³⁹ When did we ever see you sick or in prison and visit you?’

⁴⁰ “And the King will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters,^[f] you were doing it to me!’

⁴¹ “Then the King will turn to those on the left and say, ‘Away with you, you cursed ones, into the eternal fire prepared for the devil and his demons.^[g] 42 For I was hungry, and you didn’t feed me. I was thirsty, and you didn’t give me a drink. ⁴³ I was a stranger, and you didn’t invite me into your home. I was naked, and you didn’t give me clothing. I was sick and in prison, and you didn’t visit me.’

⁴⁴ “Then they will reply, ‘Lord, when did we ever see you hungry or thirsty or a stranger or naked or sick or in prison, and not help you?’

⁴⁵ “And he will answer, ‘I tell you the truth, when you refused to help the least of these my brothers and sisters, you were refusing to help me.’

⁴⁶ “And they will go away into eternal punishment, but the righteous will go into eternal life.”

24 As Jesus was leaving the Temple grounds, his disciples pointed out to him the various Temple buildings. ² But he responded, “Do you see all these buildings? I tell you the truth, they will be completely demolished. Not one stone will be left on top of another!”

³ Later, Jesus sat on the Mount of Olives. His disciples came to him privately and said, “Tell us, when will all this happen? What sign will signal your return and the end of the world?^[a]”

⁴ Jesus told them, “Don’t let anyone mislead you, ⁵ for many will come in my name, claiming, ‘I am the Messiah.’ They will deceive many. ⁶ And you will hear of wars and threats of wars, but don’t panic. Yes, these things must take place, but the end won’t follow immediately. ⁷ Nation will go to war against nation, and kingdom against kingdom. There will be famines and earthquakes in many parts of the world. ⁸ But all this is only the first of the birth pains, with more to come.

⁹ “Then you will be arrested, persecuted, and killed. You will be hated all over the world because you are my followers.^[b] 10 And many will turn away from me and betray and hate each other. ¹¹ And many false prophets will appear and will deceive many people. ¹² Sin will be rampant everywhere, and the love of many will grow cold. ¹³ But the one who endures to the end will be saved. ¹⁴ And the Good News about the Kingdom will be preached throughout the whole world, so that all nations^[c] will hear it; and then the end will come.

¹⁵ “The day is coming when you will see what Daniel the prophet spoke about—the sacrilegious object that causes desecration^[d] standing in the Holy Place.” (Reader, pay attention!) ¹⁶ “Then those in Judea must flee to the hills. ¹⁷ A person out on the deck of a roof must not go down into the house to pack. ¹⁸ A person out in the field must not return even to get a coat. ¹⁹ How terrible it will be for pregnant women and for nursing mothers in those days. ²⁰ And pray that your flight will not be in winter or on the Sabbath. ²¹ For there will be greater anguish than at any time since the world began. And it will never be so great again. ²² In fact, unless that time of calamity is shortened, not a single person will survive. But it will be shortened for the sake of God’s chosen ones.

²³ “Then if anyone tells you, ‘Look, here is the Messiah,’ or ‘There he is,’ don’t believe it. ²⁴ For false messiahs and false prophets will rise up and perform great signs and wonders so as to deceive, if possible, even God’s chosen ones. ²⁵ See, I have warned you about this ahead of time.

²⁶ “So if someone tells you, ‘Look, the Messiah is out in the desert,’ don’t bother to go and look. Or, ‘Look, he is hiding here,’ don’t believe it! ²⁷ For as the lightning flashes in the east and shines to the west, so it will be when the Son of Man^[e] comes. ²⁸ Just as the gathering of vultures shows there is a carcass nearby, so these signs indicate that the end is near.^[f]

²⁹ “Immediately after the anguish of those days,

³⁰ And then at last, the sign that the Son of Man is coming will appear in the heavens, and there will be deep mourning among all the peoples of the earth. And they will see the Son of Man coming on the clouds of heaven with power and great glory.^[h] 31 And he will send out his angels with the mighty blast of a trumpet, and they will gather his chosen ones from all over the world^[i]—from the farthest ends of the earth and heaven.

³² “Now learn a lesson from the fig tree. When its branches bud and its leaves begin to sprout, you know that summer is near. ³³ In the same way, when you see all these things, you can know his return is very near, right at the door. ³⁴ I tell you the truth, this generation^[j] will not pass from the scene until all these things take place. ³⁵ Heaven and earth will disappear, but my words will never disappear.

³⁶ “However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself.^[k] Only the Father knows.

³⁷ “When the Son of Man returns, it will be like it was in Noah’s day. ³⁸ In those days before the flood, the people were enjoying banquets and parties and weddings right up to the time Noah entered his boat. ³⁹ People didn’t realize what was going to happen until the flood came and swept them all away. That is the way it will be when the Son of Man comes.

⁴⁰ “Two men will be working together in the field; one will be taken, the other left. ⁴¹ Two women will be grinding flour at the mill; one will be taken, the other left.

⁴² “So you, too, must keep watch! For you don’t know what day your Lord is coming. ⁴³ Understand this: If a homeowner knew exactly when a burglar was coming, he would keep watch and not permit his house to be broken into. ⁴⁴ You also must be ready all the time, for the Son of Man will come when least expected.

⁴⁵ “A faithful, sensible servant is one to whom the master can give the responsibility of managing his other household servants and feeding them. ⁴⁶ If the master returns and finds that the servant has done a good job, there will be a reward. ⁴⁷ I tell you the truth, the master will put that servant in charge of all he owns. ⁴⁸ But what if the servant is evil and thinks, ‘My master won’t be back for a while,’ ⁴⁹ and he begins beating the other servants, partying, and getting drunk? ⁵⁰ The master will return unannounced and unexpected, ⁵¹ and he will cut the servant to pieces and assign him a place with the hypocrites. In that place there will be weeping and gnashing of teeth.

Parable of the Great Feast

22 Jesus also told them other parables. He said, ² “The Kingdom of Heaven can be illustrated by the story of a king who prepared a great wedding feast for his son. ³ When the banquet was ready, he sent his servants to notify those who were invited. But they all refused to come!

⁴ “So he sent other servants to tell them, ‘The feast has been prepared. The bulls and fattened cattle have been killed, and everything is ready. Come to the banquet!’ ⁵ But the guests he had invited ignored them and went their own way, one to his farm, another to his business. ⁶ Others seized his messengers and insulted them and killed them.

⁷ “The king was furious, and he sent out his army to destroy the murderers and burn their town. ⁸ And he said to his servants, ‘The wedding feast is ready, and the guests I invited aren’t worthy of the honor. ⁹ Now go out to the street corners and invite everyone you see.’ ¹⁰ So the servants brought in everyone they could find, good and bad alike, and the banquet hall was filled with guests.

¹¹ “But when the king came in to meet the guests, he noticed a man who wasn’t wearing the proper clothes for a wedding. ¹² ‘Friend,’ he asked, ‘how is it that you are here without wedding clothes?’ But the man had no reply. ¹³ Then the king said to his aides, ‘Bind his hands and feet and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’

¹⁴ “For many are called, but few are chosen.”

Taxes for Caesar

¹⁵ Then the Pharisees met together to plot how to trap Jesus into saying something for which he could be arrested. ¹⁶ They sent some of their disciples, along with the supporters of Herod, to meet with him. “Teacher,” they said, “we know how honest you are. You teach the way of God truthfully. You are impartial and don’t play favorites. ¹⁷ Now tell us what you think about this: Is it right to pay taxes to Caesar or not?”

¹⁸ But Jesus knew their evil motives. “You hypocrites!” he said. “Why are you trying to trap me? ¹⁹ Here, show me the coin used for the tax.” When they handed him a Roman coin,^[a] 20 he asked, “Whose picture and title are stamped on it?”

²¹ “Caesar’s,” they replied.

“Well, then,” he said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”

²² His reply amazed them, and they went away.

Discussion about Resurrection

²³ That same day Jesus was approached by some Sadducees—religious leaders who say there is no resurrection from the dead. They posed this question: ²⁴ “Teacher, Moses said, ‘If a man dies without children, his brother should marry the widow and have a child who will carry on the brother’s name.’^[b] 25 Well, suppose there were seven brothers. The oldest one married and then died without children, so his brother married the widow. ²⁶ But the second brother also died, and the third brother married her. This continued with all seven of them. ²⁷ Last of all, the woman also died. ²⁸ So tell us, whose wife will she be in the resurrection? For all seven were married to her.”

²⁹ Jesus replied, “Your mistake is that you don’t know the Scriptures, and you don’t know the power of God. ³⁰ For when the dead rise, they will neither marry nor be given in marriage. In this respect they will be like the angels in heaven.

³¹ “But now, as to whether there will be a resurrection of the dead—haven’t you ever read about this in the Scriptures? Long after Abraham, Isaac, and Jacob had died, God said,^[c] 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’^[d] So he is the God of the living, not the dead.”

³³ When the crowds heard him, they were astounded at his teaching.

The Most Important Commandment

³⁴ But when the Pharisees heard that he had silenced the Sadducees with his reply, they met together to question him again. ³⁵ One of them, an expert in religious law, tried to trap him with this question: ³⁶ “Teacher, which is the most important commandment in the law of Moses?”

³⁷ Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’^[e] 38 This is the first and greatest commandment. ³⁹ A second is equally important: ‘Love your neighbor as yourself.’^[f] 40 The entire law and all the demands of the prophets are based on these two commandments.”

Whose Son Is the Messiah?

⁴¹ Then, surrounded by the Pharisees, Jesus asked them a question: ⁴² “What do you think about the Messiah? Whose son is he?”

They replied, “He is the son of David.”

⁴³ Jesus responded, “Then why does David, speaking under the inspiration of the Spirit, call the Messiah ‘my Lord’? For David said,

⁴⁵ Since David called the Messiah ‘my Lord,’ how can the Messiah be his son?”

⁴⁶ No one could answer him. And after that, no one dared to ask him any more questions.

19 When Jesus had finished saying these things, he left Galilee and went down to the region of Judea east of the Jordan River. ² Large crowds followed him there, and he healed their sick.

³ Some Pharisees came and tried to trap him with this question: “Should a man be allowed to divorce his wife for just any reason?”

⁴ “Haven’t you read the Scriptures?” Jesus replied. “They record that from the beginning ‘God made them male and female.’^[a]” ⁵ And he said, “‘This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.’^[b] 6 Since they are no longer two but one, let no one split apart what God has joined together.”

⁷ “Then why did Moses say in the law that a man could give his wife a written notice of divorce and send her away?”^[c] they asked.

⁸ Jesus replied, “Moses permitted divorce only as a concession to your hard hearts, but it was not what God had originally intended. ⁹ And I tell you this, whoever divorces his wife and marries someone else commits adultery—unless his wife has been unfaithful.^[d]”

¹⁰ Jesus’ disciples then said to him, “If this is the case, it is better not to marry!”

¹¹ “Not everyone can accept this statement,” Jesus said. “Only those whom God helps. ¹² Some are born as eunuchs, some have been made eunuchs by others, and some choose not to marry^[e] for the sake of the Kingdom of Heaven. Let anyone accept this who can.”

Jesus Blesses the Children

¹³ One day some parents brought their children to Jesus so he could lay his hands on them and pray for them. But the disciples scolded the parents for bothering him.

¹⁴ But Jesus said, “Let the children come to me. Don’t stop them! For the Kingdom of Heaven belongs to those who are like these children.” ¹⁵ And he placed his hands on their heads and blessed them before he left.

The Rich Man

¹⁶ Someone came to Jesus with this question: “Teacher,^[f] what good deed must I do to have eternal life?”

¹⁷ “Why ask me about what is good?” Jesus replied. “There is only One who is good. But to answer your question—if you want to receive eternal life, keep^[g] the commandments.”

¹⁸ “Which ones?” the man asked.

And Jesus replied: “‘You must not murder. You must not commit adultery. You must not steal. You must not testify falsely. ¹⁹ Honor your father and mother. Love your neighbor as yourself.’^[h]”

²⁰ “I’ve obeyed all these commandments,” the young man replied. “What else must I do?”

²¹ Jesus told him, “If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”

²² But when the young man heard this, he went away sad, for he had many possessions.

²³ Then Jesus said to his disciples, “I tell you the truth, it is very hard for a rich person to enter the Kingdom of Heaven. ²⁴ I’ll say it again—it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!”

²⁵ The disciples were astounded. “Then who in the world can be saved?” they asked.

²⁶ Jesus looked at them intently and said, “Humanly speaking, it is impossible. But with God everything is possible.”

²⁷ Then Peter said to him, “We’ve given up everything to follow you. What will we get?”

²⁸ Jesus replied, “I assure you that when the world is made new^[i] and the Son of Man^[j] sits upon his glorious throne, you who have been my followers will also sit on twelve thrones, judging the twelve tribes of Israel. ²⁹ And everyone who has given up houses or brothers or sisters or father or mother or children or property, for my sake, will receive a hundred times as much in return and will inherit eternal life. ³⁰ But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.^[k]

18 About that time the disciples came to Jesus and asked, “Who is greatest in the Kingdom of Heaven?”

² Jesus called a little child to him and put the child among them. ³ Then he said, “I tell you the truth, unless you turn from your sins and become like little children, you will never get into the Kingdom of Heaven. ⁴ So anyone who becomes as humble as this little child is the greatest in the Kingdom of Heaven.

⁵ “And anyone who welcomes a little child like this on my behalf^[a] is welcoming me. ⁶ But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to have a large millstone tied around your neck and be drowned in the depths of the sea.

⁷ “What sorrow awaits the world, because it tempts people to sin. Temptations are inevitable, but what sorrow awaits the person who does the tempting. ⁸ So if your hand or foot causes you to sin, cut it off and throw it away. It’s better to enter eternal life with only one hand or one foot than to be thrown into eternal fire with both of your hands and feet. ⁹ And if your eye causes you to sin, gouge it out and throw it away. It’s better to enter eternal life with only one eye than to have two eyes and be thrown into the fire of hell.^[b]

¹⁰ “Beware that you don’t look down on any of these little ones. For I tell you that in heaven their angels are always in the presence of my heavenly Father.^[c]

Parable of the Lost Sheep

¹² “If a man has a hundred sheep and one of them wanders away, what will he do? Won’t he leave the ninety-nine others on the hills and go out to search for the one that is lost? ¹³ And if he finds it, I tell you the truth, he will rejoice over it more than over the ninety-nine that didn’t wander away! ¹⁴ In the same way, it is not my heavenly Father’s will that even one of these little ones should perish.

Correcting Another Believer

¹⁵ “If another believer^[d] sins against you,^[e] go privately and point out the offense. If the other person listens and confesses it, you have won that person back. ¹⁶ But if you are unsuccessful, take one or two others with you and go back again, so that everything you say may be confirmed by two or three witnesses. ¹⁷ If the person still refuses to listen, take your case to the church. Then if he or she won’t accept the church’s decision, treat that person as a pagan or a corrupt tax collector.

¹⁸ “I tell you the truth, whatever you forbid^[f] on earth will be forbidden in heaven, and whatever you permit^[g] on earth will be permitted in heaven.

¹⁹ “I also tell you this: If two of you agree here on earth concerning anything you ask, my Father in heaven will do it for you. ²⁰ For where two or three gather together as my followers,^[h] I am there among them.”

Parable of the Unforgiving Debtor

²¹ Then Peter came to him and asked, “Lord, how often should I forgive someone^[i] who sins against me? Seven times?”

²² “No, not seven times,” Jesus replied, “but seventy times seven!^[j]

²³ “Therefore, the Kingdom of Heaven can be compared to a king who decided to bring his accounts up to date with servants who had borrowed money from him. ²⁴ In the process, one of his debtors was brought in who owed him millions of dollars.^[k] 25 He couldn’t pay, so his master ordered that he be sold—along with his wife, his children, and everything he owned—to pay the debt.

²⁶ “But the man fell down before his master and begged him, ‘Please, be patient with me, and I will pay it all.’ ²⁷ Then his master was filled with pity for him, and he released him and forgave his debt.

²⁸ “But when the man left the king, he went to a fellow servant who owed him a few thousand dollars.^[l] He grabbed him by the throat and demanded instant payment.

²⁹ “His fellow servant fell down before him and begged for a little more time. ‘Be patient with me, and I will pay it,’ he pleaded. ³⁰ But his creditor wouldn’t wait. He had the man arrested and put in prison until the debt could be paid in full.

³¹ “When some of the other servants saw this, they were very upset. They went to the king and told him everything that had happened. ³² Then the king called in the man he had forgiven and said, ‘You evil servant! I forgave you that tremendous debt because you pleaded with me. ³³ Shouldn’t you have mercy on your fellow servant, just as I had mercy on you?’ ³⁴ Then the angry king sent the man to prison to be tortured until he had paid his entire debt.

³⁵ “That’s what my heavenly Father will do to you if you refuse to forgive your brothers and sisters^[m] from your heart.”

The Transfiguration

17 Six days later Jesus took Peter and the two brothers, James and John, and led them up a high mountain to be alone. ² As the men watched, Jesus’ appearance was transformed so that his face shone like the sun, and his clothes became as white as light. ³ Suddenly, Moses and Elijah appeared and began talking with Jesus.

⁴ Peter exclaimed, “Lord, it’s wonderful for us to be here! If you want, I’ll make three shelters as memorials^[a]—one for you, one for Moses, and one for Elijah.”

⁵ But even as he spoke, a bright cloud overshadowed them, and a voice from the cloud said, “This is my dearly loved Son, who brings me great joy. Listen to him.” ⁶ The disciples were terrified and fell face down on the ground.

⁷ Then Jesus came over and touched them. “Get up,” he said. “Don’t be afraid.” ⁸ And when they looked up, Moses and Elijah were gone, and they saw only Jesus.

⁹ As they went back down the mountain, Jesus commanded them, “Don’t tell anyone what you have seen until the Son of Man^[b] has been raised from the dead.”

¹⁰ Then his disciples asked him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes?^[c]”

¹¹ Jesus replied, “Elijah is indeed coming first to get everything ready. ¹² But I tell you, Elijah has already come, but he wasn’t recognized, and they chose to abuse him. And in the same way they will also make the Son of Man suffer.” ¹³ Then the disciples realized he was talking about John the Baptist.

Jesus Heals a Demon-Possessed Boy

¹⁴ At the foot of the mountain, a large crowd was waiting for them. A man came and knelt before Jesus and said, ¹⁵ “Lord, have mercy on my son. He has seizures and suffers terribly. He often falls into the fire or into the water. ¹⁶ So I brought him to your disciples, but they couldn’t heal him.”

¹⁷ Jesus said, “You faithless and corrupt people! How long must I be with you? How long must I put up with you? Bring the boy here to me.” ¹⁸ Then Jesus rebuked the demon in the boy, and it left him. From that moment the boy was well.

¹⁹ Afterward the disciples asked Jesus privately, “Why couldn’t we cast out that demon?”

²⁰ “You don’t have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.^[d]”

Jesus Again Predicts His Death

²² After they gathered again in Galilee, Jesus told them, “The Son of Man is going to be betrayed into the hands of his enemies. ²³ He will be killed, but on the third day he will be raised from the dead.” And the disciples were filled with grief.

Payment of the Temple Tax

²⁴ On their arrival in Capernaum, the collectors of the Temple tax^[e] came to Peter and asked him, “Doesn’t your teacher pay the Temple tax?”

²⁵ “Yes, he does,” Peter replied. Then he went into the house.

But before he had a chance to speak, Jesus asked him, “What do you think, Peter?^[f] Do kings tax their own people or the people they have conquered?^[g]”

²⁶ “They tax the people they have conquered,” Peter replied.

“Well, then,” Jesus said, “the citizens are free! ²⁷ However, we don’t want to offend them, so go down to the lake and throw in a line. Open the mouth of the first fish you catch, and you will find a large silver coin.^[h] Take it and pay the tax for both of us.”

Leaders Demand a Miraculous Sign

16 One day the Pharisees and Sadducees came to test Jesus, demanding that he show them a miraculous sign from heaven to prove his authority.

² He replied, “You know the saying, ‘Red sky at night means fair weather tomorrow; ³ red sky in the morning means foul weather all day.’ You know how to interpret the weather signs in the sky, but you don’t know how to interpret the signs of the times!^[a] 4 Only an evil, adulterous generation would demand a miraculous sign, but the only sign I will give them is the sign of the prophet Jonah.^[b]” Then Jesus left them and went away.

Yeast of the Pharisees and Sadducees

⁵ Later, after they crossed to the other side of the lake, the disciples discovered they had forgotten to bring any bread. ⁶ “Watch out!” Jesus warned them. “Beware of the yeast of the Pharisees and Sadducees.”

⁷ At this they began to argue with each other because they hadn’t brought any bread. ⁸ Jesus knew what they were saying, so he said, “You have so little faith! Why are you arguing with each other about having no bread? ⁹ Don’t you understand even yet? Don’t you remember the 5,000 I fed with five loaves, and the baskets of leftovers you picked up? ¹⁰ Or the 4,000 I fed with seven loaves, and the large baskets of leftovers you picked up? ¹¹ Why can’t you understand that I’m not talking about bread? So again I say, ‘Beware of the yeast of the Pharisees and Sadducees.’”

¹² Then at last they understood that he wasn’t speaking about the yeast in bread, but about the deceptive teaching of the Pharisees and Sadducees.

Peter’s Declaration about Jesus

¹³ When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?”^[c]

¹⁴ “Well,” they replied, “some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets.”

¹⁵ Then he asked them, “But who do you say I am?”

¹⁶ Simon Peter answered, “You are the Messiah,^[d] the Son of the living God.”

¹⁷ Jesus replied, “You are blessed, Simon son of John,^[e] because my Father in heaven has revealed this to you. You did not learn this from any human being. ¹⁸ Now I say to you that you are Peter (which means ‘rock’),^[f] and upon this rock I will build my church, and all the powers of hell^[g] will not conquer it. ¹⁹ And I will give you the keys of the Kingdom of Heaven. Whatever you forbid^[h] on earth will be forbidden in heaven, and whatever you permit^[i] on earth will be permitted in heaven.”

²⁰ Then he sternly warned the disciples not to tell anyone that he was the Messiah.

Jesus Predicts His Death

²¹ From then on Jesus^[j] began to tell his disciples plainly that it was necessary for him to go to Jerusalem, and that he would suffer many terrible things at the hands of the elders, the leading priests, and the teachers of religious law. He would be killed, but on the third day he would be raised from the dead.

²² But Peter took him aside and began to reprimand him^[k] for saying such things. “Heaven forbid, Lord,” he said. “This will never happen to you!”

²³ Jesus turned to Peter and said, “Get away from me, Satan! You are a dangerous trap to me. You are seeing things merely from a human point of view, not from God’s.”

²⁴ Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. ²⁵ If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. ²⁶ And what do you benefit if you gain the whole world but lose your own soul?^[l] Is anything worth more than your soul? ²⁷ For the Son of Man will come with his angels in the glory of his Father and will judge all people according to their deeds. ²⁸ And I tell you the truth, some standing here right now will not die before they see the Son of Man coming in his Kingdom.”