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Bible Sabbath Fellowship Friday April 12th, 2019 @ 9pm est.

by tlmadmin on April 12, 2019 in with No Comments

Host Paul Nison and 9 other guest fellowship and discuss Torah related topics.

If you would like to be on the panel email me at the websitehttp://www.TorahLifeMinistries.org contact tab.

Support us: https://www.patreon.com/TorahLIfeMinistries

The Truth About Abortion

by tlmadmin on April 11, 2019 in with No Comments

The Truth About Abortion
Here is a link to the movie website https://www.unplannedfilm.com/

Daniel 1

by tlmadmin on April 10, 2019 in with No Comments

Daniel 1

Daniel in Nebuchadnezzar’s Court

1 During the third year of King Jehoiakim’s reign in Judah,[a] King Nebuchadnezzar of Babylon came to Jerusalem and besieged it. 2 The Lord gave him victory over King Jehoiakim of Judah and permitted him to take some of the sacred objects from the Temple of God. So Nebuchadnezzar took them back to the land of Babylonia[b] and placed them in the treasure-house of his god.

3 Then the king ordered Ashpenaz, his chief of staff, to bring to the palace some of the young men of Judah’s royal family and other noble families, who had been brought to Babylon as captives. 4 “Select only strong, healthy, and good-looking young men,” he said. “Make sure they are well versed in every branch of learning, are gifted with knowledge and good judgment, and are suited to serve in the royal palace. Train these young men in the language and literature of Babylon.[c]” 5 The king assigned them a daily ration of food and wine from his own kitchens. They were to be trained for three years, and then they would enter the royal service.

6 Daniel, Hananiah, Mishael, and Azariah were four of the young men chosen, all from the tribe of Judah. 7 The chief of staff renamed them with these Babylonian names:

Daniel was called Belteshazzar.
Hananiah was called Shadrach.
Mishael was called Meshach.
Azariah was called Abednego.

8 But Daniel was determined not to defile himself by eating the food and wine given to them by the king. He asked the chief of staff for permission not to eat these unacceptable foods. 9 Now God had given the chief of staff both respect and affection for Daniel. 10 But he responded, “I am afraid of my lord the king, who has ordered that you eat this food and wine. If you become pale and thin compared to the other youths your age, I am afraid the king will have me beheaded.”

11 Daniel spoke with the attendant who had been appointed by the chief of staff to look after Daniel, Hananiah, Mishael, and Azariah. 12 “Please test us for ten days on a diet of vegetables and water,” Daniel said. 13 “At the end of the ten days, see how we look compared to the other young men who are eating the king’s food. Then make your decision in light of what you see.” 14 The attendant agreed to Daniel’s suggestion and tested them for ten days.

15 At the end of the ten days, Daniel and his three friends looked healthier and better nourished than the young men who had been eating the food assigned by the king. 16 So after that, the attendant fed them only vegetables instead of the food and wine provided for the others.

17 God gave these four young men an unusual aptitude for understanding every aspect of literature and wisdom. And God gave Daniel the special ability to interpret the meanings of visions and dreams.

18 When the training period ordered by the king was completed, the chief of staff brought all the young men to King Nebuchadnezzar. 19 The king talked with them, and no one impressed him as much as Daniel, Hananiah, Mishael, and Azariah. So they entered the royal service. 20 Whenever the king consulted them in any matter requiring wisdom and balanced judgment, he found them ten times more capable than any of the magicians and enchanters in his entire kingdom.

21 Daniel remained in the royal service until the first year of the reign of King Cyrus.[d]

Footnotes:

  1. 1:1 This event occurred in 605 B.c., during the third year of Jehoiakim’s reign (according to the calendar system in which the new year begins in the spring).
  2. 1:2 Hebrew the land of Shinar.
  3. 1:4 Or of the Chaldeans.
  4. 1:21 Cyrus began his reign (over Babylon) in 539 B.c.

Ezekiel 48

by tlmadmin on April 09, 2019 in with No Comments

Ezekiel 48

Division of the Land

1“Here is the list of the tribes of Israel and the territory each is to receive. The territory of Dan is in the extreme north. Its boundary line follows the Hethlon road to Lebo-hamath and then runs on to Hazar-enan on the border of Damascus, with Hamath to the north. Dan’s territory extends all the way across the land of Israel from east to west.

2 “Asher’s territory lies south of Dan’s and also extends from east to west.3 Naphtali’s land lies south of Asher’s, also extending from east to west. 4 Then comes Manasseh south of Naphtali, and its territory also extends from east to west. 5 South of Manasseh is Ephraim, 6 and then Reuben, 7 and then Judah, all of whose boundaries extend from east to west.

8 “South of Judah is the land set aside for a special purpose. It will be 8 1⁄3 miles[a]wide and will extend as far east and west as the tribal territories, with the Temple at the center.

9 “The area set aside for the Lord’s Temple will be 8 1⁄3 miles long and 6 2⁄3 miles wide.[b] 10 For the priests there will be a strip of land measuring 8 1⁄3 miles long by 3 1⁄3 miles wide,[c] with the Lord’s Temple at the center. 11 This area is set aside for the ordained priests, the descendants of Zadok who served me faithfully and did not go astray with the people of Israel and the rest of the Levites. 12 It will be their special portion when the land is distributed, the most sacred land of all. Next to the priests’ territory will lie the land where the other Levites will live.

13 “The land allotted to the Levites will be the same size and shape as that belonging to the priests—8 1⁄3 miles long and 3 1⁄3 miles wide. Together these portions of land will measure 8 1⁄3 miles long by 6 2⁄3 miles wide.[d] 14 None of this special land may ever be sold or traded or used by others, for it belongs to the Lord; it is set apart as holy.

15 “An additional strip of land 8 1⁄3 miles long by 1 2⁄3 miles wide,[e] south of the sacred Temple area, will be allotted for public use—homes, pasturelands, and common lands, with a city at the center. 16 The city will measure 1 1⁄2 miles[f] on each side—north, south, east, and west. 17 Open lands will surround the city for 150 yards[g] in every direction. 18 Outside the city there will be a farming area that stretches 3 1⁄3 miles to the east and 3 1⁄3 miles to the west[h] along the border of the sacred area. This farmland will produce food for the people working in the city.19 Those who come from the various tribes to work in the city may farm it. 20 This entire area—including the sacred lands and the city—is a square that measures 8 1⁄3 miles[i] on each side.

21 “The areas that remain, to the east and to the west of the sacred lands and the city, will belong to the prince. Each of these areas will be 8 1⁄3 miles wide, extending in opposite directions to the eastern and western borders of Israel, with the sacred lands and the sanctuary of the Temple in the center. 22 So the prince’s land will include everything between the territories allotted to Judah and Benjamin, except for the areas set aside for the sacred lands and the city.

23 “These are the territories allotted to the rest of the tribes. Benjamin’s territory lies just south of the prince’s lands, and it extends across the entire land of Israel from east to west. 24 South of Benjamin’s territory lies that of Simeon, also extending across the land from east to west. 25 Next is the territory of Issachar with the same eastern and western boundaries.

26 “Then comes the territory of Zebulun, which also extends across the land from east to west. 27 The territory of Gad is just south of Zebulun with the same borders to the east and west. 28 The southern border of Gad runs from Tamar to the waters of Meribah at Kadesh[j] and then follows the Brook of Egypt to the Mediterranean.[k]

29 “These are the allotments that will be set aside for each tribe’s exclusive possession. I, the Sovereign Lord, have spoken!

The Gates of the City

30 “These will be the exits to the city: On the north wall, which is 1 1⁄2 miles long,31 there will be three gates, each one named after a tribe of Israel. The first will be named for Reuben, the second for Judah, and the third for Levi. 32 On the east wall, also 1 1⁄2 miles long, the gates will be named for Joseph, Benjamin, and Dan.33 The south wall, also 1 1⁄2 miles long, will have gates named for Simeon, Issachar, and Zebulun. 34 And on the west wall, also 1 1⁄2 miles long, the gates will be named for Gad, Asher, and Naphtali.

35 “The distance around the entire city will be 6 miles.[l] And from that day the name of the city will be ‘The Lord Is There.’[m]”

Footnotes:

  1. 48:8 Hebrew 25,000 [cubits] [13.3 kilometers].
  2. 48:9 As in one Greek manuscript and the Greek reading in 45:1: 25,000 [cubits] [13.3 kilometers] long and 20,000 [cubits] [10.6 kilometers] wide; Hebrew reads 25,000 [cubits] long and 10,000 [cubits] [3 1⁄3 miles or 5.3 kilometers] wide. Similarly in 48:13b. Compare 45:1-5; 48:10-13.
  3. 48:10 Hebrew 25,000 [cubits] [13.3 kilometers] long by 10,000 [cubits] [5.3 kilometers] wide; also in 48:13a.
  4. 48:13 See note on 48:9.
  5. 48:15 Hebrew 25,000 [cubits] [13.3 kilometers] long by 5,000 [cubits] [2.65 kilometers] wide.
  6. 48:16 Hebrew 4,500 [cubits] [2.4 kilometers]; also in 48:30, 32, 33, 34.
  7. 48:17 Hebrew 250 [cubits] [133 meters].
  8. 48:18 Hebrew 10,000 [cubits] [5.3 kilometers] to the east and 10,000 [cubits] to the west.
  9. 48:20 Hebrew 25,000 [cubits] [13.3 kilometers]; also in 48:21.
  10. 48:28a Hebrew waters of Meribath-kadesh.
  11. 48:28b Hebrew the Great Sea.
  12. 48:35a Hebrew 18,000 [cubits] [9.6 kilometers].
  13. 48:35b Hebrew Yahweh Shammah.

Ezekiel 47

by tlmadmin on April 08, 2019 in with No Comments

Ezekiel 47 The River of Healing

1 In my vision, the man brought me back to the entrance of the Temple. There I saw a stream flowing east from beneath the door of the Temple and passing to the right of the altar on its south side. 2 The man brought me outside the wall through the north gateway and led me around to the eastern entrance. There I could see the water flowing out through the south side of the east gateway.

3 Measuring as he went, he took me along the stream for 1,750 feet[a] and then led me across. The water was up to my ankles. 4 He measured off another 1,750 feet and led me across again. This time the water was up to my knees. After another 1,750 feet, it was up to my waist. 5 Then he measured another 1,750 feet, and the river was too deep to walk across. It was deep enough to swim in, but too deep to walk through.

6 He asked me, “Have you been watching, son of man?” Then he led me back along the riverbank. 7 When I returned, I was surprised by the sight of many trees growing on both sides of the river. 8 Then he said to me, “This river flows east through the desert into the valley of the Dead Sea.[b] The waters of this stream will make the salty waters of the Dead Sea fresh and pure. 9 There will be swarms of living things wherever the water of this river flows.[c] Fish will abound in the Dead Sea, for its waters will become fresh. Life will flourish wherever this water flows.10 Fishermen will stand along the shores of the Dead Sea. All the way from En-gedi to En-eglaim, the shores will be covered with nets drying in the sun. Fish of every kind will fill the Dead Sea, just as they fill the Mediterranean.[d] 11 But the marshes and swamps will not be purified; they will still be salty. 12 Fruit trees of all kinds will grow along both sides of the river. The leaves of these trees will never turn brown and fall, and there will always be fruit on their branches. There will be a new crop every month, for they are watered by the river flowing from the Temple. The fruit will be for food and the leaves for healing.”

Boundaries for the Land

13 This is what the Sovereign Lord says: “Divide the land in this way for the twelve tribes of Israel: The descendants of Joseph will be given two shares of land.[e]14 Otherwise each tribe will receive an equal share. I took a solemn oath and swore that I would give this land to your ancestors, and it will now come to you as your possession.

15 “These are the boundaries of the land: The northern border will run from the Mediterranean toward Hethlon, then on through Lebo-hamath to Zedad; 16 then it will run to Berothah and Sibraim,[f] which are on the border between Damascus and Hamath, and finally to Hazer-hatticon, on the border of Hauran. 17 So the northern border will run from the Mediterranean to Hazar-enan, on the border between Hamath to the north and Damascus to the south.

18 “The eastern border starts at a point between Hauran and Damascus and runs south along the Jordan River between Israel and Gilead, past the Dead Sea[g] and as far south as Tamar.[h] This will be the eastern border.

19 “The southern border will go west from Tamar to the waters of Meribah at Kadesh[i] and then follow the course of the Brook of Egypt to the Mediterranean. This will be the southern border.

20 “On the west side, the Mediterranean itself will be your border from the southern border to the point where the northern border begins, opposite Lebo-hamath.

21 “Divide the land within these boundaries among the tribes of Israel. 22 Distribute the land as an allotment for yourselves and for the foreigners who have joined you and are raising their families among you. They will be like native-born Israelites to you and will receive an allotment among the tribes. 23 These foreigners are to be given land within the territory of the tribe with whom they now live. I, the Sovereign Lord, have spoken!

Footnotes:

  1. 47:3 Hebrew 1,000 cubits [530 meters]; also in 47:4, 5.
  2. 47:8 Hebrew the sea.
  3. 47:9 As in Greek and Syriac versions; Hebrew reads of these two rivers flow.
  4. 47:10 Hebrew the Great Sea; also in 47:15, 17, 19, 20.
  5. 47:13 It was important to retain twelve portions of land. Since Levi had no portion, the descendants of Joseph’s sons, Ephraim and Manasseh, received land as two tribes.
  6. 47:15-16 As in Greek version; Masoretic Text reads then on through Lebo to Zedad; 16 then it will run to Hamath, Berothah, and Sibraim.
  7. 47:18a Hebrew the eastern sea.
  8. 47:18b As in Greek version; Hebrew reads you will measure.
  9. 47:19 Hebrew waters of Meribath-kadesh.

Ezekeil 46

by tlmadmin on April 07, 2019 in with No Comments

Ezekiel 46  

1“This is what the Sovereign Lord says: The east gateway of the inner courtyard will be closed during the six workdays each week, but it will be open on Sabbath days and the days of new moon celebrations. 2 The prince will enter the entry room of the gateway from the outside. Then he will stand by the gatepost while the priest offers his burnt offering and peace offering. He will bow down in worship inside the gateway passage and then go back out the way he came. The gateway will not be closed until evening. 3 The common people will bow down and worship the Lord in front of this gateway on Sabbath days and the days of new moon celebrations.

4 “Each Sabbath day the prince will present to the Lord a burnt offering of six lambs and one ram, all with no defects. 5 He will present a grain offering of a basket of choice flour to go with the ram and whatever amount of flour he chooses to go with each lamb, and he is to offer one gallon of olive oil[a] for each basket of flour. 6 At the new moon celebrations, he will bring one young bull, six lambs, and one ram, all with no defects. 7 With the young bull he must bring a basket of choice flour for a grain offering. With the ram he must bring another basket of flour. And with each lamb he is to bring whatever amount of flour he chooses to give. With each basket of flour he must offer one gallon of olive oil.

8 “The prince must enter the gateway through the entry room, and he must leave the same way. 9 But when the people come in through the north gateway to worship the Lord during the religious festivals, they must leave by the south gateway. And those who entered through the south gateway must leave by the north gateway. They must never leave by the same gateway they came in, but must always use the opposite gateway. 10 The prince will enter and leave with the people on these occasions.

11 “So at the special feasts and sacred festivals, the grain offering will be a basket of choice flour with each young bull, another basket of flour with each ram, and as much flour as the worshiper chooses to give with each lamb. Give one gallon of olive oil with each basket of flour. 12 When the prince offers a voluntary burnt offering or peace offering to the Lord, the east gateway to the inner courtyard will be opened for him, and he will offer his sacrifices as he does on Sabbath days. Then he will leave, and the gateway will be shut behind him.

13 “Each morning you must sacrifice a one-year-old lamb with no defects as a burnt offering to the Lord. 14 With the lamb, a grain offering must also be given to the Lord—about three quarts of flour with a third of a gallon of olive oil[b] to moisten the choice flour. This will be a permanent law for you. 15 The lamb, the grain offering, and the olive oil must be given as a daily sacrifice every morning without fail.

16 “This is what the Sovereign Lord says: If the prince gives a gift of land to one of his sons as his inheritance, it will belong to him and his descendants forever.17 But if the prince gives a gift of land from his inheritance to one of his servants, the servant may keep it only until the Year of Jubilee, which comes every fiftieth year.[c] At that time the land will return to the prince. But when the prince gives gifts to his sons, those gifts will be permanent. 18 And the prince may never take anyone’s property by force. If he gives property to his sons, it must be from his own land, for I do not want any of my people unjustly evicted from their property.”

The Temple Kitchens

19 In my vision, the man brought me through the entrance beside the gateway and led me to the sacred rooms assigned to the priests, which faced toward the north. He showed me a place at the extreme west end of these rooms. 20 He explained, “This is where the priests will cook the meat from the guilt offerings and sin offerings and bake the flour from the grain offerings into bread. They will do it here to avoid carrying the sacrifices through the outer courtyard and endangering the people by transmitting holiness to them.”

21 Then he brought me back to the outer courtyard and led me to each of its four corners. In each corner I saw an enclosure. 22 Each of these enclosures was 70 feet long and 52 1⁄2 feet wide,[d] surrounded by walls. 23 Along the inside of these walls was a ledge of stone with fireplaces under the ledge all the way around.24 The man said to me, “These are the kitchens to be used by the Temple assistants to boil the sacrifices offered by the people.”

Footnotes:

  1. 46:5 Hebrew an ephah [20 quarts or 22 liters] of choice flour . . . a hin [3.8 liters] of olive oil;similarly in 46:7, 11.
  2. 46:14 Hebrew 1⁄6 of an ephah [3.7 liters] of flour with 1⁄3 of a hin [1.3 liters] of olive oil.
  3. 46:17 Hebrew until the Year of Release; see Lev 25:8-17.
  4. 46:22 Hebrew 40 [cubits] [21.2 meters] long and 30 [cubits] [15.9 meters] wide.

Ezekiel 44

by tlmadmin on April 05, 2019 in with No Comments

Ezekiel 44

The Prince, Levites, and Priests

1 Then the man brought me back to the east gateway in the outer wall of the Temple area, but it was closed. 2 And the Lord said to me, “This gate must remain closed; it will never again be opened. No one will ever open it and pass through, for the Lord, the God of Israel, has entered here. Therefore, it must always remain shut. 3 Only the prince himself may sit inside this gateway to feast in the Lord’s presence. But he may come and go only through the entry room of the gateway.”

4 Then the man brought me through the north gateway to the front of the Temple. I looked and saw that the glory of the Lord filled the Temple of the Lord, and I fell face down on the ground.

5 And the Lord said to me, “Son of man, take careful notice. Use your eyes and ears, and listen to everything I tell you about the regulations concerning the Lord’s Temple. Take careful note of the procedures for using the Temple’s entrances and exits. 6 And give these rebels, the people of Israel, this message from the Sovereign Lord: O people of Israel, enough of your detestable sins! 7 You have brought uncircumcised foreigners into my sanctuary—people who have no heart for God. In this way, you defiled my Temple even as you offered me my food, the fat and blood of sacrifices. In addition to all your other detestable sins, you have broken my covenant. 8 Instead of safeguarding my sacred rituals, you have hired foreigners to take charge of my sanctuary.

9 “So this is what the Sovereign Lord says: No foreigners, including those who live among the people of Israel, will enter my sanctuary if they have not been circumcised and have not surrendered themselves to the Lord. 10 And the men of the tribe of Levi who abandoned me when Israel strayed away from me to worship idols[a] must bear the consequences of their unfaithfulness. 11 They may still be Temple guards and gatekeepers, and they may slaughter the animals brought for burnt offerings and be present to help the people. 12 But they encouraged my people to worship idols, causing Israel to fall into deep sin. So I have taken a solemn oath that they must bear the consequences for their sins, says the Sovereign Lord. 13 They may not approach me to minister as priests. They may not touch any of my holy things or the holy offerings, for they must bear the shame of all the detestable sins they have committed. 14 They are to serve as the Temple caretakers, taking charge of the maintenance work and performing general duties.

15 “However, the Levitical priests of the family of Zadok continued to minister faithfully in the Temple when Israel abandoned me for idols. These men will serve as my ministers. They will stand in my presence and offer the fat and blood of the sacrifices, says the Sovereign Lord. 16 They alone will enter my sanctuary and approach my table to serve me. They will fulfill all my requirements.

17 “When they enter the gateway to the inner courtyard, they must wear only linen clothing. They must wear no wool while on duty in the inner courtyard or in the Temple itself. 18 They must wear linen turbans and linen undergarments. They must not wear anything that would cause them to perspire. 19 When they return to the outer courtyard where the people are, they must take off the clothes they wear while ministering to me. They must leave them in the sacred rooms and put on other clothes so they do not endanger anyone by transmitting holiness to them through this clothing.

20 “They must neither shave their heads nor let their hair grow too long. Instead, they must trim it regularly. 21 The priests must not drink wine before entering the inner courtyard. 22 They may choose their wives only from among the virgins of Israel or the widows of the priests. They may not marry other widows or divorced women. 23 They will teach my people the difference between what is holy and what is common, what is ceremonially clean and unclean.

24 “They will serve as judges to resolve any disagreements among my people. Their decisions must be based on my regulations. And the priests themselves must obey my instructions and decrees at all the sacred festivals, and see to it that the Sabbaths are set apart as holy days.

25 “A priest must not defile himself by being in the presence of a dead person unless it is his father, mother, child, brother, or unmarried sister. In such cases it is permitted. 26 Even then, he can return to his Temple duties only after being ceremonially cleansed and then waiting for seven days. 27 The first day he returns to work and enters the inner courtyard and the sanctuary, he must offer a sin offering for himself, says the Sovereign Lord.

28 “The priests will not have any property or possession of land, for I alone am their special possession. 29 Their food will come from the gifts and sacrifices brought to the Temple by the people—the grain offerings, the sin offerings, and the guilt offerings. Whatever anyone sets apart[b] for the Lord will belong to the priests.30 The first of the ripe fruits and all the gifts brought to the Lord will go to the priests. The first batch of dough must also be given to the priests so the Lord will bless your homes. 31 The priests may not eat meat from any bird or animal that dies a natural death or that dies after being attacked by another animal.

Footnotes:

  1. 44:10 The Hebrew term (literally round things) probably alludes to dung; also in 44:12.
  2. 44:29 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.

Ezekiel 43

by tlmadmin on April 04, 2019 in with No Comments

Ezekiel 43

The Lord’s Glory Returns

1 After this, the man brought me back around to the east gateway. 2 Suddenly, the glory of the God of Israel appeared from the east. The sound of his coming was like the roar of rushing waters, and the whole landscape shone with his glory.3 This vision was just like the others I had seen, first by the Kebar River and then when he came[a] to destroy Jerusalem. I fell face down on the ground. 4 And the glory of the Lord came into the Temple through the east gateway.

5 Then the Spirit took me up and brought me into the inner courtyard, and the glory of the Lord filled the Temple. 6 And I heard someone speaking to me from within the Temple, while the man who had been measuring stood beside me. 7 The Lord said to me, “Son of man, this is the place of my throne and the place where I will rest my feet. I will live here forever among the people of Israel. They and their kings will not defile my holy name any longer by their adulterous worship of other gods or by honoring the relics of their kings who have died.[b] 8 They put their idol altars right next to mine with only a wall between them and me. They defiled my holy name by such detestable sin, so I consumed them in my anger. 9 Now let them stop worshiping other gods and honoring the relics of their kings, and I will live among them forever.

10 “Son of man, describe to the people of Israel the Temple I have shown you, so they will be ashamed of all their sins. Let them study its plan, 11 and they will be ashamed[c] of what they have done. Describe to them all the specifications of the Temple—including its entrances and exits—and everything else about it. Tell them about its decrees and laws. Write down all these specifications and decrees as they watch so they will be sure to remember and follow them. 12 And this is the basic law of the Temple: absolute holiness! The entire top of the mountain where the Temple is built is holy. Yes, this is the basic law of the Temple.

The Altar

13 “These are the measurements of the altar[d]: There is a gutter all around the altar 21 inches deep and 21 inches wide,[e] with a curb 9 inches[f] wide around its edge. And this is the height[g] of the altar: 14 From the gutter the altar rises 3 1⁄2 feet[h] to a lower ledge that surrounds the altar and is 21 inches[i] wide. From the lower ledge the altar rises 7 feet[j] to the upper ledge that is also 21 inches wide. 15 The top of the altar, the hearth, rises another 7 feet higher, with a horn rising up from each of the four corners. 16 The top of the altar is square, measuring 21 feet by 21 feet.[k]17 The upper ledge also forms a square, measuring 24 1⁄2 feet by 24 1⁄2 feet,[l] with a 21-inch gutter and a 10 1⁄2-inch curb[m] all around the edge. There are steps going up the east side of the altar.”

18 Then he said to me, “Son of man, this is what the Sovereign Lord says: These will be the regulations for the burning of offerings and the sprinkling of blood when the altar is built. 19 At that time, the Levitical priests of the family of Zadok, who minister before me, are to be given a young bull for a sin offering, says the Sovereign Lord. 20 You will take some of its blood and smear it on the four horns of the altar, the four corners of the upper ledge, and the curb that runs around that ledge. This will cleanse and make atonement for the altar. 21 Then take the young bull for the sin offering and burn it at the appointed place outside the Temple area.

22 “On the second day, sacrifice as a sin offering a young male goat that has no physical defects. Then cleanse and make atonement for the altar again, just as you did with the young bull. 23 When you have finished the cleansing ceremony, offer another young bull that has no defects and a perfect ram from the flock.24 You are to present them to the Lord, and the priests are to sprinkle salt on them and offer them as a burnt offering to the Lord.

25 “Every day for seven days a male goat, a young bull, and a ram from the flock will be sacrificed as a sin offering. None of these animals may have physical defects of any kind. 26 Do this each day for seven days to cleanse and make atonement for the altar, thus setting it apart for holy use. 27 On the eighth day, and on each day afterward, the priests will sacrifice on the altar the burnt offerings and peace offerings of the people. Then I will accept you. I, the Sovereign Lord, have spoken!”

Footnotes:

  1. 43:3 As in some Hebrew manuscripts and Latin Vulgate; Masoretic Text reads I came.
  2. 43:7 Or kings on their high places.
  3. 43:11 As in Greek version; Hebrew reads if they are ashamed.
  4. 43:13a Hebrew measurements of the altar in long cubits, each being a cubit [18 inches or 45 centimeters] and a handbreadth [3 inches or 8 centimeters] in length.
  5. 43:13b Hebrew a cubit [53 centimeters] deep and a cubit wide.
  6. 43:13c Hebrew 1 span [23 centimeters].
  7. 43:13d As in Greek version; Hebrew reads base.
  8. 43:14a Hebrew 2 cubits [1.1 meters].
  9. 43:14b Hebrew 1 cubit [53 centimeters]; also in 43:14d.
  10. 43:14c Hebrew 4 cubits [2.1 meters]; also in 43:15.
  11. 43:16 Hebrew 12 [cubits] [6.4 meters] long and 12 [cubits] wide.
  12. 43:17a Hebrew 14 [cubits] [7.4 meters] long and 14 [cubits] wide.
  13. 43:17b Hebrew a gutter of 1 cubit [53 centimeters] and a curb of 1⁄2 a cubit [27 centimeters].

Ezekiel 40

by tlmadmin on April 01, 2019 in with No Comments

Ezekiel 40

The New Temple Area

1 On April 28,[a] during the twenty-fifth year of our captivity—fourteen years after the fall of Jerusalem—the Lord took hold of me. 2 In a vision from God he took me to the land of Israel and set me down on a very high mountain. From there I could see toward the south what appeared to be a city. 3 As he brought me nearer, I saw a man whose face shone like bronze standing beside a gateway entrance. He was holding in his hand a linen measuring cord and a measuring rod.

4 He said to me, “Son of man, watch and listen. Pay close attention to everything I show you. You have been brought here so I can show you many things. Then you will return to the people of Israel and tell them everything you have seen.”

The East Gateway

5 I could see a wall completely surrounding the Temple area. The man took a measuring rod that was 10 1⁄2 feet[b] long and measured the wall, and the wall was 10 1⁄2 feet[c] thick and 10 1⁄2 feet high.

6 Then he went over to the eastern gateway. He climbed the steps and measured the threshold of the gateway; it was 10 1⁄2 feet front to back.[d] 7 There were guard alcoves on each side built into the gateway passage. Each of these alcoves was 10 1⁄2 feet square, with a distance between them of 8 3⁄4 feet[e] along the passage wall. The gateway’s inner threshold, which led to the entry room at the inner end of the gateway passage, was 10 1⁄2 feet front to back. 8 He also measured the entry room of the gateway.[f] 9 It was 14 feet[g] across, with supporting columns 3 1⁄2 feet[h] thick. This entry room was at the inner end of the gateway structure, facing toward the Temple.

10 There were three guard alcoves on each side of the gateway passage. Each had the same measurements, and the dividing walls separating them were also identical. 11 The man measured the gateway entrance, which was 17 1⁄2 feet[i] wide at the opening and 22 3⁄4 feet[j] wide in the gateway passage. 12 In front of each of the guard alcoves was a 21-inch[k] curb. The alcoves themselves were 10 1⁄2 feet[l]on each side.

13 Then he measured the entire width of the gateway, measuring the distance between the back walls of facing guard alcoves; this distance was 43 3⁄4 feet.[m]14 He measured the dividing walls all along the inside of the gateway up to the entry room of the gateway; this distance was 105 feet.[n] 15 The full length of the gateway passage was 87 1⁄2 feet[o] from one end to the other. 16 There were recessed windows that narrowed inward through the walls of the guard alcoves and their dividing walls. There were also windows in the entry room. The surfaces of the dividing walls were decorated with carved palm trees.

The Outer Courtyard

17 Then the man brought me through the gateway into the outer courtyard of the Temple. A stone pavement ran along the walls of the courtyard, and thirty rooms were built against the walls, opening onto the pavement. 18 This pavement flanked the gates and extended out from the walls into the courtyard the same distance as the gateway entrance. This was the lower pavement. 19 Then the man measured across the Temple’s outer courtyard between the outer and inner gateways; the distance was 175 feet.[p]

The North Gateway

20 The man measured the gateway on the north just like the one on the east.21 Here, too, there were three guard alcoves on each side, with dividing walls and an entry room. All the measurements matched those of the east gateway. The gateway passage was 87 1⁄2 feet long and 43 3⁄4 feet wide between the back walls of facing guard alcoves. 22 The windows, the entry room, and the palm tree decorations were identical to those in the east gateway. There were seven steps leading up to the gateway entrance, and the entry room was at the inner end of the gateway passage. 23 Here on the north side, just as on the east, there was another gateway leading to the Temple’s inner courtyard directly opposite this outer gateway. The distance between the two gateways was 175 feet.

The South Gateway

24 Then the man took me around to the south gateway and measured its various parts, and they were exactly the same as in the others. 25 It had windows along the walls as the others did, and there was an entry room where the gateway passage opened into the outer courtyard. And like the others, the gateway passage was 87 1⁄2 feet long and 43 3⁄4 feet wide between the back walls of facing guard alcoves.26 This gateway also had a stairway of seven steps leading up to it, and an entry room at the inner end, and palm tree decorations along the dividing walls. 27 And here again, directly opposite the outer gateway, was another gateway that led into the inner courtyard. The distance between the two gateways was 175 feet.

Gateways to the Inner Courtyard

28 Then the man took me to the south gateway leading into the inner courtyard. He measured it, and it had the same measurements as the other gateways. 29 Its guard alcoves, dividing walls, and entry room were the same size as those in the others. It also had windows along its walls and in the entry room. And like the others, the gateway passage was 87 1⁄2 feet long and 43 3⁄4 feet wide. 30 (The entry rooms of the gateways leading into the inner courtyard were 14 feet[q] across and 43 3⁄4 feet wide.) 31 The entry room to the south gateway faced into the outer courtyard. It had palm tree decorations on its columns, and there were eight steps leading to its entrance.

32 Then he took me to the east gateway leading to the inner courtyard. He measured it, and it had the same measurements as the other gateways. 33 Its guard alcoves, dividing walls, and entry room were the same size as those of the others, and there were windows along the walls and in the entry room. The gateway passage measured 87 1⁄2 feet long and 43 3⁄4 feet wide. 34 Its entry room faced into the outer courtyard. It had palm tree decorations on its columns, and there were eight steps leading to its entrance.

35 Then he took me around to the north gateway leading to the inner courtyard. He measured it, and it had the same measurements as the other gateways. 36 The guard alcoves, dividing walls, and entry room of this gateway had the same measurements as in the others and the same window arrangements. The gateway passage measured 87 1⁄2 feet long and 43 3⁄4 feet wide. 37 Its entry room[r] faced into the outer courtyard, and it had palm tree decorations on the columns. There were eight steps leading to its entrance.

Rooms for Preparing Sacrifices

38 A door led from the entry room of one of the inner gateways into a side room, where the meat for sacrifices was washed. 39 On each side of this entry room were two tables, where the sacrificial animals were slaughtered for the burnt offerings, sin offerings, and guilt offerings. 40 Outside the entry room, on each side of the stairs going up to the north entrance, were two more tables. 41 So there were eight tables in all—four inside and four outside—where the sacrifices were cut up and prepared. 42 There were also four tables of finished stone for preparation of the burnt offerings, each 31 1⁄2 inches square and 21 inches high.[s] On these tables were placed the butchering knives and other implements for slaughtering the sacrificial animals. 43 There were hooks, each 3 inches[t] long, fastened all around the foyer walls. The sacrificial meat was laid on the tables.

Rooms for the Priests

44 Inside the inner courtyard were two rooms,[u] one beside the north gateway, facing south, and the other beside the south[v] gateway, facing north. 45 And the man said to me, “The room beside the north inner gate is for the priests who supervise the Temple maintenance. 46 The room beside the south inner gate is for the priests in charge of the altar—the descendants of Zadok—for they alone of all the Levites may approach the Lord to minister to him.”

The Inner Courtyard and Temple

47 Then the man measured the inner courtyard, and it was a square, 175 feet wide and 175 feet across. The altar stood in the courtyard in front of the Temple. 48 Then he brought me to the entry room of the Temple. He measured the walls on either side of the opening to the entry room, and they were 8 3⁄4 feet thick. The entrance itself was 24 1⁄2 feet wide, and the walls on each side of the entrance were an additional 5 1⁄4 feet long.[w] 49 The entry room was 35 feet[x] wide and 21 feet[y]deep. There were ten steps[z] leading up to it, with a column on each side.

Footnotes:

  1. 40:1 Hebrew At the beginning of the year, on the tenth day of the month, of the ancient Hebrew lunar calendar. This event occurred on April 28, 573 B.c.; also see note on 1:1.
  2. 40:5a Hebrew 6 long cubits [3.2 meters], each being a cubit [18 inches or 45 centimeters] and a handbreadth [3 inches or 8 centimeters] in length.
  3. 40:5b Hebrew 1 rod [3.2 meters]; also in 40:5c, 7.
  4. 40:6 As in Greek version, which reads 1 rod [3.2 meters] deep; Hebrew reads 1 rod deep, and 1 threshold, 1 rod deep.
  5. 40:7 Hebrew 5 cubits [2.7 meters]; also in 40:48.
  6. 40:8 As in many Hebrew manuscripts and Syriac version; other Hebrew manuscripts add which faced inward toward the Temple; it was 1 rod [10.5 feet or 3.2 meters] deep. 9 Then he measured the entry room of the gateway.
  7. 40:9a Hebrew 8 cubits [4.2 meters].
  8. 40:9b Hebrew 2 cubits [1.1 meters].
  9. 40:11a Hebrew 10 cubits [5.3 meters].
  10. 40:11b Hebrew 13 cubits [6.9 meters].
  11. 40:12a Hebrew 1 cubit [53 centimeters].
  12. 40:12b Hebrew 6 cubits [3.2 meters].
  13. 40:13 Hebrew 25 cubits [13.3 meters]; also in 40:21, 25, 29, 30, 33, 36.
  14. 40:14 Hebrew 60 cubits [31.8 meters]. Greek version reads 20 cubits [35 feet or 10.6 meters]. The meaning of the Hebrew in this verse is uncertain.
  15. 40:15 Hebrew 50 cubits [26.5 meters]; also in 40:21, 25, 29, 33, 36.
  16. 40:19 Hebrew 100 cubits [53 meters]; also in 40:23, 27, 47.
  17. 40:30 As in 40:9, which reads 8 cubits [14 feet or 4.2 meters]; here the Hebrew reads 5 cubits [8 3⁄4 feet or 2.7 meters]. Some Hebrew manuscripts and the Greek version lack this entire verse.
  18. 40:37 As in Greek version (compare parallels at 40:26, 31, 34); Hebrew reads Its dividing wall.
  19. 40:42 Hebrew 1 1⁄2 cubits [80 centimeters] long and 1 1⁄2 cubits wide and 1 cubit [53 centimeters] high.
  20. 40:43 Hebrew a handbreadth [8 centimeters].
  21. 40:44a As in Greek version; Hebrew reads rooms for singers.
  22. 40:44b As in Greek version; Hebrew reads east.
  23. 40:48 As in Greek version, which reads The entrance was 14 cubits [7.4 meters] wide, and the walls of the entrance were 3 cubits [1.6 meters] on each side; Hebrew lacks 14 cubits wide, and the walls of the entrance were.
  24. 40:49a Hebrew 20 cubits [10.6 meters].
  25. 40:49b As in Greek version, which reads 12 cubits [21 feet or 6.4 meters]; Hebrew reads 11 cubits [19 1⁄4 feet or 5.8 meters].
  26. 40:49c As in Greek version; Hebrew reads There were steps that were.

Ezekiel 39

by tlmadmin on March 31, 2019 in with No Comments

Ezekiel 39

The Slaughter of Gog’s Hordes

1 “Son of man, prophesy against Gog. Give him this message from the Sovereign Lord: I am your enemy, O Gog, ruler of the nations of Meshech and Tubal. 2 I will turn you around and drive you toward the mountains of Israel, bringing you from the distant north. 3 I will knock the bow from your left hand and the arrows from your right hand, and I will leave you helpless. 4 You and your army and your allies will all die on the mountains. I will feed you to the vultures and wild animals. 5 You will fall in the open fields, for I have spoken, says the Sovereign Lord. 6 And I will rain down fire on Magog and on all your allies who live safely on the coasts. Then they will know that I am the Lord.

7 “In this way, I will make known my holy name among my people of Israel. I will not let anyone bring shame on it. And the nations, too, will know that I am the Lord, the Holy One of Israel. 8 That day of judgment will come, says the Sovereign Lord. Everything will happen just as I have declared it.

9 “Then the people in the towns of Israel will go out and pick up your small and large shields, bows and arrows, javelins and spears, and they will use them for fuel. There will be enough to last them seven years! 10 They won’t need to cut wood from the fields or forests, for these weapons will give them all the fuel they need. They will plunder those who planned to plunder them, and they will rob those who planned to rob them, says the Sovereign Lord.

11 “And I will make a vast graveyard for Gog and his hordes in the Valley of the Travelers, east of the Dead Sea.[a] It will block the way of those who travel there, and they will change the name of the place to the Valley of Gog’s Hordes. 12 It will take seven months for the people of Israel to bury the bodies and cleanse the land. 13 Everyone in Israel will help, for it will be a glorious victory for Israel when I demonstrate my glory on that day, says the Sovereign Lord.

14 “After seven months, teams of men will be appointed to search the land for skeletons to bury, so the land will be made clean again. 15 Whenever bones are found, a marker will be set up so the burial crews will take them to be buried in the Valley of Gog’s Hordes. 16 (There will be a town there named Hamonah, which means ‘horde.’) And so the land will finally be cleansed.

17 “And now, son of man, this is what the Sovereign Lord says: Call all the birds and wild animals. Say to them: Gather together for my great sacrificial feast. Come from far and near to the mountains of Israel, and there eat flesh and drink blood!18 Eat the flesh of mighty men and drink the blood of princes as though they were rams, lambs, goats, and bulls—all fattened animals from Bashan! 19 Gorge yourselves with flesh until you are glutted; drink blood until you are drunk. This is the sacrificial feast I have prepared for you. 20 Feast at my banquet table—feast on horses and charioteers, on mighty men and all kinds of valiant warriors, says the Sovereign Lord.

21 “In this way, I will demonstrate my glory to the nations. Everyone will see the punishment I have inflicted on them and the power of my fist when I strike. 22 And from that time on the people of Israel will know that I am the Lord their God. 23 The nations will then know why Israel was sent away to exile—it was punishment for sin, for they were unfaithful to their God. Therefore, I turned away from them and let their enemies destroy them. 24 I turned my face away and punished them because of their defilement and their sins.

Restoration for God’s People

25 “So now, this is what the Sovereign Lord says: I will end the captivity of my people[b]; I will have mercy on all Israel, for I jealously guard my holy reputation!26 They will accept responsibility for[c] their past shame and unfaithfulness after they come home to live in peace in their own land, with no one to bother them.27 When I bring them home from the lands of their enemies, I will display my holiness among them for all the nations to see. 28 Then my people will know that I am the Lord their God, because I sent them away to exile and brought them home again. I will leave none of my people behind. 29 And I will never again turn my face from them, for I will pour out my Spirit upon the people of Israel. I, the Sovereign Lord, have spoken!”

Footnotes:

  1. 39:11 Hebrew the sea.
  2. 39:25 Hebrew of Jacob.
  3. 39:26 A few Hebrew manuscripts read They will forget.

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