Tag Archives: 1 Timothy
Host Paul Nison and 9 other guest fellowship and discuss Torah related topics.
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The Torah Portion for this week
Torah Portion #42
Mattot (Numbers 30:2-32:42)
Host Paul Nison and 9 other guest fellowship and discuss Torah related topics.
If you would like to be on the panel email me at the website
http://www.TorahLifeMinistries.org contact tab.
Israel Fights the Remaining Canaanites
1 After the death of Joshua, the Israelites asked the Lord, “Who of us is to go up first to fight against the Canaanites?”
2 The Lord answered, “Judah shall go up; I have given the land into their hands.”
3 The men of Judah then said to the Simeonites their fellow Israelites, “Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.” So the Simeonites went with them.
4 When Judah attacked, the Lord gave the Canaanites and Perizzites into their hands, and they struck down ten thousand men at Bezek. 5 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites. 6 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
7 Then Adoni-Bezek said, “Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.” They brought him to Jerusalem, and he died there.
8 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
9 After that, Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills. 10 They advanced against the Canaanites living in Hebron(formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai. 11 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
12 And Caleb said, “I will give my daughter Aksah in marriage to the man who attacks and captures Kiriath Sepher.” 13 Othniel son of Kenaz, Caleb’s younger brother, took it; so Caleb gave his daughter Aksah to him in marriage.
14 One day when she came to Othniel, she urged him[a] to ask her father for a field. When she got off her donkey, Caleb asked her, “What can I do for you?”
15 She replied, “Do me a special favor. Since you have given me land in the Negev, give me also springs of water.” So Caleb gave her the upper and lower springs.
16 The descendants of Moses’ father-in-law, the Kenite, went up from the City of Palms[b] with the people of Judah to live among the inhabitants of the Desert of Judah in the Negev near Arad.
17 Then the men of Judah went with the Simeonites their fellow Israelites and attacked the Canaanites living in Zephath, and they totally destroyed[c] the city. Therefore it was called Hormah.[d] 18 Judah also took[e] Gaza, Ashkelon and Ekron—each city with its territory.
19 The Lord was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had chariots fitted with iron.20 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak. 21 The Benjamites, however, did not drive out the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
22 Now the tribes of Joseph attacked Bethel, and the Lord was with them. 23 When they sent men to spy out Bethel (formerly called Luz), 24 the spies saw a man coming out of the city and they said to him, “Show us how to get into the city and we will see that you are treated well.” 25 So he showed them, and they put the city to the sword but spared the man and his whole family. 26 He then went to the land of the Hittites, where he built a city and called it Luz,which is its name to this day.
27 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land. 28 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely. 29 Nor did Ephraim drive out the Canaanites living in Gezer,but the Canaanites continued to live there among them. 30 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, so these Canaanites lived among them, but Zebulun did subject them to forced labor. 31 Nor did Asher drive out those living in Akko or Sidon or Ahlab or Akzib or Helbah or Aphek or Rehob. 32 The Asherites lived among the Canaanite inhabitants of the land because they did not drive them out. 33 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them. 34 The Amorites confined the Danites to the hill country, not allowing them to come down into the plain. 35 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the tribes of Joseph increased, they too were pressed into forced labor. 36 The boundary of the Amorites was from Scorpion Pass to Sela and beyond.
- Judges 1:14 Hebrew; Septuagint and Vulgate Othniel, he urged her
- Judges 1:16 That is, Jericho
- Judges 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
- Judges 1:17 Hormah means destruction.
- Judges 1:18 Hebrew; Septuagint Judah did not take
The Sin of Nadab and Abihu
1 Aaron’s sons Nadab and Abihu put coals of fire in their incense burners and sprinkled incense over them. In this way, they disobeyed the Lord by burning before him the wrong kind of fire, different than he had commanded. 2 So fire blazed forth from the Lord’s presence and burned them up, and they died there before the Lord.
3 Then Moses said to Aaron, “This is what the Lord meant when he said,
‘I will display my holiness
through those who come near me.
I will display my glory
before all the people.’”
And Aaron was silent.
4 Then Moses called for Mishael and Elzaphan, Aaron’s cousins, the sons of Aaron’s uncle Uzziel. He said to them, “Come forward and carry away the bodies of your relatives from in front of the sanctuary to a place outside the camp.” 5 So they came forward and picked them up by their garments and carried them out of the camp, just as Moses had commanded.
6 Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not show grief by leaving your hair uncombed[a] or by tearing your clothes. If you do, you will die, and the Lord’s anger will strike the whole community of Israel. However, the rest of the Israelites, your relatives, may mourn because of the Lord’s fiery destruction of Nadab and Abihu. 7 But you must not leave the entrance of the Tabernacle[b] or you will die, for you have been anointed with the Lord’s anointing oil.” So they did as Moses commanded.
Instructions for Priestly Conduct
8 Then the Lord said to Aaron, 9 “You and your descendants must never drink wine or any other alcoholic drink before going into the Tabernacle. If you do, you will die. This is a permanent law for you, and it must be observed from generation to generation. 10 You must distinguish between what is sacred and what is common, between what is ceremonially unclean and what is clean. 11 And you must teach the Israelites all the decrees that the Lordhas given them through Moses.”
12 Then Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take what is left of the grain offering after a portion has been presented as a special gift to the Lord, and eat it beside the altar. Make sure it contains no yeast, for it is most holy. 13 You must eat it in a sacred place, for it has been given to you and your descendants as your portion of the special gifts presented to the Lord. These are the commands I have been given. 14 But the breast and thigh that were lifted up as a special offering may be eaten in any place that is ceremonially clean. These parts have been given to you and your descendants as your portion of the peace offerings presented by the people of Israel. 15 You must lift up the thigh and breast as a special offering to the Lord, along with the fat of the special gifts. These parts will belong to you and your descendants as your permanent right, just as the Lord has commanded.”
16 Moses then asked them what had happened to the goat of the sin offering. When he discovered it had been burned up, he became very angry with Eleazar and Ithamar, Aaron’s remaining sons. 17 “Why didn’t you eat the sin offering in the sacred area?” he demanded. “It is a holy offering! The Lord has given it to you to remove the guilt of the community and to purify the people, making them right with the Lord.[c] 18 Since the animal’s blood was not brought into the Holy Place, you should have eaten the meat in the sacred area as I ordered you.”
19 Then Aaron answered Moses, “Today my sons presented both their sin offering and their burnt offering to the Lord. And yet this tragedy has happened to me. If I had eaten the people’s sin offering on such a tragic day as this, would the Lord have been pleased?” 20 And when Moses heard this, he was satisfied.
The dress code of the bible is clear in scripture. Either people aren’t reading their Bibles or people missed something. In this message I let people know the truth about how wrong it is to depart from Yahweh’s dress code.
The purpose of the book of Romans was to introduce Paul to the Believers in Roman and to give a sample of his message before his arrival in Rome.
Complete Jewish Bible (CJB)
10 Brothers, my heart’s deepest desire and my prayer to God for Isra’el is for their salvation; 2 for I can testify to their zeal for God. But it is not based on correct understanding; 3 for, since they are unaware of God’s way of making people righteous and instead seek to set up their own, they have not submitted themselves to God’s way of making people righteous. 4 For the goal at which the Torah aims is the Messiah, who offers righteousness to everyone who trusts. 5 For Moshe writes about the righteousness grounded in the Torah that the person who does these things will attain life through them.[a] 6 Moreover, the righteousness grounded in trusting says:
“Do not say in your heart, ‘Who will ascend to heaven?’” —
that is, to bring the Messiah down — 7 or,
“‘Who will descend into Sh’ol?’” —
that is, to bring the Messiah up from the dead. 8 What, then, does it say?
“The word is near you, in your mouth and in your heart.”[b] —
that is, the word about trust which we proclaim, namely, 9 that if you acknowledge publicly with your mouth that Yeshua is Lord and trust in your heart that God raised him from the dead, you will be delivered. 10 For with the heart one goes on trusting and thus continues toward righteousness, while with the mouth one keeps on making public acknowledgement and thus continues toward deliverance. 11 For the passage quoted says that everyonewho rests his trust on him will not be humiliated.[c] 12 That means that there is no difference between Jew and Gentile — Adonai is the same for everyone, rich toward everyone who calls on him, 13 since everyone who calls on the name of Adonai will be delivered.[d]
14 But how can they call on someone if they haven’t trusted in him? And how can they trust in someone if they haven’t heard about him? And how can they hear about someone if no one is proclaiming him? 15 And how can people proclaim him unless God sends them? — as the Tanakh puts it, “How beautiful are the feet of those announcing good news about good things!”[e]
16 The problem is that they haven’t all paid attention to the Good News and obeyed it. For Yesha‘yahu says,
“Adonai, who has trusted what he has heard from us?”[f]
17 So trust comes from what is heard, and what is heard comes through a word proclaimed about the Messiah.
18 “But, I say, isn’t it rather that they didn’t hear?” No, they did hear —
“Their voice has gone out throughout the whole world
and their words to the ends of the earth.”[g]
19 “But, I say, isn’t it rather that Isra’el didn’t understand?”
“I will provoke you to jealousy over a non-nation,
over a nation void of understanding I will make you angry.”[h]
20 Moreover, Yesha‘yahu boldly says,
“I was found by those who were not looking for me,
I became known to those who did not ask for me”;[i]
21 but to Isra’el he says,
“All day long I held out my hands
to a people who kept disobeying and contradicting.”[j]
The purpose of the book of Romans was to introduce Paul to the Believers in Roman and to give a sample of his message before his arrival in Rome. Romans 7 No Longer Bound to the Law 7 Now, dear brothers and sisters[a]—you who are familiar with the law—don’t you know that the law applies only while a person is living? 2 For example, when a woman marries, the law binds her to her husband as long as he is alive. But if he dies, the laws of marriage no longer apply to her. 3 So while her husband is alive, she would be committing adultery if she married another man. But if her husband dies, she is free from that law and does not commit adultery when she remarries. 4 So, my dear brothers and sisters, this is the point: You died to the power of the law when you died with Christ. And now you are united with the one who was raised from the dead. As a result, we can produce a harvest of good deeds for God. 5 When we were controlled by our old nature,[b] sinful desires were at work within us, and the law aroused these evil desires that produced a harvest of sinful deeds, resulting in death. 6 But now we have been released from the law, for we died to it and are no longer captive to its power. Now we can serve God, not in the old way of obeying the letter of the law, but in the new way of living in the Spirit. God’s Law Reveals Our Sin 7 Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.”[c] 8 But sin used this command to arouse all kinds of covetous desires within me! If there were no law, sin would not have that power. 9 At one time I lived without understanding the law. But when I learned the command not to covet, for instance, the power of sin came to life, 10 and I died. So I discovered that the law’s commands, which were supposed to bring life, brought spiritual death instead. 11 Sin took advantage of those commands and deceived me; it used the commands to kill me. 12 But still, the law itself is holy, and its commands are holy and right and good. 13 But how can that be? Did the law, which is good, cause my death? Of course not! Sin used what was good to bring about my condemnation to death. So we can see how terrible sin really is. It uses God’s good commands for its own evil purposes. Struggling with Sin 14 So the trouble is not with the law, for it is spiritual and good. The trouble is with me, for I am all too human, a slave to sin. 15 I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate. 16 But if I know that what I am doing is wrong, this shows that I agree that the law is good. 17 So I am not the one doing wrong; it is sin living in me that does it. 18 And I know that nothing good lives in me, that is, in my sinful nature.[d] I want to do what is right, but I can’t. 19 I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway. 20 But if I do what I don’t want to do, I am not really the one doing wrong; it is sin living in me that does it. 21 I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong. 22 I love God’s law with all my heart. 23 But there is another power[e] within me that is at war with my mind. This power makes me a slave to the sin that is still within me. 24 Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? 25 Thank God! The answer is in Jesus Christ our Lord. So you see how it is: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin. Footnotes: 7:1 Greek brothers; also in 7:4. 7:5 Greek When we were in the flesh. 7:7 Exod 20:17; Deut 5:21. 7:18 Greek my flesh; also in 7:25. 7:23 Greek law; also in 7:23b.
Join host Paul Nison and 9 others and we fellowship and discuss Bible topics
Join Brother Paul Nison and 9 others as we fellowship and discuss Bible related topics.
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Torah Portion #48 Shof’tim
Timothy was one of Paul’s closest companions. Timothy is a prime example of one who was influenced by Godly relatives. His mother, Eunice, and grandmother, Lois, were Jewish believers who helped shape his life and promote spiritual growth. The first “third generation Christian mentioned in the New Testament, Timothy became Paul’s protege and pastor of the church at Ephesus. As a young minister, Timothy faced all sorts of pressures, conflicts, and challenges for the church and his surrounding culture. To counsel and encourage Timothy, Paul sent this very personal letter, 1 Timothy.
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1 Timothy 6
1 All slaves should show full respect for their masters so they will not bring shame on the name of God and his teaching. 2 If the masters are believers, that is no excuse for being disrespectful. Those slaves should work all the harder because their efforts are helping other believers[a] who are well loved.
False Teaching and True Riches
Teach these things, Timothy, and encourage everyone to obey them. 3 Some people may contradict our teaching, but these are the wholesome teachings of the Lord Jesus Christ. These teachings promote a godly life. 4 Anyone who teaches something different is arrogant and lacks understanding. Such a person has an unhealthy desire to quibble over the meaning of words. This stirs up arguments ending in jealousy, division, slander, and evil suspicions. 5 These people always cause trouble. Their minds are corrupt, and they have turned their backs on the truth. To them, a show of godliness is just a way to become wealthy.
6 Yet true godliness with contentment is itself great wealth. 7 After all, we brought nothing with us when we came into the world, and we can’t take anything with us when we leave it. 8 So if we have enough food and clothing, let us be content.
9 But people who long to be rich fall into temptation and are trapped by many foolish and harmful desires that plunge them into ruin and destruction. 10 For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows.
Paul’s Final Instructions
11 But you, Timothy, are a man of God; so run from all these evil things. Pursue righteousness and a godly life, along with faith, love, perseverance, and gentleness. 12 Fight the good fight for the true faith. Hold tightly to the eternal life to which God has called you, which you have declared so well before many witnesses. 13 And I charge you before God, who gives life to all, and before Christ Jesus, who gave a good testimony before Pontius Pilate, 14 that you obey this command without wavering. Then no one can find fault with you from now until our Lord Jesus Christ comes again. 15 For,
At just the right time Christ will be revealed from heaven by the blessed and only almighty God, the King of all kings and Lord of all lords. 16 He alone can never die, and he lives in light so brilliant that no human can approach him. No human eye has ever seen him, nor ever will. All honor and power to him forever! Amen.
17 Teach those who are rich in this world not to be proud and not to trust in their money, which is so unreliable. Their trust should be in God, who richly gives us all we need for our enjoyment. 18 Tell them to use their money to do good. They should be rich in good works and generous to those in need, always being ready to share with others. 19 By doing this they will be storing up their treasure as a good foundation for the future so that they may experience true life.
20 Timothy, guard what God has entrusted to you. Avoid godless, foolish discussions with those who oppose you with their so-called knowledge. 21 Some people have wandered from the faith by following such foolishness.
May God’s grace be with you all.
- 6:2 Greek brothers.