Tag Archives: Heaven
1 “But now, listen to me, Jacob my servant,
Israel my chosen one.
2 The Lord who made you and helps you says:
Do not be afraid, O Jacob, my servant,
O dear Israel,[a] my chosen one.
3 For I will pour out water to quench your thirst
and to irrigate your parched fields.
And I will pour out my Spirit on your descendants,
and my blessing on your children.
4 They will thrive like watered grass,
like willows on a riverbank.
5 Some will proudly claim, ‘I belong to the Lord.’
Others will say, ‘I am a descendant of Jacob.’
Some will write the Lord’s name on their hands
and will take the name of Israel as their own.”
The Foolishness of Idols
6 This is what the Lord says—Israel’s King and Redeemer, the Lord of Heaven’s Armies:
“I am the First and the Last;
there is no other God.
7 Who is like me?
Let him step forward and prove to you his power.
Let him do as I have done since ancient times
when I established a people and explained its future.
8 Do not tremble; do not be afraid.
Did I not proclaim my purposes for you long ago?
You are my witnesses—is there any other God?
No! There is no other Rock—not one!”
9 How foolish are those who manufacture idols.
These prized objects are really worthless.
The people who worship idols don’t know this,
so they are all put to shame.
10 Who but a fool would make his own god—
an idol that cannot help him one bit?
11 All who worship idols will be disgraced
along with all these craftsmen—mere humans—
who claim they can make a god.
They may all stand together,
but they will stand in terror and shame.
12 The blacksmith stands at his forge to make a sharp tool,
pounding and shaping it with all his might.
His work makes him hungry and weak.
It makes him thirsty and faint.
13 Then the wood-carver measures a block of wood
and draws a pattern on it.
He works with chisel and plane
and carves it into a human figure.
He gives it human beauty
and puts it in a little shrine.
14 He cuts down cedars;
he selects the cypress and the oak;
he plants the pine in the forest
to be nourished by the rain.
15 Then he uses part of the wood to make a fire.
With it he warms himself and bakes his bread.
Then—yes, it’s true—he takes the rest of it
and makes himself a god to worship!
He makes an idol
and bows down in front of it!
16 He burns part of the tree to roast his meat
and to keep himself warm.
He says, “Ah, that fire feels good.”
17 Then he takes what’s left
and makes his god: a carved idol!
He falls down in front of it,
worshiping and praying to it.
“Rescue me!” he says.
“You are my god!”
18 Such stupidity and ignorance!
Their eyes are closed, and they cannot see.
Their minds are shut, and they cannot think.
19 The person who made the idol never stops to reflect,
“Why, it’s just a block of wood!
I burned half of it for heat
and used it to bake my bread and roast my meat.
How can the rest of it be a god?
Should I bow down to worship a piece of wood?”
20 The poor, deluded fool feeds on ashes.
He trusts something that can’t help him at all.
Yet he cannot bring himself to ask,
“Is this idol that I’m holding in my hand a lie?”
Restoration for Jerusalem
21 “Pay attention, O Jacob,
for you are my servant, O Israel.
I, the Lord, made you,
and I will not forget you.
22 I have swept away your sins like a cloud.
I have scattered your offenses like the morning mist.
Oh, return to me,
for I have paid the price to set you free.”
23 Sing, O heavens, for the Lord has done this wondrous thing.
Shout for joy, O depths of the earth!
Break into song,
O mountains and forests and every tree!
For the Lord has redeemed Jacob
and is glorified in Israel.
24 This is what the Lord says—
your Redeemer and Creator:
“I am the Lord, who made all things.
I alone stretched out the heavens.
Who was with me
when I made the earth?
25 I expose the false prophets as liars
and make fools of fortune-tellers.
I cause the wise to give bad advice,
thus proving them to be fools.
26 But I carry out the predictions of my prophets!
By them I say to Jerusalem, ‘People will live here again,’
and to the towns of Judah, ‘You will be rebuilt;
I will restore all your ruins!’
27 When I speak to the rivers and say, ‘Dry up!’
they will be dry.
28 When I say of Cyrus, ‘He is my shepherd,’
he will certainly do as I say.
He will command, ‘Rebuild Jerusalem’;
he will say, ‘Restore the Temple.’”
- 44:2 Hebrew Jeshurun, a term of endearment for Israel.
The Murder of Gedaliah
1 But in midautumn of that year,[a] Ishmael son of Nethaniah and grandson of Elishama, who was a member of the royal family and had been one of the king’s high officials, went to Mizpah with ten men to meet Gedaliah. While they were eating together, 2 Ishmael and his ten men suddenly jumped up, drew their swords, and killed Gedaliah, whom the king of Babylon had appointed governor. 3 Ishmael also killed all the Judeans and the Babylonian[b] soldiers who were with Gedaliah at Mizpah.
4 The next day, before anyone had heard about Gedaliah’s murder, 5 eighty men arrived from Shechem, Shiloh, and Samaria to worship at the Temple of the Lord. They had shaved off their beards, torn their clothes, and cut themselves, and had brought along grain offerings and frankincense. 6 Ishmael left Mizpah to meet them, weeping as he went. When he reached them, he said, “Oh, come and see what has happened to Gedaliah!”
7 But as soon as they were all inside the town, Ishmael and his men killed all but ten of them and threw their bodies into a cistern. 8 The other ten had talked Ishmael into letting them go by promising to bring him their stores of wheat, barley, olive oil, and honey that they had hidden away. 9 The cistern where Ishmael dumped the bodies of the men he murdered was the large one[c] dug by King Asa when he fortified Mizpah to protect himself against King Baasha of Israel. Ishmael son of Nethaniah filled it with corpses.
10 Then Ishmael made captives of the king’s daughters and the other people who had been left under Gedaliah’s care in Mizpah by Nebuzaradan, the captain of the guard. Taking them with him, he started back toward the land of Ammon.
11 But when Johanan son of Kareah and the other military leaders heard about Ishmael’s crimes, 12 they took all their men and set out to stop him. They caught up with him at the large pool near Gibeon. 13 The people Ishmael had captured shouted for joy when they saw Johanan and the other military leaders. 14 And all the captives from Mizpah escaped and began to help Johanan. 15 Meanwhile, Ishmael and eight of his men escaped from Johanan into the land of Ammon.
16 Then Johanan son of Kareah and the other military leaders took all the people they had rescued in Gibeon—the soldiers, women, children, and court officials[d]whom Ishmael had captured after he killed Gedaliah. 17 They took them all to the village of Geruth-kimham near Bethlehem, where they prepared to leave for Egypt.18 They were afraid of what the Babylonians[e] would do when they heard that Ishmael had killed Gedaliah, the governor appointed by the Babylonian king.
- 41:1 Hebrew in the seventh month, of the ancient Hebrew lunar calendar. This month occurred within the months of October and November 586 B.c.; also see note on 39:1a.
- 41:3 Or Chaldean.
- 41:9 As in Greek version; Hebrew reads murdered because of Gedaliah was one.
- 41:16 Or eunuchs.
- 41:18 Or Chaldeans.
The Savior of Israel
1 But now, O Jacob, listen to the Lord who created you.
O Israel, the one who formed you says,
“Do not be afraid, for I have ransomed you.
I have called you by name; you are mine.
2 When you go through deep waters,
I will be with you.
When you go through rivers of difficulty,
you will not drown.
When you walk through the fire of oppression,
you will not be burned up;
the flames will not consume you.
3 For I am the Lord, your God,
the Holy One of Israel, your Savior.
I gave Egypt as a ransom for your freedom;
I gave Ethiopia[a] and Seba in your place.
4 Others were given in exchange for you.
I traded their lives for yours
because you are precious to me.
You are honored, and I love you.
5 “Do not be afraid, for I am with you.
I will gather you and your children from east and west.
6 I will say to the north and south,
‘Bring my sons and daughters back to Israel
from the distant corners of the earth.
7 Bring all who claim me as their God,
for I have made them for my glory.
It was I who created them.’”
8 Bring out the people who have eyes but are blind,
who have ears but are deaf.
9 Gather the nations together!
Assemble the peoples of the world!
Which of their idols has ever foretold such things?
Which can predict what will happen tomorrow?
Where are the witnesses of such predictions?
Who can verify that they spoke the truth?
10 “But you are my witnesses, O Israel!” says the Lord.
“You are my servant.
You have been chosen to know me, believe in me,
and understand that I alone am God.
There is no other God—
there never has been, and there never will be.
11 I, yes I, am the Lord,
and there is no other Savior.
12 First I predicted your rescue,
then I saved you and proclaimed it to the world.
No foreign god has ever done this.
You are witnesses that I am the only God,”
says the Lord.
13 “From eternity to eternity I am God.
No one can snatch anyone out of my hand.
No one can undo what I have done.”
The Lord’s Promise of Victory
14 This is what the Lord says—your Redeemer, the Holy One of Israel:
“For your sakes I will send an army against Babylon,
forcing the Babylonians[b] to flee in those ships they are so proud of.
15 I am the Lord, your Holy One,
Israel’s Creator and King.
16 I am the Lord, who opened a way through the waters,
making a dry path through the sea.
17 I called forth the mighty army of Egypt
with all its chariots and horses.
I drew them beneath the waves, and they drowned,
their lives snuffed out like a smoldering candlewick.
18 “But forget all that—
it is nothing compared to what I am going to do.
19 For I am about to do something new.
See, I have already begun! Do you not see it?
I will make a pathway through the wilderness.
I will create rivers in the dry wasteland.
20 The wild animals in the fields will thank me,
the jackals and owls, too,
for giving them water in the desert.
Yes, I will make rivers in the dry wasteland
so my chosen people can be refreshed.
21 I have made Israel for myself,
and they will someday honor me before the whole world.
22 “But, dear family of Jacob, you refuse to ask for my help.
You have grown tired of me, O Israel!
23 You have not brought me sheep or goats for burnt offerings.
You have not honored me with sacrifices,
though I have not burdened and wearied you
with requests for grain offerings and frankincense.
24 You have not brought me fragrant calamus
or pleased me with the fat from sacrifices.
Instead, you have burdened me with your sins
and wearied me with your faults.
25 “I—yes, I alone—will blot out your sins for my own sake
and will never think of them again.
26 Let us review the situation together,
and you can present your case to prove your innocence.
27 From the very beginning, your first ancestor sinned against me;
all your leaders broke my laws.
28 That is why I have disgraced your priests;
I have decreed complete destruction[c] for Jacob
and shame for Israel.
Bible Sabbath Fellowship Friday August 31st, 2018 @ 10pm est
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Torah Portion #50
Ki Tavo (Deuteronomy 26:1-29:8)
Someone had to say this…
It’s sometimes heard to hear the truth. Sometimes people truly don’t know. Other times people will know but reject the truth. For some reason people are scared to say some of these things but I had to.
The Tribes East of the Jordan
1 The tribes of Reuben and Gad owned vast numbers of livestock. So when they saw that the lands of Jazer and Gilead were ideally suited for their flocks and herds, 2 they came to Moses, Eleazar the priest, and the other leaders of the community. They said, 3 “Notice the towns of Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sibmah,[a] Nebo, and Beon. 4 The Lord has conquered this whole area for the community of Israel, and it is ideally suited for all our livestock. 5 If we have found favor with you, please let us have this land as our property instead of giving us land across the Jordan River.”
6 “Do you intend to stay here while your brothers go across and do all the fighting?” Moses asked the men of Gad and Reuben. 7 “Why do you want to discourage the rest of the people of Israel from going across to the land the Lord has given them? 8 Your ancestors did the same thing when I sent them from Kadesh-barnea to explore the land. 9 After they went up to the valley of Eshcol and explored the land, they discouraged the people of Israel from entering the land the Lord was giving them. 10 Then the Lord was very angry with them, and he vowed, 11 ‘Of all those I rescued from Egypt, no one who is twenty years old or older will ever see the land I swore to give to Abraham, Isaac, and Jacob, for they have not obeyed me wholeheartedly. 12 The only exceptions are Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they have wholeheartedly followed the Lord.’
13 “The Lord was angry with Israel and made them wander in the wilderness for forty years until the entire generation that sinned in the Lord’s sight had died. 14 But here you are, a brood of sinners, doing exactly the same thing! You are making the Lord even angrier with Israel. 15 If you turn away from him like this and he abandons them again in the wilderness, you will be responsible for destroying this entire nation!”
16 But they approached Moses and said, “We simply want to build pens for our livestock and fortified towns for our wives and children. 17 Then we will arm ourselves and lead our fellow Israelites into battle until we have brought them safely to their land. Meanwhile, our families will stay in the fortified towns we build here, so they will be safe from any attacks by the local people. 18 We will not return to our homes until all the people of Israel have received their portions of land. 19 But we do not claim any of the land on the other side of the Jordan. We would rather live here on the east side and accept this as our grant of land.”
20 Then Moses said, “If you keep your word and arm yourselves for the Lord’s battles, 21 and if your troops cross the Jordan and keep fighting until the Lord has driven out his enemies,22 then you may return when the Lord has conquered the land. You will have fulfilled your duty to the Lord and to the rest of the people of Israel. And the land on the east side of the Jordan will be your property from the Lord. 23 But if you fail to keep your word, then you will have sinned against the Lord, and you may be sure that your sin will find you out. 24 Go ahead and build towns for your families and pens for your flocks, but do everything you have promised.”
25 Then the men of Gad and Reuben replied, “We, your servants, will follow your instructions exactly. 26 Our children, wives, flocks, and cattle will stay here in the towns of Gilead. 27 But all who are able to bear arms will cross over to fight for the Lord, just as you have said.”
28 So Moses gave orders to Eleazar the priest, Joshua son of Nun, and the leaders of the clans of Israel. 29 He said, “The men of Gad and Reuben who are armed for battle must cross the Jordan with you to fight for the Lord. If they do, give them the land of Gilead as their property when the land is conquered. 30 But if they refuse to arm themselves and cross over with you, then they must accept land with the rest of you in the land of Canaan.”
31 The tribes of Gad and Reuben said again, “We are your servants, and we will do as the Lord has commanded! 32 We will cross the Jordan into Canaan fully armed to fight for the Lord, but our property will be here on this side of the Jordan.”
33 So Moses assigned land to the tribes of Gad, Reuben, and half the tribe of Manasseh son of Joseph. He gave them the territory of King Sihon of the Amorites and the land of King Og of Bashan—the whole land with its cities and surrounding lands.
34 The descendants of Gad built the towns of Dibon, Ataroth, Aroer, 35 Atroth-shophan, Jazer, Jogbehah, 36 Beth-nimrah, and Beth-haran. These were all fortified towns with pens for their flocks.
37 The descendants of Reuben built the towns of Heshbon, Elealeh, Kiriathaim, 38 Nebo, Baal-meon, and Sibmah. They changed the names of some of the towns they conquered and rebuilt.
39 Then the descendants of Makir of the tribe of Manasseh went to Gilead and conquered it, and they drove out the Amorites living there. 40 So Moses gave Gilead to the Makirites, descendants of Manasseh, and they settled there. 41 The people of Jair, another clan of the tribe of Manasseh, captured many of the towns in Gilead and changed the name of that region to the Towns of Jair.[b] 42 Meanwhile, a man named Nobah captured the town of Kenath and its surrounding villages, and he renamed that area Nobah after himself.
The Birth of Isaac
1 Now the Lord was gracious to Sarah as he had said, and the Lord did for Sarah what he had promised. 2 Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him. 3 Abraham gave the name Isaac[a] to the son Sarah bore him. 4 When his son Isaac was eight days old, Abraham circumcised him, as God commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him.
6 Sarah said, “God has brought me laughter, and everyone who hears about this will laugh with me.” 7 And she added, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”
Hagar and Ishmael Sent Away
8 The child grew and was weaned, and on the day Isaac was weaned Abraham held a great feast. 9 But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking, 10 and she said to Abraham, “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.”
11 The matter distressed Abraham greatly because it concerned his son. 12 But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring[b] will be reckoned. 13 I will make the son of the slave into a nation also, because he is your offspring.”
14 Early the next morning Abraham took some food and a skin of water and gave them to Hagar. He set them on her shoulders and then sent her off with the boy. She went on her way and wandered in the Desert of Beersheba.
15 When the water in the skin was gone, she put the boy under one of the bushes. 16 Then she went off and sat down about a bowshot away, for she thought, “I cannot watch the boy die.” And as she sat there, she[c] began to sob.
17 God heard the boy crying, and the angel of God called to Hagar from heaven and said to her, “What is the matter, Hagar? Do not be afraid; God has heard the boy crying as he lies there. 18 Lift the boy up and take him by the hand, for I will make him into a great nation.”
19 Then God opened her eyes and she saw a well of water. So she went and filled the skin with water and gave the boy a drink.
20 God was with the boy as he grew up. He lived in the desert and became an archer. 21 While he was living in the Desert of Paran, his mother got a wife for him from Egypt.
The Treaty at Beersheba
22 At that time Abimelek and Phicol the commander of his forces said to Abraham, “God is with you in everything you do. 23 Now swear to me here before God that you will not deal falsely with me or my children or my descendants. Show to me and the country where you now reside as a foreigner the same kindness I have shown to you.”
24 Abraham said, “I swear it.”
25 Then Abraham complained to Abimelek about a well of water that Abimelek’s servants had seized. 26 But Abimelek said, “I don’t know who has done this. You did not tell me, and I heard about it only today.”
27 So Abraham brought sheep and cattle and gave them to Abimelek, and the two men made a treaty. 28 Abraham set apart seven ewe lambs from the flock, 29 and Abimelek asked Abraham, “What is the meaning of these seven ewe lambs you have set apart by themselves?”
30 He replied, “Accept these seven lambs from my hand as a witness that I dug this well.”
31 So that place was called Beersheba,[d] because the two men swore an oath there.
32 After the treaty had been made at Beersheba, Abimelek and Phicol the commander of his forces returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba, and there he called on the name of the Lord, the Eternal God. 34 And Abraham stayed in the land of the Philistines for a long time.
- Genesis 21:3 Isaac means he laughs.
- Genesis 21:12 Or seed
- Genesis 21:16 Hebrew; Septuagint the child
- Genesis 21:31 Beersheba can mean well of seven and well of the oath.
Complete Jewish Bible (CJB)
6 Children, what you should do in union with the Lord is obey your parents, for this is right. 2 “Honor your father and mother” — this is the first commandment that embodies a promise — 3 “so that it may go well with you, and you may live long in the Land.”[a]
4 Fathers, don’t irritate your children and make them resentful; instead, raise them with the Lord’s kind of discipline and guidance.
5 Slaves, obey your human masters with the same fear, trembling and single-heartedness with which you obey the Messiah. 6 Don’t obey just to win their favor, serving only when they are watching you; but serve as slaves of the Messiah, doing what God wants with all your heart. 7 Work willingly as slaves, as people do who are serving not merely human beings but the Lord. 8 Remember that whoever does good work, whether he be a slave or a free man, will be rewarded by the Lord.
9 And masters, treat your slaves the same way. Don’t threaten them. Remember that in heaven both you and they have the same Master, and he has no favorites.
10 Finally, grow powerful in union with the Lord, in union with his mighty strength! 11 Use all the armor and weaponry that God provides, so that you will be able to stand against the deceptive tactics of the Adversary. 12 For we are not struggling against human beings, but against the rulers, authorities and cosmic powers governing this darkness, against the spiritual forces of evil in the heavenly realm. 13 So take up every piece of war equipment God provides; so that when the evil day comes, you will be able to resist; and when the battle is won, you will still be standing. 14 Therefore, stand! Have the belt of truth buckled around your waist,[b] put on righteousness for a breastplate,[c] 15 and wear on your feet the readiness that comes from the Good News of shalom.[d] 16 Always carry the shield of trust, with which you will be able to extinguish all the flaming arrows of the Evil One. 17 And take the helmet of deliverance;[e] along with the sword given by the Spirit, that is, the Word of God; 18 as you pray at all times, with all kinds of prayers and requests, in the Spirit, vigilantly and persistently, for all God’s people.
19 And pray for me, too, that whenever I open my mouth, the words will be given to me to be bold in making known the secret of the Good News, 20 for which I am an ambassador in chains. Pray that I may speak boldly, the way I should.
21 Now, so that you may also be informed about how I am and what I am doing, Tychicus, the dear brother and a faithful worker for the Lord, will tell you everything. 22 This is the very reason I have sent him to you, so that you may know how we are getting along and so that he may comfort and encourage you.
23 Shalom to the brothers. May God the Father and the Lord Yeshua the Messiah give you love and trust. 24 Grace be to all who love our Lord Yeshua the Messiah with undying love.
- Ephesians 6:3 Exodus 20:12; Deuteronomy 5:16
- Ephesians 6:14 Isaiah 11:5
- Ephesians 6:14 Isaiah 59:17
- Ephesians 6:15 Isaiah 52:7
- Ephesians 6:17 Isaiah 59:17
The purpose of the book of Romans was to introduce Paul to the Believers in Roman and to give a sample of his message before his arrival in Rome.
Complete Jewish Bible (CJB)
11 “In that case, I say, isn’t it that God has repudiated his people?” Heaven forbid! For I myself am a son of Isra’el, from the seed of Avraham,[a] of the tribe of Binyamin. 2 God has not repudiated his people,[b] whom he chose in advance. Or don’t you know what the Tanakh says about Eliyahu? He pleads with God against Isra’el, 3 “Adonai, they have killed your prophets and torn down your altars, and I’m the only one left, and now they want to kill me too!”[c] 4 But what is God’s answer to him? “I have kept for myself seven thousand men who have not knelt down to Ba‘al.”[d] 5 It’s the same way in the present age: there is a remnant, chosen by grace. 6 (Now if it is by grace, it is accordingly not based on legalistic works; if it were otherwise, grace would no longer be grace.) 7 What follows is that Isra’el has not attained the goal for which she is striving. The ones chosen have obtained it, but the rest have been made stonelike, 8 just as the Tanakh says,
“God has given them a spirit of dullness —
eyes that do not see
and ears that do not hear,
right down to the present day.”[e]
9 And David says,
“Let their dining table become for them
a snare and a trap, a pitfall and a punishment.
10 Let their eyes be darkened, so that they can’t see,
with their backs bent continually.”[f]
11 “In that case, I say, isn’t it that they have stumbled with the result that they have permanently fallen away?” Heaven forbid! Quite the contrary, it is by means of their stumbling that the deliverance has come to the Gentiles, in order to provoke them to jealousy.[g] 12 Moreover, if their stumbling is bringing riches to the world — that is, if Isra’el’s being placed temporarily in a condition less favored than that of the Gentiles is bringing riches to the latter — how much greater riches will Isra’el in its fullness bring them!
13 However, to those of you who are Gentiles I say this: since I myself am an emissary sent to the Gentiles, I make known the importance of my work 14 in the hope that somehow I may provoke some of my own people to jealousy and save some of them! 15 For if their casting Yeshua aside means reconciliation for the world, what will their accepting him mean? It will be life from the dead!
16 Now if the hallah offered as firstfruits is holy, so is the whole loaf. And if the root is holy, so are the branches. 17 But if some of the branches were broken off, and you — a wild olive — were grafted in among them and have become equal sharers in the rich root of the olive tree, 18 then don’t boast as if you were better than the branches! However, if you do boast, remember that you are not supporting the root, the root is supporting you. 19 So you will say, “Branches were broken off so that I might be grafted in.” 20 True, but so what? They were broken off because of their lack of trust. However, you keep your place only because of your trust. So don’t be arrogant; on the contrary, be terrified! 21 For if God did not spare the natural branches, he certainly won’t spare you! 22 So take a good look at God’s kindness and his severity: on the one hand, severity toward those who fell off; but, on the other hand, God’s kindness toward you — provided you maintain yourself in that kindness! Otherwise, you too will be cut off! 23 Moreover, the others, if they do not persist in their lack of trust, will be grafted in; because God is able to graft them back in. 24 For if you were cut out of what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree!
25 For, brothers, I want you to understand this truth which God formerly concealed but has now revealed, so that you won’t imagine you know more than you actually do. It is that stoniness, to a degree, has come upon Isra’el, until the Gentile world enters in its fullness; 26 and that it is in this way that all Isra’el will be saved. As the Tanakhsays,
“Out of Tziyon will come the Redeemer;
he will turn away ungodliness from Ya‘akov
27 and this will be my covenant with them, . . .
when I take away their sins.”[h]
28 With respect to the Good News they are hated for your sake. But with respect to being chosen they are loved for the Patriarchs’ sake, 29 for God’s free gifts and his calling are irrevocable. 30 Just as you yourselves were disobedient to God before but have received mercy now because of Isra’el’s disobedience; 31 so also Isra’el has been disobedient now, so that by your showing them the same mercy that God has shown you, they too may now receive God’s mercy. 32 For God has shut up all mankind together in disobedience, in order that he might show mercy to all.
33 O the depth of the riches
and the wisdom and knowledge of God!
How inscrutable are his judgments!
How unsearchable are his ways!
34 For, ‘Who has known the mind of the Lord?
Who has been his counselor?’[i]
35 Or, ‘Who has given him anything
and made him pay it back?’[j]
36 For from him and through him
and to him are all things.
To him be the glory forever!
- Romans 11:1 2 Chronicles 20:7, Psalm 105:6
- Romans 11:2 1 Samuel 12:22, Psalm 94:14
- Romans 11:3 1 Kings 19:10, 14
- Romans 11:4 1 Kings 19:18
- Romans 11:8 Deuteronomy 29:3(4), Isaiah 29:10
- Romans 11:10 Psalm 69:23–24(22–23)
- Romans 11:11 Deuteronomy 32:21
- Romans 11:27 Isaiah 59:20–21, 27:9
- Romans 11:34 Isaiah 40:13
- Romans 11:35 Job 41:3(11)
Bible Sabbath Fellowship Friday August 4th, 2017 @ 10pm est
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V’etchanan (Deuteronomy 3:23-7:11)
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